Search results for ""liverpool university press""

Similar in theme and method to the first and second volumes, Water and the Environment in the Anglo-Saxon World, third volume of the series Daily Living in the Anglo-Saxon World, illuminates how an understanding of the impact of water features on the daily lives of the people and the environment of the Anglo-Saxon world can inform reading and scholarship of the period in significant ways. In discussing fishing, for example, we learn in what ways fish and fishing might have impacted the life of the average person who lived near fishing waters in early medieval England: how fishing affected that person’s diet, livelihood, and religious obligations, as well as how fish and fishing waters influenced social and cultural structures. Similar lines of enquiry in the volume’s chapters shed insight on water imagery in Old English poetry, on place names that delineate types of watery bodies across the early medieval landscape, and on human interactions (poetic and otherwise) with fens and other wetlands, sacred wells and springs, landing spaces, bridges, canals, watermills, and river settlements, as well as a variety of other waterscapes. The volume’s examination of the impact of water features on the daily lives of the people and the environment of the Anglo-Saxon world fosters an understanding, in the end, not only of the archaeological and material circumstances of water and its uses, but also the imaginative waterscapes found in the textual records of the peoples of early medieval England.

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No Joke is a detailed examination of Todd Phillips’s Joker, one of the biggest global box-office hits of 2019. While his success was no doubt partly because of the association of its title character with the Batman superhero franchise, Joker is anything but a flashy superhero romp. It does explore the pathologies of its central character and suggest ways in which his life experiences might have driven him to become a supervillain, the arch-enemy of Batman. At the same time, the film leaves open the possibility that its “Joker” is not, in fact, the same as the one conventionally associated with Batman. In fact, the film leaves open many interpretive possibilities, in keeping with the complex work of postmodern art that it turns out to be. Joker also engages in extensive dialogues with a range of works from modern American culture, especially the films of the 1970s and 1980s, the period in which the action of Joker is set. Moreover, Joker is a highly political film that comments in important ways on American political history from roughly the beginning of the presidency of Richard Nixon through the end of the Trump presidency, with a special focus on the Reagan years. It also comments in more general and fundamental ways on the very nature of American society and American capitalism. All this, and more, is covered in M. Keith Booker’s analysis of one of the most talked-about films of recent years.

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The Cabin in the Woods (2012), directed by Drew Goddard and co-authored by Goddard and Joss Whedon of Buffy-fame, was famously described by co-author Whedon as his ‘loving hate letter’ to horror. Interviews with Whedon reveal that his struggles with modern cinematic horror are not merely emotional, but intensely philosophical. This book is the first to read Cabin as a philosophical metatext that asks what horror offers audiences and why audiences accept. Like any good philosophy, the film offers no answers but raises questions: what ‘choices’ are possible in a pre-determined universe? How do we, the audience, see the victims of violence, and with what ethical consequences? And finally, the most fraught question of all: why do we keep looking?

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George A. Romero’s Dawn of the Dead (1978) is celebrated both as a ‘splatter’ movie and as a satire of 1970s consumerism. One of the most financially successful independent films ever produced, Dawn of the Dead presented a strong vision to audiences of the time in terms of its excessive, often shocking violence. It challenged censorship internationally and caused controversy in the United States and the UK. The film created problems with distributors because of its length and its graphic content; with the MPAA who awarded it an ‘X’ in America (a rating usually reserved for pornography); with the BBFC in the UK who completely recut it; and in various European territories where it was released in several versions. Arguably, excess is at the heart of Dawn of the Dead, integral to its meaning: not only in its scenes of gore, its in-your-face social satire and its gaudy pop-kitsch style but in the production history of the film itself. This Devil’s Advocate explores the various ways in which Romero took Dawn of the Dead into areas of extremity during its scripting, production and distribution; and the responses of industry, censorship bodies, reviewers and audiences of the time to the film’s excesses. Taking the approach of a micro-historical study, Jon Towlson offers a close analysis of the film’s production context to explore the cultural significance of Dawn of the Dead as a ‘rebel text’ and an example of oppositional cinema.

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The extent to which Anglo-Saxon society was capable of large-scale transformations of the landscape is hotly disputed. This interdisciplinary book – embracing archaeological and historical sources – explores this important period in our landscape history and the extent to which buildings, settlements and field systems were laid out using sophisticated surveying techniques. In particular, recent research has found new and unexpected evidence for the construction of building complexes and settlements on geometrically precise grids, suggesting a revival of the techniques of the Roman land-surveyors (Agrimensores). Two units of measurement appear to have been used: the ‘short perch’ of 15 feet in central and eastern England, where most cases occur, and the ‘long perch’ of 18 feet at the small number of examples identified in Wessex. This technically advanced planning is evident during two periods: c.600–800, when it may have been a mostly monastic practice, and c.940–1020, when it appears to have been revived in a monastic context but then spread to a wider range of lay settlements.Planning in the Early Medieval Landscape is a completely new perspective on how villages and other settlement were formed. It combines map and field evidence with manuscript treatises on land-surveying to show that the methods described in the treatises were not just theoretical, but were put into practice. In doing so it reveals a major aspect of previously unrecognised early medieval technology.

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The Boke of Gostely Grace is the anonymous Middle English version of the Liber specialis gratiae by the German visionary Mechthild of Hackeborn (1241–1298). The original Liber, compiled at the convent of Helfta in Saxony, presents Mechthild’s visions as she experienced them in the liturgy of the Christian year. Her famous visions of the Sacred Heart follow, along with instructions on the religious life in community and her visions of the afterlife. The Middle English version adapts the text to a new fifteenth-century audience, probably a Birgittine community such as the newly founded Syon Abbey on the Thames near London; it emphasises imagery of the dance of the liturgy, the vineyard and the Sacred Heart in new and vivid terms, while other aspects, such as the bridal imagery, are played down. Within a generation, the English text had become popular among the nobility, and stimulated lay piety and private prayer. While scholars have traced the influence and reception of many continental European women writers, Mechthild’s revelations have often escaped their attention, through the lack of suitable editions. This edition of Bodley 220, the manuscript written in the London area, includes introduction, commentary and glossary, and breaks new ground in the study of late medieval vernacular translation and women’s literary culture.

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How were the libraries of aristocratic women in the late French-speaking Middle Ages developed? Which reading trends and topics were embraced by female readers of the fifteenth century? What substantial gaps in evidence and data loss impede our knowledge of medieval women’s libraries? Combining literary, historical, and cultural studies, Women’s Libraries in Late Medieval Bourbonnais, Burgundy, and France: A Family Affair addresses these questions in its examination of the wide cultural, literary, and familial webs influencing fifteenth-century high- and mid-level female aristocrats’ acquisition of books. It explores the roles of gifting and borrowing and reading trends in the formation of several generations of women’s libraries to demonstrate the integrally connected nature of literary culture at the various French-speaking courts. The book’s analysis clarifies the powerful role that women played in the formation of important intellectual edifices in French-speaking regions, demonstrating the impact of women on female and male literary culture.

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Ancient Greece and Rome in Modern Science Fiction introduces and analyses the reception of classical antiquity in contemporary science fiction. By using up-to-date methods from classical reception theory, science-fiction analysis and fictional-world studies, the book will help furnish the reader’s understanding of the ways in which the literature, culture, history and mythology of ancient Greece and Rome are appropriated and represented across multiple media platforms in the science-fiction genre today. The book will therefore serve as an entry point into several areas of study: the reception of classics in popular culture, antiquity in modern media, the uses of the ancient world in science-fiction, and broader science-fiction criticism. The chapters – structured by medium – principally offer a roughly chronological overview of that medium and its treatment of ancient history, mythology, literature and culture. An abundance of case studies from literature, film and television and videogames including Star Trek, Battlestar Galactica, Fallout: New Vegas, the Mass Effect franchise and Assassin’s Creed show how classical antiquity is reused, encountered, re-encountered by creators and consumers of the present – how we bounce off it, and it bounces off us, and how this reciprocation creates new visions of Greece and of Rome.

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This volume offers the first fully scholarly translation into English of the Tale of Livistros and Rodamne, a love romance written around the middle of 13th century at the imperial court of Nicaea, at the time when Constantinople was still under Latin dominion. With its approximately 4700 verses, Livistros and Rodamne is the longest and the most artfully composed of the eight surviving Byzantine love romances. It was almost certainly written to be recited in front of an aristocratic audience by an educated poet experienced in the Greek tradition of erotic fiction, yet at the same time knowledgeable of the Medieval French and Persian romances of love and adventure. The poet has created a very 'modern' narrative filled with attractive episodes, including the only scene of demonic incantation in Byzantine fiction. The language of the romance is of a high poetic quality, challenging the translator at every step. Finally, Livistros and Rodamne is the only Byzantine romance that consistently constructs the Latin world of chivalry as an exotic setting, a type of occidentalism aiming to tame and to incorporate the Frankish Other in the social norms of the Byzantine Self after the Fall of Constantinople to the Latins in 1204.

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Overseas department of France in Amazonia and ‘ultraperipheral region’ of the EU, Guyane (French Guiana) is at the juncture of Europe, the Caribbean and South America. This collection of essays explores historical and conceptual locations of Guyane, as a relational space characterised by dynamics of interaction and conflict between the local, the national and the global. Does Guyane have, or has it had, its own place in the world, or is it a borderland which can only make sense in relation to elsewhere: to France and its colonial history, for example, or to African and other diasporas, or as a ‘margin’ of Europe?This edited collection is the first volume to study Guyane from multiple perspectives. It subjects the enduring clichés and negative stereotypes regarding Guyane to critical examination, exploring how discourse on this DOM is, and has been, formed and how it may evolve. Chapters discuss geographical, literary and cultural ‘locations’ of Guyane, past and present, challenging its relegation to the ‘periphery’, whilst also historicizing the production of its marginal status. Finally, the collection aims to outline possible future challenges to the conceptual location of Guyane and possible directions for continued research.

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This is the first comprehensive analysis of the royal and princely courts of Europe as important places of Enlightenment. The households of European rulers remained central to politics and culture throughout the eighteenth century, and few writers, artists, musicians, or scholars could succeed without establishing connections to ruling houses, noble families, or powerful courtiers. Covering case studies from Spain and France to Russia, and from Scandinavia and Britain to the Holy Roman Empire, the contributions of this volume examine how Enlightenment figures were integrated into the princely courts of the Ancien Régime, and what kinds of relationships they had with courtiers. Dangers and opportunities presented by proximity to court are discussed as well as the question of what rulers and courtiers gained from their interactions with Enlightenment men and women of letters. The book focusses on four areas: firstly, the impact of courtly patronage on Enlightenment discourses and the work as well as careers of Enlightenment writers; secondly, the court as an audience to be catered for by Enlightenment writers; thirdly, the function of Enlightenment narratives and discourses for the image-making of rulers and courtiers; and fourthly, the role the interaction of courtiers and Enlightenment writers played for the formulation of reform policies.

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Speculative Epistemologies is about truth effects in sf, which stands for both science fiction and speculative fiction. It examines six narratives, one from each decade from the 1960s to the 2010s, that challenge dominant assumptions about the normal, the possible, and the real. It asks what the patterns of overlap and interference generated by texts located in border territories that make their identification as sf problematic, and sometimes controversial, can reveal about the dynamics of sf’s multiple subcultures (e.g. professionals, academics, and fans); the complexity of the genre’s communities of practice and their routes of production, distribution, and reception; and the genre’s shifting position within a broadly conceived field of literary and cultural production. The “speculative epistemologies” in these stories are counter-hegemonic ways of knowing, ways of imagining knowing differently, and the focus of this study is their effect on the formation of identities and communities. Combining the methods of genre theory, reception theory, and the sociology of cultural production, the readings of these six narratives trace a history of sf’s increasingly feminist, racially and ethnically diverse, philosophically ambitious, and politically engaged character from the 1960s to the present.

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The distinguished South African scholar and critic Graham Pechey was one of the leading voices in the debates about literature’s role in the apartheid state, and he continued to reflect influentially on its importance and function after the establishment of democracy. Pechey died in 2016 without putting the finishing touches on a book on South African literature and culture that had been some twenty years in the making. He wrote on a wide range of South African literature across the racial divide and across periods, combining an acute sense of the historical and geopolitical situation of South African writing with a sensitive ear to the workings of the literary; he was thus able to do justice to both the singular grain of individual works and their broad political and cultural implications. This collection brings together the most significant of these essays, organised in a way that reflects his major concerns. Topics addressed include the role of culture in the transition from apartheid to democracy, the specificity of English as a literary medium in South Africa, the freedom of the artist in an authoritarian state, and the global trajectory of South African words. Among the authors discussed are Olive Schreiner, Njabulo Ndebele, Nadine Gordimer, J.M. Coetzee, William Plomer, F.T. Prince, and Roy Campbell.

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Surmontant une opposition souvent outrée entre les deux auteurs, ce volume réévalue l’héritage de la pensée de Locke chez Rousseau, dans tous les domaines de sa philosophie (identité personnelle, épistémologie, médecine, morale, pédagogie, économie, politique). Au-delà de l’histoire intellectuelle, l’ouvrage met en lumière le dialogue critique fécond que Rousseau entretient avec Locke, quitte à identifier les distorsions que le Citoyen de Genève fait subir à son prédécesseur. Tout en établissant la dette de l’auteur d’Émile à l’égard du ‘sage Locke’, le volume discerne la pertinence des objections que Rousseau lui adresse en opérant un retour à la lettre de la philosophie de Locke. En quel sens Rousseau a-t-il établi sa philosophie sur des ‘principes communs’ à ceux de Locke ? Quelle subversion fait-il subir à l’Essai concernant l’entendement humain ou aux Pensées sur l’éducation ? Quels sont les points aveugles de la philosophie de Locke que la critique rousseauiste permet de mettre en lumière et, à l’inverse, les limites de la critique rousseauiste de Locke ? Tels sont les axes de cet ouvrage qui réunit des spécialistes, en philosophie et en littérature, de Rousseau et de Locke. --Transcending an often outraged opposition between the two authors, this volume reassesses the legacy of Locke's thought in that of Rousseau, in all the areas of his philosophy (personal identity, epistemology, medicine, morality, pedagogy, economics, politics). Beyond an intellectual history, this collected volume highlights the fruitful critical dialogue that Rousseau maintains with Locke, while identifying the ways in which the Citizen of Geneva distorted his predecessor’s thought. While establishing the author of Emile’s debt to the ‘sage Locke’, the volume also discerns the relevance of Rousseau’s objections to Lockian philosophy. In what sense did Rousseau establish his own philosophy on ‘common principles’ to those of Locke? How does he subvert the Essay Concerning Human Understanding or the Thoughts Concerning Education? What are the blind spots in Locke’s philosophy that Rousseau highlights and, conversely, the limits of Rousseau’s criticism of Locke? These are the main aspects of this volume, which brings together scholars in philosophy and literature, on Rousseau and Locke.

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Conceived as a second edition to Kawakami's acclaimed A Self-Conscious Art, which was the first full-length study in English of Patrick Modiano’s work, this book has been comprehensively updated with two new chapters, notably discussing the author's recent work and his Nobel Prize win. Kawakami shows how by parodying precursors such as Proust or the nouveau romanciers, Modiano's narratives are built around a profound lack of faith in the ability of writing to retrieve the past through memory, and this failure is acknowledged in the discreet playfulness that characterises his novels. This welcome update on the work of one of the most successful modern French novelists will be essential reading for scholars working on contemporary French writing.

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An Open Access edition of this book will be made available on publication on our website and on the OAPEN Library, funded by the LUP Open Access Author Fund.The Persistence of Memory is a history of the public memory of transatlantic slavery in the largest slave-trading port city in Europe, from the end of the 18th century into the 21st century; from history to memory. Mapping this public memory over more than two centuries reveals the ways in which dissonant pasts, rather than being ‘forgotten histories’, persist over time as a contested public debate. This public memory, intimately intertwined with constructions of ‘place’ and ‘identity’, has been shaped by legacies of transatlantic slavery itself, as well as other events, contexts and phenomena along its trajectory, revealing the ways in which current narratives and debate around difficult histories have histories of their own. By the 21st century, Liverpool, once the ‘slaving capital of the world’, had more permanent and long-lasting memory work relating to transatlantic slavery than any other British city. The long history of how Liverpool, home to Britain’s oldest continuous black presence, has publicly ‘remembered’ its own slaving past, how this has changed over time and why, is of central significance and relevance to current and ongoing efforts to face contested histories, particularly those surrounding race, slavery and empire.

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Widely regarded as one of the foundational 'Unholy Trinity' of folk horror film, The Blood on Satan's Claw (1971) has been comparatively over-shadowed, if not maligned, when compared to Witchfinder General (1968) and The Wicker Man (1973). While those horror bedfellows are now accepted as classics of British cinema, Piers Haggard's film remains undervalued, ironically so, given that it was Haggard who coined the term 'folk horror' in relation to his film. In this Devil's Advocate, David Evans-Powell explores the place of the film in the wider context of the folk horror sub-genre; its use of a seventeenth-century setting (which it shares with contemporaries such as Witchfinder General and Cry of the Banshee) in contrast to the generic nineteenth-century locales of Hammer; the influences of contemporary counter-culture and youth movement on the film; the importance of localism and landscape; and the film as an expression of a wider contemporary crisis in English identity (which can also be perceived in Witchfinder General, and in contemporary TV serials such as Penda's Fen).

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In Mozambique and Guinea, the Portuguese colonial administration had to deal with Muslim communities of significant population expression and whose internal cultural differentiations presented a complexity to which the administrative power was often unprepared. The exercise of this governance, with all the variations that characterized it, extended throughout the period that the colonial project lasted, from the phase of effective military occupation, in the transition from the nineteenth to the twentieth century, until the end of the colonial wars in 1974. In this chronological segment, Portuguese Colonialism and Islam seeks to address the circumstances of the colonial governance and regulation of those populations, focusing on: (1) The representations and images of Islam and Muslims that the agents of Portuguese colonialism produced at significant stages of the period, the recurrence of this imagery, its evolution, and the way it interacted with the concrete policies of control and governance of the populations. (2) The changes that such policies underwent, oscillating between a posture of ambivalent hostility, more visible in the 1930s to 1950s and more present in Mozambique than in Guinea, and a strategy of rapprochement with the Islamic leadership and their religious enticement, a strategy developed in the final phase of the Colonial War as part of the fight against nationalist movements. (3) The critical eye with which representatives of former colonial powers followed the Portuguese policies of governance of Islam, expressed in the testimonies of consuls-general of France and the United Kingdom, and documents conveying how diplomatic bodies perceived the Portuguese colonial system.

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Portugal is close to celebrating the 50th anniversary of the Carnation Revolution. While this central moment in contemporary Portuguese history has long attracted international academic interest, there is a dearth of studies that explain the interrelationships between the main issues that singled out this revolutionary moment. The aims and actions of the three main protagonists the Armed Forces, the political parties and mass social organizations are linked in myriad ways: the political role of the Armed Forces; the crisis of state authority; the political justice formulas adopted; the affirmation of civilian political elites; the role of workers and neighbourhood movements, and other forms of popular mobilization; participation of the media in the political struggle; and post the momentous days, the transition from coup detat to revolution. The dominant moments and themes of the Portuguese revolution are relayed by close examination of original archival documentation; oral and written primary sources; and government records. Was military disquiet at the heart of the move toward democracy? Or was the instigator the growing dissatisfaction of the populace with the political class? A prime aim of the book is to view the revolution not only in terms of Portugals global position at the time, especially its historic colonialism, but what all players thought and expressed in the run-up to the 25th of April. Attention is paid to the immediate post-revolution period, and the national, political and military choices made as this unexpected path to democracy took hold.

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William Troy (1903-1961) was a highly regarded literary critic during the 1930s and 1940s. Among his contemporaries, he ranked with Edmund Wilson, Kenneth Burke, and F. O. Matthiessen. Indeed, in the preface to the posthumous, 1968 publication of his Selected Essays, which won a National Book Award, Allen Tate placed Troy among the handful of the best critics of this century. Troy's criticism was informed by an intelligence so balanced that, where many theoreticians took up positions in logical traps, he easily avoided them. At the very moment when scholars and critics were either treating literature like polemics or investigating ideas as if belles-lettres were a sub-category of history or philosophy, Troy acknowledged both the centrality of literary ideas and their distinction from ideas in other forms. When confronted with a text, he analysed it with a firm sense of its inherent meaning and of its cultural implications, in a style that expresses seriousness of commitment precisely and clearly. The Bookman presents a selection of Troy's remaining writings on such major literary figures as Henry James, e. e. cummings, Ernest Hemingway, Edith Wharton, F. Scott Fitzgerald, T. S. Eliot, Andre Gide, William Faulkner, James Joyce, Albert Camus, Jean Cocteau, Willa Cather, W. H. Auden, Virginia Woolf, and Emile Zola. Troy produced a body of work that is timeless, permanent, and exemplary -- perhaps as much as, if not more so than, the work of such other critical contemporaries of his as the Anglo-Americans Yvor Winters, I. A. Richards, William Empson, George Jean Nathan, and R. P. Blackmur. Published in conjunction with Film Nation: William Troy on the Cinema, 1933-1935 (ISBN 978-1-78976-173-3), The Bookman is clear evidence of Troy's role as one of the foremost critics of his age. Inclusion of a substantive index makes the work an essential and accessible gateway to a wide range of literary criticism.

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The Challenge of Complexity gathers in one volume over 32 essays by the esteemed French philosopher and sociologist, Edgar Morin, probably France's greatest living public intellectual. The essays span six decades of his career, addressing topics such as complexity, sociology, ecology, education, film, biology, and politics. At his centenary (July 2021), Morin holds honorary doctorates from over 20 universities in Europe and Latin America, and recently the Centre d'Etudes Transdisciplinaires, Sociologie, Anthropologie, Histoire, at the Centre National de la Recherche Scientifique (CNRS), the prestigious French National Research Center, was renamed the Centre Edgar-Morin. He is also the UNESCO Chair of Complex Thought. Several university centres and institutes have been dedicated to advancing his work in Europe and Latin America. He is the author of more than 80 books, translated into 28 languages, and the 1960 documentary Chronicle of a Summer, which he co-directed with Jean Rouch, has become a classic and the first example of cinema verite. Morin's work on complexity is distinct from the mathematically driven science of complexity. He argues for an epistemological revolution and focuses on the need to develop complex thought to address the lived complexity of an interconnected, interdependent, uncertain world. Morin's contribution in such a wide range of disciplines has been influential because of his ability to bring complex thought to bear on seemingly diverse topics, reflecting on the limitations of how they are approached and articulating a transdisciplinary way that doesnt sacrifice complexity in an effort to find an oversimplified clarity. Morin illuminates the complexity and creativity of the world and of our lived experience, and invites us to participate in the creative process that is existence itself. A substantive overview of Morin's philosophical journey by Alfonso Montuori introduces the reader to Morin's remarkable work and life. And the work is completed by a substantive Letter from Edgar Morin, putting his life's work in the context of recent advances in Science and the Humanities.

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From Desert to Town sheds light on the sedentarisation and integration of Bedouin living in fellahin towns and villages in the Galilee, between 1700 and 2020. The purpose is to analyse the dynamics of the factors and circumstances that led to this migration. Official history has always lacked data on the Bedouin population in Palestine. Historians have recorded the biography of particular elites, and especially in the context of local warfare and tribal antagonisms, but have hitherto neglected ongoing migration from desert life to town life of Bedouin in the Galilee. The historical record is further complicated by the Bedouin themselves, who over time have been reluctant to register with governmental authority, whether Ottoman, British, or Israeli. This book brings together the available historical information combined with ethnographic data, from which it is possible to derive, analyse, and infer much information about Bedouin life in the Galilee over the past three hundred years. The move from rural to town for populations world-wide has dominated twentieth-century migration patterns. The move from desert life, as opposed to the move from rural life, has distinctive features, making the Bedouin case unique in its social complexity: from change in the use of language to the economic underpinning of intermarriage. A comprehensive understanding of the process of Bedouin settlement and integration into urban society has major social, cultural and economic implications for the wider Israeli society. The work is a major contribution to government planning at many levels, including population disbursement and education.

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This book examines the representation of women in relation to violence in Chinese crime films made on the mainland, and in Hong Kong and Taiwan. It introduces a new trajectory in the investigation of the cinematic representation of female figures in relation to gender issues by interweaving Western feminist and postfeminist critiques with traditional Chinese sociocultural discourse. An in-depth narrative identifies three major representations of women: the female victim, the female perpetrator of violence, and the female professional. Salience to contemporary society shows up in many ways, passive and active, all of which reinforce a sense of male dominance and patriarchal power. Analysis bridges the gap in the field of female representation in Chinese culture/Chinese film studies by systematically examining Chinese crime films as a genre in its own right. The depiction of female victimisation at the hands of men in the selected crime films consolidates the notion of women's vulnerability and inferiority as perceived in Chinese gender discourse. On the other hand, the representation of active female perpetrators of violence, and as professional working women, presents what may be seen as a postfeminist masquerade a cultural strategy that shows an ostensible impression of female empowerment albeit that it reinforces traditional gender hierarchies in the Chinese gender context. While graphic female victimisation is commonly presented, female perpetrators of violence and females in professional roles in crime films are shown to remain under the control of male authority, leading to the conclusion that Chinese crime films are produced in a context of heavy patriarchal power and misogyny.

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For thousands of years, Portugal has been the point of arrival and departure for peoples, cultures, languages, ideas, fashions, behaviours, beliefs, institutions and produce. While its miscegenation and global multimodal activity enriched the world in many ways, it also provoked violence, war, suffering and resistance. The Global History of Portugal contains 93 chapters grouped into five parts: Pre-history, Antiquity, Middle Ages, Early Modern period and Modern World. Each chapter begins with an event, interpreted in the light of global history. Each part opens with an introduction, offering a perspective of the period in question. The three Editors, five Scientific Coordinators (João Luís Cardoso, Carlos Fabião, Bernardo Vasconcelos e Sousa, Catia Antunes and António Costa Pinto) and ninety Contributors offer a critical and analytical synthesis of the history that originated in Portuguese territory or passed through it, stimulating the process of encounter and dis-encounter in todays global world. The history presented gives special attention to the world that moulded Portugal and the Portuguese, and to the ways Portugal configured the world. It seeks to identify and understand the transversal entanglements of historic impact and the impulses these gave to the construction of Portugal and the world. Contemporary reflection and academic scholarship on the global history of leading nations has stimulated a rethinking of the past and a more comprehensive recognition of legacy. Historians can no longer overlook the wider world with which their country of investigation has interacted. Portugal's role in the dynamic circulation of peoples and ideas makes it global history not only unique by way of what took place but also in terms of a potential academic template for better understanding of how the past shapes the present, and more particularly the importance of acknowledging a country's past historic mis-steps and how these are dealt with by contemporary populations.

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Every artist has a dream project an enterprise that he or she has continuously taken up but never completed. Via archived notes and drafts, a retrospective reconstitution of such projects can serve as a key for better understanding the authors artistic corpus. The present study reaches out to the authorship of Paul Claudel, Jean Genet, and Federico Fellini. Claudel deferred and never completed the fourth segment of his Trilogie des Coufontaine. The only indication of the existence of this prospective fourth part of the theatre sequence is a brief entry in his Journal. In 1949, he began writing a third version of his first great work Tête d'Or. Like the unfinished fourth section that was to be added to the trilogy, the draft of the third version of Tête d'Or reveals a dialogue between the Old and New Testaments a theme that appears to be central to Claudel's entire corpus. Genet labored over La Mort for many years. At the conclusion of Saint Genet, comédien et martyr (1952), Sartre mentions this final work of Genet. Genet discussed his progress on La Mort in correspondence and even published Fragments of La Mort in the literary magazine Les Temps Modernes. While the project never came to fruition, it nevertheless remains an important means through which to understand Genets work. The aborted production of Fellinis Voyage de G. Mastorna has become a legend. After 8" and Giulietta degli spiriti, Fellini wrote a screenplay that he began to film but subsequently abandoned, much to the chagrin of producer Dino de Laurentiis who had already invested in sets and costumes. Fellini would often revisit this project, but never completed it. This book also examines additional dream projects taken from different art forms: poetry (Mallarmés Le Livre); literature (Vignys Daphné); painting (Monets Nymphéas); music (Schoenbergs Moses und Aron); and various films (Clouzots LEnfer, Viscontis La Recherche, Kubricks Napoleon, etc.).

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Lieut.-Col. Laurence Austine Waddell (1854–1938) was a British Army officer with an established reputation mainly due to a work on the 'Buddhism' of Tibet, his explorations of the Himalayas, and a biography which included records of the 1903-4 military expedition to Lhasa (Lhasa and its Mysteries). Waddell was also in the limelight due to his acquisition of Tibetan manuscripts which he donated to the British Museum. His overriding interest was in 'Aryan origins'. After learning Sanskrit and Tibetan, and in between military expeditions and gathering intelligence from the borders of Tibet in the Great Game, Waddell researched Lamaïsm. He extended his activities to Archaeology, Philology and Ethnology, and was credited with discoveries in relation to Buddha. His personal ambition was to locate records of ancient civilisation in Tibetan lamaseries. Waddell is little known as an archaeologist and scholar, in contrast with his fame in the Oriental field, due to the controversial nature of his published works dealing with 'Aryan themes'. Waddell studied Sumerian and presented evidence that an Aryan migration fleeing Sargon II carried Sumerian records to India. He interrupted his comparative studies of Sumerian and Indian king-lists to publish a work on Phoenician origins and decipherment of Indus Valley seals, the inscriptions of which he claimed were similar to Sumerian pictogram signs cited from G. A. Barton's plates, which are reproduced in this volume. Waddell's life is reconstructed from primary sources, such as letters from Marc Aurel Stein at the British Museum and Theophilus G Pinches, held in the Special Collections at the University of Glasgow Library. Special attention is paid to the contemporary reception of his theories, with the objective of re-evaluating his contribution; they are contrasted to past and present academic views, in addition to an overview of relevant discoveries in Archaeology.

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The Peoples Republic of China (PRC) diplomatic engagement with the Middle East spans multiple dimensions, including trade and investment, the energy sector, and military cooperation. Connecting China through the Suez Canal to the Mediterranean and Europe, the Middle East is a unique geostrategic location for Beijing, a critical source of energy resources, and an area of expanding economic ties. The Middle East geographical and political area is subject to different country inclusion interpretations that have changed over time and reflect complex and multifaceted circumstances involving conflict, religion, ethnicity, and language. China considers most Arab League member countries (as well as Israel, Turkey, and Iran) as representing the Middle East. The Ministry of Foreign Affairs and official Chinese publications refer to this region as Xiya beifei (West Asia and North Africa). China sees the Middle East as an intrinsic part of its Belt and Road Initiative (BRI), and has ramped up investment in the region accordingly, focusing on energy (including nuclear power), infrastructure construction, agriculture, and finance. This book uses the BRI as a framework for analyzing ChinaMiddle East relations, with special emphasis on the PRCs strategic partnerships via regional mutual interdependency in various sectors such as energy, infrastructure building, political ties, trade and investment, financial integration, people to people bonding, and defense. A stable Middle East region is vital for Chinas sustainable growth and continued prosperity. As the worlds largest oil consumer with an ambition to expand its economic and political influence, the Middle Easts geostrategic location and holder of most of the worlds known energy resources make it indispensable to the success of the Belt and Road Initiative.

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Research on Portuguese orientalism has been mostly centred on the sixteenth and seventeenth centuries and has focused on missionary work and Catholic orientalism. In contrast, reflection on the nineteenth and twentieth centuries is scarce and has relied on individual case studies, notwithstanding the TECOP (Texts and Contexts of Portuguese Orientalism: The International Congresses of Orientalists, 1873-1973) research project. This edited collection is the result of an international forum (www.tecop.letras.ulisboa.pt) hosted by the Centre for Comparative Studies, the University of Lisbon. The editorial aim is to counter the scant attention paid to Portuguese orientalist scholarship, which has been peripheralized within the comparative history of western imperialisms at large and within national orientalisms in particular. Incorporating Portugal into a broader European colonial discourse about the East, and discussing the responses to Portuguese colonial legacies, gives visibility to the agency of the multiple actors and networks implicated in the Portuguese modern connection to the East. Essays cover former Portuguese India (Goa), Macau, Timor and Japan, as well as East Africa, Egypt, and even Angola as an expansive site of the Portuguese orientalist rhetoric. The chapters by necessity revisit Edward Saids Orientalism (1978), making use of its analytical framework. They foster an understanding of Portuguese orientalism as an epistemological system supported by an elite either intellectual, scientific or literary that assumed different material manifestations in the shape of colonial policies; scientific expeditions; exhibitions; press and literary publications; radio broadcasts; and the institutionalization itself of orientalist knowledge. This is the first collection in the English language overtly expressing an intention to examine this epistemological contribution.

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Right-wing populism has been on the rise in Europe and elsewhere. Germanys foremost populist party is called Alternative for Germany (AfD). Founded in 2013 and entering Germanys federal parliament in 2017, the AfD increasingly moved towards right-wing extremism. Today, the party is Germanys most successful nationalistic party. Following the populist playbook, the AfD started off with a simple neoliberal and anti-Europe message, but soon moved towards the extreme right. By 2017 the AfDs ultra-nationalistic wing had successfully outmanoeuvred the partys moderate and neoliberal leader Frauke Petry. Written from the standpoint of openness, pluralism, liberalism and democracy, this book examines the AfDs rise to fame, its successes, and the partys ideological links dating back to German Nazism of the 1930s. The author illuminates the partys ideological and institutional links to present-day Neo-Nazis; its close associations to the right-wing street movement Pegida; the recruitment of right-wing extremists and former Neo-Nazis into its parliamentarian ranks; its xenophobic, anti-Muslim, racist and anti-Semitic ideologies; and its relationship to the neo-fascist Identity Movement. A historical overview positions the AfD within Germanys political landscape. The work engages with the make-up of AfD voters and electoral successes; the partys relationship to anti-Semitism; and its dreams of re-establishing a mythical Aryan Volksgemeinschaft. Close attention is paid to the AfDs demagogic and nationalistic leader, Bjoern Hoecke, as well as the partys admiration for the radical right of neighbouring Austria. A final chapter examines the fascist character of the AfD as measured against Umberto Ecos fourteen elements of Ur-Fascism. Three questions are posed: Will the AfD lead to the end of German democracy? Is Germany moving towards another Third Reich? Is there another Hitler in the making?

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The five-year period following the proclamation of the Republic in April 1931 was marked by physical assaults upon the property and public ritual of the Spanish Catholic Church. These attacks were generally carried out by rural and urban anticlerical workers who were frustrated by the Republic's practical inability to tackle the Church's vast power. On 17- 18 July 1936, a right-wing military rebellion divided Spain geographically, provoking the radical fragmentation of power in territory which remained under Republican authority. The coup marked the beginning of a conflict which developed into a full-scale civil war. Anticlerical protagonists, with the reconfigured structure of political opportunities working in their favour, participated in an unprecedented wave of iconoclasm and violence against the clergy. During the first six months of the conflict, innumerable religious buildings were destroyed and almost 7,000 religious personnel were killed. To date, scholarly interpretations of these violent acts were linked to irrationality, criminality and primitiveness. However, the reasons for these outbursts are more complex and deep-rooted: Spanish popular anti-clericalism was undergoing a radical process of reconfiguration during the first three decades of the twentieth century. During a period of rapid social, cultural and political change, anticlerical acts took on new -- explicitly political -- meanings, becoming both a catalyst and a symptom of social change. After 17--18 July 1936, anticlerical violence became a constructive force for many of its protagonists: an instrument with which to build a new society. This book explores the motives, mentalities and collective identities of the groups involved in anti-clericalism during the pre-war Spanish Second Republic and the Spanish Civil War, and is essential reading for all those interested in twentieth-century Spanish history. Published in association with the Canada Blanch Centre for Contemporary Spanish Studies.

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For more than three generations, the members of the Godo family controlled Barcelonas top-selling newspaper La Vanguardia, navigating it through the countrys turbulent 20th century. Whether under the corrupt politics of the Bourbon Restoration, the radical transformations of the Second Republic or the tragedy of the Spanish Civil War, La Vanguardia remained Barcelonas indisputable journalistic benchmark. Central to this success was the Godo familys extraordinary capacity to meet the changing tastes of a plural audience whilst adjusting to a changing political scenario. In parallel, the ownership of the newspaper allowed family members to expand their interests to other fields, such as politics, business and colonial rule in Cuba and Morocco. The long-standing reputation of the Godo dynasty, however, is in sharp contrast with the lack of studies about their members and the newspaper they founded. This silence is due, in part, to the influence that La Vanguardia still exerts on public life today. Drawing on hitherto unused archival material, this book is the first account about the most renowned publishers and the most important newspaper in Catalonias history. In so doing, it also sheds new light on how the media shaped (and conditioned) Europes birth of mass politics. In fact, while contemporaries often observed that newspapers had a powerful influence over public affairs, historians have not systematically examined the role of press owners as political actors. Likewise, media specialists have seldom considered how the rise of the new mass press affected democratisation and the collapse of liberal institutions. In contrast, Pol Dalmau focuses on the case of a renowned family in Barcelona to uncover the medias critical role in Europes uneven road to modernity. Published in association with the Canada Blanch Centre for Contemporary Spanish Studies

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The search for a shared practice of storytelling around which a popular study of cognitive narratology might form need look no further than our nightly experience of dreams. Dreams and memories are inseparable, complicating and building upon one another, reminding us that knowledge of ourselves based on our memories relies upon fictionalized narratives we create for ourselves. Psychologists refer to confabulation, the creation of false or distorted memories about oneself and the world we inhabit, albeit without any conscious intention to deceive. This process and narrative, inherent in the dreamlife of all people, is at odds with the daily menu of cultural myths and politicized fictions fed to the Western world through print and social media, and for which there is constant divisiveness and disagreement. Cognitive Narratology and the Shared Identity of Myth uses insights gained from the scientific study of dreaming to explain how the shared experience of dreamlife can work in service to the common good. Primary texts and literary works, chosen for their influence on contemporary thinking, provide a rationale and historical background: From Artemidorus (a professional diviner) and Aristotle; to the Church fathers Tertullian, St. Augustine, Gregory of Nyssa, Sinesius of Cyrene; to The Wanderer (Old English poem) and Chaucers Book of the Duchess; to Coleridges writings and R. L. Stevensons A Chapter on Dreams; and to twentieth-century dream theory, and dream use in film. The purpose is to enable readers through subjective self-analysis to recognize what they share with their fellow dreamers; shared identity in formation of a shared act of dreaming creation is a universal across centuries and throughout Western culture, albeit currently misrepresented and rarely acted upon.

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As early as the ancient Greeks, goddesses served as Muses for artistic creation. In essence, a creatively charged energy inspired the artist, leaving a unique and recognizable mark on the artwork. Picassos relationships with the women in his life was deeply formative, and he often represented them as Muses. He was particularly unabashed in the declaration of his feelings to one of them, Marie-Therese Walter, his youthful mistress of 1927. But at that point Picasso was still married to Olga Khokhlova, thus forced to practice the utmost discretion. His marriage to Olga made him increasingly frustrated with her imposed bourgeois expectations. As a release from this marital burden, Marie-Therese was ever present in his work, often portrayed as Aphrodite with a wreath in her hair, a basket of flowers and fruits by her side. Marie-Therese was the Dream the Muse. This fertile period coincided with the strong influence of surrealism which helped liberate Picassos psyche from the straitjacket that Olgas lifestyle imposed on him. By 1935, however, the model and mistress became a mother to Maya, radically changing the role she previously had. The following year Picasso was introduced to a new woman, Dora Maar, an encounter that signalled the beginning of the end of Marie-Thereses exclusive claim on Picassos affections and the closing of an artistic period clearly marked by fertility. The Aphrodite Period (19241936) provides new insights and analysis of Picassos life as recently uncovered through the research of the Online Picasso Project. This time-span is one of the most illustrative periods of Picassos career in that it clearly demonstrates the close interdependence between sexuality and artistic creativity that characterize Picasso's entire output.

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Of Gothic descent, Jordanes wrote a unique set of histories. The Getica narrates the history of the Goths from their earliest origins until the middle of the sixth century. Building on the lost history of Cassiodorus, it is the earliest example of a history told from the perspective of one of the barbarian peoples establishing kingdoms in the fifth and sixth centuries. It had great influence on later medieval historians, on national histories of the nineteenth century and on modern accounts of Gothic history. The Romana is a survey of world and Roman history. Whilst largely dependent on traditional Roman histories and chronicles for events up to the fourth century, it contains much unique information for the last two centuries it narrates. This book offers the first translation into English of the Getica for a century and the first modern translation of the Romana. The introduction locates the Getica and the Romana in the context of ancient historiography, building a new picture of Jordanes as a historian and of the two works themselves. It also offers a detailed discussion of the sources used by Jordanes, suggesting possible ways to identify his debt to Cassiodorus. Extensive notes guide the reader through these fascinating but often complex texts.

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Demosthenes’ oration On the Chersonese is a masterpiece of rhetorical brilliance and contains some of the best examples of his skill as a political orator, coming as one of his final surviving speeches in the corpus. It was delivered to the Athenians in 341 BC, at a time of turbulent events when Athens was coming under increasing pressure resulting from the actions of Philip of Macedon. The Chersonese was a region of great importance for Athens. At the time of the speech, Philip was in the middle of an extensive military and diplomatic campaign in Thrace that would threaten the security of the Athenian grain trade from the Black Sea. The resulting pressure in the Chersonese, however, was seen by Demosthenes as an attempt by Philip to weaken Athens as a prelude to taking the whole of Greece. In this context he argued in the speech that the general Diopeithes, who had been sent out to the Chersonese in 346 with a naval force, be supported in the face of protest from Philip regarding Diopeithes’ actions in the wider area. He focuses on Athenian relations with Philip in this crucial northern region and why Philip was a threat to Athenian interests in the area. This edition with Greek text, translation and commentary contains the first detailed commentary on this speech. The introduction explains the historical background in some detail, as well as examining Demosthenes’ deliberative oratory, the structure and style of the speech, and relationship to the speeches that followed, including the famous Third Philippic. The commentary focuses on all political, military, social and religious references presented by Demosthenes, as well as oratorical aspects.

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Abdelkébir Khatibi (1938–2009) is one of the greatest Moroccan thinkers, and one of the most important theorists of both postcolonialism and Islamic culture of the late twentieth and early twenty-first centuries. This book introduces his works to Anglophone readers, tracing his development from the early work on sociology in Morocco to his literary and aesthetic works championing transnationalism and multilingualism. The essays here both offer close analyses of Khatibi’s engagements with a range of issues, from Moroccan politics to Arabic calligraphy and from decolonisation to interculturality, and highlights the important contribution of his thinking to the development of Western postcolonial and modern theory. The book acknowledges the legacy of one of the greatest African thinkers of the last century, and addresses the lack of attention to his work in the field of postcolonial studies. More than a writer, a sociologist or a thinker, Khatibi was a leading figure and an eclectic intellectual whose erudite works can still inform and enrich current reflections on the future of postcolonialism and the development of intercultural and transnational studies. The book also includes translated excerpts from Khatibi’s works, thus offering a multilingual perspective on his writing.Contributors: Assia Belhabib, Jasmina Bolfek-Radovani, Dominique Combe, Rim Feriani, Charles Forsdick, Olivia C. Harrison, Jane Hiddleston, Debra Kelly, Khalid Lyamlahy, Lucy McNeece, Matt Reeck, Alison Rice, Nao Sawada, Andy Stafford, Edwige Tamalet Talbayev, Alfonso de Toro

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Stories of human lives can be fascinating but frequently difficult to index well. The new, updated fourth edition of Hazel K. Bell’s Indexing Biographies is a valuable guide to the points for consideration when indexing life histories, biographies, autobiographies, letters and other narrative texts. Topics include the indexing of fiction, analysis of the text before indexing, names and their various forms, appropriate language choice for index entries, impartiality of the indexer, and how to treat main characters (through appropriate subheading structure) and minor characters (where strings of locators are sometimes unavoidable). The book also discusses more technical matters of index layout, presentation and arrangement of entries, such as how to judge whether alphabetical, chronological, page order or thematic grouping is most appropriate for the text. Examples of good practice and outstanding indexes are provided throughout. Lists of useful reference works and relevant articles from The Indexer journal are also suggested. There is, of course, a comprehensive index. Indexing Biographies contains fine advice on best indexing practices for book indexers, trainee indexers, authors, publishers and all lovers of life histories. It is an excellent overview of the complex, important and rewarding task of indexing such material.

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Expanding upon the 2017 Radio 4 series ‘Britain’s Black Past’, this book presents those stories and analyses through the lens of a recovered past. Even those who may be familiar with some of the materials will find much that they had not previously known, and will be introduced to people, places, and stories brought to light by new research. In a time of international racial unrest and migration, it is important not to lose sight of similar situations that took place in an earlier time. In chapters written by scholars, artists, and independent researchers, readers will learn of an early musician, the sales of slaves in Scotland, the grave—now a shrine—of a black enslaved boy left to die in Morecombe Bay, of a country estate owned by a mixed-race slave owner, and of the two strikingly different people who lived in a Bristol house that is now a museum. Black sailors, political activists, memoirists, appear in these pages, but the book also re-examines living history, in the form of modern plays, television programmes, and genealogical sleuthing. Through them, Britain’s Black Past is not only presented anew, but shown to be very much alive in our own time.

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The First Council of Ephesus (431) was the climax of the so-called Nestorian Controversy. Convoked by the emperor Theodosius II to restore peace to the Church, it immediately divided into two rival councils, both meeting at Ephesus. Attempts by the emperor’s representatives to get the bishops on both sides to meet together had no success, and after four months the council was dissolved without having ever properly met. But a number of decrees by the larger of the two rival councils, in particular the condemnation of Nestorius of Constantinople, were subsequently accepted as the valid decrees of the ‘ecumenical council of Ephesus’. The documentation, consisting of conciliar proceedings, letters and other documents, provides information not only about events in Ephesus itself, but also about lobbying and public demonstrations in Constantinople. There is no episode in late Roman history where we are so well informed about how politics were conducted in the imperial capital. This makes the Acts a document of first importance for the history of the Later Roman Empire as well for that of the Church.

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The First Council of Ephesus (431) was the climax of the so-called Nestorian Controversy. Convoked by the emperor Theodosius II to restore peace to the Church, it immediately divided into two rival councils, both meeting at Ephesus. Attempts by the emperor’s representatives to get the bishops on both sides to meet together had no success, and after four months the council was dissolved without having ever properly met. But a number of decrees by the larger of the two rival councils, in particular the condemnation of Nestorius of Constantinople, were subsequently accepted as the valid decrees of the ‘ecumenical council of Ephesus’. The documentation, consisting of conciliar proceedings, letters and other documents, provides information not only about events in Ephesus itself, but also about lobbying and public demonstrations in Constantinople. There is no episode in late Roman history where we are so well informed about how politics were conducted in the imperial capital. This makes the Acts a document of first importance for the history of the Later Roman Empire as well for that of the Church.

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The focus of this book is two-fold. First it traces the expansive geographical spread of the language commonly referred to as Spanish. This has given rise to multiple hybrid formations over time emerging in the clash of multiple cultures, languages and religions within and between great empires (Roman, Islamic, Hispano-Catholic), each with expansionist policies leading to wars, huge territorial gains and population movements. This long history makes Hispanophone culture itself a supranational, trans-imperial one long before we witness its various national cultures being refashioned as a result of the transnational processes associated with globalization today. Indeed, the Spanish language we recognise today was ‘transnational’ long before it was ever the foundation of a single nation state. Secondly, it approaches the more recent post-national, translingual and inter-subjective ‘border-crossings’ that characterise the global world today with an eye to their unfolding within this long trans-imperial history of the Hispanophone world. In doing so, it maps out some of the contemporary post-colonial, decolonial and trans-Atlantic inflections of this trans-imperial history as manifest in literature, cinema, music and digital cultures. Contributors: Christopher J. Pountain, L.P. Harvey, James T. Monroe, Rosaleen Howard, Mark Thurner, Alexander Samson, Andrew Ginger, Samuel Llano, Philip Swanson, Claire Taylor, Emily Baker, Elzbieta Slodowska, Francisco-J. Hernández Adrián, Henriette Partzsch, Helen Melling, Conrad James and Benjamin Quarshie.

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Talking to Tyrants breaks new ground in the study of Classical Greek history and political thought, exploring the previously unexamined question of how citizens of Greek city-states approached interaction with kings, tyrants, and other absolute rulers. Throughout history, states that value collective government and civic liberties have struggled with how to deal with communities that reject these values. Modern, western democracies continually debate how to reconcile their beliefs in human rights and public institutions with the apparent need to maintain contacts with a range of dictatorships and authoritarian regimes. Greek poleis of the fifth and fourth centuries BCE faced similar challenges.Through a close reading of several Greek authors, in particular Herodotus, Xenophon, Isocrates and Plato, Talking to Tyrants details the different strategies that these authors depict, adopt, or recommend for enabling communication between the very different worlds of the Greek city state and the monarch’s court. The study is further informed by contemporary Intercultural Communications Theory, which provides a powerful framework for examining the ways in which individuals from different cultures and political systems interact.

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This book pursues the specific case of Italian travel narratives in the Far East, through a focus on the experience of Japan in works by writers who visited the Land of the Rising Sun beginning in the Meiji period (1868-1912) and during the concomitant opening of Japan’s relations with the West. Drawing from the fields of Postcolonial and Transnational Studies, analysis of these texts explores one central question: what does it mean to imagine Japanese culture as contributing to Italian culture? Each author shares in common an attempt to disrupt ideas about dichotomies and unbalanced power relationships between East and West. Proposing the notion of ‘relational Orientalism,’ this book suggests that Italian travelogues to Japan, in many cases, pursued the goal of building imaginary transnational communities, predicated on commonalities and integration, by claiming what they perceived as ‘Oriental’ as their own. In contrast with a long history of Western representations of Japan as inferior and irrational, Searching for Japan identifies a positive overarching attitude toward the Far East country in modern Italian culture. Expanding the horizon of Italian transnational networks, normally situated within the Southern European region, this book reinstates the existence of an alternative Euro-Asian axis, operating across Italian history.

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Imperial Panegyric from Diocletian to Honorius examines one of the most important literatures of the late Roman period – speeches of praise addressed to the reigning emperor – and the panegyrical culture of the late Roman world more generally. Unlike much previous work on this topic, Imperial Panegyric takes a consciously comparative approach, especially between eastern and western, Greek and Latin texts.Each contributor draws upon evidence taken from multiple authors or from different kinds of panegyric in order to explore both the communal and the particular in this most idiosyncratic of media. The volume investigates to what extent there was a unified concept of imperial panegyric, and how local circumstances shaped individual speeches. It also considers the ways in which traditional forms of praise-giving respond to fourth-century phenomena such as the expansion of Christianity, collegial rulership, and the decline of Rome as the political centre of the empire. Its contributors include a roster of some of the most important names in the field of panegyric studies, both established researchers and the rising stars of the new generation.

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Inside the Invisible provides the first examination of the work of Turner Prize-winning Black British artist and curator Professor Lubaina Himid CBE. This comprehensive volume breaks new ground by theorizing her development of an alternative visual and textual language within which to do justice to the hidden histories and untold stories of Black women, children, and men bought and sold into transatlantic slavery. For Himid, the act of forgetting within official sites of memory is indivisible from the art of remembering within an African diasporic art historical tradition. She interrogates the widespread distortion and even wholesale erasure of Black bodies and souls subjected to dehumanizing stereotypes and grotesque caricatures within western imaginaries and dominant iconographic traditions over the centuries. Creating bodies of work in which she comes to grips with the physical and psychological realities of iconic and anonymous African diasporic individuals as living breathing human beings rather than as objectified types, she bears witness not only to tragedy but to triumph. A self-appointed researcher, historian, and storyteller as well as an artist, she succeeds in seeing “inside the invisible” regarding untold narratives of Black agency and artistry by mining national archives, listening to oral stories, acknowledging art-making traditions, and revisiting autobiographical testimonies.

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Eighteenth-Century Women’s Writing and the Methodist Media Revolution argues that Methodism in the eighteenth century was a media event that uniquely combined and utilized different types of media to reach a vast and diverse audience. Specifically, it traces particular cases of how evangelical and Methodist discourse practices interacted with major cultural and literary events during the long eighteenth century, from the rise of the novel through the Revolution controversy of the 1790s to the shifting ground for women writers leading up to the Reform era in the 1830s. The book maps the religious discourse patterns of Methodism onto works by authors like Samuel Richardson, Mary Wollstonecraft, Hannah More, Elizabeth Hamilton, Mary Tighe, and Felicia Hemans. This provides not only a better sense of the religious nuances of these authors’ better-known works, but also a fuller consideration of the wide variety of genres in which women were writing during the period, many of which continue to be read as ‘non-literary’. The scope of the book leads the reader from the establishment of evangelical forms of discourse in the 1730s to the natural ends of these discourse structures during the era of reform, all the while pointing to ways in which women – Methodist and otherwise – modified these discourse patterns as acts of resistance or subversion.

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