Search results for ""author willi braun""

Jack Lightstone's "Commerce of the Sacred" remains an original and influential contribution to Judaic studies. Lightstone offers critical perspectives on the practices and beliefs of Greco-Roman Jews who lived outside of Palestine and beyond rabbinic control or influence. He investigates their influence on early Christians and examines how the two communities defined themselves in relation to each another. He challenges the view of Judaism as a single set of practices and beliefs and argues that Jews of the Greco-Roman Diaspora did not retain a shared, biblical 'perception of the world' centered on the Jerusalem temple. Rather, they believed multiple points of contact between God and man could be made through particular rites: prayer in the presence of the sacred scrolls, pleas for help at the tombs of dead saints and martyrs, and the interventions of holy men with alleged supernatural powers, to name a few.Many early Christians also participated in this Judaic 'commerce of the sacred', blurring the social and religious boundaries that distinguished Jews and Christians. Lightstone innovatively combines approaches from the history of religions and social anthropology to provide a different picture of Judaism during this period. Featuring a new foreword and an updated bibliography, "Commerce of the Sacred" resituates the Jews in the Greco-Roman world.

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This collection of essays constitute an extended argument for an anthropocentric, human-focused, study of religious practices. The basic premise of the argument, offered in the opening section, is that there is nothing special or extraordinary about human behaviors and constructs that are claimed to have uniquely religious status and authority. Instead, they are fundamentally human and so the scholar of religion is engaged in nothing more or less than studying humans across time and place and all their complex existence-that includes creating more-than-human beings and realities. As an extended and detailed example of such an approach, the second part of the book contains essays that address practices, rhetoric and other data in early Christianities within Greco-Roman cultures and religions. The underlying aim is to insert studies of the New Testament and non-canonical texts, most often presented as "biblical studies," into the anthropocentric study of religion proposed in the opening section. For a general reading of modern biblical scholarship makes clear the assumption that the Christian bible is a "sacred text" whose principal raison d'etre is to stand, fetish-like, as the foundational and highest authority in matters moral, ritual or theological; how might we instead approach the study of these texts if they are nothing more or less than human documents deriving from situations that were themselves all too human? Braun's Jesus and Addiction to Origins seeks to answer just that question-doing so in a way that readers working outside Christian origins will undoubtedly find useful applications for the people, places, and historical periods that they study.

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