Search results for ""author stephanie saldana""

Our writers celebrate the work of repair – of objects, relationships, communities, and landscapes – and reckon with its limits. Consumers campaign for a “right to repair” in protest of products’ wasteful “planned obsolescence.” Repair cafés spring up, in which old-timers teach greenhorns to mend clothes and appliances. But much more than our possession stand in need of repair. For some, the Jewish phrase tikkun olam – to repair the world – may have become little more than a secular social justice mandate, not unlike the Christian cliché “God has no hands but ours.” Yet while we wait on God to repair the cosmos, there are indeed countless ways one can participate in this work, whether one is a mother, a handyman, a farmer, an artist, an teacher, or a pastor. The work may not be glamorous, but it calls forth our creativity and holds its own rewards. On this theme: - A handyman settles for humble work and doesn’t wish more for his children. - A mother mends her daughters’ clothes into extravagant works of arts. - A pastor in a declining denomination asks where to start repairing the church. - A farmer says a restored landscape will be more than it was before. - Yazidi, Rohingya, and Uyghur survivors of sexual violence find ways to reclaim their dignity. - Painter Makoto Fujimura says artists don’t fight culture wars, they make culture. - Prisoners and staff say prisons don’t rehabilitate, but education in prison just might. - A schoolteacher says education requires family, school, and community. - A church that prays in the language of Jesus, scattered by war, lives on in new places. Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

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No matter who wins the next election, Caesar will remain Caesar, doing some good and some bad. But Christians report to a different king. This issue starts with a provocation. In his opening letter, editor Peter Mommsen suggests Christians are too excited about the wrong politics: “Questions of public justice should matter deeply to Christians. We dare not be indifferent about securing healthcare for all and ending interventionist wars; we must seek to reduce abortions and strengthen families. When an election comes, we should pray and then, perhaps, lend our support to a candidate we judge may, on balance, advance social righteousness. But if the early Christians and the Anabaptists are right, this isn’t the politics that matters most. And so, as a matter of faithfulness, we should question how much it deserves of our passion and time. Our allegiance belongs elsewhere.” In contrast to an election campaign, this politics may feel grittier and less glamorous. This issue of Plough Quarterly explores what this alternate vision of faithful Christian witness in the political sphere might look like. You’ll find articles on: What two leading political theorists of left and right agree on What persecution taught Anabaptists about politics The Bruderhof’s interactions with the state Tolstoy’s case against making war more humane How some Christians read Romans 13 under fascism

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In an age of distraction, this issue of Plough Quarterly looks at inwardness – how sustainable human community and social activism must be rooted in the spiritual life. How much of your day is spent in reality, and how much in a fake world? We’ve learned that screen time is bad for you, too much media consumption damages your heart, and Facebook can make you mentally ill. We’re aware of the mind-altering power of advertising, the dehumanizing passions of our polarized politics, and the fact that millions of us have learned to multitask while watching footage of refugees drowning. But what are we to do about it? If this fake world is invading our souls, it’s in our souls that we must find the cure. Only a return to inwardness can bring distracted moderns back to Jesus and to constructive work for his kingdom. Here activists may object: Isn’t it the height of selfishness to retreat into our interior life when we ought to be out saving starving children? Yet Christians through the ages have insisted that inwardness is crucial to the life of discipleship. It’s what keeps us from falling for demagogues and false gospels, from wasting life on superficialities, and from ignoring our neighbor. In fact, throughout history it has often been the mystics who were most active in serving others. In true Plough fashion, this issue brings together a colorful cast of examples: from medieval Beguines and Benedictines to Gerard Manley Hopkins, Simone Weil, and Fannie Lou Hamer, to contemporary voices like Robert Cardinal Sarah, Johann Christoph Arnold, and three persecuted Syrian priests. These lives offer us glimpses of the real world from which our fake world seeks to distract us, and can guide us in our own refusal to conform. Also in this issue: • Poetry from Gerard Manley Hopkins and Malcolm Guite • Insights on inwardness from Meister Eckhart, Eberhard Arnold, Marguerite Porete, Simone Weil, and Isaac Penington • A forum on the Benedict Option with Rod Dreher, Ross Douthat, Jacqueline C. Rivers, and Randall Gauger • Artwork by Jason Landsel, Bruce Herman, Jane Chapin, Graham Berry, Fra Angelico, Francisco de Zurbarán, Eleanor Fortescue-Brickdale, Matthew J. Cutter, John August Swanson, Vittorio Matteo Corcos, and Leon Dabo Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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