Search results for ""author sean l. field""

The rise of the Capetian dynasty across the long thirteenth century, which rested in part on the family's perceived sanctity, is a story most often told through the actions of male figures, from Louis IX's metamorphosis into "Saint Louis" to Philip IV's attacks on Pope Boniface VIII. In Courting Sanctity, Sean L. Field argues that, in fact, holy women were central to the Capetian's self-presentation as being uniquely favored by God. Tracing the shifting relationship between holy women and the French royal court, he shows that the roles and influence of these women were questioned and reshaped under Philip III and increasingly assumed to pose physical, spiritual, and political threats by the time of Philip IV's death. Field's narrative highlights six holy women. The saintly reputations of Isabelle of France and Douceline of Digne helped to crystalize the Capetians' claims of divine favor by 1260. In the 1270s, the French court faced a crisis that centered on the testimony of Elizabeth of Spalbeek, a visionary holy woman from the Low Countries. After 1300, the arrests and interrogations of Paupertas of Metz, Margueronne of Bellevillette, and Marguerite Porete served to bolster Philip IV's crusades against the dangers supposedly threatening the kingdom of France. Courting Sanctity thus reassesses key turning points in the ascent of the "most Christian" Capetian court through examinations of the lives and images of the holy women that the court sanctified or defamed.

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On 31 May 1310, at the Place de Grève in Paris, the Dominican inquisitor William of Paris read out a sentence that declared Marguerite “called Porete,” a beguine from Hainault, to be a relapsed heretic, released her to secular authority for punishment, and ordered that all copies of a book she had written be confiscated. William next consigned Guiard of Cressonessart, an apocalyptic activist in the tradition of Joachim of Fiore and a would-be defender of Marguerite, to perpetual imprisonment. Over several months, William of Paris conducted inquisitorial processes against them, complete with multiple consultations of experts in theology and canon law. Though Guiard recanted at the last moment and thus saved his life, Marguerite went to her execution the day after her sentencing. The Beguine, the Angel, and the Inquisitor is an analysis of the inquisitorial trials, their political as well as ecclesiastical context, and their historical significance. Marguerite Porete was the first female Christian mystic burned at the stake after authoring a book, and the survival of her work makes her case absolutely unique. The Mirror of Simple Souls, rediscovered in the twentieth century and reconnected to Marguerite's name only a half-century ago, is now recognized as one of the most daring, vibrant, and original examples of the vernacular theology and beguine mysticism that emerged in late thirteenth-century Christian Europe. Field provides a new and detailed reconstruction of hitherto neglected aspects of Marguerite’s life, particularly of her trial, as well as the first extended consideration of her inquisitor's maneuvers and motivations. Additionally, he gives the first complete English translation of all of the trial documents and relevant contemporary chronicles, as well as the first English translation of Arnau of Vilanova’s intriguing “Letter to Those Wearing the Leather Belt,” directed to Guiard's supporters and urging them to submit to ecclesiastical authority.

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As the only daughter of Blanche of Castile, one of France's most powerful queens, and as the sister of the Capetian saint Louis IX, Isabelle of France (1225-1270) was situated at the nexus of sanctity and power during a significant era of French culture and medieval history. In this ground-breaking examination of Isabelle's career, Sean Field uses a wealth of previously unstudied material to address significant issues in medieval religious history, including the possibilities for women's religious authority, the creation and impact of royal sanctity, and the relationship between men and women within the mendicant orders. Field reinterprets Isabelle's career as a Capetian princess. Isabelle was remarkable for choosing a life of holy virginity and for founding and co-authoring a rule for the Franciscan abbey of Longchamp. Isabelle did not become a nun there, but remained a powerful lay patron, living in a modest residence on the abbey grounds. Field maintains that Isabelle was a key actor in creating the aura of sanctity that surrounded the French royal family in the thirteenth century, underscoring the link between the growth of Capetian prestige and power and the idea of a divinely ordained, virtuous, and holy royal family. Her contemporary reputation for sanctity emerges from a careful analysis of the Life of Isabelle of France written by the third abbess of Longchamp, Agnes of Harcourt, and from papal bulls, letters, and other contemporary sources that have only recently come to light. Field also argues that Isabelle had a profound effect on the institutional history of Franciscan women. By remaining outside the official Franciscan and church hierarchies, Isabelle maintained an ambiguous position that allowed her to embrace Franciscan humility while retaining royal influence. Her new order of Sorores minores was eagerly adopted by a number of communities, and her rule for the order eventually spread from France to England, Italy, and Spain. An important study of a medieval woman's agency and power, Isabelle of France explores the life of a remarkable figure in French and Franciscan history.

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On 31 May 1310, at the Place de Grève in Paris, the Dominican inquisitor William of Paris read out a sentence that declared Marguerite “called Porete,” a beguine from Hainault, to be a relapsed heretic, released her to secular authority for punishment, and ordered that all copies of a book she had written be confiscated. William next consigned Guiard of Cressonessart, an apocalyptic activist in the tradition of Joachim of Fiore and a would-be defender of Marguerite, to perpetual imprisonment. Over several months, William of Paris conducted inquisitorial processes against them, complete with multiple consultations of experts in theology and canon law. Though Guiard recanted at the last moment and thus saved his life, Marguerite went to her execution the day after her sentencing. The Beguine, the Angel, and the Inquisitor is an analysis of the inquisitorial trials, their political as well as ecclesiastical context, and their historical significance. Marguerite Porete was the first female Christian mystic burned at the stake after authoring a book, and the survival of her work makes her case absolutely unique. The Mirror of Simple Souls, rediscovered in the twentieth century and reconnected to Marguerite's name only a half-century ago, is now recognized as one of the most daring, vibrant, and original examples of the vernacular theology and beguine mysticism that emerged in late thirteenth-century Christian Europe. Field provides a new and detailed reconstruction of hitherto neglected aspects of Marguerite’s life, particularly of her trial, as well as the first extended consideration of her inquisitor's maneuvers and motivations. Additionally, he gives the first complete English translation of all of the trial documents and relevant contemporary chronicles, as well as the first English translation of Arnau of Vilanova’s intriguing “Letter to Those Wearing the Leather Belt,” directed to Guiard's supporters and urging them to submit to ecclesiastical authority.

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This book centers on a fascinating woman, Clare of Rimini (c. 1260 to c. 1324–29), whose story is preserved in a fascinating text. Composed by an anonymous Franciscan, the Life of the Blessed Clare of Rimini is the earliest known saint’s life originally written in Italian, and one of the few such lives to be written while its subject was still living. It tells the story of a controversial woman, set against the background of her roiling city, her star-crossed family, and the tumultuous political and religious landscape of her age. Twice married, twice widowed, and twice exiled, Clare established herself as a penitent living in a roofless cell in the ruins of the Roman walls of Rimini. She sought a life of solitary self-denial, but was denounced as a demonic danger by local churchmen. Yet she also gained important and influential supporters, allowing her to establish a fledgling community of like-minded sisters. She traveled to Assisi, Urbino, and Venice, spoke out as a teacher and preacher, but also suffered a revolt by her spiritual daughters. A Female Apostle in Medieval Italy presents the text of the Life in English translation for the first time, bringing modern readers into Clare’s world in all its excitement and complexity. Each chapter opens a different window into medieval society, exploring topics from political power to marriage and sexuality, gender roles to religious change, pilgrimage to urban structures, sanctity to heresy. Through the expert guidance of scholars and translators Jacques Dalarun, Sean L. Field, and Valerio Cappozzo, Clare’s life and context become a springboard for readers to discover what life was like in a medieval Italian city.

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This book centers on a fascinating woman, Clare of Rimini (c. 1260 to c. 1324–29), whose story is preserved in a fascinating text. Composed by an anonymous Franciscan, the Life of the Blessed Clare of Rimini is the earliest known saint’s life originally written in Italian, and one of the few such lives to be written while its subject was still living. It tells the story of a controversial woman, set against the background of her roiling city, her star-crossed family, and the tumultuous political and religious landscape of her age. Twice married, twice widowed, and twice exiled, Clare established herself as a penitent living in a roofless cell in the ruins of the Roman walls of Rimini. She sought a life of solitary self-denial, but was denounced as a demonic danger by local churchmen. Yet she also gained important and influential supporters, allowing her to establish a fledgling community of like-minded sisters. She traveled to Assisi, Urbino, and Venice, spoke out as a teacher and preacher, but also suffered a revolt by her spiritual daughters. A Female Apostle in Medieval Italy presents the text of the Life in English translation for the first time, bringing modern readers into Clare’s world in all its excitement and complexity. Each chapter opens a different window into medieval society, exploring topics from political power to marriage and sexuality, gender roles to religious change, pilgrimage to urban structures, sanctity to heresy. Through the expert guidance of scholars and translators Jacques Dalarun, Sean L. Field, and Valerio Cappozzo, Clare’s life and context become a springboard for readers to discover what life was like in a medieval Italian city.

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Fresh investigations into heresy after 1300, demonstrating its continuing importance and influence. From the Gregorian reforms to the Protestant Reformation, heresies and heretics helped shape the religious, political, and institutional structures of medieval Europe. Within this larger history of religious ferment, the late medieval period presents a particularly dynamic array of heterodox movements, dissident modes of thought, and ecclesiastical responses. Yet recent debates about the nature of heresy in the twelfth and thirteenth centuries have too easily created an impression of the period after 1300 as merely an epilogue to the high medieval story. This volume takes the history of heresy in late medieval Europe (1300-1500) on its own terms. From Paris to Prague and fromnorthern Germany to Italy and even extending as far as Ethiopia, the essays shed new light on a vibrant world of audacious beguines, ardent Joachites, Spiritual Franciscans, innovative mystics, lay prophets, idiosyncratic alchemists, daring magicians, and even rebellious princes locked in battles with the papacy. As befits a collection honoring the pioneering career of Robert E. Lerner, the studies collected here combine close readings of manuscripts andother sources with a grounding in their political, religious and intellectual contexts, to offer fresh insights into heresies and heretics in late medieval Europe. MICHAEL D. BAILEY is Professor of History at Iowa State University; SEAN L. FIELD is Professor of History at the University of Vermont. Contributors: Louisa A. Burnham, Elizabeth Casteen, Jörg Feuchter, Samantha Kelly, Richard Kieckhefer, Deeana Copeland Klepper, FrancesKneupper, Georg Modestin, Barbara Newman, Sylvain Piron, Justine L. Trombley.

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To Govern Is to Serve explores the practices of collective governance in medieval religious orders that turned the precepts of the Gospels—most notably that "the first will be last, the last will be first"—into practices of communal deliberation and the election of superiors. Jacques Dalarun argues that these democratic forms have profoundly influenced modern experiences of democracy, in particular the idea of government not as domination but as service. Dalarun undertakes meticulous textual analysis and historical research into twelfth and thirteenth-century religious movements—from Fontevraud and the Paraclete of Abelard and Heloise through St. Dominic and St. Francis—that sought their superiors from among the less exalted members of their communities to chart how these experiments prefigured certain aspects of modern democracies, those allowing individuals to find their way forward as part of a collective. Wide ranging and deeply original,To Govern Is to Serve highlights the history of the reciprocal bonds of service and humility that underpin increasingly fragile democracies in the twenty-first century.

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To Govern Is to Serve explores the practices of collective governance in medieval religious orders that turned the precepts of the Gospels—most notably that "the first will be last, the last will be first"—into practices of communal deliberation and the election of superiors. Jacques Dalarun argues that these democratic forms have profoundly influenced modern experiences of democracy, in particular the idea of government not as domination but as service. Dalarun undertakes meticulous textual analysis and historical research into twelfth and thirteenth-century religious movements—from Fontevraud and the Paraclete of Abelard and Heloise through St. Dominic and St. Francis—that sought their superiors from among the less exalted members of their communities to chart how these experiments prefigured certain aspects of modern democracies, those allowing individuals to find their way forward as part of a collective. Wide ranging and deeply original,To Govern Is to Serve highlights the history of the reciprocal bonds of service and humility that underpin increasingly fragile democracies in the twenty-first century.

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Margherita Colonna (1255–1280) was born into one of the great baronial families that dominated Rome politically and culturally in the thirteenth century. After the death of her father and mother, Margherita was raised by her brothers, including Cardinal Giacomo Colonna. The two extant contemporary accounts of her short life offer a daring model of mystical lay piety forged in imitation of St. Francis but worked out in the vibrant world of medieval Rome. In Visions of Sainthood in Medieval Rome, Larry F. Field, Lezlie S. Knox, and Sean L. Field present the first English translations of Margherita Colonna’s two “lives” and a dossier of associated texts, along with thoroughly researched contextualization and scholarly examination. The first of the two lives was written by a layman, the Roman Senator Giovanni Colonna, one of Margherita Colonna's brothers. The second was written by a woman named Stefania, who had been a close follower of Margherita Colonna and assumed leadership of her Franciscan community after Margherita's death. These intriguing texts open up new perspectives on numerous historical questions. How did authorial gender and status influence hagiographic perspective? How fluid was the nature of female Franciscan identity during the era in which the papacy was creating the Order of St. Clare? What were the experiences and influences of female visionaries? And what was the process of saint-making at the heart of an aristocratic Roman family? These texts add rich new texture to our overall picture of medieval visionary culture and will interest students and scholars of medieval and renaissance history, literature, religion, and women's studies.

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Margherita Colonna (1255–1280) was born into one of the great baronial families that dominated Rome politically and culturally in the thirteenth century. After the death of her father and mother, Margherita was raised by her brothers, including Cardinal Giacomo Colonna. The two extant contemporary accounts of her short life offer a daring model of mystical lay piety forged in imitation of St. Francis but worked out in the vibrant world of medieval Rome. In Visions of Sainthood in Medieval Rome, Larry F. Field, Lezlie S. Knox, and Sean L. Field present the first English translations of Margherita Colonna’s two “lives” and a dossier of associated texts, along with thoroughly researched contextualization and scholarly examination. The first of the two lives was written by a layman, the Roman Senator Giovanni Colonna, one of Margherita Colonna's brothers. The second was written by a woman named Stefania, who had been a close follower of Margherita Colonna and assumed leadership of her Franciscan community after Margherita's death. These intriguing texts open up new perspectives on numerous historical questions. How did authorial gender and status influence hagiographic perspective? How fluid was the nature of female Franciscan identity during the era in which the papacy was creating the Order of St. Clare? What were the experiences and influences of female visionaries? And what was the process of saint-making at the heart of an aristocratic Roman family? These texts add rich new texture to our overall picture of medieval visionary culture and will interest students and scholars of medieval and renaissance history, literature, religion, and women's studies.

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