Search results for ""author menachem kellner""

The crucial question for today's Jewish world, Menachem Kellner argues, is not whether Jews will have Jewish grandchildren, but how many different sorts of mutually exclusive Judaisms those grandchildren will face. Kellner’s short, brisk, and accessible book examines how the split that threatens the Jewish future can be avoided. The first six chapters of this strongly argued book analyse what religious faith means in classical Judaism and will be of interest to anyone seeking lucid insights into the nature of Judaism. The final chapter builds upon the conclusions of the first six in order to argue for a new way of construing the relationship of Orthodoxy to non-Orthodox Jews and institutions. Kellner argues that the Orthodox practice of framing the debate with non-Orthodox movements in terms of dogmatic fidelity contrasted with heresy is not the traditional Jewish approach, and that the debate could well be framed in other ways, ways that would allow all Jews to work together towards a less polarized Jewish future. Undoubtedly, Must a Jew Believe Anything? has the potential to make a difference to how Orthodoxy understands itself and its relationship to other Jewish movements in the modern world. For the second edition, the author has added a substantial Afterword, reviewing his thinking on the subject and addressing the reactions to the original edition.

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Many books on Maimonides have been written and still more will appear. Few present Maimonides, as Menachem Kellner does against the actual religious background that informed his many innovative and influential choices. He not only analyses the thought of the great religious thinker but contextualizes it in terms of the ‘proto-kabbalistic’ Judaism that preceded him. Kellner shows how the Judaism that Maimonides knew had come to conceptualize the world as an enchanted universe, governed by occult affinities. He shows why Maimonides rejected this and how he went about doing it. Kellner argues that Maimonides’ attempted reformation failed, the clearest proof of that being the success of the kabbalistic counter-reformation which his writings provoked. Kellner shows how Maimonides rethought Judaism in different ways. It is in highlighting this and identifying Maimonides as a religious reformer that this book makes its key contribution. Maimonides created a new Judaism, ‘disenchanted’, depersonalized, and challenging; a religion that is at the same time elitist and universalist. Kellner’s analysis also shows the deep configuration of Judaism in a new light. If, as Moshe Idel says in his Foreword, Maimonides was able to ‘reform so many aspects of rabbinic Judaism single-handedly, to enrich it by importing such dramatically different concepts, it shows that the profound structures of this religion are flexible enough to allow the emergence and success of astonishing reforms. The fact that, great as Maimonides was, he did not overcome the traditional forms of proto-kabbalism shows that the dynamic of religion is much more complex than subscribing to authorities, however widely accepted.’

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