Search results for ""author k. n. ciggaar""

Claude Cahen's book on Crusader Antioch cast a long shadow. His thorough monograph seemingly leaves little more to be said. Decades may pass before scholars return to the topic. The long shadow fell even on the Wisconsin "History of the Crusades" which still seeks, essentially, to stich the written sources together into traditional narrative history, only to do it better. But topics such as architecture, or coins are optional extras and not much integrated into the whole picture.A thorough analysis of political and military developments is indeed the essential groundwork of most medieval history. But high politics was not the whole of life; and charters and texts are not the only witnesses to that life. Social and economic life has its own momentum and its own continuity. Its moral and spiritual aspects deserve historical study, and impose new historical disciplines. Crusades studies have become more interdisciplinary, and less monolithic. That new style of enquiry is fully reflected in the range and variety of the papers, tightly focussed on Antioch, printed in this volume.

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This is the second volume on medieval Antioch which is meant to become a series of studies on less well-known aspects of the city's eventful history. Its multi-ethnic, multi-religious and multi-linguistic character pose more than one problem which needs further investigation. Unknown material, new interpretations of texts, translations of unknown or less accessible texts accompanied by commentaries, are the main focus of this series of publications on Antioch. This volume reponds to this initiative. Various contributions highlight unknown or understudied aspects of this history. A translation of a Logos of the Greek theologian Nikon of the Black Mountain is presented by Wim Aerts. An almost unknown anonymous enumeration of descriptions of the castles of Nureddin, written in Arabic, was made by Tevfik Buyukasik. The description of Edessa in Abu al-Makarim's History of the Churches and Monasteries of Egypt and some neighbouring Countries was translated by Clara ten Hacken. The Greek Reconquest in 969 influenced Byzantine art (Alexander Simansky). In the same period Northerners from Scandinavia are signalled in Antioch (Krijnie Ciggaar). The Latin conquest of 1098 and its aftermath are discussed by Thomas Asbridge. Jochen Burgtorf focuses on the Hospitaller Lordship of Margat. Tasha Vorderstrasse concentrates on contacts with China, Mongolia and Armenia, while Balazs Major presents material culture when discussing a mill in Valania. In the article by Laurence Delobette crusaders from Burgundy appear on the scene after 1268. The various articles stimulate further research and discussion on the various aspects of the history of this important and influential city in the Eastern Mediterranean.

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This work, the Acta of the colloquium of the same name held in Hernen (Netherlands), is a collection of essays dealing with the relations between East and West in the context of the Crusader States. In this connection "East" refers in particular to the non-Byzantine Oriental Christians, Muslims and Jews who set the tone for daily life in "Outremer" to a great extent. Attention is focused upon the relations between the various communities, the social position of the minorities, and religious and cultural, especially literary, contacts and influences. With contributions by B. Hamilton, A. Davids, S. Schein, E. van Donzel, D. Jackson, R. Van Leeuwen, J. Weitenberg, H. Teule, K. Ciggaar, W. Aerts, J. Lafontaine, Indices.

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This is the third volume of the acta of a series of symposia held in Hernen Castle (Netherlands). Two earlier volumes were published under the same title "East and West in the Crusader States: Context - Contacts - Confrontations" (I and II, Orientalia Lovaniensia Analecta 78 and 92). Cultural, social and religious contacts took place in the multi-ethnic society in Outremer. The various articles deal with religious and cultural encounters in the Crusader States where Byzantines, Syrian Orthodox, Georgians, Muslims, the Military Orders and many others met almost daily. Ethnographic attitudes, money changing hands, pilgrims' accommodation, icons and other forms of religious art are discussed here. Confrontation took place when new expeditions were organised (Alexandrian Crusade). The history of the Latin States is discussed in the context of Byzantine and Western sources. The first English translation of Constantine Manasses' "Hodoiporikon" is published in this volume.

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The meeting of East and West in the Crusader States was the theme of a symposium held at Hernen Castle in 1997. It was the continuation of a similar symposium which has been published in the Orientalia Lovaniensia Analecta 75. Various communities (Arabs, Armenians, Ethiopians, Greeks, Syrians and Latins) and various religions (the Church of Rome, the Orthodox Church of Constantinople, the Jacobites, the Muslims and others) play their part in the various Crusader States, sometimes in the effort to ecumenism, sometimes in the form of confrontations. Coins and seals in the Latin Kingdom of Jerusalem betray Eastern and Western influences. Daily life is reflected in historical texts, and in exempla and miracula. The fall of Edessa is described in the Lament of Edessa by Nerses Snorhali, which is here for the first time translated into English. Even icon-painting in Egypt reflects crusader influence.

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