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Based on the view that Proverbs 1-9 constitutes an introduction to the collections of sayings that follow in the rest of the book, this volume comments on the sub-section in Proverbs 10-15. It proceeds from the standpoint that the individual proverbs are self-contained units but that they have not been lumped together randomly. Occasionally edited proverb-clusters are identified and commented upon. The primary interest remains the individual proverb, but where clusters are identified, these are taken seriously. The openness of proverbs for different readings in different situations and its implications for the role of readers receive careful consideration. Attention is paid to grammatical and stylistic features, including the rhythmic organisation, as well as ANE parallels and the versions. In line with the policy of HCOT, the reception of each proverb in the rabbinic, patristic and occasionally in early Reformation traditions is sketched.

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Written within the historical-critical paradigm, this commentary on Proverbs 1-9 ventures to overcome the bifurcation of “historical” and “literary” perspectives in biblical interpretation. Avoiding novel propositions about composition as well as claims for alternative reading strategies, it strives to take the text seriously at the philological, structural and compositional levels in order to indicate the book’s amplitude and potential. This is done in dialogue with recent and traditional Jewish and Christian readings. The self-description of Wisdom, which has had a hugely eventful reception in the history of Christian doctrine, is particularly striking in this respect. Usually taken to fit uncomfortably into Israel’s “salvation history”, the universal scope of the edited poems directs the reader’s eye beyond the history of one nation and turns wisdom’s putative dearth into a theological asset. The sages knew the limits of their practical advice and aimed it at ethically living the Fear of God.

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