Search results for ""author helen morrison""

The story begins with a dream – the dream of Africa. Virgin forests, majestic mountains surrounded by savannas, vast plains punctuated with the rhythms of animal life where lions, elephants and giraffes reign as lords of nature, far from civilization – all of us carry such images in our heads, imagining Africa as a timeless Eden untouched by the ravages of modernity. But this Africa has never existed. The more we destroy nature here, the more we fantasize about it in Africa. Along with UNESCO, the WWF and other organizations, we convince ourselves that the African national parks are protecting the last vestiges of a world once untouched and wild. In reality, argues Guillaume Blanc, these organizations are responsible for naturalizing large tracts of the African continent, turning territories into parks and forcibly evicting thousands of people from the lands where they have lived for centuries. Making use of archives and oral histories, Blanc investigates this battle for a phantom Africa and the contradictory claims of nations who destroy nature at home while believing that they are protecting the natural world abroad. In so doing, they enact a new type of colonialism: green colonialism.

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The migration crisis of recent years has elicited a double response: on the one hand, many states have responded by tightening border controls, in an attempt to restrict population movements, while on the other hand many citizens have responded by welcoming new arrivals, offering them shelter, food and whatever help they could provide. By so doing, they have re-awakened an old form of anthropology that was long-considered to be dead – that of hospitality. In this book, Agier develops an original anthropology of hospitality that starts from the reality of hospitality as a social relationship, albeit an asymmetrical one, in which each party has rights and duties. He argues that, with the decline of state and religious support, hospitality is now making a comeback at individual and municipal levels but these local initiatives, while important, are insufficient to respond to the scale of migration in the world today. We need a new hospitality policy for the modern era, one that will regard hospitality as a right rather than a favour and will treat the stranger as a guest rather than as an alien or an enemy. This timely and original book will be of great interest to students and scholars in anthropology, sociology and the social sciences generally, and to anyone concerned with migration and refugees in the world today.

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A superyacht is a boat that exceeds 30 metres in length, with some surpassing even 100 metres—more than a football field. At the beginning of the twenty-first century, there were about 2,000 of these vessels in the world; two decades and a financial crisis later, there are three times as many. Grégory Salle argues that these are not whimsical fads: on the contrary, luxury yachting highlights the social exclusivity of the wealthiest and the environmental waste they emit. Rather than being simply the plaything of billionaires with extravagant lifestyles, the superyacht offers a disconcerting reflection of the world as it is. A contemporary form of ostentatious seclusion, a magnifying glass for social inequalities, the superyacht leads us straight to the great questions of our time, including the question of ecocide. From class struggle to the over-consumption of the rich, from tax evasion to environmental crime, from eco-bleaching to the differential management of illegalities, to pull the thread of super yachting is to unspool the whole ball of capitalism.

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What does it mean to be gayfriendly? Having gay friends, supporting gay marriage, remaining unfazed when one’s son or daughter comes out? Going to gay bars or questioning one’s own sexual orientation? There is no single model of ‘gayfriendliness’, but rather different attitudes which vary according to age, sex, country and life circumstance. Acceptance of homosexuality has undeniably grown, and homosexuality is increasingly seen as one form of sexuality among others. But embedded in this liberal vision is a perspective that is more troubling. Based on interviews with gayfriendly straight people in the liberal neighbourhoods of Park Slope in New York and the Marais in Paris, Sylvie Tissot shows that stereotypes remain and control of gays and lesbians has not disappeared. Acceptance is directed towards those who are of the same socioeconomic background, who proclaim their wish to emulate traditional norms of family life, and who do not make any other demands. Gays must be normal but not completely so, similar and at the same time different, in order to meet the not always conscious conditions of acceptability. Gayfriendliness has managed to dispel violence and discrimination and has accompanied the invention of less conventional lives. But, as Tissot shows, it has not yet liberated itself from the clutches of heterosexual domination which still structures our society and our ways of thinking.

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For Freud, dreams were the royal road to the unconscious: through the process of interpretation, the manifest and sometimes bewildering content of dreams can be traced back to the unconscious representations underlying it. But can we understand dreams in another way by considering how the unconscious is structured by our social experiences? This is hypothesis that underlies this highly original book by Bernard Lahire, who argues that dreams can be interpreted sociologically by seeing the dream as a nocturnal form of self-to-self communication. Lahire rejects Freud’s view that the manifest dream content is the result of a process of censorship: as a form of self-to-self communication, the dream is the symbolic arena most completely freed from all forms of censorship. In Lahire’s view, the dream is a message which can be understood only by relating it to the social world of the dreamer, and in particular to the problems that concern him or her during waking life. As a form of self-to-self communication, the dream is an intimate private diary, providing us with the elements of a profound and subtle understanding of who and what we are. Studying dreams enables us to discover our most deep-seated and hidden preoccupations, and to understand the thought processes that operate within us, beyond the reach of our volition. The study of dreams and dreaming has largely been the preserve of psychoanalysis, psychology and neuroscience. By showing how dreams are connected to the lived experience of individuals in the social world, this highly original book puts dreams and dreaming at the heart of the social sciences. It will be of great value to students and scholars in sociology, psychology and psychoanalysis and to anyone interested in the nature and meaning of dreams.

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The story begins with a dream – the dream of Africa. Virgin forests, majestic mountains surrounded by savannas, vast plains punctuated with the rhythms of animal life where lions, elephants and giraffes reign as lords of nature, far from civilization – all of us carry such images in our heads, imagining Africa as a timeless Eden untouched by the ravages of modernity. But this Africa has never existed. The more we destroy nature here, the more we fantasize about it in Africa. Along with UNESCO, the WWF and other organizations, we convince ourselves that the African national parks are protecting the last vestiges of a world once untouched and wild. In reality, argues Guillaume Blanc, these organizations are responsible for naturalizing large tracts of the African continent, turning territories into parks and forcibly evicting thousands of people from the lands where they have lived for centuries. Making use of archives and oral histories, Blanc investigates this battle for a phantom Africa and the contradictory claims of nations who destroy nature at home while believing that they are protecting the natural world abroad. In so doing, they enact a new type of colonialism: green colonialism.

Read more less

In the first days of spring, birds undergo a spectacular metamorphosis. After a long winter of migration and peaceful coexistence, they suddenly begin to sing with all their might, varying each series of notes as if it were an audiophonic novel. They cannot bear the presence of other birds and begin to threaten and attack them if they cross a border, which might be invisible to human eyes but seems perfectly tangible to birds. Is this display of bird aggression just a pretence, a game that all birds play? Or do birds suddenly become territorial – and, if so, why? By attending carefully to the ways that birds construct their worlds and ornithologists have tried to understand them, Despret sheds fresh light on the activities of both and, at the same time, enables us to become more aware of the multiple worlds and modes of existence that characterize the planet we share in common with birds and other species.

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A superyacht is a boat that exceeds 30 metres in length, with some surpassing even 100 metres—more than a football field. At the beginning of the twenty-first century, there were about 2,000 of these vessels in the world; two decades and a financial crisis later, there are three times as many. Grégory Salle argues that these are not whimsical fads: on the contrary, luxury yachting highlights the social exclusivity of the wealthiest and the environmental waste they emit. Rather than being simply the plaything of billionaires with extravagant lifestyles, the superyacht offers a disconcerting reflection of the world as it is. A contemporary form of ostentatious seclusion, a magnifying glass for social inequalities, the superyacht leads us straight to the great questions of our time, including the question of ecocide. From class struggle to the over-consumption of the rich, from tax evasion to environmental crime, from eco-bleaching to the differential management of illegalities, to pull the thread of super yachting is to unspool the whole ball of capitalism.

Read more less

What does it mean to be gayfriendly? Having gay friends, supporting gay marriage, remaining unfazed when one’s son or daughter comes out? Going to gay bars or questioning one’s own sexual orientation? There is no single model of ‘gayfriendliness’, but rather different attitudes which vary according to age, sex, country and life circumstance. Acceptance of homosexuality has undeniably grown, and homosexuality is increasingly seen as one form of sexuality among others. But embedded in this liberal vision is a perspective that is more troubling. Based on interviews with gayfriendly straight people in the liberal neighbourhoods of Park Slope in New York and the Marais in Paris, Sylvie Tissot shows that stereotypes remain and control of gays and lesbians has not disappeared. Acceptance is directed towards those who are of the same socioeconomic background, who proclaim their wish to emulate traditional norms of family life, and who do not make any other demands. Gays must be normal but not completely so, similar and at the same time different, in order to meet the not always conscious conditions of acceptability. Gayfriendliness has managed to dispel violence and discrimination and has accompanied the invention of less conventional lives. But, as Tissot shows, it has not yet liberated itself from the clutches of heterosexual domination which still structures our society and our ways of thinking.

Read more less

The migration crisis of recent years has elicited a double response: on the one hand, many states have responded by tightening border controls, in an attempt to restrict population movements, while on the other hand many citizens have responded by welcoming new arrivals, offering them shelter, food and whatever help they could provide. By so doing, they have re-awakened an old form of anthropology that was long-considered to be dead – that of hospitality. In this book, Agier develops an original anthropology of hospitality that starts from the reality of hospitality as a social relationship, albeit an asymmetrical one, in which each party has rights and duties. He argues that, with the decline of state and religious support, hospitality is now making a comeback at individual and municipal levels but these local initiatives, while important, are insufficient to respond to the scale of migration in the world today. We need a new hospitality policy for the modern era, one that will regard hospitality as a right rather than a favour and will treat the stranger as a guest rather than as an alien or an enemy. This timely and original book will be of great interest to students and scholars in anthropology, sociology and the social sciences generally, and to anyone concerned with migration and refugees in the world today.

Read more less

We all know what it's like to be annoyed by little things that our husband, wife or partner does – leaving the cap off the toothpaste tube, leaving the toilet lid up, leaving dirty clothes on the floor – and we know how easily these little grievances of everyday life can spin out of control. In this brilliant new book the sociologist Jean-Claude Kaufmann shows us how and why sparks can suddenly fly even in the most well-adjusted couples. They see themselves as being in total harmony but they are mistaken! The clash between their uniquely individual attitudes to life rumbles on in silence until suddenly erupting in emotional outbursts each time an object or an attitude reveals for the thousandth time the unbearable and incomprehensible otherness of the partner. When this occurs, a whole panoply of tactics is deployed, ranging from the combative (secret acts of revenge) through the neutral (sulking) to the subtly loving. But these stormy episodes within relationships can have a happy ending, for it is through learning to overcome these irritations and aggravations that love is ultimately strengthened.

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We all know what it's like to be annoyed by little things that our husband, wife or partner does – leaving the cap off the toothpaste tube, leaving the toilet lid up, leaving dirty clothes on the floor – and we know how easily these little grievances of everyday life can spin out of control. In this brilliant new book the sociologist Jean-Claude Kaufmann shows us how and why sparks can suddenly fly even in the most well-adjusted couples. They see themselves as being in total harmony but they are mistaken! The clash between their uniquely individual attitudes to life rumbles on in silence until suddenly erupting in emotional outbursts each time an object or an attitude reveals for the thousandth time the unbearable and incomprehensible otherness of the partner. When this occurs, a whole panoply of tactics is deployed, ranging from the combative (secret acts of revenge) through the neutral (sulking) to the subtly loving. But these stormy episodes within relationships can have a happy ending, for it is through learning to overcome these irritations and aggravations that love is ultimately strengthened.

Read more less