Search results for ""author charles w. chesnutt""

Based on a historically accurate account of the Wilmington, North Carolina, "race riot" of 1898, African-American author Charles W. Chesnutt's innovative novel is a passionate portrait of the betrayal of black culture in America. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

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Inspired by the 1898 Wilmington Riot and the eyewitness accounts of Charles W. Chesnutt’s own family, Chesnutt’s The Marrow of Tradition captures the astonishing moment in American history when a violent coup d’état resulted in the subversion of a free and democratic election. The Norton Critical Edition text is based on the 1901 first edition. It is accompanied by a note on the text, Werner Sollors’s insightful introduction, explanatory annotations, and twenty-four photographs and illustrations. “Contexts” connects the novel to the historical events in Wilmington and includes a wealth of newspaper articles, editorials, and biographical sketches of the central players. The account of riot instigator Alfred Moore Waddell, published just weeks after the event, is reprinted, along with three rarely seen letters: W. E. B. Du Bois’s and Booker T. Washington’s comments on the novel and Walter Hines Page’s letter to Chesnutt. Rounding out the historical record is a selection of 1890s sheet music, a poem, and newspaper articles on the Cakewalk, a popular dance of the period with roots in slavery. “Criticism” begins with twelve contemporary reviews, including those by Hamilton Wright Mabie, Katherine Glover, William Dean Howells, and Sterling A. Brown. Fifteen recent assessments focus on the novel’s characters, history, realism, and violence. As scholarship on The Marrow of Tradition and on Wilmington in 1898 has been especially active since the 1990s, ten assessments are from this period. A Chronology and Selected Bibliography are also included.

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The first African American fiction writer to earn a national reputation, Charles W. Chesnutt remains best known for his depictions of Southern life before and after the Civil War. But he also produced a large body of what might best be called his “Northern” writings, and those works, taken together, describe the intriguing ways in which America was reshaping itself at the turn of the last century. The Northern Stories of Charles W. Chesnutt collects for the first time eighteen Chesnutt stories—several of them first appearing in Northern magazines or newspapers—that portray life in the North in the period between the Civil War and World War I. Living in Ohio from 1883 until his death in 1932, Chesnutt witnessed and wrote about the social, cultural, and racial upheavals taking place in the North during a crucial period of American history. His Northern stories thus reflect his vision of a newly reconstituted America, one recommitted to the ideals of freedom and economic opportunity inherent in our national heritage. The stories, compiled and edited with critical introductions to each by Professor Charles Duncan, offer a new Chesnutt, one fascinated by the evolution of America into an urban, multiracial, economically driven democracy. The Northern Stories of Charles W. Chesnutt presents richly imagined characters, both black and white, working to make better lives for themselves in the turbulent and stimulating universe of the turn-of-the-century North. Indeed, Chesnutt stands virtually alone as the first African American chronicler of Northern culture, anticipating such figures as James Weldon Johnson, Langston Hughes, Ralph Ellison, James Baldwin, and Toni Morrison. This critical edition of The Northern Stories of Charles W. Chesnutt is a significant addition to the body of African American literature.

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Part of the Norton Library series The Norton Library edition of The Marrow of Tradition features the original 1901 text of the work. A sweeping introduction by Autumn Womack highlights the work’s historical contexts, literary achievements, and groundbreaking critique of white supremacy. The Norton Library is a growing collection of high-quality texts and translations—influential works of literature and philosophy—introduced and edited by leading scholars. Norton Library editions prepare readers for their first encounter with the works that they’ll re-read over a lifetime. Inviting introductions highlight the work’s significance and influence, providing the historical and literary context students need to dive in with confidence. Endnotes and an easy-to-read design deliver an uninterrupted reading experience, encouraging students to read the text first and refer to endnotes for more information as needed. An affordable price (most $10 or less) encourages students to buy the book and to come to class with the assigned edition. About the Editor: Autumn Womack is Assistant Professor in the departments of African American Studies and English at Princeton University, where she specializes in late-nineteenth- and early-twentieth-century African American literary culture. She is the author of The Matter of Black Living: The Aesthetic Experiment of Racial Data, 1880–1930 (2022).

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The stories in The Conjure Woman were Charles W. Chesnutt's first great literary success, and since their initial publication in 1899 they have come to be seen as some of the most remarkable works of African American literature from the Emancipation through the Harlem Renaissance. Lesser known, though, is that the The Conjure Woman, as first published by Houghton Mifflin, was not wholly Chesnutt's creation but a work shaped and selected by his editors. This edition reassembles for the first time all of Chesnutt's work in the conjure tale genre, the entire imaginative feat of which the published Conjure Woman forms a part. It allows the reader to see how the original volume was created, how an African American author negotiated with the tastes of the dominant literary culture of the late nineteenth century, and how that culture both promoted and delimited his work. In the tradition of Uncle Remus, the conjure tale listens in on a poor black southerner, speaking strong dialect, as he recounts a local incident to a transplanted northerner for the northerner's enlightenment and edification. But in Chesnutt's hands the tradition is transformed. No longer a reactionary flight of nostalgia for the antebellum South, the stories in this book celebrate and at the same time question the folk culture they so pungently portray, and ultimately convey the pleasures and anxieties of a world in transition. Written in the late nineteenth century, a time of enormous growth and change for a country only recently reunited in peace, these stories act as the uneasy meeting ground for the culture of northern capitalism, professionalism, and Christianity and the underdeveloped southern economy, a kind of colonial Third World whose power is manifest in life charms, magic spells, and ha'nts, all embodied by the ruling figure of the conjure woman. Humorous, heart-breaking, lyrical, and wise, these stories make clear why the fiction of Charles W. Chesnutt has continued to captivate audiences for a century.

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Featuring a new introduction for this new edition, The Conjure Woman is probably Chesnutt's most powerful work, a collection of stories set in post-war North Carolina. The main character is Uncle Julius, a former slave, who entertains a white couple from the North with fantastic tales of antebellum plantation life. Julius tells of supernatural phenomenon, hauntings, transfiguration, and conjuring, which were typical of Southern African-American folk tales at the time. Uncle Julius tells the stories in a way that speaks beyond his immediate audience, offering stories of slavery and inequality that are, to the enlightened reader, obviously wrong. The tales are fabulistic, like those of Uncle Remus or Aesop, with carefully crafted allegories on the psychological and social effects of slavery and racial injustice. FLAME TREE 451: From mystery to crime, supernatural to horror and myth, fantasy and science fiction, Flame Tree 451 offers a healthy diet of werewolves and robots, mad scientists, secret worlds, lost civilizations and escapist fantasies. Discover a storehouse of tales, ancient and modern gathered specifically for the reader of the fantastic. The Foundations titles also explore the roots of modern fiction and brings together neglected works which deserve a wider readership as part of a series of classic, essential books.

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This Norton Critical Edition of The Conjure Stories arranges the tales chronologically by composition date, allowing readers to discern how Chesnutt experimented with plots and characters and with the idea of the conjure story over time. With one exception, the text of each tale is that of the original publication. (The text of “The Dumb Witness” was established from two typescripts held at the archives of Fisk University.) The stories are accompanied by a thorough and thought-provoking introduction, detailed explanatory annotations, and illustrative materials. “Contexts” presents a wealth of materials chosen by the editors to enrich the reader’s understanding of these canonical stories, including a map of the landscape of the conjure tales, Chesnutt’s journal entry as he began writing fiction of the South, as well as writings by Chesnutt, William Wells Brown, and Paul Laurence Dunbar, among others, on the stories’ central motifs—folklore, superstition, voodoo, race, and social identity in the South following the Civil War. “Criticism” is divided into two parts. “Early Criticism” collects critical notices for The Conjure Woman that suggest the volume’s initial reception, assessments by William Dean Howells and Benjamin Brawley, and a biographical excerpt by the author’s daughter, Helen Chesnutt. “Modern Criticism” demonstrates rich and enduring interest in The Conjure Stories with ten important essays by Robert Hemenway, William L. Andrews, Robert B. Stepto, John Edgar Wideman, Werner Sollors, Houston A. Baker, Eric J. Sundquist, Richard H. Brodhead, Candace J. Waid, and Glenda Carpio. A Chronology of Chesnutt’s life and work and a Selected Bibliography are also included.

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