Search results for ""Plough Publishing House""

How did a Catholic priest who died a failure become one of the world’s greatest poets? Discover in his own words the struggle for faith that gave birth to some of the best spiritual poetry of all time. Gerard Manley Hopkins deserves his place among the greatest poets in the English language. He ranks seventh among the most frequently reprinted English-language poets, surpassed only by Shakespeare, Donne, Blake, Dickinson, Yeats, and Wordsworth. Yet when the English Jesuit priest died of typhoid fever at age forty-four, he considered his life a failure. He never would have suspected that his poems, which would not be published for another twenty-nine years, would eventually change the course of modern poetry and influence such poets as W. H. Auden, Dylan Thomas, Robert Lowell, John Berryman, Geoffrey Hill, and Seamus Heaney. Like his contemporaries Walt Whitman and Emily Dickinson, Hopkins revolutionized poetic language. And yet we love Hopkins not only for his literary genius but for the hard-won faith that finds expression in his verse. Who else has captured the thunderous voice of God and the grandeur of his creation on the written page as Hopkins has? Seamlessly weaving together selections from Hopkins’s poems, letters, journals, and sermons, Peggy Ellsberg lets the poet tell the story of a life-long struggle with faith that gave birth to some of the best poetry of all time. Even readers who spurn religious language will find in Hopkins a refreshing, liberating way to see God’s hand at work in the world.

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What is our place in nature?Since the Industrial Revolution, humans have has exercised unprecedented dominance over nature, with consequences that are now catching up with us. Many have pointed to Christianity as a culprit. Yet Christianity actually teaches that our relationship to nature should not be one of contempt or disassociation. Rather, according to ancient church tradition, nature is a book to be read, revealing truths about its creator and ours. At a time when many moderns are unsure of what difference, if any, marks us out from other living beings on our planet, and of what our place in the natural world ought to be, what might nature itself tell us about how to live within it? On this theme:Peter Mommsen asks if humans should live by nature’s laws.Colin Boller interviews farmers successfully shifting to regenerative agriculture.Caroline Moore introduces some of Britain’s amazing moths.Daniel Stulac wonders what

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A new generation of teachers envisions a liberal arts education that is good for everyone. Why would anyone study the liberal arts? It’s no secret that the liberal arts have fallen out of favor and are struggling to prove their relevance. The cost of college pushes students to majors and degrees with more obvious career outcomes. A new cohort of educators isn’t taking this lying down. They realize they need to reimagine and rearticulate what a liberal arts education is for, and what it might look like in today’s world. In this book, they make an honest reckoning with the history and current state of the liberal arts. You may have heard – or asked – some of these questions yourself: Aren’t the liberal arts a waste of time? How will reading old books and discussing abstract ideas help us feed the hungry, liberate the oppressed and reverse climate change? Actually, we first need to understand what we mean by truth, the good life, and justice. Aren’t the liberal arts racist? The “great books” are mostly by privileged dead white males. Despite these objections, for centuries the liberal arts have been a resource for those working for a better world. Here’s how we can benefit from ancient voices while expanding the conversation. Aren’t the liberal arts liberal? Aren’t humanities professors mostly progressive ideologues who indoctrinate students? In fact, the liberal arts are an age-old tradition of moral formation, teaching people to think for themselves and learn from other perspectives. Aren’t the liberal arts elitist? Hasn’t humanities education too often excluded poor people and minorities? While that has sometime been the case, these educators map out well-proven ways to include people of all social and educational backgrounds. Aren’t the liberal arts a bad career investment? I really just want to get a well-paying job and not end up as an overeducated barista. The numbers – and the people hiring – tell a different story. In this book, educators mount a vigorous defense of the humanist tradition, but also chart a path forward, building on their tradition’s strengths and addressing its failures. In each chapter, dispatches from innovators describe concrete ways this is being put into practice, showing that the liberal arts are not only viable today, but vital to our future. *** Contributors include Emily Auerbach, Nathan Beacom, Jeffrey Bilbro, Joseph Clair, Margarita Mooney Clayton, Lydia Dugdale, Brad East, Don Eben, Becky L. Eggimann, Rachel Griffis, David Henreckson, Zena Hitz, David Hsu, L. Gregory Jones, Brandon McCoy, Peter Mommsen, Angel Adams Parham, Steve Prince, John Mark Reynolds, Erin Shaw, Anne Snyder, Sean Sword, Noah Toly, Jonathan Tran, and Jessica Hooten Wilson

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Fifty-two readings on living in intentional Christian community to spark group discussion.Gold Medal Winner, 2017 Illumination Book Awards, Christian LivingSilver Medal Winner, 2017 Benjamin Franklin Award in Religion, Independent Book Publishers AssociationWhy, in an age of connectivity, are our lives more isolated and fragmented than ever? And what can be done about it? The answer lies in the hands of God’s people. Increasingly, today’s Christians want to be the church, to follow Christ together in daily life. From every corner of society, they are daring to step away from the status quo and respond to Christ’s call to share their lives more fully with one another and with others. As they take the plunge, they are discovering the rich, meaningful life that Jesus has in mind for all people, and pointing the church back to its original calling: to be a gathered, united community that demonstrates the transforming love of God.Of course, such a life together with others isn’t easy. The selections in this volume are, by and large, written by practitioners—people who have pioneered life in intentional community and have discovered in the nitty-gritty of daily life what it takes to establish, nurture, and sustain a Christian community over the long haul.Whether you have just begun thinking about communal living, are already embarking on sharing life with others, or have been part of a community for many years, the pieces in this collection will encourage, challenge, and strengthen you. The book’s fifty-two chapters can be read one a week to ignite meaningful group discussion.Contributors include: John F. Alexander, Eberhard Arnold, J. Heinrich Arnold, Johann Christoph Arnold, Alden Bass, Benedict of Nursia, Christoph Friedrich Blumhardt, Leonardo Boff, Dietrich Bonhoeffer, Joan Chittister, Stephen B. Clark, Andy Crouch, Dorothy Day, Anthony de Mello, Elizabeth Dede, Catherine de Hueck Doherty, Fyodor Dostoyevsky, Jenny Duckworth, Friedrich Foerster, Richard J. Foster, Jodi Garbison, Arthur G. Gish, Helmut Gollwitzer, Adele J Gonzalez, Stanley Hauerwas, Joseph H. Hellerman, Roy Hession, David Janzen, Rufus Jones, Emmanuel Katongole, Arthur Katz, Søren Kierkegaard, C. Norman Kraus, C.S. Lewis, Gerhard Lohfink, Ed Loring, Chiara Lubich, George MacDonald, Thomas Merton, Hal Miller, José P. Miranda, Jürgen Moltmann, Charles E. Moore, Henri J. M. Nouwen, Elizabeth O’Connor, John M. Perkins, Eugene H.Peterson, Christine D. Pohl, Chris Rice, Basilea Schlink, Howard A. Snyder, Mother Teresa, Thomas à Kempis, Elton Trueblood, and Jonathan Wilson-Hartgrove.

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Can we move beyond borders that divide us without losing our identity? Over the past decade, the yearning for rootedness, for being part of a story bigger than oneself, has flared up as a cultural force to be reckoned with. There’s much to affirm in this desire to belong to a people. That means pride in all that is admirable in the nation to which we belong – and repentance for its historic sins. A focus on national identity, of course, can lead to darker places. The new nationalists, who in Western countries often appeal to the memory of a Christian past, applaud when governments fortify borders to keep out people who are fleeing for their lives. (Needless to say, such actions are contrary to the Christian faith.) Is our yearning for roots doomed to lead to a heartless politics of exclusion? Does maintaining group or national identity require borders guarded with lethal violence? The answer isn’t artificial schemes for universal brotherhood, such as a universal language. Our differences are what make a community human. Might the true ground for community lie deeper even than shared nationality or language? After all, the biblical vision of humankind’s ultimate future has “every tribe and language and people and nation” coming together – beyond all borders but still as themselves. In this issue: - Santiago Ramos describes a double homelessness immigrant children experience as outsiders in both countries. - Ashley Lucas profiles a Black Panther imprisoned for life and looks at the impact on his family. - Simeon Wiehler helps a museum repatriate a thousand human skulls collected by a colonialist. - Yaniv Sagee calls Zionism back to its founding vision of a shared society with Palestinians. - Stephanie Saldaña finds the lost legendary chocolates of Damascus being crafted in Texas. - Edwidge Danticat says storytelling builds a home that no physical separation can take away. - Phographer River Claure reimagines Saint-Exupéry’s Le Petit Prince as an Aymara fairy tale. - Ann Thomas tells of liminal experiences while helping families choose a cemetery plot. - Russell Moore challenges the church to reclaim its integrity and staunch an exodus. You’ll also find: - Prize-winning poems by Mhairi Owens, Susan de Sola, and Forester McClatchey - A profile of Japanese peacemaker Toyohiko Kagawa - Reviews of Fredrik deBoer’s The Cult of Smart, Anna Neima’s The Utopians, and Amor Towles’s The Lincoln Highway - Insights on following Jesus from E. Stanley Jones, Barbara Brown Taylor, Teresa of Ávila, Oscar Romero, Martin Luther King Jr., Eberhard Arnold, Leonardo Boff, Meister Eckhart, C. S. Lewis, Hermas, and Dietrich Bonhoeffer Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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As a pandemic and racial reckoning exposed society’s faults, Christian thinkers were laying the groundwork for a better future. A public health and economic crisis provoked by Covid-19. A social crisis cracked open by the filmed murder of George Floyd. A leadership crisis laid bare as the gravity of a global pandemic met a country suffocating in political polarization and idolatry. In the spring of 2020, Comment magazine created a publishing project to tap the resources of a Christian humanist tradition to respond collaboratively and imaginatively to these crises. Plough soon joined in the venture. So did seventeen other institutions. The web commons that resulted – Breaking Ground – became a one-of-a-kind space to probe society’s assumptions, interrogate our own hearts, and imagine what a better future might require.This volume, written in real time during a year that revealed the depths of our society’s fissures, provides a wealth of reflections and proposals on what should come after. It is an anthology of different lenses of faith seeking to understand how best we can serve the broader society and renew our civilization.Contributors include Anne Snyder, Susannah Black, Mark Noll, N. T. Wright, Gracy Olmstead, Doug Sikkema, Patrick Pierson, Jennifer Frey, J. L. Wall, Michael Wear, Dante Stewart, Joe Nail, Benya Kraus, Patrick Tomassi, Amy Julia Becker, Jeffrey Bilbro, Marilynne Robinson, Cherie Harder, Joel Halldorf, Irena Dragas Jansen, Katherine Boyle, L. M. Sacasas, Jake Meador, Joshua Bombino, Chelsea Langston Bombino, Aryana Petrosky Roberts, Stuart McAlpine, Heather C. Ohaneson, Oliver O’Donovan, W. Bradford Littlejohn, Anthony M. Barr, Michael Lamb, Shadi Hamid, Samuel Kimbriel, Christine Emba, Brandon McGinley, John Clair, Kurt Armstrong, Peter Wehner, Jonathan Haidt, Dhananjay Jagannathan, Phil Christman, Gregory Thompson, Duke Kwon, Carlo Lancellotti, Tara Isabella Burton, Charles C. Camosy, Joseph M. Keegin, Luke Bretherton, Tobias Cremer, and Elayne Allen.

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An outsider becomes a hero and a boy becomes a man in this classic coming-of-age tale from the heyday of the three-ring circus, by three-time Newbery Honor Book author Eloise Jarvis McGraw.The circus is all young Joe Lang knows. The third generation of a circus family, he becomes a star bareback rider by the time he turns fifteen. But when his father, a lion-tamer, is killed by one of his cats, Joe becomes an orphan and is sent away to a vocational school while the law decides whether or not Mo Shapely, an old clown, is a fit guardian for him. Meanwhile, the circus moves on. Joe escapes from the school and stumbles into the farm life of the Dawson family, who take him in.Mistrustful at first, Joe grows to love farming and his foster family. Faced with prejudice as an outsider in a closely-knit rural community, he closely guards the secret of his past—until the day his extraordinary acrobatic talent is called for to save a life. Joe earns respect, but there is still circus is in his blood, sawdust in his shoes. Will he ever be happy away from his former life with the greatest show on earth?The debut novel of three-time Newbery winner Eloise Jarvis McGraw, Sawdust in His Shoes is reminiscent of Ralph Moody’s Little Britches and Man of the Family, Roahl Dahl’s Danny the Champion of the World, Sid Fleischman’s The Whipping Boy, and Walt Morey’s Run Far, Run Fast. Rediscover another great read-aloud treasure from the golden age of the children’s novel.

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What does it cost to follow Jesus? For these men and women, the answer was clear. They were ready to give witness to Christ in the face of intense persecution, even if it cost them their lives. From the stoning of Stephen to Nigerian Christians persecuted by Boko Haram today, these stories from around the world and through the ages will inspire greater faithfulness to the way of Jesus, reminding us what costly discipleship looks like in any age. Since the birth of Christianity, the church has commemorated those who suffered for their faith in Christ. In the Anabaptist tradition especially, stories of the boldness and steadfastness of early Christian and Reformation-era martyrs have been handed down from one generation to the next through books such as Thieleman van Braght’s Martyrs Mirror (1660). Yet the stories of more recent Christian witnesses are often unknown. Bearing Witness tells the stories of early Christian martyrs Stephen, Polycarp, Justin, Agathonica, Papylus, Carpus, Perpetua, Tharacus, Probus, Andronicus, and Marcellus, followed by radical reformers Jan Hus, Michael and Margaretha Sattler, Weynken Claes, William Tyndale, Jakob and Katharina Hutter, Anna Janz, Dirk Willems. But the bulk of the book focuses on little-known modern witness including Veronika Löhans, Jacob Hochstetler, Gnadenhütten, Joseph and Michael Hofer, Emanuel Swartzendruber, Regina Rosenberg, Eberhard and Emmy Arnold, Johann Kornelius Martens, Ahn Ei Sook, Jakob Rempel, Clarence Jordan, Richard and Sabina Wurmbrand, Tulio Pedraza, Stanimir Katanic, Samuel Kakesa, Kasai Kapata, Meserete Kristos Church, Sarah Corson, Alexander Men, José Chuquín, Norman Tattersall, Katherine Wu, and Ekklesiyar Yan’uwa a Nigeria. This book is part of the Bearing Witness Stories Project, a collaborative story-gathering project involving Anabaptist believers from many different traditions.

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She knew they would only have a few fleeting months together, but in that time Sarah's unborn daughter would transform her understanding of beauty, worth, and the gift of life. Happily married and teaching history at the University of Oxford, Sarah Williams had credentials, success, and knowledge. It took someone who would never have any of these things to teach her what it means to be human. This extraordinary true story begins with the welcome news of a new member of the Williams family. Sarah's husband, Paul, and their two young daughters share her excitement. But the happiness is short-lived, as a hospital scan reveals a lethal skeletal dysplasia. Birth will be fatal. Sarah and Paul decide to carry the baby to term, a decision that shocks medical staff and Sarah's professional colleagues. Sarah and Paul find themselves having to defend their child's dignity and worth against incomprehension and at times open hostility. They name their daughter, Cerian, Welsh for "loved one." Sarah writes, "Cerian is not a strong religious principle or a rule that compels me to make hard and fast ethical decisions. She is a beautiful person who is teaching me to love the vulnerable, treasure the unlovely, and face fear with dignity and hope." In this candid and vulnerable account, Sarah brings the reader along with her on the journey towards Cerian's birthday and her deathday. It's rare enough to find a writer who can share such a heart-stretching personal experience without sounding sappy, but here is one who at the same time has the ability to articulate the broader cultural issues raised by Cerian's story. In a society striving for perfection, where worth is earned, identity is constructed, children are a choice, normal is beautiful, and deformity is repulsive, Cerian's short life raises vital questions about what we value and where we are headed as a culture. Perfectly Human was first published in the United Kingdom as The Shaming of the Strong. This edition includes a new afterword by the author.

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There’s hope for childhood. Despite a perfect storm of hostile forces that are robbing children of a healthy childhood, courageous parents and teachers who know what’s best for children are turning the tide. Johann Christoph Arnold, whose books on education, parenting, and relationships have helped more than a million readers through life’s challenges, draws on the stories and voices of parents and educators on the ground, and a wealth of personal experience. He surveys the drastic changes in the lives of children, but also the groundswell of grassroots advocacy and action that he believes will lead to the triumph of common sense and time-tested wisdom. Arnold takes on technology, standardized testing, overstimulation, academic pressure, marketing to children, over-diagnosis and much more, calling on everyone who loves children to combat these threats to childhood and find creative ways to help children flourish. Every parent, teacher, and childcare provider has the power to make a difference, by giving children time to play, access to nature, and personal attention, and most of all, by defending their right to remain children.

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The dramatic true story of a handful of students who resisted the Nazis and paid with their lives, now in a stunning graphic novel. With an entire nation blindly following an evil leader, where did a handful of students find the courage to resist? The university students who formed the White Rose, an undercover resistance movement in Nazi Germany, knew that doing so could cost them their lives. But some things are worth dying for. The White Rose printed and distributed leaflets to expose Nazi atrocities and wake up their fellow citizens. The Gestapo caught and executed them. Sophie Scholl was twenty-one; her brother Hans, twenty-four; Christoph Probst, twenty-three; Alexander Schmorell and Willi Graf, twenty-five. But the White Rose was not silenced. Their heroism continues to inspire new generations of resisters. Now, for the first time, this story that has been celebrated in print and film can be experienced as a graphic novel. Italian artist Andrea Grosso Ciponte’s haunting imagery will resonate with today’s students and activists. The challenges they face may vary, but the need for young people to stand up against evil, whatever the cost, will remain.

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"[An] earnest take on Luther’s life, wonderfully rendered through paintings and collages that dip into the biography at critical moments. YA and adult readers alike will find this work intriguing and informative." —Library Journal, Starred ReviewGold Medal Winner, 2018 IPPY Book of the Year Award, Independent PublishersGold Medal Winner, 2017 Indies Awards, Foreword Reviews MagazineDelve into the life of reformer Martin Luther in graphic novel format.Five hundred years ago a brash young monk single-handedly confronted the most powerful institutions of his day. His bold stand sparked the Protestant Reformation and marked one of the great turning points in history.Martin Luther, a spiritual and historical giant, is loved and hated to this day—and for good reason. The anniversary of the revolution he helped start has produced a spate of doorstop-sized biographies. Luckily, today there exists a more accessible format that does justice to such a colorful, complex character and his tumultuous life and times – the graphic novel.In a world of grinding poverty, plague, and religious superstitions, a child of laborers distinguishes himself at university – until a lightning-bolt conversion lands him in a monastery. There his personal battles with disillusionment and doubt culminate in a cry for freedom. The rest is the stuff of history and legend: Luther’s revolt against Rome with the nailing of ninety-five theses to the church door in Wittenberg; his time spent incognito at Wartburg Castle, where he famously throws an inkpot at the devil; his seditious translation and publication of the Bible in the language of the people; his scandalous marriage to former nun Katharina von Bora; and, in later years, his ugly tirades against peasants, Anabaptists, and Jews.Each chapter of Luther’s life comes vividly to life thanks to cutting-edge graphic techniques, meticulous historical research, and compelling writing. This could be the biggest breakthrough for Martin Luther since the Gutenberg press.With its splendid color and unvarnished narrative, this is surely the most successful graphic biography ever. --Georg Howahl, WAZ

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Can beauty save the world? These days criticism of art--whether visual, musical, or literary--is often marked by a suspicion of beauty. What happened to the belief that the creativity of the artist reflects the creativity of the Maker of heaven and earth, and that art can therefore be a channel for divine truth? Anyone who has joined with others to sing Bach’s Saint Matthew Passion or stood before a painting by Raphael or Chagall can attest to this. At such moments, art binds people together. This issue of Plough focuses on art that leads to such community: through theater, painting, music, and the objects and architecture of everyday life. And while art fosters community, building community is itself a work of creativity. Also in this issue: original poetry by Cozine Welch Jr.; reviews of new books by Eliza Griswold, Alissa Quart, Eugene Vodolazkin, and Nathan Englander; and art by Denis Brown, JR, Valérie Jardin, Isaiah King, Isaiah Tanenbaum, George Makary, Oriol Malet, Alex Nwokolo, Ashik and Jenelle Mohan, Raphael, Aaron Douglas, Winslow Homer, Vincent van Gogh, Wassily Kandinsky, and Jason Landsel. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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"If you’re giving one book for Christmas, make it this one." —Jim Trelease, author, The Read-Aloud Handbook They are some of the warmest childhood memories, those unhurried evenings around the fireplace, Christmas tree, or dinner table, when there was time for a story. Now, with this collection, you can keep the story-telling tradition alive in your family, and pass it on to your children or grandchildren. Home for Christmas includes twenty time-honored tales. Several are by world-famous authors; others are little-known treasures translated from other languages. Selected for their literary quality and spiritual integrity, they will resonate with readers of all ages, year after year. With original woodcuts by David Klein

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If you don’t have the time to read all the novels of George MacDonald, the great Scottish storyteller who inspired C. S. Lewis, G. K. Chesterton, Mark Twain, W. H. Auden, and J. R. R. Tolkien, this anthology is a great place to start. These selections from MacDonald’s novels, fairy tales, and sermons reveal the profound and hopeful Christian vision that infuses his fantasy worlds and other fiction. Newcomers will find in these pages a rich, accessible sampling. George MacDonald enthusiasts will be pleased to find some of the writer’s most compelling stories and wisdom in one volume. Drawn from books including Sir Gibbie, The Princess and the Goblin, Lilith, and At the Back of the North Wind, the selections are followed by reflections from G. K. Chesterton and C. S. Lewis and accompanied by classic illustrations of Maurice Sendak (print edition only).

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Wish you had time to re-read and enjoy that daunting stack of Charles Dickens novels? Take heart: Dickens enthusiast Gina Dalfonzo has done the heavy lifting for you. In short, readable excerpts she presents the essence of the great novelist’s prodigious output, teasing out dozens of the most memorable scenes to reveal the Christian vision and values that suffuse all his work. Dickens can certainly entertain, but his legacy endures because of his power to stir consciences with the humanity of his characters and their predicaments. While he could be ruthless in his characterization of greed, injustice, and religious hypocrisy, again and again the hope of redemption shines through. In spite of – or perhaps because of – his own failings, Dickens never stopped exploring the themes of sin, guilt, repentance, redemption, and restoration found in the gospel. In some passages the Christian elements are explicit, in others implicit, but, as Dickens himself said, they all reflect his understanding of and reverence for the gospel. The Gospel in Dickens includes selections from Oliver Twist, David Copperfield, A Tale of Two Cities, Great Expectations, A Christmas Carol, Nicholas Nickleby, The Old Curiosity Shop, Martin Chuzzlewit, Dombey and Son, Bleak House, Hard Times, Little Dorrit, Our Mutual Friend, The Mystery of Edwin Drood, and Sketches by Boz – with a cast of unforgettable characters such as Ebenezer Scrooge, Sydney Carton, Jenny Wren, Fagin, Pip, Joe Gargery, Mr. Bumble, Miss Havisham, betsey Trotwood, and Madame Defarge.

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Years after her death, a poet’s life and work speak across the generations, inspiring new music and more intentional living. What are the heart’s necessities? It’s a question Jane Tyson Clement asked herself over and over, both in her poetry and in the way she lived. The things that make life worth living she found in joy and grief, love and longing, and, most importantly, something to believe in. Her observation of the seasons of the soul and of the natural world have made her poems beloved to many readers, most recently jazz artist Becca Stevens. Clement’s poetry has gained new life – and a new audience – as lyrics in the songs of this pioneering musician of another century. Like many great poets, from Emily Dickinson to Gerard Manley Hopkins, Jane Tyson Clement (1917–2000) has found more readers since her death than in her lifetime. A new generation that prizes honesty and authenticity is finding in Clement – a restless, questing soul with a life as compelling as her work – a voice that expresses their own deepest feelings, values, and desires. In this attractive coffee table collection of new and selected poems, editor Veery Huleatt complements Clement’s poetry with narrative sketches and scrapbook visuals to weave a biography of this remarkable woman who took the road less traveled, choosing justice over comfort, conviction over career, and love over fame.

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An early champion of childhood reminds parents and educators that children learn best when they are free to play and explore.Far ahead of his time, Friedrich Froebel (1782-1852) viewed children not as future adults to be seen and not heard, but as unique individuals with strengths and interests.Since he believed in joy-based learning - founding the first kindergarten on children’s innate desire to discover and create - his approach will resonate with those who value varying learning styles today. These extracts from his writings will embolden teachers and parents to withstand pressure to conform and will help them connect with children’s intrinsic motivation.This slim volume includes a biographical introduction followed by short selections introducing Froebel’s thought on topics such as the importance of unstructured play, time in nature, creative self-expression, faith, sports, and building character.

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A celebrated young British artist uses her gift to convey the dignity and resilience of women survivors of violence in forgotten corners of the world.This debut art book by British artist and human rights activist Hannah Rose Thomas presents her stunning portrait paintings of Yazidi women who escaped ISIS captivity, Rohingya women who fled violence in Myanmar, and Nigerian women who survived Boko Haram violence, alongside their own words, stories, and self-portraits. A final chapter features portraits and stories of Afghan, Ukrainian, Uyghur, and Palestinian women. These portraits, depicting women from three continents and three religions, are a visual testimony not only of war and injustice but also of humanity and resilience. Many of the women have suffered sexual violence; all have been persecuted and forcibly displaced on account of their faith or ethnicity.Hannah Rose Thomas met these women in Iraqi Kurdistan, Bangladeshi refugee camps, and Northern Nigeria while organizing art projects to teach women how to paint their self-portraits as a way to reclaim their personhood and self-worth. She gives women their own voice both by creating a safe space for them to share their stories and by using her impressive connections to make sure their stories are heard in places of influence in the Global North. Thomas uses techniques of traditional sacred art – early Renaissance tempera and oil painting and gold leaf – to convey the sacred value of each of these women in spite of all that they have suffered. This symbolic restoration of dignity is especially important considering the stigma surrounding sexual violence. Hannah’s work attests to the power of the arts as a vehicle for healing, remembering, inclusion, and dialogue.Long after the news cameras have moved on to the next conflict, this book shines a spotlight on the ongoing work of healing and restoration in some of the most vulnerable and marginalized communities around the world. All publisher profits from this book will be donated to relevant charities.

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We’re born with a hunger for roots and a desire to pass on a legacy.The past two decades have seen a boom in family history services that combine genealogy with DNA testing, though this is less a sign of a robust connection to past generations than of its absence. Everywhere we see a pervasive rootlessness coupled with a cult of youth that thinks there is little to learn from our elders. The nursing home tragedies of the Covid-19 pandemic laid bare this devaluing of the old. But it’s not only the elderly who are negatively affected when the links between generations break down; the young lose out too. When the hollowing-out of intergenerational connections deprives youth of the sense of belonging to a story beyond themselves, other sources of identity, from trivial to noxious, will fill the void.Yet however important biological kinship is, the New Testament tells us it is less important than the family called into being by God’s promises. “Who is my mother, and who are my brothers?” Jesus asks a crowd of listeners, then answers: “Whoever does the will of my Father in heaven is my brother, and sister, and mother.” In this great intergenerational family, we are linked by a bond of brotherhood and sisterhood to believers from every era of the human story, past, present, and yet to be born. To be sure, our biological families and inheritances still matter, but heredity and blood kinship are no longer the primary source of our identity. Here is a cure for rootlessness.On this theme: - Matthew Lee Anderson argues that even in an age of IVF no one has a right to have a child. - Emmanuel Katongole describes how African Christians are responding to ecological degradation by returning to their roots. - Louise Perry worries that young environmentalist don’t want kids. - Helmuth Eiwen asks what we can do about the ongoing effects of the sins of our ancestors. - Terence Sweeney misses an absent father who left him nothing. - Wendy Kiyomi gives personal insight into the challenges of adopting children with trauma in their past. - Alastair Roberts decodes that long list of “begats” in Matthew’s Gospel. - Rhys Laverty explains why his hometown, Chessington, UK, is still a family-friendly neighborhood. - Springs Toledo recounts, for the first time, a buried family story of crime and forgiveness. - Monica Pelliccia profiles three generations of women who feed migrants riding the trains north.Also in the issue: - A new Christmas story by Óscar Esquivias, translated from the Spanish - Original poetry by Aaron Poochigian - Reviews of Kim Haines-Eitzen’s Sonorous Desert, Matthew P. Schneider’s God Loves the Autistic Mind, Adam Nicolson’s Life between the Tides, and Ash Davidson’s Damnation Spring. - An appreciation for Augustine’s mother, Monica - Short sketches by Clarice Lispector of her father and sonPlough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

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Hoy en día, todos están hablando de “comunidad”. Según Arnold y Merton, se puede vivirla también.En este manifiesto, Arnold y Merton plantean la posibilidad de la vida comunitaria intencional y examinan sus rasgos más destacados: amor, alegría, unidad y la gran aventura de fe, compartidos con otros en el camino. No describen ni prescriben la vida en comunidad; en cambio, ofrecen un ideal para guiar la búsqueda, y un llamado a renovar el compromiso y profundizar la fe.

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“Clarence Jordan spoke with an unwavering prophetic voice. He firmly rejected materialism, militarism, and racism as obstacles to authentic faith… He was a fearless and innovative defender of human rights.” —President Jimmy CarterOn 440 depleted acres in Sumter County, Georgia, a young Baptist preacher and farmer named Clarence Jordan gathered a few families and set out to show that Jesus intended more than spiritual fellowship. Like the first Christians, they would share their land, money, and possessions. Working together to rejuvenate the soil and the local economy, they would demonstrate racial and social justice with their lives.Black and white community members eating together at the same table scandalized local Christians, drew the ire of the KKK, and led to drive-by shootings, a firebombing, and an economic boycott.This bold experiment in nonviolence, economic justice, and sustainable agriculture was deeply rooted in Clarence Jordan’s understanding of the person and teachings of Jesus, which stood in stark contrast to the hypocrisy of churches that blessed wars, justified wealth disparity, and enforced racial segregation. “You can’t put Christianity into practice,” Jordan wrote, “You can’t make it work. As desperately as it is needed in this poor, broken world, it is not a philosophy of life to be ‘tried.’ Nor is it a social or ethical ideal which has tantalized humankind with the possibility of attainment. For Christianity is not a system you work – it is a Person who works you.”This selection from his talks and writings introduces Clarence Jordan’s radically biblical vision to a new generation of peacemakers, community builders, and activists.

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When we read the book of nature, what do we read there? “All things bright and beautiful, all creatures great and small, all things wise and wonderful, the Lord God made them all,” says a well-known hymn. This issue of Plough celebrates the creatures of our planet – plant, animal, and human – and the implications of humankind’s relationship to nature. But if nature can be read as a book that reveals the wisdom of its Creator, it also reveals things less lovely than stars and singing birds – a world of desperate competition for survival, mass extinctions, and deadly viruses. Is such a world a convincing argument for the Creator’s goodness? Turns out Christians and skeptics alike have been asking such questions since long before Darwin added a twist. Are we moderns out of practice at reading the book of nature? And if we forget how, will we fail to read human nature as well – what rights or purposes our Creator may have endowed us with? What then is there to limit the bounds of technological manipulation of humankind? This issue of Plough explores these and other fascinating questions about the natural world and our place in it. In this issue: - Sussex farmer Adam Nicholson evokes centuries of handwork that shaped the landscape of the Weald. - Gracy Olmstead revisits the land her forebears farmed in Idaho. - Ian Marcus Corbin tries walking phoneless to better note the beauty of the natural world. - Amish farmer John Kempf, a leader in regenerative agriculture, foresees a healthier future for farming. - Leah Libresco Sargeant offers a feminist critique of society’s war on women’s bodies. - Iván Bernal Marín visits Panama City’s traditional fishermen. - Maureen Swinger recalls to triumphs of second grade in forest school. - Edmund Waldstein questions head transplants and the limits of medical science. - Kelsey Osgood says it’s natural to fear death, and to transcend that fear through faith. - Tim Maendel lifts the veil on urban beekeeping along the Manhattan skyline. You’ll also find: - An essay by Christian Wiman on the poetry of doubt and faith - New poems by Alfred Nicol - A profile of Amazon activist nun Dorothy Stang - An appreciation of Keith Green’s songs - Insights on creation from Blaise Pascal, Julian of Norwich, Francis of Assisi, Mechthild of Magdeburg, Christopher Smart, Augustine of Hippo, The Book of Job, and Sadhu Sundar Singh - Reviews of The Opening of the American Mind, and Kazuo Ishiguro’s Klara and the Sun Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

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What makes the Bible more than ink on paper? The living word, Eberhard Arnold writes, is greater than the words of the Bible, which even the devil used to tempt Jesus. The scriptures on their own can never produce the righteousness, mercy, and faithfulness that count before God. But when the Holy Spirit speaks this living word into the hearts of those who have set out on the way of discipleship to Christ, the deepest meaning of the scriptures are opened up to them. Those who have accepted this living word, which never contradicts the Bible, also agree with one another. Transformed from within, they receive the strength, clarity, and unity they need to carry out the task God has given them – to make God’s kingdom a reality on earth. The final volume of five in Inner Land, The Living Word includes a preface by Eberhard Arnold’s son J. Heinrich Arnold, who has written elsewhere: “My father not only believed that Inner Land was the most important book he had written; he also believed and told me that he included in this book everything in his life he had ever experienced of Christ, of the suffering of humankind, of the murderous spirit of mammon, of human life and divine life altogether.” About Innerland: It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life – from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life. Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author’s study a year before his death (and again a year after it), Innerland was not openly critical of Hitler’s regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author’s. At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life: “These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world.” Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that “inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God.” Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

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It’s time for young Prince Noah to go to school. The prince, who starred in the book The Prince Who Was Just Himself, may be a little slower than other students, but he has no less joy in learning. In his kingdom, children go to school on sailing ships. There is a ship for girls and one for boys. There is a ship for children with an eye patch, a ship for children with one leg, and a ship for children who are slower learners. No one knows why there are so many different ships, but it has always been that way. Then a terrible storm drives the ships into the hands of pirates. The boys and girls realize that they will only escape if everyone does what he or she does best. Through their adventures, they learn that diversity makes us strong and that every person has something to teach us. This delightfully illustrated fairy tale instills appreciation for children with Down syndrome and other developmental challenges, making it a valuable aid for teaching tolerance in the home or classroom.

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"Blumhardt’s conviction that God is present and powerful and able to still work his will in the world today breathes through every prayer. These are as striking, moving, and provocative now as they surely were when Blumhardt prayed them." — John E. Phelan, Jr., The Covenant CompanionEnd each day of the year peacefully by turning to God with a prayer and a Bible passage. We want to turn to God at the end of each day, but often don’t find the words to express our deepest feelings and longing. This collection of prayers is one of the few daily devotionals especially intended for use in the evening.Blumhardt’s words bespeak a certainty in God’s nearness. The peace that flows from them comes from an unshakeable conviction that God’s kingdom is indeed on the way. In stormy and challenging times like our own, most of us need this reassurance frequently, if not daily.

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How do you follow Jesus without burning out?Gold Medal Winner, 2018 Illumination Book Awards, Enduring Light"This thoughtful collection of Day’s reflections incorporates abundant material for contemplation, all drawn from her extensive writings … [which] reveal Day’s signature honesty and frequent humor in addressing her hopes and fears and the sources of her inspiration…. This welcome compilation provides a window into the fundamental beliefs that undergirded Day’s life of faith." —Publishers Weekly, starred review In this guidebook, Dorothy Day offers hard-earned wisdom and practical advice gained through decades of seeking to know Jesus and to follow his example and teachings in her own life.Unlike larger collections and biographies, which cover her radical views, exceptional deeds, and amazing life story, this book focuses on a more personal dimension of her life: Where did she receive strength to stay true to her God-given calling despite her own doubts and inadequacies and the demands of an activist life? What was the unquenchable wellspring of her deep faith and her love for humanity?

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How did earliest Christians receive and understand the teaching of Jesus and the apostles? These writings, among the earliest used in training new disciples, show a clear, vibrant, practical faith concerned with all aspects of discipleship in daily life—vocation, morality, family life, social justice, the sacraments, prophesy, citizenship, and leadership. For the most part, these writings have remained buried in academia, analyzed by scholars but seldom used for building up the church community. Now, at a time when Christians of every persuasion are seeking clarity by returning to the roots of their faith, these simple, direct teachings shed light on what it means to be a follower of Christ in any time or place. The Didache, an anonymous work composed in the late first century AD, was lost for centuries before being rediscovered in 1873. The Shepherd was written by a former slave named Hermas in the second century AD or possibly even earlier.

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In this fresh approach to Christian spirituality, John Driver shows that the spirituality of the disciples and the early Christian church included every dimension of life. Grounded in the example of Jesus himself, this holistic approach to spirituality finds expression in the visible witness of the Christian community, and in the daily lives of faithful Christians who seek to embody Christ’s presence in the world in service to others. This approach to Christian spirituality was recovered in a remarkable way by the radical reformers of the sixteenth century – the Anabaptists – and it continues to find expression among a wide variety of Christian groups around the world today. Life Together in the Spirit will inspire, challenge, and encourage you to experience the presence of the Spirit in all of its dimensions. This edition, revised and expanded with responses and reflections from church leaders and scholars around the world, is the seventh publication in the “Global Anabaptist-Mennonite Shelf of Literature,” an initiative of Mennonite World Conference. Contributors include Mvwala C. Katshinga (Democratic Republic of Congo), Christina Asheervadam (India), Rafael Zaracho (Paraguay), Hermann Woelke (Uruguay), Paulus Pan (Taiwan), Patricia Urueña (Colombia), and Nellie Mlotshwa (Zimbabwe).

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The royal couple is looking forward to their third child. “He looks a little different,” muses the king at Prince Noah’s arrival. “He is not like the others,” agrees the queen. Soon they notice what a very special person he is, even though he can’t do everything his brothers can.When the youngest prince disarms the cruel knight Scarface, the nation’s most dreaded enemy, with an act of compassion, everyone finally realizes how good it is that each person is unique.This delightfully illustrated fairy tale for children three years and older instills appreciation for children with Down syndrome and other developmental challenges, making it a valuable aid for teaching tolerance in the home or classroom.

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No matter who wins the next election, Caesar will remain Caesar, doing some good and some bad. But Christians report to a different king. This issue starts with a provocation. In his opening letter, editor Peter Mommsen suggests Christians are too excited about the wrong politics: “Questions of public justice should matter deeply to Christians. We dare not be indifferent about securing healthcare for all and ending interventionist wars; we must seek to reduce abortions and strengthen families. When an election comes, we should pray and then, perhaps, lend our support to a candidate we judge may, on balance, advance social righteousness. But if the early Christians and the Anabaptists are right, this isn’t the politics that matters most. And so, as a matter of faithfulness, we should question how much it deserves of our passion and time. Our allegiance belongs elsewhere.” In contrast to an election campaign, this politics may feel grittier and less glamorous. This issue of Plough Quarterly explores what this alternate vision of faithful Christian witness in the political sphere might look like. You’ll find articles on: What two leading political theorists of left and right agree on What persecution taught Anabaptists about politics The Bruderhof’s interactions with the state Tolstoy’s case against making war more humane How some Christians read Romans 13 under fascism

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A colorful history of lives rescued on New York City’s infamous boulevard of broken dreams. The Bowery has long been one of New York City’s most notorious streets, a magnet for gangsters, hucksters, and hobos. And despite sweeping changes, it is still all too often the end of the road for troubled war veterans, drug addicts, the mentally ill, the formerly incarcerated, and others generally down on their luck. Against this backdrop, for 140 years, Christians of every stripe have been coming together at the Bowery Mission to offer hearty meals, hot showers, clean beds, warm clothes – and, for thousands of homeless over the years, the help they need to get off the streets and back on their feet. Jason Storbakken, a recent Bowery director, retraces that colorful history and profiles some of the illustrious characters that have made the Bowery an iconic New York institution. His book offers a lens through which to better understand the changing faces of homelessness, of American Christianity, and of New York City itself – all of which converge daily at the Bowery Mission’s red doors.

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Behind a gruesome ISIS beheading video lies the untold story of the men in orange and the faith community that formed these unlikely modern-day saints and heroes. In a carefully choreographed propaganda video released in February 2015, ISIS militants behead twenty-one orange-clad Christian men on a Libyan beach. In the West, daily reports of new atrocities may have displaced the memory of this particularly vile event. But not in the world from which the murdered came. All but one were young Coptic Christian migrant workers from Egypt. Acclaimed literary writer Martin Mosebach traveled to the Egyptian village of El-Aour to meet their families and better understand the faith and culture that shaped such conviction. He finds himself welcomed into simple concrete homes through which swallows dart. Portraits of Jesus and Mary hang on the walls along with roughhewn shrines to now-famous loved ones. Mosebach is amazed time and again as, surrounded by children and goats, the bereaved replay the cruel propaganda video on an iPad. There is never any talk of revenge, but only the pride of having a martyr in the family, a saint in heaven. “The 21” appear on icons crowned like kings, celebrated even as their community grieves. A skeptical Westerner, Mosebach finds himself a stranger in this world in which everything is the reflection or fulfillment of biblical events, and facing persecution with courage is part of daily life. In twenty-one symbolic chapters, each preceded by a picture, Mosebach offers a travelogue of his encounter with a foreign culture and a church that has preserved the faith and liturgy of early Christianity – the “Church of the Martyrs.” As a religious minority in Muslim Egypt, the Copts find themselves caught in a clash of civilizations. This book, then, is also an account of the spiritual life of an Arab country stretched between extremism and pluralism, between a rich biblical past and the shopping centers of New Cairo.

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When troubled consciences find healing they become a force for good. The conscience, our inner moral compass, is a sensitive instrument meant to warn us against all that might endanger our life and happiness. Many today despise or ignore the conscience, calling its working unhealthy repression of natural urges, or rejecting any certainty in the name of relativism. Others are tormented by its accusations. In this little book, Arnold points the way to complete healing and restoration of even the most troubled conscience. When Christ’s forgiveness sets the conscience free and floods it with his live-renewing spirit, it becomes an active force for good, giving us clarity in personal, social, and political questions and leading us to peace, joy, justice, and community. The Conscience is the second volume of five in Inner Land: A Guide into the Heart of the Gospel. About Inner Land A trusted guide into the inner realm where our spirits find strength to master life and live for God. It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life--from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life. Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author’s study a year before his death (and again a year after it), Innerland was not openly critical of Hitler’s regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author’s. At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:“These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world.” Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that “inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God.” Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

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Fifty-two readings to spark weekly group discussion on putting Jesus’ most central teachings into practice.Jesus’ most famous teaching, the Sermon on the Mount, possesses an irresistible quality. Who hasn’t felt stirred and unsettled after reading these words, which get to the root of the human condition? This follow-up to the acclaimed collection Called to Community: The Life Jesus Wants for His People taps an even broader array of sources, bringing together prophetic voices from every era and a range of traditions to consider the repercussions of these essential words. More than a commentary or devotional, this book is designed to be read together with others, to inspire communities of faith to discuss what it might look like to put Jesus’ teachings into practice today.

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Though Easter (like Christmas) is often trivialized by the culture at large, it is still the high point of the religious calendar for millions of people around the world. And for most of them, there can be no Easter without Lent, the season that leads up to it. A time for self-denial, soul-searching, and spiritual preparation, Lent is traditionally observed by daily reading and reflection. This collection will satisfy the growing hunger for meaningful and accessible devotions. Culled from the wealth of twenty centuries, the selections in Bread and Wine are ecumenical in scope, and represent the best classic and contemporary Christian writers. Includes more than seventy Lenten and Easter readings by Alexander Stuart Baillie, Alfred Kazin, Alister E. McGrath, Amy Carmichael, Barbara Brown Taylor, Barbara Cawthorne Crafton, Blaise Pascal, Brennan Manning, C. S. Lewis, Christina Rossetti, Christoph Friedrich Blumhardt, Clarence Jordan, Dag Hammarskjöld, Dale Aukerman, Dietrich Bonhoeffer, Dorothee Soelle, Dorothy Day, Dorothy Sayers, Dylan Thomas, E. Stanley Jones, Eberhard Arnold, Edith Stein, Edna Hong, Emil Brunner, Ernesto Cardenal, Fleming Rutledge, Frederica Mathewes-Green, Frederick Buechner, Fyodor Dostoevsky, G. K. Chesterton, Geoffrey Hill, George MacDonald, Henri Nouwen, Henry Drummond, Howard Hageman, J. Heinrich Arnold, Jean-Pierre de Caussade, Johann Christoph Arnold, John Dear, John Donne, John Howard Yoder, John Masefield, John Stott, John Updike, Joyce Hollyday, Jürgen Moltmann, Kahlil Gibran, Karl Barth, Kathleen Norris, Leo Tolstoy, Madeleine L’Engle, Malcolm Muggeridge, Martin Luther, Meister Eckhart, Morton T. Kelsey, Mother Teresa, N. T. Wright, Oscar Wilde, Oswald Chambers, Paul Tillich, Peter Kreeft, Philip Berrigan, Philip Yancey, Romano Guardini, Sadhu Sundar Singh , Saint Augustine, Simone Weil, Søren Kierkegaard, Thomas à Kempis , Thomas Howard, Thomas Merton, Toyohiko Kagawa, Walter J. Ciszek, Walter Wangerin, Watchman Nee, Wendell Berry and William Willimon.

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The summer of 2020 has shown us how much we all depend on one another. Whatever else they do, pandemics show us we are not alone. Covid-19 is proof that, yes, there is such a thing as society; the disease has spread precisely because we aren’t autonomous individuals disconnected from each other, but rather all belong to one great body of humanity. The pain inflicted by the pandemic is far from equally distributed. Yet it reveals ever more clearly how much we all depend on one another, and how urgently necessary it is for us to bear one another’s burdens. It’s a good time, then, to talk about solidarity. The more so because it’s a theme that’s also raised by this year’s other major development, the international protests for racial justice following George Floyd’s death. The protests, too, raised the question of solidarity in guilt, even guilt across generations. By taking up our common guilt with all humanity, we come into solidarity with the one who bears it and redeems it all. In Christ, sins are forgiven, guilt abolished, and a new way of living together becomes possible. This solidarity in forgiveness gives rise to a life of love. This issue of Plough explores what solidarity means, and what it looks like to live it out today, whether in Uganda, Bolivia, or South Korea, in an urban church, a Bruderhof, or a convent.

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What should we do with enemies?Jesus challenges us to love our enemies. In today’s swirl of hatemongering, political polarization, and online nastiness, even Christians have skirted this command or given it up as impossible or foolish. What does it really mean to love our enemies? And how might our lives and our world change if we did? In this issue we apply these tough questions to real situations, and hear from people who have put this command into practice in some of the toughest circumstances.On this theme: - Can we afford to love our enemies in a cancel culture?- What sort of enemies did Jesus expect us to love? - The problem with "love the sinner, hate the sin"- Channeling outrage while working with children displaced by war- What Coptic Christians know about praying for their persecutors- Two incarcerated friends defy a racist prison culture.- What about mental illness, when your mind becomes your enemy? - Students find ways to debate tough issues constructively.- A Russian Christian speaks out against the war in Ukraine.Also in the issue:- Maria Novella De Luca photographs Algerian women demining the Sahara.- Dana Wiser remembers civil rights activist Staughton Lynd.- Zena Hitz asks what we’d do with our time if we weren’t so busy.- Kathleen A. Mulhern gives advice for keeping the faith afterhours.- Susannah Black Roberts celebrates the life and example of Tim Keller.- Nathan Beacom call for reestablishing Lyceums in working-class towns.- Maureen swinger recounts the exploits of Monsignor Hugh O’Flaherty.Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

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A new generation of teachers envisions a liberal arts education that is good for everyone. Why would anyone study the liberal arts? It’s no secret that the liberal arts have fallen out of favor and are struggling to prove their relevance. The cost of college pushes students to majors and degrees with more obvious career outcomes. A new cohort of educators isn’t taking this lying down. They realize they need to reimagine and rearticulate what a liberal arts education is for, and what it might look like in today’s world. In this book, they make an honest reckoning with the history and current state of the liberal arts. You may have heard – or asked – some of these questions yourself: Aren’t the liberal arts a waste of time? How will reading old books and discussing abstract ideas help us feed the hungry, liberate the oppressed and reverse climate change? Actually, we first need to understand what we mean by truth, the good life, and justice. Aren’t the liberal arts racist? The “great books” are mostly by privileged dead white males. Despite these objections, for centuries the liberal arts have been a resource for those working for a better world. Here’s how we can benefit from ancient voices while expanding the conversation. Aren’t the liberal arts liberal? Aren’t humanities professors mostly progressive ideologues who indoctrinate students? In fact, the liberal arts are an age-old tradition of moral formation, teaching people to think for themselves and learn from other perspectives. Aren’t the liberal arts elitist? Hasn’t humanities education too often excluded poor people and minorities? While that has sometime been the case, these educators map out well-proven ways to include people of all social and educational backgrounds. Aren’t the liberal arts a bad career investment? I really just want to get a well-paying job and not end up as an overeducated barista. The numbers – and the people hiring – tell a different story. In this book, educators mount a vigorous defense of the humanist tradition, but also chart a path forward, building on their tradition’s strengths and addressing its failures. In each chapter, dispatches from innovators describe concrete ways this is being put into practice, showing that the liberal arts are not only viable today, but vital to our future. *** Contributors include Emily Auerbach, Nathan Beacom, Jeffrey Bilbro, Joseph Clair, Margarita Mooney Clayton, Lydia Dugdale, Brad East, Don Eben, Becky L. Eggimann, Rachel Griffis, David Henreckson, Zena Hitz, David Hsu, L. Gregory Jones, Brandon McCoy, Peter Mommsen, Angel Adams Parham, Steve Prince, John Mark Reynolds, Erin Shaw, Anne Snyder, Sean Sword, Noah Toly, Jonathan Tran, and Jessica Hooten Wilson

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"An ambitious biography – in graphic-novel style – of an early Anabaptist martyr. Intriguing watercolors – evocative of both Hieronymus Bosch and 1970s pop art – precede the opening pages. … The chapters that follow use accessible language and abundant visual cues in softly colored, action-packed art." —Kirkus ReviewsIn a time of social upheaval, in a city astir with dangerous new ideas, the son of a Catholic priest becomes a leader of a nonviolent revolution.Five hundred years ago, in an age marked by war, plague, inequality, and religious coercion, there were people across Europe who dared to imagine a society of sharing, peace, and freedom of conscience. These radicals were ready to die for their vision. They were executed by the thousands—by water, by fire, and by sword—in both Catholic and Protestant states. Their stories come to life in this graphic novel series that dramatically recreates a little-known chapter in the history of the Reformation.By Water, is a true story of friendship and betrayal set in the Swiss city of Zurich. It chronicles the conflict between establishment reformer Ulrich Zwingli (1484–1531) and his student Felix Manz (1498–1527), who at first reveres Zwingli as a father figure but ends up drowned on Zwingli’s orders for insisting that only adult believers should be baptized. In this dramatic visualization of the birth of the Radical Reformation, water is both wonder and weapon, a symbol of new life and a death sentence.This action-packed, historically accurate account of young people standing up for their convictions against the corrupt political and religious leaders of their day will awaken courage and commitment in young readers today.

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Whose lives count as fully human? The answer matters for everyone, disabled or not.The ancient Greek ideal linked physical wholeness to moral wholeness – the virtuous citizen was “beautiful and good.” It’s an ideal that has all too often turned deadly, casting those who do not measure up as less than human. In the pre-Christian era, infants with disabilities were left on the rocks; in modern times, they have been targeted by eugenics.Much has changed, thanks to the tenacious advocacy of the disability rights movement. Yesteryear’s hellish institutions have given way to customized educational programs and assisted living centers. Public spaces have been reconfigured to improve access. Therapies and medical technology have advanced rapidly in sophistication and effectiveness. Protections for people with disabilities have been enshrined in many countries’ antidiscrimination laws.But these victories, impressive as they are, mask other realities that collide awkwardly with society’s avowals of equality. Why are parents choosing to abort a baby likely to have a disability? Why does Belgian law allow for euthanasia in cases of disability, even absent a terminal diagnosis or physical pain? Why, when ventilators were in short supply during the first Covid wave, did some states list disability as a reason to deny care?On this theme: - Heonju Lee tells how his son with Down syndrome saved another child’s life.- Molly McCully Brown and Victoria Reynolds Farmer recount their personal experiences with disability.- Amy Julia Becker says meritocracies fail because they value the wrong things.- Maureen Swinger asks six mothers around the world about raising a child with disabilities.- Joe Keiderling documents the unfinished struggle for disability rights.- Isaac T. Soon wonders if Saint Paul’s “thorn in the flesh” was a disability.- Leah Libresco Sargeant reviews What Can a Body Do? and Making Disability Modern.- Sarah C. Williams says testing for fetal abnormalities is not a neutral practice.Also in the issue: - Ross Douthat is brought low by intractable Lyme disease.- Edwidge Danticat flees an active shooter in a packed mall.- Eugene Vodolazkin finds comic relief at funerals, including his own father’s.- Kelsey Osgood discovers that being an Orthodox Jew is strange, even in Brooklyn.- Christian Wiman pens three new poems.- Susannah Black profiles Flannery O’Conner.- Our writers review Eyal Press’s Dirty Work, Steve Coll’s Directorate S, and Millennial Nuns by the Daughters of Saint Paul.Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

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A radical vision for a society transformed by the teachings and spirit of Jesus. Do you feel powerless to change the injustice at every level of society? Are you tired of answers that ignore the root causes of human suffering? This selection of writings by Eberhard Arnold, who left a career and the established church in order to live out the gospel, calls us to a completely different way. Be warned: Arnold doesn’t approach discipleship as the route to some benign religious fulfillment, but as a revolution—a transformation that begins within and spreads outward to encompass every aspect of life. Arnold writes in the same tradition of radical obedience to the gospel as his contemporaries Karl Barth and Dietrich Bonhoeffer.

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“I wouldn’t trade my life for anyone else’s. If I could choose not to have cancer, and continue my life as it was, I wouldn’t do it.” – Matt Gauger. You’re twenty-two, in love, and just starting a career. The last thing you’re worried about is the purpose of life (whatever that means) and when you’re going to die. If you think about such things, you certainly don’t talk about them. With his sociable personality and love of music and basketball, Matt had plenty of friends but didn’t really stand out from the crowd. Then, a month before his wedding, he was diagnosed with cancer. Six months later he was dead. But Six Months to Live isn’t really about dying. It’s the story of how Matt and his family and friends struggled to accept his suffering, and how it changed each of them. It’s about facing (rather than avoiding) life’s most important questions, and – instead of going through the motions – living life to the full.

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In this groundbreaking book, Arnold, a pastor for over forty years, provides fresh biblical insights into critical issues including the sacredness of sex, the struggle against temptation, the decision to remain single or to marry, child rearing, homosexuality, divorce and remarriage. Sex, God, and Marriage offers healing to anyone who has known discouragement or failure – and hope to anyone who is willing to take a bold new look at a topic of universal interest and concern. Unlike the vast majority of marriage books, Sex, God, and Marriage digs deeper than the usual issues and goes to the root: our relationship with God, and the defining power of that relationship over all others in our lives.

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A fresh twist on 24 classic poems, these visual interpretations by comic artist Julian Peters will change the way you see the world.This stunning anthology of favorite poems visually interpreted by comic artist Julian Peters breathes new life into some of the greatest English-language poets of the nineteenth and twentieth centuries.These are poems that can change the way we see the world, and encountering them in graphic form promises to change the way we read the poems. In an age of increasingly visual communication, this format helps unlock the world of poetry and literature for a new generation of reluctant readers and visual learners.Grouping unexpected pairings of poems around themes such as family, identity, creativity, time, mortality, and nature, Poems to See By will also help young readers see themselves differently. A valuable teaching aid appropriate for middle school, high school, and college use, the collection includes favorites from the Western canon already taught in countless English classes.Includes poems by Emily Dickinson, Langston Hughes, Carl Sandburg, Maya Angelou, Seamus Heaney, e. e. cummings, Robert Frost, Dylan Thomas, Christina Rossetti, William Wordsworth, William Ernest Henley, Robert Hayden, Edgar Allan Poe, W. H. Auden, Thomas Hardy, Percy Bysshe Shelley, John Philip Johnson, W. B. Yeats, Gerard Manley Hopkins, Edna St. Vincent Millay, Tess Gallagher, Ezra Pound, and Siegfried Sassoon.

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