Search results for ""Classical Press of Wales""

Xenophon has long been identified as a chief contemporary source, if not the chief source, for the history of classical Sparta. But his information has commonly been treated in restricted ways. Scholars who have studied Xenophon's oeuvre have tended to apply a knowledge of Athenian history and of general Greek literature rather than a specialist knowledge of Sparta. And specialist students of Sparta have commonly `mined' elements of Xenophon's work without sufficient regard either for the author's general characteristics and biases or for the variety of his literary genres. In this volume, 12 internationally-recognised experts on Sparta examine the quality of Xenophon's information on central topics of Laconian history, in the light of the author's political, literary and intellectual characteristics. This book is the first of a series in which the Classical Press of Wales will apply to Spartan history the approach it is already using for the history of Rome's revolutionary era: focusing in turn on each of the main sources on which historians depend, and analysing with a combination of historical and literary methods. This book is the first of a series in which the Classical Press of Wales will apply to Spartan history the approach it is already using for the history of Rome's revolutionary era: focusing in turn on each of the main sources on which historians depend, and analysing with a combination of historical and literary methods.

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Thucydides is widely seen as the most dispassionate and reliable contemporary source for the history of classical Sparta. But, compared with partisan authors such as Xenophon and Plutarch, his information on the subject is more scattered and implicit. Scholars in recent decades have made progress in teasing out the sense of Thucydides' often lapidary remarks on Sparta. This book takes the process further. Its eight new studies by international specialists aim to reveal coherent structures both in Thucydidean thought and in Spartan reality. This volume is the second of a series in which the Classical Press of Wales applies to Spartan history the approach it is already using for the history of Rome's revolutionary era: focusing in turn on each of the main sources on which historians depend, and analysing with a combination of historical and literary methods.

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Plutarch (born before AD 50, died after AD 120) is the ancient author who has arguably contributed more than any other to the popular conception of Sparta. Writing under the Roman Empire, at a time when the glory days of ancient Sparta were already long in the past, Plutarch represents a milestone in Sparta’s mythologisation, but at the same time is a vital source for our historical understanding of Sparta. In this volume, eight scholars from around the world come together to consider Plutarch’s understanding and presentation of Sparta, his flaws and significance as an historical source, and his development of Sparta as a resonant subject and theme within his best-known work, the Parallel Lives. This book is the latest in a series which the Classical Press of Wales is publishing on major sources for Sparta. Volumes on Xenophon and Sparta (Powell & Richer 2020) and Thucydides and Sparta (Powell & Debnar 2021) have already been released, and a further volume on Herodotus and Sparta is currently in preparation.

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Plutarch's writings, for a long time treated in a fragmentary way as a source for earlier periods and authors, are now studied in their own right. The thirteen original essays in this volume range over Plutarch's relations with his contemporaries and his engagement in philosophical debate, his views on social issues such as education and gender, his modes of expression and his construction of argument. Also treated here are Plutarch's understanding and use of his antecedents, literary and historical, and the sophisticated techniques with which he conveyed his own historical vision. It is a theme of the present book that the writings of Plutarch should be seen as the product of a single, extraordinarily capacious, intelligence.

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Here a team of young, established scholars offers new perspectives on poetic texts of wisdom, learning and teaching related to the great line of Greek and Latin poems descended from Hesiod. In previous scholarship, a drive to classify Greek and Latin didactic poetry has engaged with the near-total absence in ancient literary criticism of explicit discussion of didactic as a discrete genre. The present volume approaches didactic poetry from different perspectives: the diachronic, mapping the development of didactic through changing social and political landscapes (from Homer and Hesiod to Neo-Latin didactic); and the comparative, setting the Graeco-Roman tradition against a wider backdrop (including ancient near-eastern and contemporary African traditions). The issues raised include knowledge in its relation to power; the cognitive strategies of the didactic text; ethics and poetics; the interplay of obscurity and clarity, playfulness and solemnity; the authority of the teacher.

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One of classical Greece's most worldly and lucid writers, Xenophon across his many works gave a restless criticism of power: democratic, oligarchic and autocratic. From military campaigns (in which he took part), through the great powers of his day (Sparta, Persia, Athens) to modes of control within the household, he observed intimately and often with partisan passion. In this work a leading French Hellenist, Vincent Azoulay, analyses across Xenophon's diverse texts the techniques by which the Greek writer recommends that leaders should manipulate. Through gifts and personal allure, though mystique, dazzling appearance, exemplary behaviour, strategic absences – and occasional terror, Xenophon analyses ways in which a powerful few might triumphantly replace the erratic democracies and selfindulgent oligarchies of his day.

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This volume builds bridges between usually separate social groups, between different methodologies and even between disciplines. The experimental method is privileged in academic institutions and thus perhaps is subject to clear definitions. It tends to be associated with the scientific and technological. In opposition, the experiential is more rarely defined and is usually associated with schoolchildren, museums and heritage centres; it is often criticised for being unscientific. The introductory chapter of this volume examines the development of these traditionally-assumed differences, giving for the first time a critical and careful definition of the experiential in relation to the experimental. The two are seen as points on a continuum with much common ground. This claim is borne out by succeeding chapters, which cover such topics as textiles, woodworking and stoneworking. The volume, however, is important not only for Egyptology but for archaeological method more generally. It illuminates the pioneering of individuals who founded modern archaeological practice.

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The words 'aristocrats', 'aristocracy' and 'aristocratic values' appear in many a study of ancient history and culture. Sometimes these terms are used with a precise meaning. More often they are casual shorthand for 'upper class', 'ruling elite' and 'high standards'. This book brings together 12 new studies by an impressive international cast of specialists. It demonstrates not only that true aristocracies were rare in the ancient world, but also that the modern use of 'aristocracy' in a looser sense is misleading. The word comes with connotations derived from medieval and modern history. Antiquity, it is here argued, was different. Aristocracy in Antiquity explores and challenges the common assumption that hereditary 'aristocrats' who derive much of their status, privilege and power from their ancestors are identifiable at most times and places in the ancient world. They question, too, the related notion that deep ideological divisions existed between 'aristocratic values', such as hospitality, generosity and a disdain for commerce or trade, and the norms and ideals of lower or 'middling' classes. They do so by detailed analysis of archaeological and literary evidence for the rise and nature of elites and leisure classes, diverse elite strategies, and political conflicts in a variety of states across the Mediterranean. Chapters deal with archaic and classical Athens, Samos, Aigina and Crete; the Greek 'colonial' settlements such as Sicily; archaic Rome and central Italy; and the Roman Empire under the Principate.

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One of the most fertile and fast-developing themes of recent historiography is treated by the 10 new papers in this volume. The history of the ancient world has traditionally been studied with a view to tracing the origins of those grand developments which eventually occurred. The writing of history is often simplified, by modern scholars as by some ancient sources, so as to read almost teleologically. 'Who', it may have been asked, 'wants to understand what did not happen?' But the most respected of our ancient sources, Herodotos, Thucydides, Tacitus and others, frequently describe the actors in their narratives as guided by fears and hopes concerning developments which did not happen, or by reflection on events which had happened but which subsequently did not play out as anticipated. As Tacitus wrote of Boudicca's revolt, the Britons were motivated by past Roman offences 'and the fear of worse'. Such - superficially - sterile, even vague, expectations tend to be neglected in scholarly discourse. But not only were unfulfilled expectations facts in themselves; they generated real actions. Further, even real and quite grand events - such as a battle won in a campaign eventually unsuccessful - are likely to be neglected if they do not seem to have led to larger developments still: in short, if they are inconvenient for a grand narrative or a syllabus. Yet, history cannot be understood without such things. Restoring them to their due prominence offers scope for a wide-ranging scholarly activity which is not only legitimate but necessary.

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Includes essays that examine the techniques of Cicero's verbal aggression.

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Features 17 essays considering the text, interpretation and cultural context of Greek tragedy. This book includes studies of single plays, of major themes in each of the three tragedians, of modern approaches to tragic text and interpretation, and of the genre's social, political and religious background.

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Includes essays from a distinguished international cast that treat Spartas most famous area of activity. This title explores the paradox that Spartas cavalry was an undistinguished institution.

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"New Essays on Plato" assembles nine original papers on the language and thought of the Athenian philosopher. The collection encompasses issues from the Apology to the Laws and includes discussions of topics in ethics, political theory, psychology, epistemology, ontology, physics and ancient literary criticism. The contributions by an international team of scholars deliberately represent a spectrum of diverse traditions and approaches and offer new solutions to a selection of specific problems. Themes include the Happiness and Nature of the Philosopher-Kings, Law and Justice, the Tripartition of the Soul, Appearance and Belief, Image Recognition, the Reality of Change and Changelessness, Time and Eternity, and Aristotle on Plato.

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In this book, a distinguished international cast of scholars discusses models of gesture and non-verbal communication as they apply to Greek and Roman culture, literature and art. Topics include dress and costume in the Homeric poems; the importance of looking, eye-contact, and face-to-face orientation in Greek society; the construction of facial expression in Greek and Roman epic; the significance of gesture and body language in the visual meaning of ancient sculpture; the evidence for gesture and performance style in the texts of ancient drama; the erotic significance of feet and footprints; and, the role of gesture in Roman law. The volume seeks to apply a sense of history as well as of theory in interpreting non-verbal communication. It looks both at the cross-cultural and at the culturally specific in its treatment of this important but long-neglected aspect of Classical Studies.

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This is the latest volume from the International Sparta Seminar, in the series founded by Anton Powell and Stephen Hodkinson. Figueira is here the editor of sixteen papers; among the authors are most of the world's leading authorities on the history of Sparta. There are particular concentrations of papers on Spartan women; the economy of Sparta; helots and Messenians; Xenophon and Sparta.

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Greek women routinely wore the veil. That is the unexpected finding of this major study. The Greeks, rightly credited with the invention of civic openness, are revealed as also part of a more eastern tradition of seclusion. From the iconography as well as the literature of Greece, Lloyd Llewellyn-Jones shows that fully veiling of face and head was commonplace. He analyses the elaborate Greek vocabulary for veiling, and explores what the veil was meant to achieve. He also uses Greek and more recent - mainly Islamic - evidence to show how women could exploit and subvert the veil to achieve eloquent, sometimes emotional, communication.

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Cremna, a ruined city of southern Turkey, has one of the most spectacular sites in Asia Minor, high in the Taurus mountains. For long a stronghold of hellenised Pisidians, Cremna was re-founded as a veteran colony by the emperor Augustus. From the age of Hadrian until the early third century ad the colony enjoyed a boom in public buildings, whose remains still adorn the site. Disaster struck in the late third century when Cremna became the centre for a regional insurrection against Roman rule. Roman forces staged a major siege of the city, and recaptured it in AD 278. A bishopric in Late Antiquity, Cremna was abandoned in the sixth or seventh century. This book gives a detailed reconstruction of Cremna's life and history, based on an intensive survey of the archaeological remains between 1985 and 1987. There is a lively account of the survey itself. The book also traces the story of the rediscovery of the site in 1833 and the contributions of early travellers and archaeologists. There is a full study of the public building programme of Cremna from the first century BC to the third century AD; of the aqueduct, water supply and domestic housing; and of church building in Late Antiquity. The highlight of the archaeological survey was the discovery of numerous remains of the Roman siege of AD 278. The siege of Cremna demonstrates classical techniques of Roman siege warfare, which hitherto were best known from Josephus' account of the Jewish Revolt in AD 66-73. Cremna in Pisidia is written in a style accessible to general readers as well as to specialists. It is not only a definitive account of an important city of the Roman East. It is also a case study exploring many of the common characteristics of civic life in the Roman world.

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How and why did the Greek city-states come into being? The study of Greece in the Archaic period is changing due to new discoveries and interpretations. The 14 essays presented here explore many aspects of this rapidly changing world. The essays detail re-interpretations of archaeological material, emphasize the diversity in patterns of settlement, sancturies and burial practices of the Greek-speaking world and trace the complex trends and motivations underlying the expanding exchange of goods and the settlement of new communities. Local studies of archaeology and iconography revise our image of the peculiarity of Spartan society, and texts, from Homer and Hesiod to a newly discovered poem of Simonides, are given fresh interpretations, as are significant developments in maritime warfare, the roles of literacy and law-making in Crete, the emergence of a less violent lifestyle and the articulation of rational political thought.

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Since its first appearance in 2008, this book has changed the landscape of Virgilian studies. Analysing closely the logic and the literary genres of Virgil's three poems, it politely confronts the modern orthodoxy that Virgil signalled distaste for the methods of his ruler, Octavian-Augustus. It refreshes the study of Virgil's poetry by comparing it with the detail (normally neglected by scholars) of Rome's civil wars after Julius Caesar's death, when Octavian's survival looked highly unlikely. And it argues that Virgil wrote as a passionate - and brave - partisan of Octavian, who - like a good lawyer - confronted his patron's undeniable failings in order to defend. Awarded in 2011 the prize of the Vergilian Society for 'the book that makes the greatest contribution toward our understanding and appreciation of Virgil'.

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The study of ancient medicine has been revolutionised over the last half century and Vivian Nutton has been a leading figure. Here distinguished colleagues and former students offer essays in his honour, developing themes from his ground-breaking scholarship. The book explores the diversity of the ancient medical marketplace. From the Bronze Age to Classical Antiquity (with glimpses forward to the Digital Age), from the cult of Artemis to the corpuscular theories of Asclepiades of Bithynia, from the medicinal uses of beavers to the cost of healthcare and wet-nursing, and from remedy exchange to the medical repercussions of political assassination.

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Recent scholars have analysed ways in which authors of the Roman era appropriated the figure of Alexander the Great. The essays in this collection cast a wider net, to show how Classical Greek, Hellenistic and Roman authors reinterpreted and sometimes misinterpreted information on ancient Macedonians to serve their own literary and political aims. Although Roman ideas pervade the historiographical tradition, this volume shows that the manipulation of ancient Macedonian history largely occurred much earlier. This yields a richer and more balanced reflection of both the history and the historiography of this important and controversial people.

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The tragedies of Euripides are among the most admired works of Greek literature. They are valued especially in our own day for their sceptical attitude to authority and divinity, for their psychological complexity and for their sympathetic but unsentimental portrayal of assertive women. In this striking new monograph, Boris Nikolsky reinterprets a Euripidean tragedy which combines these qualities to the highest degree, the Hippolytus. Nikolsky questions the current gender and psychoanalytical approaches to Hippolytus and challenges the widespread interpretations of the play as being concerned with the irresistible force of love and the inevitability of punishment for those who underestimate its power. He reads the play in terms of its own culture and argues that Euripides' primary interest lies rather in the sphere of morality. Arguing from the dramatic structure of Hippolytus, its imagery and the problems of its production, the author proposes a new interpretation of the play's main theme: humans turn out to be not culprits but victims of fate, their will always tends towards virtue, but their natural weakness and the ambivalence of virtue itself lead them to wrong actions. In consequence, it is exoneration and forgiveness that are shown to be the highest and only pure moral values.

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The poems of Catullus barely managed to survive the Middle Ages. All surviving copies of the collection derive from an extremely corrupt manuscript, and scholars have been working since the Renaissance to reconstruct the original text. This volume aims to contribute to this effort. The authors represent different generations of scholarship and of academic tradition. They here study aspects of the manuscript tradition of the poems and their editorial history as well as contributing directly to the reconstruction of the text. The volume aims to set an example of a collaborative approach to textual criticism, in which significant choices are based not on the judgement of a single authoritative editor, but on the outcome of debate between scholars who represent a broad range of viewpoints.

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Eight leading contemporary interpreters of Classical Greek tragedy here explore its relation - convergence and divergence - with ideas of the Archaic Period. Prominent are the nature and possibility of divine justice, the influence of the gods on humans, fate and human responsibility, the instability of fortune, the principle of alternation, hybris and ate , the inheritance of guilt and suffering. Other themes are tragedy's relation with Presocratic philosophy, and the interplay between 'Archaic' features of the genre and fifth-century ethical and political thought. Here is a powerful case for the importance of Archaic thought not only in the evolution of the tragic genre but also for developed features of the Classical tragedians' art. Along with three papers on Aeschylus, four on Sophocles, and one on Euripides, there is an extensive introduction by the editor.

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"Sociable Man", which celebrates the work of Nick Fisher, Emeritus Professor of Ancient History at Cardiff University, contains essays by leading classicists, ancient historians and archaeologists on the theme of ancient Greek social behaviour. Fifteen original papers reflect the diversity and the unities in the honorand's interests: politics and law (Hans van Wees on Solon's law of hybris, John K. Davies on the biography of a fourth-century Athenian politician); social values, including honour, dishonour and hybris (Stephen Lambert on honorific inscriptions, Lloyd Llewellyn-Jones on domestic violence, Louis Rawlings on a dog named Hybris, James Whitley on victory dedications, Douglas Cairns on ransom and revenge in Homer); social relations in the Athenian navy (Sam Potts); gender and power (Janett Morgan on gendering of domestic space, Sian Lewis on women and tyranny, Ruth Westgate on animal imagery in mosaics); citizen identity, Athenian (Robin Osborne on the influence of Attic local environments on citizen formation) and Arcadian (James Roy on the Arcadian reputation for backwardness); and, sexuality (David Konstan on Alciphron and the invention of pornography, Emma Stafford on masturbation). The papers will be essential reading for researchers and students of ancient Greek literature, history and archaeology. This book also includes tributes by Paul Cartledge and P. J. Shaw, respectively, on Fisher's place in research and teaching of ancient Greek social history.

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This volume offers the first comprehensive analysis in English of all the writings of Julian (r. AD 361-363), the last pagan emperor of Rome, noted for his frontal and self-conscious challenge to Christianity. This book also contains treatments of Julian's laws, inscriptions, coinage, as well as his artistic programme. Across nineteen papers, international specialists in the field of Late Antique Studies offer original interpretations of an extraordinary figure: emperor and philosopher, soldier and accomplished writer. Julian, his life and writings, are here considered as parts of the tumult in politics, culture and religion during the Fourth Century AD. New light is shed on Julian's distinctive literary style and imperial agenda. This volume also includes an up-to-date, consolidated bibliography.

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Velleius Paterculus' short work is the earliest surviving attempt on the part of a post-Augustan historian to survey the history of the res publica from its origins to his own times. In a period from which no other contemporary historical narrative survives in more than meagre fragments, Velleius' work is uniquely important. It is a critical counter to the later accounts of Tacitus, Suetonius and Cassius Dio, not simply because it offers a different view of Tiberius, but because Velleius saw continuity where later authors saw only radical change which destroyed the Republic and put monarchy in its place. For other reasons, too, Velleius occupies a unique position in Roman historiography. This collection of papers, by a distinguished cast of scholars, represents a wide-ranging re-examination of Velleius' work, of its place within, and contribution to, Roman historiography and the intellectual history of the early Principate.

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With an analysis of the synkriseis; with discussion of parallels within and across the Lives and in the Moralia; with an examination of why the basic parallel structure of the Lives lost its importance in the Renaissance, this volume presents fresh ideas on a neglected topic crucial to Plutarch's literary creation.

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The experience of warfare shaped soldiers and their families in the ancient world. Drawing partly on modern studies of battle 'syndromes' this collection of essays examines this important phenomenon.

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This is the 7th volume from the International Sparta Seminar, in the series begun in 1989 by Anton Powell with Stephen Hodkinson. The volume is both thematic and eclectic. Ephraim David and Yoann Le Tallec treat respectively the politics of nudity at Sparta and the role of athletes in forming the Spartan state.

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The genre of biography in the ancient world is interestingly diverse and permeable and bears on ideas of characterization and the individual. This volume considers both the form and the content of biography across the ancient world, and is particularly interested in the frontiers with other related genres, such as history.

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Includes ten essays that approach Homer with insights gained from the modern disciplines of psychology and anthropology, narratology, oral theory and cognitive research. This title focuses both on literary technique in the poems, and on the portrayal of characters and peoples, central and marginal.

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This title includes eleven new essays, from an international cast that trace the development of political culture in the Roman Republic. Themes include the flourishing of civic society, as with the introduction of the Roman Games, and the emergence of a theory of politeness. How was a Roman aristocrat formed? How did the term 'Optimates' develop from the middle Republic onwards? And how, especially, did the rhetoric of Cicero reflect and adapt to the pressures of civil war in the Republic's climactic and dying years?

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How is it possible for a poet to find his own individual voice, when he is writing in a tradition so venerable and so constrained by convention as Roman epic? How do poets working in related genres - particularly didactic - conceptualize their relationship to the main epic tradition? The eleven essays in this volume, by leading scholars in the field of Roman poetry and its post-Classical receptions, consider some of the strategies which writers from Lucretius onwards have employed in negotiating their relationship with their literary forebears, and staking out a place for their own work within a tradition stretching back to Hesiod and Homer.

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The legends of Aristomenes, hero of the Messenian resistance to Sparta, were designed to excite, gratify and amuse. Yet they remain almost unknown even to specialist ancient historians. This book, the first monograph to be devoted to Aristomenes, redirects attention to his adventures, which at times resemble those of King Arthur, Robin Hood and even Sinbad the Sailor. Famously, Sparta tried to suppress the identity and self-confidence of its Messenian helots. Yet here are stories which give access to the imagination of this long-muted by ultimately liberated people.

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The period 300-600 AD saw huge changes: the Graeco-Roman city-state was first transformed then eclipsed; much of the Roman Empire broke up and was reconfigured; new barbarian kingdoms emerged in the Roman West. Above all, religious culture moved from polytheistic to monotheistic. Here, 20 papers by international scholars explore how group identites were established against the shifting background. Separate sections treat the Latin-speaking West, the Greek East, and the age of Justinian. Themes include religious conversion, Roman law in the barbarian West, problems of Jewish identity, and what in Late Antiquity it meant to be Roman.

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This is the first book in English to provide a systematic treatment of Panhellenism. The author argues that in archaic and classical Greece Panhellenism was a body of narratives that expressed, defined and limited the community of the Hellenes and gave it political substance. Yet Panhellenic narratives also responded to other needs of the community, in particular serving to locate the Hellenes in time and space. Thus one of the chief Panhellenic narratives, the war against the barbarian, provided the conceptual framework in which Alexander the Great could imagine his Asian campaign.

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The Hellenistic World assembles fourteen new papers, by an international group of contributors, on the pivotal age between the death of Alexander the Great and Cleopatra VII. Subjects range from settlement patterns, non-Greek populations and marginal peoples, the personnel, rivalries and religious ideologies of the royal courts, and on to the wider question of the political structure of the Hellenistic world. Considerable attention is paid to the revolutionary art of the period and to the reception of its culture in more recent times, including images of Cleopatra on film.

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Coins of the best-known Roman revolutionary era allow rival pretenders to speak to us directly. After the deaths of Caesar and Cicero (in 44 and 43BC) hardly one word has been reliably transmitted to us from even the two most powerful opponents of Octavian: Mark Antony and Sextus Pompeius - except through coinage and the occasional inscription. The coins are an antidote to a widespread fault in modern approaches: the idea, from hindsight, that the Roman Republic was doomed, that the rise of Octavian-Augustus to monarchy was inevitable, and that contemporaries might have sensed as much. In this book eleven new essays explore the coinage of Rome's competing dynasts. Julius Caesar's coins, and those of his 'son' Octavian-Augustus, are studied. But similar and respectful attention is given to the issues of their opponents: Cato the Younger and Q. Metellus Scipio, Mark Antony and Sextus Pompeius, Q. Cornificius and others. A shared aim is to understand mentalities, the forecasts current, in an age of rare insecurity as the superpower of the Mediterranean faced, and slowly recovered from, division and ruin.

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The culture of ancient Greece was thronged with personifications. In poetry and the visual arts, personified figures of what might seem abstractions claim our attention. The Greeks, in Dr Johnson's phrase, 'shock the mind by ascribing effects to non-entity'. This study examines the logic, the psychology and the practice of Greeks who worshipped these personifications with temples and sacrifices, and beseeched them with hymn and prayers. Dr Stafford conducts case-studies of deified 'abstractions', such as Peitho (Persuasion), Eirene (Peace) and Hygieia (Health). She also considers general questions of Greek psychology, such as why so many of these figures were female. Modern scholars have asked, "Did the Greeks believe their own myths?" This study contributes to the debate, by exploring widespread and creative popular theology in the historical period.

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The plays of Seneca the Younger, minister and philosopher under Nero, are today increasingly studied, appreciated - and performed. Here, in a collection of papers from an international cast, scholars explore both established questions, such as the playwright's subtleties of characterisation, his relation to contemporary Roman spectacle and art - and the problems arising in translating him to modern text or stage.

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The Ciris is a small scale epic poem which relates the myth of Scylla, daughter of king Nisus of Megara, who betrayed her homeland for love, and was transformed into a sea-bird. It is one of the poems in the Appendix Vergiliana, a collection that has been ascribed to Virgil as his carmina minora. Earlier scholarship has mostly been concerned to prove that the Ciris is not by Virgil, and then to demonstrate that it is a late and derivative composition of little intrinsic merit. The present book argues that Ciris was composed by a contemporary of Virgil, a product of the golden age of Latin poetry. It aims to bring the poem to the attention of modern readers and to rescue it from ill-deserved neglect. The introduction presents detailed linguistic, literary and historical arguments in support of this early composition date and offers a state-of-the-art account of the textual witnesses and the manuscript tradition. The critical text and apparatus are based on a systematic, first-hand analysis of manuscript evidence as well as the rigorous application of text-critical methods. The new text, as close to the original Ciris as can be achieved, includes over one-hundred and fifty changes from previous editions. By engaging with textual scholarship on the poem from the fifteenth to the twenty-first century, the line-by-line commentary provides a comprehensive guide to the numerous textual problems, and is an important contribution to the stylistic and linguistic analysis of golden-age Latin poetry.

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The pioneering ideas of John Kenyon Davies, one of the most significant Ancient Historians of the past half century, are celebrated in this collection of essays. A distinguished cast of contributors, who include Alain Bresson, Nick Fisher, Edward Harris, John Prag, Robin Osborne, and Sally Humphreys, focus tightly on the nexus of socio-political and economic problems that have preoccupied Davies since the publication of his defining work Athenian Propertied Families in 1971. The scope of Davies’ interest has ranged widely in conceptual, and chronological, as well as geographical terms, and the essays here reflect many of his long-term concerns with the writing of Greek history, its methods and materials. The pioneering ideas of John Kenyon Davies, one of the most significant Ancient Historians of the past half century, are celebrated in this collection of essays. A distinguished cast of contributors, who include Alain Bresson, Nick Fisher, Edward Harris, John Prag, Robin Osborne, and Sally Humphreys, focus tightly on the nexus of socio-political and economic problems that have preoccupied Davies since the publication of his defining work Athenian Propertied Families in 1971. The scope of Davies’ interest has ranged widely in conceptual, and chronological, as well as geographical terms, and the essays here reflect many of his long-term concerns with the writing of Greek history, its methods and materials.

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Greeks – in later times – saw Athens as 'the Hellas of Hellas', but in the classical period many Athenians thought otherwise. Athens might be a school of Hellas, but the school of Hellas was Sparta. Militarily and morally, Sparta was supreme. This book explores how Athenians – ordinary citizens as well as writers and politicians – thought about Sparta's superiority. Nine new studies from an international cast examine how Athenians might revere Sparta even as they fought her. This respect led to Plato's literary creation of fantasy cities (in the Republic and Laws) to imitate Spartan methods. And, after its military surrender in 404 BC, ruling Athenian politicians claimed that their city was to be remodelled as itself a New Sparta.

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