Search results for ""Author Thomas O'Loughlin""

One of the significant developments in scholarship in the latter half of the twentieth century was the awareness among historians of ideas, historians of theology, and medievalists of the importance of the Christian scriptures in the Latin Middle Ages. In contrast to an earlier generation of scholars who considered the medieval period as a ’Bible-free zone’, recent investigations have shown the central role of scripture in literature, art, law, liturgy, and formal religious education. Indeed, to understand the Latin Middle Ages one must understand the value they placed upon the Bible, how they related to it, and how they studied it. However, despite the new emphasis on the Bible’s role and the place of exegesis in medieval thought, our detailed understanding is all too meagre - and generalisations, often imagined as valid for a period of close to a millennium, abound. How the Scriptures were used in one pursuit (formal theology for example relied heavily on ’allegory’) was often very different to the way they were used in another (e.g. in history writing was interested in literal meanings), and exegesis differed over time and with cultures. Similarly, while most medieval writers were agreed that there were several ’senses’ within the text, the number and nature varied greatly as did the strategies for accessing those meanings. This collection of fifteen articles, concentrating on the early Latin middle ages, explores this variety and highlights just how patchy has been our understanding of medieval exegesis. We now may be aware of the importance of the Bible, but the task of studying that phenomenon is in its infancy.

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Space is all around us – and we constantly refer to it. He is taking my space! This place is homely! This room is very impersonal! We need more room! We need to de-clutter! I was lost in the vastness of the hall! I felt locked in and had to go outside! We also know that how space is arranged affects us: we want ‘round table talks’ and we do not want to be put in the back row! Churchill captured the importance of built space in a couplet: We shape our buildings, then our buildings shape us. And in every society buildings have been used to project power and authority, to regulate society, and to project an image of how that group sees itself. Strangely, we out do not think about this aspect of space when it comes to liturgy – yet every religion (and every Christian denomination) has used buildings as part of their worship: from Newgrange to classical temples to churches build of steel, concrete and glass. And it was this concern of the Second Vatican Council that led to the changes in the arrangements in Catholic Churches in the 1960s and 70s. But this religious use of space – just as with the changes mandated by Vatican II – are little appreciated or understood. This book brings together nineteen Christians – liturgists, pastors, architects, artists – from several churches and from around the world who all try to answer the question of how space affects us in worship. The topics covered include the role of light in a religious building, the need for space to appreciate dance as part of worship, the varying needs of spaces for different liturgies, accounts of how communities have become creative with space, and questions about how the liturgical renewal begun in Vatican II should continue today.

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