Search results for ""Author Richard I. Cohen""

With the help of over one hundred illustrations spanning three centuries, Richard Cohen investigates the role of visual images in European Jewish history. The interaction of Jews with the visual arts takes place, as Cohen says, in a vast gallery of prints, portraits, books, synagogue architecture, ceremonial art, modern Jewish painting and sculpture, political broadsides, monuments, medals, and memorabilia. Pointing to recent scholarship that overturns the stereotype of Jews as people of the text, unconcerned with the visual, Cohen shows how the coming of the modern period expanded the relationship of Jews to the visual realm far beyond the religious context. Toward the end of the nineteenth century, the study and collecting of Jewish art became a legitimate and even passionate pursuit, and signaled the entry of Jews into the art world as painters, collectors, and dealers.

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Samuel Hirszenberg is an artist who deserves to be more widely known: his work intertwined modernism and Jewish themes, and he influenced later artists of Jewish origin.Born into a traditional Jewish family in Łódź in 1865, Hirszenberg gradually became attached to Polish culture and language as he pursued his artistic calling. Like Maurycy Gottlieb before him, he studied at the School of Art in Kraków, which was then headed by the master of Polish painting, Jan Matejko. His early interests were to persist with varying degrees of intensity throughout his life: his Polish surroundings, traditional east European Jews, historical themes, the Orient, and the nature of relationships between men and women. He also had a lifelong commitment to landscape painting and portraiture.Hirszenberg’s personal circumstances, economic considerations, and historical upheavals took him to different countries, strongly influencing his artistic output. He moved to Jerusalem in 1907 and there, as a secular and acculturated Jew who had adopted the world of humanism and universalism, he strove also to express more personal aspirations and concerns. This fully illustrated study presents an intimate and detailed picture of the artist’s development.

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Insiders and Outsiders: Dilemmas of East European Jewry examines problems of Jewish cultural and political orientations, associations, and self-identification within a broad framework. The contributors approach the predicament of east European Jews in various settings: some focus primarily on the Jews' inner development and outlook, while others discuss how elements of the majority society viewed their presence. Scholars of history, art history, and literature display originality and insight in illuminating the nuances and intricacies of the Jewish ‘outsider’. Following an overview by the distinguished intellectual historian of German Jewry Steven Aschheim, who offers some comprehensive thoughts on the insider/outsider dilemma in modern times and its relevance to eastern Europe, the discussion evolves around three major themes: the cultural conundrum; modes of acculturation, assimilation, and identity; and the minority’s inclusion in or exclusion from the political agendas of certain east European societies. It concludes with a focus on two remarkable cities―Czernowitz and Vilnius―where the Jewish minority has often been conceived as being no less ‘inside’ than other groups. Contributors to the ‘cultural conundrum’ section deal with artists and writers from Romania and Poland who have gained wide public and critical attention over the years, including Reuven Rubin, Itzik Manger, Avot Yeshurun, and Mihail Sebastian. Other essays discuss the work of a group of writers from Poland, including Henryk Grynberg, Wilhelm Dichter, Joanna Olczak-Ronikier, Krzysztof Teodor Toeplitz, and Michal Glowinski, who reflected intensively on their experiences as Jews in the Second World War and tried to integrate these experiences into their often fractured identities. The complex personal evolution of these figures shows the multi-layered influences on their creativity and imagination, while underscoring the dilemmas they faced to find points of meeting between their Jewish background and their national identity. The section on modes of acculturation, assimilation, and identity offers detailed analyses of the ways in which multi-ethnic and multi-national situations demand that the ‘outsider’, consciously or unconsciously, develop inner strategies to fashion a specific identity. Surveying such vibrant areas as Czechoslovakia and Poland between the two world wars and the city of Lwów in the late nineteenth century, three essays present some of the choices Jews made in order to deal with the changing political and cultural context. Their meditations on belonging and not-belonging―on the constitution of identity and its fluidity, and on the formation, breakdown, and reconfiguration of physical, mental, social, and geographical borders―acquire a special relevance and urgency in these settings. How did Jews as ‘outsiders’ configure their political allegiance in eastern Europe? How prominent were they in the radical elements of the communist movement in Russia? What tactics did they employ to safeguard their future in such societies and what means did they employ to galvanize the ‘Jewish street’? These are some of the questions raised in the section on society and politics, which delves into such problematic terrain as ‘Jewish informers’, the ‘non-Jewish Jew’, and ‘Jewish politics’. The concluding essays examine the tensions, paradoxes, and ironies of the phenomenon of the Jewish outsider in Czernowitz and Vilnius, two cities where, indeed, Jews were often construed to be the true ‘insiders’.CONTRIBUTORS: Steven E. Aschheim, Karen Auerbach, Richard I. Cohen, Jonathan Frankel, Stefani Hoffman, Zvi Jagendorf, Hillel J. Kieval, Rachel Manekin, Amitai Mendelsohn, Joanna B. Michlic, Antony Polonsky, David Rechter, Scott Ury, Leon Volovici, Ruth R. Wisse, Mordechai Zalkin

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David B. Ruderman's groundbreaking studies of Jewish intellectuals as they engaged with Renaissance humanism, the Scientific Revolution, and the Enlightenment have set the agenda for a distinctive historiographical approach to Jewish culture in early modern Europe, from 1500 to 1800. From his initial studies of Italy to his later work on eighteenth-century English, German, and Polish Jews, Ruderman has emphasized the individual as a representative or exemplary figure through whose life and career the problems of a period and cultural context are revealed. Thirty-one leading scholars celebrate Ruderman's stellar career in essays that bring new insight into Jewish culture as it is intertwined in Jewish, European, Ottoman, and American history. The volume presents probing historical snapshots that advance, refine, and challenge how we understand the early modern period and spark further inquiry. Key elements explored include those inspired by Ruderman's own work: the role of print, the significance of networks and mobility among Jewish intellectuals, the value of extraordinary individuals who absorbed and translated so-called external traditions into a Jewish idiom, and the interaction between cultures through texts and personal encounters of Jewish and Christian intellectuals. While these elements can be found in earlier periods of Jewish history, Ruderman and his colleagues point to an intensification of mobility, the dissemination of knowledge, and the blurring of boundaries in the early modern period. These studies present a rich and nuanced portrait of a Jewish culture that is both a contributing member and a product of early modern Europe and the Ottoman Empire. As director of the Herbert D. Katz Center for Advanced Judaic Studies at the University of Pennsylvania, Ruderman has fostered a community of scholars from Europe, North America, and Israel who work in the widest range of areas that touch on Jewish culture. He has worked to make Jewish studies an essential element of mainstream humanities. The essays in this volume are a testament to the haven he has fostered for scholars, which has and continues to generate important works of scholarship across the entire spectrum of Jewish history.

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