Search results for ""Author Peter Selg""

Biodynamic agriculture, which has consistently increased in popularity over the years, was born from a single course of eight lectures delivered by Rudolf Steiner in Koberwitz (now in Poland) in June 1924. In The Agriculture Course Peter Selg presents an unprecedented study of the context within which the lectures took place, conveying a tangible sense of the celebratory mood and atmosphere of those Whitsun events. He highlights Steiner's intentions for the course - as well as the parallel lectures he gave in Breslau - by drawing widely on the available literature and numerous archive materials. Recognizing that chemical manipulation of agriculture was neither desirable nor sustainable, Rudolf Steiner helped launch an agricultural movement with a truly pioneering outlook. As Selg describes, Steiner saw that '...what was needed instead was new, conscious insight into life forces and laws, into the nature of organisms, into the diverse realms of nature, and the determining factors of both earth and cosmos that influence them.' The vivid picture painted here reveals the importance Rudolf Steiner placed on launching this work, and the extent to which his initiative offered an answer to the emerging forces of cultural and political destruction that would lead to the Second World War.

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Rudolf Steiner spoke the Foundation Stone meditation at the Christmas Conference of the General Anthroposophical Society in 1923, giving it to the Society's members for the strengthening of their forces. The meditation's words contain, to quote Sergei O. Prokofieff, 'the quintessence of the whole of anthroposophy'. Thus, Steiner was bestowing on the members the potential to deal resolutely with the specific tasks awaiting them. In this short but potent volume, Peter Selg suggests further that the Foundation Stone meditation represents the concerns of every individual of the modern age, allowing each of us to maintain our humanity in the face of the challenges and catastrophes of the present and future. Rudolf Steiner said that one could hear the words of the meditation 'sounding' in one's heart. This process of 'hearing' will acquire even more significance and reality in future, and can be of enormous help to anyone who opens themselves to it. It is against this background that Selg has written this introductory book: to promote awareness of the meditation, understanding of its historic place in the catastrophic twentieth century, and its critical but latent contribution to the future.

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The relationship between The Christian Community and the Anthroposophical Society is complex and often misunderstood. Christian Community priests work out of an understanding of anthroposophy, and it was undoubtedly Steiner's theological lecture courses which led to the formation of the movement. Nonetheless questions remain, which Peter Selg examines closely in this unique book.-- Steiner's work emphasises the importance of finding the spiritual in everyday life. So why did he help found a 'Sunday church'?-- In his lectures, Steiner spoke about a 'spiritual communion' without physical matter. So why is there any need for a sacramental communion with real bread and wine, as practiced in The Christian Community?-- In a much-quoted lecture after the founding of The Christian Community, Steiner said that anthroposophists should have no need of the new religious movement. But on another occasion he said he wished greatly that the movement should succeed. How can these be understood and reconciled?This long-overdue book is a significant exploration of Steiner's legacy which should have far-reaching implications for mutual understanding and cooperation between The Christian Community and the wider anthroposophical world.

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'Your will be done, on earth as it is in heaven.'Rudolf Steiner once called the Lord's Prayer the 'greatest initiation prayer', and he spoke about it many times, also referring to it as the central prayer of Christian experience.This book is, however, the first time that all of Steiner's comments, accounts and perspectives have been brought together in one place, presenting the full scope and depth of his ideas. Along the way, Peter Selg reveals some surprising insights into the spiritual history and mission of Christianity.

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Edith Maryon (1872-1924) was a trained sculptor who worked alongside Rudolf Steiner to create the unique sculpture of Christ (the ‘Representative of Humanity’) at the Goetheanum in Dornach, Switzerland. One of Steiner’s closest collaborators, she was a highly-valued colleague and esoteric pupil. As one of his dearest friends, Maryon kept a busy and detailed correspondence with Rudolf Steiner, in which he confided freely about his personal situation, his lack of true colleagues, difficulties with lecture tours, and the embattled public standing of anthroposophy. Almost invariably, these letters emphasized Steiner’s longing for the Dornach studio and their shared work on the Christ statue. Maryon’s early death, aged 52 – following fifteen months of illness – shook Rudolf Steiner to the core. He was to die himself less than a year later. With this book, the author’s central aim is to illuminate the spiritual signature of Edith Maryon’s relationship with Rudolf Steiner and their mutual work in anthroposophy and on the sculpture of Christ. Building on Rex Raab’s (1993) biography, Peter Selg’s moving study features dozens of photos and facsimiles of letters, utilizing previously unpublished sources from Edith Maryon’s and Ita Wegman’s literary estates and the Rudolf Steiner Archive in Dornach. –– The most essential and intrinsic quality of her soul … was not a particular branch of human endeavour, not even art; the most salient of her soul tendencies, her soul intentions, was the striving for spirituality…’ – Rudolf Steiner

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In 1919 Rudolf Steiner spoke about the future physical incarnation of the being of Ahriman. This would take place before 'a part' of the third millennium had passed, and was inevitable - but it was also necessary that people were aware of this event and recognized it, for earthly culture would be destroyed if the world were to fall completely to Ahriman. The situation we find ourselves in today shows Ahriman's unmistakable signature: the rapid destruction of nature, zoonotic diseases and pandemics, huge social inequalities, and the overall dominance of high finance. In this short book Peter Selg presents a timely overview of the challenges we face, beginning with a pithy and concise survey of Steiner's commentary on Ahriman's incarnation and the conditions that would characterize it. This is followed by a study of Ahriman's depiction in the mystery drama The Souls' Awakening. Steiner's remarkable personification of Ahriman on stage - portraying his strategies and activities - provides vital instruction for humanity. Selg concludes with an evaluation of 'the Battle for Human Intelligence' taking place in contemporary culture through materialistic ideas such as transhumanism. In their recent book Covid-19: The Great Reset, for example, Klaus Schwab and Thierry Malleret propose wholesale economic, geopolitical, environmental and technological revisions to society - ideas that need to be understood and confronted in human thought and consciousness. The Future of Ahriman is a crucial aid to comprehending our times.

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Rudolf Steiner referred to the wooden 'group' sculpture of the figure of Christ surrounded by adversary spiritual beings as the centre of the first Goetheanum. Steiner even told the architect of the second Goetheanum that the sculpture he made with Edith Maryon should occupy the same central position 'as in the first building'. What was Rudolf Steiner's essential aim for the sculptural group within the Mystery building he conceived, and why did he regard it as the crown of the building? What were Steiner's intentions - and, specifically, what were the spiritual aims behind this remarkable depiction of Christ? Rudolf Steiner described the core task of anthroposophical spiritual science as preparing for Christ's reappearance in the etheric realm. The Christ he sculpted was not the possession of a specific community with a religious world view, but rather a being active throughout humanity, and thus 'a figure of the future'. In this focused and powerful short book, Peter Selg engages with these highly-contemporary issues, providing thoughtful insights and answers that point to mysteries of the future involving humanity's further development and the transforming of evil.

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Unlike other Christian creeds, the creed of The Christian Community is not a statement of belief, but rather a series of assertions that act as a path to a deeper understanding of Christianity.Peter Selg offers an insightful and informative overview of how, in the time leading up to the founding of The Christian Community nearly one hundred years ago, Rudolf Steiner formulated both the creed itself and its founding principles.He also examines the history of Christian creeds – including the Apostles’ Creed and the Nicene Creed – and compares them to each other. Finally, he explores the ongoing significance of the creed for The Christian Community today.

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This book follows Karl König's spiritual journey from his early years to the end of his life. Through the words of his diaries, in which his battles with health and his impatient temperament are recorded with merciless honesty, we can follow his inner path that led to profound insights into the nature of children with special needs. His personal wrestlings and innate spirituality laid the foundation for his work in the Camphill Schools and Villages.Includes facsimile reproductions of some of König's original diary pages.About the Karl König Archive: Karl König, the founder of Camphill, was a prolific lecturer and writer on a wide range of subjects from anthroposophy and Christology through social questions and curative education to science and history. The Karl König Archive are working on a programme of publishing these works over the coming years.

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Karl König: My Task is an inspiring introduction to König's remarkable life and work. This book combines König's autobiographical fragment and an essay by Peter Selg with two selected reminiscences written by König's colleagues Anke Weihs and Hans-Heinrich Engel.Born in 1902 into a Jewish family, Karl König grew up in Vienna in the last years of the Austro-Hungarian Empire. He studied medicine and during this time came across the work of Rudolf Steiner. Soon after graduating he worked with Ita Wegman in Switzerland, where he also met his wife, Tilla.He was a pioneer in the early days of Pilgramshain, a home for children with special needs in Silesia, Germany. However, in 1936 under political pressure he left Germany for Austria. Here he had a large medical practice as well as being the focus of a group of young people interested in Steiner's work.Following the annexation of Austria by the Nazis, König and many of the young people around him came to Britain as refugees. The ideal of working together as a community was put into practice with the founding of Camphill in 1939. König was the driving force behind the expansion of the Camphill movement across the British Isles, into Europe, South Africa and North America. He died in 1966.

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Karl K nig, the founder of Camphill, was a prolific lecturer and writer on a wide range of subjects from anthroposophy and Christology through social questions and curative education to science and history. The Karl K nig Archive are working on a programme of publishing these works over the coming years. This is the fourth book to be published in the series.In this remarkable collection of Karl K nig's letters and essays, K nig considers and discusses the fundamentals of special needs education. He shows that there are three core aspects to a successful holistic education and healing approach: firstly, a positive social environment, which in the context of Camphill is achieved through small family units of carers and children; secondly, that carers' work is based on an insightful understanding of the nature and potential of each individual child and disability; and thirdly that medical treatment is imbued with courage to keep believing that the impossible is possible.

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Ita Wegman, born in 1876 to a Dutch family living in Indonesia, first met Rudolf Steiner in Berlin in 1902 when she was 26 years old. She studied medicine at the University of Zurich and in 1917, following Steiner's indications, developed a treatment for cancer using mistletoe. In 1921 she founded the first anthroposophical medical clinic, in Arlesheim, Switzerland, followed in 1922 by the Sonnenhof home for children with special needs.Karl König first met Wegman in 1927, and she quickly recognized his great potential, as well as his weaknesses. She invited him to work at the Arlesheim clinic as her assistant, and encouraged and advised him in his medical work.This book includes the complete correspondence between König and Wegman.

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Why is it so difficult actually to understand and implement the "intentions of the Christmas Conference" (in Rudolf Steiner's words), which represent a very concrete answer to the Anthroposophical Society's identity crisis'? - Peter Selg More than 100 years after its founding, the Anthroposophical Society faces serious questions - some of an existential nature - regarding its purpose and tasks in the present day. On 30 March 2012, in the course of the Society's Annual General Meeting in Dornach, both Sergei Prokofieff and Peter Selg gave lectures in which they addressed difficult issues relating to the General Anthroposophical Society and its global headquarters, the Goetheanum in Switzerland. These lectures were met with a mixture of enthusiastic support and stern disapproval. They are reproduced here in full - together with supplementary material that helps broaden and deepen their themes - in order for each and every interested individual to have access to them. 'The intention of my lecture was to draw attention to the fact that the recent development of the Goetheanum is no longer heading in the right direction; rather, it is heading in a direction that can be considered neither in the spirit intended by Rudolf Steiner, nor of service to anthroposophy. Before it is too late, this direction must be altered...Otherwise, the Goetheanum is in danger of being degraded to spiritual "insignificance", and of becoming a mere combination of museum and conference centre.' - Sergei O. Prokofieff

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Since 2006, international relief organisation Friends of Waldorf Education (FWE) has partnered with Steiner-Waldorf doctors, psychologists and therapists to carry out emergency education crisis interventions around the world. They've worked with traumatised children and young people in war zones and disaster areas in many countries, including Lebanon, China, the Gaza Strip, Indonesia, Haiti, Kyrgyzstan and most recently Japan, following the tsunami and nuclear disaster there.In this important book, FWE head Bernd Ruf explains what the organisation does, and how the principles of Rudolf Steiner's anthroposophy are put into practice in such challenging situations. He focuses especially on their work in Japan, exploring processes and experiences, including the anthroposophical understanding of trauma itself.Educating Traumatized Children offers much-needed insight into their little-known area of education and healing for traumatised children. This book will be valuable not only for those working in disaster and conflict areas, but for any teacher or parent who is caring for a traumatised child.

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