Search results for ""Author Paul Virilio""

With around 645 million people expected to be displaced Ð by wars and other catastrophes Ð by 2050, Virilio begins The Futurism of the Instant by looking at the future of human settlement and migration through the evolution of the city. What he finds is an accelerating exodus from the city as we have known it, an exodus that reverses the desertion of the countryside for the city in the past. This exodus creates a circulating city of transients on the move that will remove us further and further from our native lands en route to the ultimate exile, beyond planet Earth itself Ð something the world's mad scientists have already been planning for some time. Exploring the shifts in scale involved in such population flows and the fraught and complex relationship between sedentary settlement and globalization, Virilio considers what the resultant loss of identity might mean, not only in terms of the exhaustion of biodiversity, but also in terms of the catastrophic elimination of temporal diversity, with the compression and fragmentation of time enabled by the nanotechnologies in an ever increasing acceleration of reality. This previously unimaginable prospect is brought closer by the accident of an instant that wipes out all distinction between past, present and future within the black hole of globalized interconnectivity.

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"The world of the future will be a tighter and tighter struggle against the limits of our intelligence", announced Norbert Wiener... On top of such confinement, today we are faced not only with the greenhouse effect of global warming but also that of incarceration within the tighter and tighter limits of an accelerating sphere, a dromosphere, where depletion of the time distances involved in the geodiversity of the Globe rounds off the depletion of the substances produced by biodiversity. An unanticipated victim of this geophysical foreclosure is science - not only biology but also physics, the "Big Science" now confronted by the space-time contraction of the known world and of knowledge once acquired here below. Whence the threat, still unnoticed, of an accident in knowledge which will double the accident of polluted substances and put paid to this crisis of reason denounced by Husserl, with the extravagant quest for a substitute exoplanet, a new "Promised Land" to be colonised as swiftly as possible; the climate necessary to the life of our minds, as much as to the life of our bodies, from then on, on this old Earth of ours, being like the fatal consequences of a long illness requiring hospitalisation.

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This work conjures up a world in which information is speed and duration is no more. It details the ways in which this change has led to a new visual regime, a serialization of images and sound that permits an extraordinary manipulation of both the form and the content of messages.

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"The world of the future will be a tighter and tighter struggle against the limits of our intelligence", announced Norbert Wiener... On top of such confinement, today we are faced not only with the greenhouse effect of global warming but also that of incarceration within the tighter and tighter limits of an accelerating sphere, a dromosphere, where depletion of the time distances involved in the geodiversity of the Globe rounds off the depletion of the substances produced by biodiversity. An unanticipated victim of this geophysical foreclosure is science - not only biology but also physics, the "Big Science" now confronted by the space-time contraction of the known world and of knowledge once acquired here below. Whence the threat, still unnoticed, of an accident in knowledge which will double the accident of polluted substances and put paid to this crisis of reason denounced by Husserl, with the extravagant quest for a substitute exoplanet, a new "Promised Land" to be colonised as swiftly as possible; the climate necessary to the life of our minds, as much as to the life of our bodies, from then on, on this old Earth of ours, being like the fatal consequences of a long illness requiring hospitalisation.

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"Virilio offers a cool, precise look at an impending future in which reality shall simply cease to exist. Highly recommended." —ChoiceSurveying art history as well as the technologies of war and urban planning, one of France's leading intellectuals provides an introduction to a new "logistics of the image."

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On 10 September 2008, amid much fanfare, the Great Collider run by CERN in Geneva was turned on. The Collider was supposed to fire protons around a seventeen-mile loop of tunnels, causing them to crash into one another at close to the speed of light and break into even tinier particles. Nine days later the Collider broke down and had to be switched off, the accelerator temporarily silenced, the reckless search for 'God's particle' put on hold. At the same time the speeded-up markets of global finance, with screens of multi-coloured numbers designating the rapid flows of capital, are suddenly thrown into confusion when news spreads that the great Titan of Wall Street, Lehman Brothers, has filed for bankruptcy. Investors panic, share prices plunge and the accelerated markets of global finance seize up. In his latest book, Paul Virilio - the leading theorist of our obsession with technology, speed and power - rewrites 'The Book of Exodus', but the exodus he talks about is no longer conducted in a single file of people headed for some possible Promised Land. It is a closed-circuit exodus within a cramped world, where reduction in human stocks will suddenly look like the only solution to the lockdown of history.

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Paul Virilio is one of contemporary continental thought's most original and provocative critical voices. His vision of the impact of modern technology on the contemporary global condition is powerful and disturbing, ranging over art, architecture, science, politics, visual culture and warfare. In Art and Fear, Virilio traces the twin development of art and science over the 20th century. In his provocative vision, art and science vie with each other for the destruction of the human form as we know it. This is a radical take on the state of art for a post-human and post-historical world. In Art as Far as the Eye Can See Virilio considers the effects that the technological advances of the 20th century have had on art, aesthetics and politics and looks at the way in which these technologies alienate us from our physical environment.

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French cultural theorist and urbanist Paul Virilio is best known for his writings on media, technology, and architecture. Gathered here in "A Winter's Journey" are four remarkable conversations in which Virilio and architectural writer Marianne Brausch look at a twentieth century characterized by enormous technological acceleration and by technocultural accidents of barbarism and horror. The dialogues in "A Winter's Journey" - structured loosely around the dates 1940, 1950, 1960, and 1980 - chart Virilio's intimate intellectual biography, from his childhood lived against the unstable backdrop of a heavily bombed, wartime Nantes to maturity in a crisis space that is neither entirely militarized nor yet fully civilian, but somewhere between the two. In the course of these conversations, Virilio and Brausch ultimately find hope that in understanding the events of the last century and the cultural responses spawned by them, we can create a more humane era that is more adept at handling the transformations of its technology and culture. "A Winter's Journey" is a revealing and engaging look into the intellectual life and ideas of one of the most influential theorists of contemporary civilization.

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How would it be if what we take for human advance were simply a technological progress that literally leaves us out of its equations? What if progress is not humanity striking out bravely towards the future, but an ultimately destructive force? In a remarkable tour d'horizon, Paul Virilio paints a bleak picture of current scientific, cultural, social and political values. Art has succumbed to the techniques of advertising and in politics, the battle for hearts and minds has become a mere convergence of opinion. TV ratings have triumphed over universal suffrage. The events of September 11 reflect both the manipulation of a global sub-proletariat and the delusions of an elite of rich students and technicians who resemble the 'suicidal members of the Heaven's Gate cybersect'. And, in this post-humanist dystopia, we are morally rudderless before the threat of biological manipulations as yet undreamt.About the series: Appearing on the first anniversary of the attacks on the World Trade Center and the Pentagon, these series of books from Verso present analyses of the United States, the media, and the events surrounding September 11 by Europe's most stimulating and provocative philosophers. Probing beneath the level of TV commentary, political and cultural orthodoxies, and 'rent-a-quote' punditry, Baudrillard, Virilio, and Zizek offer three highly original and readable accounts that serve as fascinating introductions to the direction of their respective projects, and as insightful critiques of the unfolding events. This series seeks to comprehend the philosophical meaning of September 11 and will leave untouched none of the prevailing views currently propagated.

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Paul Virilio puts art back where it matters - at the centre of politics. Art used to be an engagement between artist and materials. But in our new media world art has changed, its very materials have changed and have become technologized. This change reflects a broader social shift. Speed and politics - what Virilio defined as the key characteristics of the twentieth century - have been transformed in the twenty-first century to speed and mass culture. And the defining characteristic of mass culture today is panic. This induced panic relies on a new, all-seeing technology. And the first casualty of this is the human response. What we are losing is the very human 'art of seeing', one individual's engagement with another or with an event, be that political or artistic. What we are losing is our sense of the aesthetic. Where art used to talk of the aesthetics of disappearance, it must now confront the disappearance of the aesthetic.

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