Search results for ""Author Michael Ruse""

A brief, accessible history of the idea of purpose in Western thought, from ancient Greece to the present Can we live without the idea of purpose? Should we even try to? Kant thought we were stuck with purpose, and even Darwin's theory of natural selection, which profoundly shook the idea, was unable to kill it. Indeed, teleological explanation--what Aristotle called understanding in terms of "final causes"--seems to be making a comeback today, as both religious proponents of intelligent design and some prominent secular philosophers argue that any explanation of life without the idea of purpose is missing something essential. In On Purpose, Michael Ruse explores the history of the idea of purpose in philosophical, religious, scientific, and historical thought, from ancient Greece to the present. Accessibly written and filled with literary and other examples, the book examines "purpose" thinking in the natural and human world. It shows how three ideas about purpose have been at the heart of Western thought for more than two thousand years. In the Platonic view, purpose results from the planning of a human or divine being; in the Aristotelian, purpose stems from a tendency or principle of order in the natural world; and in the Kantian, purpose is essentially heuristic, or something to be discovered, an idea given substance by Darwin's theory of evolution through natural selection. On Purpose traces the profound and fascinating implications of these ways of thinking about purpose. Along the way, it takes up tough questions about the purpose of life and whether it's possible to have meaning without purpose, revealing that purpose is still a vital and pressing issue.

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An insightful and probing exploration of the contradiction between humans' enormous capacity for hatred and their evolutionary development as a social species Why We Hate tackles a pressing issue of both longstanding interest and fresh relevance: why a social species like Homo sapiens should nevertheless be so hateful to itself. We go to war and are prejudiced against our fellow human beings. We discriminate on the basis of nationality, class, race, sexual orientation, religion, and gender. Why are humans at once so social and so hateful to each other? In this book, prominent philosopher Michael Ruse looks at scientific understandings of human hatred, particularly Darwinian evolutionary theory. He finds the secret to this paradox in our tribal evolutionary past, when we moved ten thousand years ago from being hunter-gatherers to agriculturalists--a shift that paved the way for modern civilization. Simply put, as Ruse paraphrases, "our modern skulls house Stone Age minds." Combining rigorous argument with an engaging and accessible style, Ruse makes frequent use of historical examples, examining the history of two World Wars, and the U.S. offensive against Iraq. He also gives many pertinent and up-to-date examples of prejudice, including the significance of Brexit and the systemic racism that lead to the Black Lives Matter movement. Ruse pays special attention to egregious cases of hatred, such as the treatment of Jews by the Third Reich, and to pressing contemporary issues, including the status of women. Ruse concludes with constructive suggestions for ways in which we might reconcile the contradictory aspects of our nature. Why We Hate will be of interest and value to a wide range of readers interested in the role of human nature in current events, as well as to readers interested in philosophy, the life sciences, social sciences (especially anthropology and archaeology), and beyond.

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In 1965 English scientist James Lovelock had a flash of insight: the Earth is not just teeming with life; the Earth, in some sense, is life. He mulled this revolutionary idea over for several years, first with his close friend the novelist William Golding, and then in an extensive collaboration with the American scientist Lynn Margulis. In the early 1970s, he finally went public with the Gaia hypothesis, the idea that everything happens for an end: the good of planet Earth. Lovelock and Margulis were scorned by professional scientists, but the general public enthusiastically embraced Lovelock and his hypothesis. People joined Gaia groups; churches had Gaia services, sometimes with new music written especially for the occasion. There was a Gaia atlas, Gaia gardening, Gaia herbs, Gaia retreats, Gaia networking, and much more. And the range of enthusiasts was-and still is-broad. In The Gaia Hypothesis, philosopher Michael Ruse, with his characteristic clarity and wit, uses Gaia and its history, its supporters and detractors, to illuminate the nature of science itself. Gaia emerged in the 1960s, a decade when authority was questioned and status and dignity stood for nothing, but its story is much older. Ruse traces Gaia's connection to Plato and a long history of goal-directed and holistic-or organicist-thinking and explains why Lovelock and Margulis' peers rejected it as pseudoscience. But Ruse also shows why the project was a success. He argues that Lovelock and Margulis should be commended for giving philosophy firm scientific basis and for provoking important scientific discussion about the world as a whole, its homeostasis or - in this age of global environmental uncertainty - its lack thereof. Melding the world of science and technology with the world of feeling, mysticism, and religion, The Gaia Hypothesis will appeal to a broad range of readers, from students and scholars of the history and philosophy of science to anyone interested in New Age culture.

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Natural selection, as introduced by Charles Darwin in the Origin of Species (1859), has always been a topic of great conceptual and empirical interest. This book puts Darwin's theory of evolution in historical context showing that, in important respects, his central mechanism of natural selection gives the clue to understanding the nature of organisms. Natural selection has important implications, not just for the understanding of life's history – single-celled organism to man – but also for our understanding of contemporary social norms, as well as the nature of religious belief. The book is written in clear, non-technical language, appealing not just to philosophers, historians, and biologists, but also to general readers who find thinking about important issues both challenging and exciting.

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Why do we think ourselves superior to all other animals? Are we right to think so? In this book, Michael Ruse explores these questions in religion, science and philosophy. Some people think that the world is an organism - and that humans, as its highest part, have a natural value (this view appeals particularly to people of religion). Others think that the world is a machine - and that we therefore have responsibility for making our own value judgements (including judgements about ourselves). Ruse provides a compelling analysis of these two rival views and the age-old conflict between them. In a wide-ranging and fascinating discussion, he draws on Darwinism and existentialism to argue that only the view that the world is a machine does justice to our humanity. This new series offers short and personal perspectives by expert thinkers on topics that we all encounter in our everyday lives.

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An accessible history of the idea of purpose in Western thought, from ancient Greece to the presentCan we live without the idea of purpose? Should we even try to? Kant thought we were stuck with it, and even Darwin, who profoundly shook the idea, was unable to kill it. Indeed, purpose seems to be making a comeback today, as both religious advocates of intelligent design and some prominent secular philosophers argue that any explanation of life without the idea of purpose is missing something essential. On Purpose explores the history of purpose in philosophical, religious, scientific, and historical thought, from ancient Greece to the present. Accessibly written and filled with literary and other examples, the book traces how Platonic, Aristotelian, and Kantian ideas of purpose continue to shape Western thought. Along the way, it also takes up tough questions about the purpose of life—and whether it’s possible to have meaning without purpose.

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Over the last decade, "New Atheists" such as Sam Harris, Richard Dawkins, and Christopher Hitchens have pushed the issue of atheism to the forefront of public discussion. Yet very few of the ensuing debates and discussions have managed to provide a full and objective treatment of the subject. Atheism: What Everyone Needs to Know provides a balanced look at the topic, considering atheism historically, philosophically, theologically, sociologically and psychologically. Written in an easily accessible style, the book uses a question and answer format to examine the history of atheism, arguments for and against atheism, the relationship between religion and science, and the issue of the meaning of life-and whether or not one can be a happy and satisfied atheist. Above all, the author stresses that the atheism controversy is not just a matter of the facts, but a matter of burning moral concern, both about the stand one should take on the issues and the consequences of one's commitment.

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The definitive work on the philosophical nature and impact of the theories of Charles Darwin, written by a well-known authority on the history and philosophy of Darwinism. Broadly explores the theories of Charles Darwin and Darwin studies Incorporates much information about modern Biology Offers a comprehensive discussion of Darwinism and Christianity – including Creationism – by one of the leading authorities in the field Written in clear, concise, user-friendly language supplemented with quality illustrations Examines the status of evolutionary theory as a genuine theory and its implications for philosophy, epistemology and ethics Provides a strong understanding of the philosophical nature and impact of Darwin's thought Holds wide appeal for general audiences outside the world of academic philosophy Strongly supports Darwinism and fully explores modern naturalistic explanations of religion

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Wittgenstein famously remarked in 1923, "Darwin's theory has no more relevance for philosophy than any other hypothesis in natural science." Yet today we are witnessing a major revival of interest in applying evolutionary approaches to philosophical problems. Philosophy after Darwin is an anthology of essential writings covering the most influential ideas about the philosophical implications of Darwinism, from the publication of On the Origin of Species to today's cutting-edge research. Michael Ruse presents writings by leading modern thinkers and researchers--including some writings never before published--together with the most important historical documents on Darwinism and philosophy, starting with Darwin himself. Included here are Herbert Spencer, Friedrich Nietzsche, Thomas Henry Huxley, G. E. Moore, John Dewey, Konrad Lorenz, Stephen Toulmin, Karl Popper, Edward O. Wilson, Hilary Putnam, Philip Kitcher, Elliott Sober, and Peter Singer. Readers will encounter some of the staunchest critics of the evolutionary approach, such as Alvin Plantinga, as well as revealing excerpts from works like Jack London's The Call of the Wild. Ruse's comprehensive general introduction and insightful section introductions put these writings in context and explain how they relate to such fields as epistemology, philosophy of mind, philosophy of language, and ethics. An invaluable anthology and sourcebook, Philosophy after Darwin traces philosophy's complicated relationship with Darwin's dangerous idea, and shows how this relationship reflects a broad movement toward a secular, more naturalistic understanding of the human experience.

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Originally published in 1979, The Darwinian Revolution was the first comprehensive and readable synthesis of the history of evolutionary thought. Though the years since have seen an enormous flowering of research on Darwin and other nineteenth-century scientists concerned with evolution, as well as the larger social and cultural responses to their work, The Darwinian Revolution remains remarkably current and stimulating.For this edition Michael Ruse has written a new afterword that takes into account the research published since his book's first appearance."It is difficult to believe that yet another book on Darwin and the Darwinian Revolution could add anything new or contain any surprises. Ruse's book is an exception on all counts. Darwin scholars and the general reader alike can learn from it."—David L. Hull, Nature"No other account of the Darwinian Revolution provides so detailed and sympathetic an account of the framework within which the scientific debates took place."—Peter J. Bowler, Canadian Journal of History"A useful and highly readable synthesis. . .skillfully organized and written with verve, imagination, and welcome touches of humor."—John C. Greene, Science

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A captivating historical survey of the key debates, questions, and controversies at the intersection of science and religion Throughout history, scientific discovery has clashed with religious dogma, creating conflict, controversy, and sometimes violent dispute. In this enlightening and accessible volume, distinguished historian and Pulitzer Prize–winning author Edward Larson and Michael Ruse, philosopher of science and Gifford Lecturer, offer their distinctive viewpoints on the sometimes contentious relationship between science and religion. The authors explore how scientists, philosophers, and theologians through time and today approach vitally important topics, including cosmology, geology, evolution, genetics, neurobiology, gender, and the environment. Broaching their subjects from both historical and philosophical perspectives, Larson and Ruse avoid rancor and polemic as they address many of the core issues currently under debate by the adherents of science and the advocates of faith, shedding light on the richly diverse field of ideas at the crossroads where science meets spiritual belief.

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The Paleobiological Revolution chronicles the incredible ascendance of the once-maligned science of paleontology to the vanguard of a field. With the establishment of the modern synthesis in the 1940s and the pioneering work of George Gaylord Simpson, Ernst Mayr, and Theodosius Dobzhansky, as well as the subsequent efforts of Stephen Jay Gould, David Raup, and James Valentine, paleontology became embedded in biology and emerged as paleobiology, a first-rate discipline central to evolutionary studies. Pairing contributions from some of the leading actors of the transformation with overviews from historians and philosophers of science, the essays here capture the excitement of the seismic changes in the discipline. In so doing, David Sepkoski and Michael Ruse harness the energy of the past to call for further study of the conceptual development of modern paleobiology.

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In this accessible analysis, a philosopher and a science educator look at biological theory and society through a synthesis of mechanistic and organicist points of view to best understand the complexity of life and biological systems. The search for a unified framework for biology is as old as Plato's musings on natural order, which suggested that the universe itself is alive. But in the twentieth century, under the influence of genetics and microbiology, such organicist positions were largely set aside in favor of mechanical reductionism, by which life looks like a more complicated version of physics, one that can be reduced to the behavior of organic molecules. But can organisms truly be understood in mechanical terms, or do we need to view life from the perspective of whole organisms to make sense of biological complexity? The New Biology argues for the validity of holistic treatments of nature from the perspectives of philosophy, history, and biology and outlines the largely unrecognized undercurrent of organicism that has persisted. Mechanistic biology has been invaluable in understanding a range of biological issues, but Michael Reiss and Michael Ruse contend that reductionism alone cannot answer all our questions about life. Whether we are considering human health, ecology, or the relationship between sex and gender, we need to draw from both organicist and mechanistic frameworks. It's not always a matter of combining organicist and mechanistic perspectives, Reiss and Ruse argue. There is scope for a range of ways of understanding the complexity of life and biological systems. Organicist and mechanistic approaches are not simply hypotheses to be confirmed or refuted, but rather operate as metaphors for describing a universe of sublime intricacy.

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Charles Darwin's Origin of Species is one of the most widely cited books in modern science. Yet tackling this classic can be daunting for students and general readers alike because of Darwin's Victorian prose and the complexity and scope of his ideas. The "Origin" Then and Now is a unique guide to Darwin's masterwork, making it accessible to a much wider audience by deconstructing and reorganizing the Origin in a way that allows for a clear explanation of its key concepts. The Origin is examined within the historical context in which it was written, and modern examples are used to reveal how this work remains a relevant and living document for today. In this eye-opening and accessible guide, David Reznick shows how many peculiarities of the Origin can be explained by the state of science in 1859, helping readers to grasp the true scope of Darwin's departure from the mainstream thinking of his day. He reconciles Darwin's concept of species with our current concept, which has advanced in important ways since Darwin first wrote the Origin, and he demonstrates why Darwin's theory unifies the biological sciences under a single conceptual framework much as Newton did for physics. Drawing liberally from the facsimile of the first edition of the Origin, Reznick enables readers to follow along as Darwin develops his ideas. The "Origin" Then and Now is an indispensable primer for anyone seeking to understand Darwin's Origin of Species and the ways it has shaped the modern study of evolution.

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Charles Darwin is easily the most famous scientist of the modern age, and his theory of evolution is constantly referenced in many contexts by scientists and nonscientist alike. And yet, despite how frequently his ideas are evoked, there remains a surprising amount we don't know about the father of modern evolutionary thinking, his intellectual roots, and the science he produced. Debating Darwin seeks to change that, bringing together two leading Darwin scholars Robert J. Richards and Michael Ruse to engage in a spirited and insightful dialogue, offering their interpretations of Darwin and their critiques of each other's thinking. Examining key disagreements about Darwin that continue to confound even committed Darwinists, Richards and Ruse offer divergent views on the origins and nature of Darwin and his ideas. Ruse argues that Darwin was quintessentially British and that the roots of his thought can be traced back to the eighteenth century, particularly to the Industrial Revolution and thinkers such as Adam Smith and Thomas Robert Malthus. Ruse argues that when these influences are appreciated, we can see how Darwin's work in biology is an extension of their theories. In contrast, Richards presents Darwin as a more cosmopolitan, self-educated man, influenced as much by French and particularly German thinkers. Above all, argues Richards, it was Alexander von Humboldt who both inspired Darwin and gave him the conceptual tools that he needed to find and formulate his evolutionary hypotheses. Together, the authors show how the reverberations of the contrasting views on Darwin's influences can be felt in theories about the nature of natural selection, the role of metaphor in science, and the place of God in Darwin's thought. Revealing how much there still is to investigate and interrogate about Darwin's ideas, Debating Darwin contributes to our understanding of evolution itself. The book concludes with a jointly authored chapter that brings this debate into the present, focusing on human evolution, consciousness, religion, and morality. This will be powerful, essential reading for anyone seeking a comprehensive understanding of modern-day evolutionary science and philosophy.

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Thomas Henry Huxley (1825-1895) was one of the most prominent evolutionists of the late nineteenth century. A close companion of Charles Darwin, Huxley developed a reputation as "Darwin's Bulldog" for his relentless defense of evolutionary theory. Huxley was also an ardent supporter of social reform, particularly in his call for quality education at all levels. Evolution and Ethics, widely considered to be his greatest lecture, distilled a lifetime's wisdom and sensitive understanding of the nature and needs of humankind. Arguing that the human psyche is at war with itself, that humans are alienated in the cosmos, and that moral societies are necessarily in conflict with the natural conditions of their existence, Huxley nevertheless saw moral dictates as the key to future human happiness and success. This new edition features an introduction by renowned historian and philosopher of biology Michael Ruse, placing Huxley's lecture in its original context while showing its even deeper relevance for our own time.

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