Search results for ""Author M. Lamberigts""

The scholarship of Leo Kenis has been characterised by methodological rigour and a broad-ranging interest in the history of church, theology and religion in the 19th and the 20th centuries. His most valued contributions concern the history of the Louvain Faculty of Theology, the crises of Modernism and Nouvelle théologie, the Second Vatican Council and the post-conciliar transformations of the Catholic Church in Belgium and Western Europe. This volume collects twenty-five contributions from Louvain and international colleagues working in the same field of expertise, who are all familiar with the research of Leo Kenis. Four domains of his expertise are addressed in this volume: the history of the (Ancient) Louvain Faculty of Theology, the Modernist Crisis, the history of religious orders abroad and at home, and the preparation and implementation of the Second Vatican Council. These contributions honour and extend the research of Leo Kenis as a Louvain scholar in religious history.

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Roman North Africa was one of the major centres where ancient Christianity thrived, and there Donatism was the most prevalent form of Christianity. This neglected story from Late Antiquity is treated in a multi-disciplinary way in the current volume. The Uniquely African Controversy: Studies on Donatist Christianity seeks to uncover what the identity and historical context of Donatism was, and why it disappeared. What was Donatism's legacy? Who were its leaders and adherents? Why did Augustine of Hippo become so embroiled in controversy with the Donatist Church? The contributions to this volume come from scholars from North America, Europe, and Australia, and they cover topics including archaeology, Roman law, theology, martyrology, and ecclesiastical history.

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This collection of essays engages the basic themes of the five-year, joint research project (GOA) The Normativity of History. The project brought together specialists in the areas of Church History and Systematic Theology to investigate questions of truth and tradition in light of their varying expertise. The thematic scope of this volume includes questions concerning tradition and its development, the present context of plurality and its challenges for discerning a theological epistemology of tradition-bound truth, and the challenges of religious diversity for contemporary theology. As a whole, these reflections suggest that the force and weight of history must be adequately accounted for when attempting to answer theological questions in a manner that does justice to a tradition that is very much embedded in and shaped by the complexities manifest in its living and at times, ambiguous history.

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This volume contains the proceedings of an international conference entitled "Lay Bibles in Europe 1450-1800". The conference took place in Amsterdam in April 2004 and was organized by "Biblia sacra", a joint Dutch-Flemish research group. The clamor for Bibles in the vernacular flourished within lay renewal movements of the late 14th century, including groups like the Brethren and Sisters of the Common Life. In the early 16th century, humanists like Erasmus and Lefevre d'Etaples stimulated vernacular Bible reading. As the Protestant Reformation became established, lay Bibles were produced on a large scale. In reaction to this development, Catholic theologians issued 'orthodox' Bible translations in various vernaculars based on the Vulgate. In sum, from the 15th to the 18th century, editions from various confessional or ideological backgrounds appeared throughout Western Europe. Of course, the invention and spread of the printing press greatly enhanced the distribution of these editions. The essays collected in this volume approach "Lay Bibles in Europe 1450-1800" from various perspectives, including the history of books, art history and church history.

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From 2002-2008, three research groups from the departments of systematic theology and church history at the Faculty of Theology, K.U.Leuven, joined forces in an interdisciplinary project, entitled "Orthodoxy: Process and Product". The aim of the project was a "church-historical and systematic-theological study of the determination of truth in church and theology". The present volume contains contributions from all senior members of the project research group. The contributions are the result of a research conference in 2006, in which both the question of the nature of truth as such, and the process of determination of theological truth was approached from many different angles. Thus, questions from philosophy, systematic theology and history of church and theology are discussed, including such themes as the implications of various philosophical theories of truth for theology, the question of religious pluralism and its ramifications for theological truth-claims, theological truth claims in the thought of Gregory of Nyssa, Augustine, John Driedo, and at the Second Vatican Council. In addition, the meta-question of the relationship between the historical and the systematic aspects of theological truth and the way in which the historical and systematic theological disciplines interact play an important role in this volume.

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In 2001, three research groups from the field of systematic theology and church history at the Faculty of Theology, K.U.Leuven, decided to join forces in an interdisciplinary project, entitled: "Orthodoxy: Process and Product". The main aim of this project consists of a "church-historical and systematic-theological study of the determination of truth in church and theology". Senior and junior scholars from the three groups agreed to take this theme as the starting point and leading question from which the many research projects they are engaged in, could be brought into relationship and - as far as possible - integrated. Although the question for theological truth already structured the research being conducted in the three groups to a significant degree, joining forces promised the realisation of a surplus-value, and this both through the gathering of a considerable critical mass (in total more than thirty junior and senior researchers) and the interdisciplinary design of the project. In this volume a first collection of contributions to this project, from a diversity of angles and research subjects, is presented. In these contributions scholars from the participating research groups investigate the implications of the overall research question for their particular line of research and research methodologies, and suggest how from this specific research the overall question may be refined and elements of answering it can be provided.

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On November 9-11, 2006, the Research Group 'Theology in a Postmodern Context' (K.U.Leuven) organised an expert symposium on the return of Augustine in current postmodern philosophical-theological debates. The North-African Church Father, or at least the thinking patterns or intuitions borrowed from him, are often invoked in discussions on the relation between Christian faith and the contemporary postmodern context. On the one hand, one observes the retrieval of rather premodern approaches in order to remedy the so-called (post-)modern crisis, which is said to result in nihilism, relativism, etc. For what seems to attract some theologians in Augustinian thinking is the (apparent) marriage between Greek (neo-Platonic) philosophy and Christian faith. Such a combination of premodern metaphysics and Christian faith would serve as a necessary presupposition for every legitimate theological epistemology. On the other hand, there are theologians and philosophers who are increasingly trying to reread Augustine from a postmodern stance, stressing the role of particularity, narrativity, historicity, and the decentring of subjectivity, which they see present in Augustine's approach, or from which they deconstruct Augustine's thinking. Central questions discussed during the symposium were: Are the analyses, offered by authors who are re-introducing Augustine with respect to the contemporary context, correct? To what diagnosed problems, and on what basis, do they propose Augustine as a remedy? Are their presentations of other theological and philosophical responses to the present situation correct and which 'Augustine' do they claim to represent? More fundamentally: what would a genuine Augustinian epistemology look like, and what can we gain from it? In what way can it be normative for a theological epistemology in our day? In answering these questions, the symposium focused explicitly on contemporary philosophical and theological evaluations of both modernity and postmodernity, and theological responses to them.

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