Search results for ""Author Lena-Sofia Tiemeyer""

A meticulous exploration of the reception history of Jonah in all its facets Jonah through the Centuries is a systematic examination of the reception history of the book of Jonah, long-recognized for its numerous theological implications and diverse interpretations. The first book of its kind written in English, this singular volume provides a lucid and coherent commentary on the most influential re-readings of Jonah in Jewish, Christian, Muslim, and secular traditions. Author Lena-Sofia Tiemeyer progresses slowly through the book of Jonah verse-by-verse—even word-by-word through key verses such as Jonah 1:1 and 2:1—to offer readers deep insight into the many and multifaceted interpretations of Jonah from early Jewish readings to modern literary retellings. Structured thematically rather than strictly chronologically, the text begins with the earliest interpretation and follows its trendline all the way through to modern times before turning to the next-oldest interpretation. The commentary covers a broad range of retellings in many languages and in various media including commentaries, sermons, prose, poetry, theatrical drama, art, and music. Throughout the text, the author demonstrates how all these retellings ultimately originate within the biblical text itself and highlights how many of the interpretations are fueled and influenced by the interpreter's religious background, cultural assumptions, and their preconceived notions of what the text should say. Discusses how retellings of Jonah ultimately originate within the text's theological or literary ambiguities, choice of words, or syntactical construction Explains how cross-cultural interchanges between Jews, Christians, and Muslims at different points throughout the centuries influenced the reception of Jonah Highlights how several retellings form clusters according to the interpreters' religious affiliations Covers various interpretations of both often-cited and lesser-known verses from the book of Jonah Interacts with an international range of literary retellings of the book of Jonah, offered in English translation Jonah through the Centuries is an invaluable resource for educated clergy, undergraduate and graduate students in both seminaries and universities, scholars and academics, and general readers with interest in the reception of biblical texts in literature, art, and music.

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This collection of eight essays deals with a wide range of historical, literary, and methodological issues. First, what were the links between the cultic and the prophetic personnel? Did prophets have ritual/cultic functions in temples? Did prophetic actions and/or utterances play a role in the performance of the cult? What were the ritual aspects of divinations? Second, how do literary texts describe the interaction between prophecy and cult? Third, how can various theories (e.g. religious theory, performance theory) enable us to reach a better understanding of the interplay between divination and cultic ritual in ancient Israel and the wider ancient Near East?Marian Broida explores the ritual elements as described in the biblical accounts of intercession. Lester Grabbe revisits the important question of whether cultic prophecy existed in the Jerusalem temple in ancient Israel. Anja Klein maintains that while Psalms 81 and 95 may indirectly testify to a form of cultic prophecy, they do not themselves constitute cultic prophecy. Jonathan Stökl discusses the notion of triggering prophecy and suggests that enquiring of Yhwh may in itself be understood as a kind of ritualised behaviour. John Hilber considers the performance of the rituals that accompanied prophetic affirmation of victory in the Egyptian cult. Martti Nissinen looks more broadly at the question whether prophets in the ancient world functioned as ritual performers. Lena-Sofia Tiemeyer investigates the priests mediating and predictive functions as depicted in the Deuteronomistic History. Alex Jassen argues that Jews in the Second Temple Period perceived the priests and the temple to be a new locus of prophetic activity.

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Although Judah's prophets and priests often stood united in their concerns for the cult, many prophetic texts from the 6th and the 5th century BC testify to a major disagreement between them as to how to worship God. Lena-Sofia Tiemeyer analyzes the critique of the priests as found in the prophetic texts from that period. In these texts, the prophets accused the priests of misdemeanours in both the cultic and the social realm. The author further explores how the same prophets envisioned a more righteous priesthood. The earlier promises in Isaiah 40-55 form the background of this critique. Much of the post-exilic prophetic literature sought to explain the non-fulfilment of these promises. The author shows that the shared focus of most of these explanations is a culpable priesthood. She further demonstrates a different picture of the post-exilic priesthood from the one often previously assumed. Rather than attributing cultic monolatry to the post-exilic priests, reformed through their suffering following the destruction of Jerusalem, she shows that the emerging new clergy were not so very different from their pre-exilic predecessors. In addition, in contrast to the common assumption that the prophetic literature displays contradictory views, the author stresses the similarity between the thoughts and ideas displayed throughout Isaiah 56-66, Haggai, Zechariah 1-8 and Malachi.

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In both modern fiction and the biblical texts of 1 Samuel 13-2 Samuel 1, the character of Jonathan serves as a key literary and theological figure. Throughout In Search of Jonathan, Lena-Sofia Tiemeyer interprets Jonathan's portrayal in traditional biblical literature and modern fiction. Each chapter provides first an analysis of Jonathan's characterization in 1-2 Samuel, followed by an examination of the depictions of Jonathan in modern fiction. Together, biblical and modern literature demonstrate how fictional retellings deepen and challenge the ways that scholars interpret Jonathan's character. Throughout the volume, Tiemeyer offers an interpretation of Jonathan as a plausible and psychologically consistent character while grappling with questions posed by his actions in the text. Tiemeyer asks, what kind of man is Jonathan who shows initiative and daring leadership ability, but who is also willing to lay down his crown before the usurper David's feet in humble submission? What kind of son is Jonathan who rebels against his father and takes David's part in the conflict between him and Saul, yet remains loyal to Saul until the bitter end on Mount Gilboa? To answer these questions, Tiemeyer considers depictions of Jonathan in modern fiction. Modern approaches, as Tiemeyer discusses, illuminate dormant yet integral aspects of the biblical texts. These modern retellings highlight, transform, and subvert the biblical portrayal of Jonathan. Posing these questions to the reader and other biblical scholars, Tiemeyer challenges the ways that scholars perceive Jonathan and his portrayals across biblical and modern literature.

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This volume of collected essays focuses on the relationship between the different texts within Isaiah 40-66. It reinvestigates and challenges the traditional division between chapters 40-55 and 56-66 and explores new ways of reading the last 27 chapters of the book of Isaiah. Each article examines Isaiah 40-55 and/or Isaiah 56-66 and highlights continuity and discontinuity within this material.Some contributions belong to the tradition of historical-critical research. They examine existing models of textual development of Isa 40-66 and offer new suggestions. They also explore the interplay between the historical development of the text and its thematic continuity and discontinuity. Is the consistent use of a theme a sign of single authorship? Alternatively, are changes in the way a given issue is treated a sign of multiple authorship? Other contributions explore the final form of Isaiah 40-66 and suggest reading strategies that do justice to the message of the extant text. Yet other articles make case studies of specific elements of Isaiah 40-66. What is the significance of these texts for the theological development of the ancient Israelite religion? Further, how do they interact with and transform other texts in the Hebrew Bible?

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