Search results for ""Author Lee Congdon""

In this examination of Solzhenitsyn and his work, Lee Congdon explores the consequences of the atheistic socialism that drove the Russian revolutionary movement. Beginning with a description of the post-revolutionary Russia into which Solzhenitsyn was born, Congdon addresses the Bolshevik victory in the civil war, the origins of the concentration camp system, the Bolsheviks' war on Christianity and the Russian Orthodox Church, Solzhenitsyn's arrest near the war's end, his time in the labor camps, his struggle with cancer, his exile and increasing alienation from the Western way of life, and his return home. He concludes with a reminder of Solzhenitsyn's warning to the West—that it was on a path parallel to that which Russia had followed into the abyss.

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In this historical/philosophical reflection, Lee Congdon writes of the ways in which baseball spurs memory. This is particularly important at a time when many Americans suffer from a form of amnesia that renders them defenseless in the face of concerted efforts to seize possession of the past. “Who controls the past controls the future,” George Orwell wrote in Nineteen Eighty-Four, “who controls the present controls the past.” Baseball can, and does, stand in the way of those whose ambition it is to gain and maintain power by pretending that memory cannot be trusted; what was once thought to be “the past” was merely a fiction that served the interests of a ruling class. This, Congdon argues, is asself-serving as it is untrue. Memory can play tricks on us, but, supported as it often is by confirming evidence, it alone can tell us who we are – and more. When we remember important moments and players from the game’s past, we soon discover that they are inextricably intertwined with particular eras in our common history: Babe Ruth and the Jazz Age, Joe DiMaggio and the country at war, Willie Mays and the 1950s. In often revelatory ways, those eras come alive again, and as a result we gain greater self-understanding, as individuals and as a people. Although he draws upon the entire history of baseball, Congdon focuses primarily on the decade of the 1950s because he believes it to have been the game’s golden age – and a far better time in the nation’s history than Americans have been taught to think. Baseball’s continual invitation to communal remembrance can, he concludes, help us to avoid the fate reserved for those who forget.

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In this examination of Solzhenitsyn and his work, Lee Congdon explores the consequences of the atheistic socialism that drove the Russian revolutionary movement. Beginning with a description of the post-revolutionary Russia into which Solzhenitsyn was born, Congdon addresses the Bolshevik victory in the civil war, the origins of the concentration camp system, the Bolsheviks' war on Christianity and the Russian Orthodox Church, Solzhenitsyn's arrest near the war's end, his time in the labor camps, his struggle with cancer, his exile and increasing alienation from the Western way of life, and his return home. He concludes with a reminder of Solzhenitsyn's warning to the West—that it was on a path parallel to that which Russia had followed into the abyss.

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This study of Aleksandr Solzhenitsyn (1918–2008) and his writings focuses on his reflections on the religiopolitical trajectories of Russia and the West, understood as distinct civilizations. In his examination of the author and his work, Lee Congdon explores the consequences of the atheistic socialism that drove the Russian revolutionary movement. Beginning with a description of the post-revolutionary Russia into which Solzhenitsyn was born, Congdon outlines the Bolshevik victory in the civil war, the origins of the concentration camp system, and the Bolsheviks' war on Christianity and the Russian Orthodox Church. He then focuses on Solzhenitsyn's arrest near the war's end, his time in the labor camps, and his struggle with cancer. Congdon describes his time in exile and increasing alienation from the Western way of life, as well as his return home and his final years. He concludes with a reminder of Solzhenitsyn's warning to the West—that it was on a path parallel to that which Russia had followed into the abyss. This important study will appeal to scholars and educated general readers with an interest in Solzhenitsyn, Russia, Christianity, and the fate of Western civilization.

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George Kennan for Our Time examines the work and thought of the most distinguished American diplomat of the twentieth century and extracts lessons for today. In his writings and lectures, Kennan outlined the proper conduct of foreign policy and issued warnings to an American society on the edge of the abyss. Lee Congdon identifies the principles Kennan applied to US relations with Russia and Eastern Europe, and to the Far and Near East. He takes particular note of Kennan's role in formulating postwar policy in Japan, measured response to North Korea's invasion of South Korea, and opposition to the war in Vietnam. Congdon also considers Kennan's strong criticisms of his own country, its egalitarianism, unrestricted immigration, and multiple addictions. He cites Kennan's call for a greater closeness to nature, a revival of religious faith, and a return to the representative government established by the Founding Fathers. George Kennan for Our Time describes the often-disastrous results of rejecting Kennan's counsel, and the dangers, international and national, posed by an ongoing failure to draw upon his wisdom. In view of America's foreign policy disasters in Afghanistan, Iraq, and around the world, Kennan's realist approach provides important lessons for our current age.

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