Search results for ""Author Judith H. Anderson""

Judith H. Anderson conceives the intertext as a relation between or among texts that encompasses both Kristevan intertextuality and traditional relationships of influence, imitation, allusion, and citation. Like the Internet, the intertext is a state, or place, of potential expressed in ways ranging from deliberate emulation to linguistic free play. Relatedly, the intertext is also a convenient fiction that enables examination of individual agency and sociocultural determinism. Anderson’s intertext is allegorical because Spenser’s Faerie Queene is pivotal to her study and because allegory, understood as continued or moving metaphor, encapsulates, even as it magnifies, the process of signification. Her title signals the variousness of an intertext extending from Chaucer through Shakespeare to Milton and the breadth of allegory itself. Literary allegory, in Anderson’s view, is at once a mimetic form and a psychic one—a process thinking that combines mind with matter, emblem with narrative, abstraction with history. Anderson’s first section focuses on relations between Chaucer’s Canterbury Tales and Spenser’s The Faerie Queene, including the role of the narrator, the nature of the textual source, the dynamics of influence, and the bearing of allegorical narrative on lyric vision. The second centers on agency and cultural influence in a variety of Spenserian and medieval texts. Allegorical form, a recurrent concern throughout, becomes the pressing issue of section three. This section treats plays and poems of Shakespeare and Milton and includes two intertextually relevant essays on Spenser. How Paradise Lost or Shakespeare’s plays participate in allegorical form is controversial. Spenser’s experiments with allegory revise its form, and this intervention is largely what Shakespeare and Milton find in his poetry and develop. Anderson’s book, the result of decades of teaching and writing about allegory, especially Spenserian allegory, will reorient thinking about fundamental critical issues and the landmark texts in which they play themselves out.

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Concentrating on major figures of women in The Faerie Queene, together with the figures constellated around them, Anderson's Narrative Figuration explores the contribution of Spenser's epic romance to an appreciation of women's plights and possibilities in the age of Elizabeth. Taken together, their stories have a meaningful tale to tell about the function of narrative, which proves central to figuration in the still moving, metamorphic poem that Spenser created.

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Light figures being; darkness, death. Bridging mathematical science, semantics, rhetoric, grammar, and major poems, Judith H. Anderson seeks to negotiate writings from multiple disciplines in the shared terms of poiesis and figuration rather than as cultural opposites. Analogy, a type of metaphor, has always been the connector of the known to the unknown, the sensible to the infinite. Anderson’s study moves from the figuration of light and death to the history of analogy and its pertinence to light in physics and metaphysics, from Kepler to Donne, Spenser, and Milton. Topics proliferate: creativity, optics, the relation of literature to science, the methodology of thought and argument, and the processes of narrative, discovery, and interpretation.

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Berger describes himself as “a reconstructed old New Critic,” and his publications over the past fifty years have centered on investigations of the ways in which texts represent both themselves and their situations of utterance. The thirteen chapters of the present book illustrate the range of his inquiry across several cultures and disciplines. They also demonstrate the interpretive richness, the theoretical acumen, and the energetic prose that characterize the work of one of America’s premier “close readers.” Situated Utterances is divided into four parts. In Part One Berger designs an analytical model of New Criticism and shows how it was dismantled during the decades after the Second World War. He then proposes a reconstructed model in which the practice of ironic and suspicious “close reading” may be directed toward interactions among bodies, texts, and countertexts in different cultural settings. Part Two demonstrates this practice in studies of specific works in three genres: the pastoral Idylls of Theocritus, Edmund Spenser’s epic, The Faerie Queene, and the Diaries of Samuel Pepys. The scope of the practice is broadened in Part Three to the connection between cultural representations and institutional change, a connection explored in four chapters that successively examine precapitalist forms of representation, the Old Testament, Beowulf, and the conflict between nakedness and nudity in Christian conceptions of the body. Part Four consists in three chapters on Plato’s dialogues, which Berger interprets as critical of the general situation of utterance in a predominantly oral culture. He argues that Plato uses the resources of writing to depict the heroic pathos of a Socrates whose method and message are defeated by the politics of the oral medium. Situated Utterances concludes with “A Conspectus of Critical Moves: The Eleven-Step Program.” This is a summary account of the interpretive strategies put into play by the author throughout his long career.

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The translator of this work was a founding editor of The Norton Anthology of English Literature.

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