Search results for ""Author Jaeyoung Jeon""

In this book, Jaeyoung Jeon traces the development of the pentateuchal wilderness story in Exodus and Numbers from its pre-monarchic origin to the formation of the final form. He argues that old memories of YHWH from the southern desert area and the move of the Transjordanian settlers to the west were merged with the memory of Egyptian oppression and that they formed together an early tradition of exodus-wilderness in the Northern Kingdom. Although the tradition further developed in Judah after the fall of Israel, the author argues that the major parts of the narrative story were creatively reinterpreted, reformulated, and composed during the Persian period in the socio-historical contexts of the return from the exile and restoration. He suggests that diverse scribal circles representing different social, political, and religious positions in Yehud and the diaspora participated in its literary formation, resulting in the wilderness narrative as a collection of scribal debates.

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Jaeyoung Jeon examines and assesses recently suggested models for the formation of the Pentateuch through a redactional-critical analysis of the Call of Moses (Exod. 3-4) and the Exodus story (Exod. 5-13). He observes that Exod. 3-4 was formed through a series of stages of Deuteronomistic composition and redaction, to which some post-Priestly additions were made. Comparative analysis suggests that the elements of Deuteronomistic formation precede P and that the direction of influence is from the non-P narrative (Exod. 3-4) to the P call narrative (Exod. 6). Jeon also shows that although some of the literary layers in Exod. 3-4 extend through the Exodus story (Exod. 5-13), the present form of the latter has been shaped by a post-Deuteronomistic but pre-Priestly composition based on an earlier proto-Exodus story. He therefore concludes that the Pentateuch or Hexateuch might be the product of a more complicated process of development than the current models describe.

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