Search results for ""Author J. Geldhof""

“The liturgist is a general practitioner who sees a lot in his practice and for whom virtually everything is important”. The phrase from the Introduction to the book offers a useful starting point for understanding what the authors essentially want to convey. While much may be important, this volume addresses specifically the relation between liturgy and mystery. Many of the contributing authors recognise the bodied reality of mystery as crucial to the “health” of liturgical relationship. The contributors acknowledge that neither the “practitioner” as liturgist, nor the theologian alone can provide the necessary “life-giving connections” that help mediate between liturgy and mystery. Thus, the skills and knowledge from various liturgical traditions and denominations are utilised to explore: (1) the gospels and Christ event, (2) the ongoing process of tradition through verbal and non-verbal means, (3) the transparency of mystery itself, (4) the partaking in the Mystery through the links with other areas and commitments of life, and (5) the revision of the classical approach to the relationship between liturgy and systematic theology. This paired liturgical and theological investigation ultimately opens ways for understanding what liturgy itself is, and what theology maybe should be.

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This study provides an in-depth analysis of the relationship between modernity and Christianity. The author argues that the notion of revelation is eminently reasonable and indissolubly connected with being and reality. He takes Jaspers' philosophy of religion as representative of the 'classical' modern critique and gives it its due. He then takes a step backward, so to speak, and by means of a consideration of the history of ideas, seeks to rehabilitate the Christian understanding of revelation. To do this, he draws upon Schelling's remarkable philosophy of revelation and Baader's much less familiar speculative dogmatics. However, this study is much more than a profound philosophical and theological account of the thought of Jaspers, Schelling and Baader. It is above all an eloquent defence of the plausibility and intelligibility of what Christians have always believed. In fact, the author makes a compelling case for the claim that revelation is 'that without which Christianity cannot be thought'.

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During the long and impressive career of prof. Lambert Leijssen interesting ideas about sacraments, liturgy, pastoral theology, and spirituality were crystallized. It would be sad if the generations after prof. Leijssen would not be concerned anymore about these ideas. Therefore, the contributions in this book in one way or another reflect prof. Leijssen's major theological concerns. They have been taken up in three parts. In the first part, Louis-Marie Chauvet, Jean-Yves Lacoste, George S. Wogul, and Paul Post engage themselves in thoroughgoing fundamental reflections on the sacraments and the liturgy. The second part consists of four contributions dealing with individual sacraments. Jozef Lamberts, Joris Geldhof, Stijn Van den Bossche, and Thomas Knieps-Port le Roi respectively dwell on the sacraments of initiation, the Eucharist, and marriage. The third part contains reflections on the crossroads of sacramental theology, moral theology, and pastoral theology. Andre Haquin, Susan K. Roll, Annemie Dillen, and Marcel Broesterhuizen show in a very leijssenian way that sacraments always point to concrete life situations. By way of introduction to this volume, Matthijs Lamberigts' laudatio pronounced at the solemn celebration of prof. Leijssen's retirement has also been included.

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