Search results for ""Author Guy Axtell""

What do you find more trustworthy, experts or numbers, personal �know-how� or �objective facts�? Can science claim special authority based on the objectivity of its methods? Are our ethical decisions always better when we strive to be impartial and unbiased? Why should we value objectivity, and is it achievable anyway? These are a few of the thought-provoking questions Guy Axtell asks in this comprehensive new text book, employing examples from the natural and social sciences as well as philosophy. This unique introduction surveys the key issues in a clear and concise way, assessing the nature of objectivity and value of the demand to be impartial decision-makers. Moving beyond the fundamentals, Axtell explores contemporary feminist and social epistemological attempts to �reconstruct� the concept of objectivity, explains the implications of the so-called science wars for philosophy and the analytical method, and the ethical consequences of these debates. Objectivity is an excellent introduction to one of the most exciting areas of study in philosophy and science today. Students and scholars alike will value this balanced guide to a hotly contested, and vitally important, topic.

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What do you find more trustworthy, experts or numbers, personal �know-how� or �objective facts�? Can science claim special authority based on the objectivity of its methods? Are our ethical decisions always better when we strive to be impartial and unbiased? Why should we value objectivity, and is it achievable anyway? These are a few of the thought-provoking questions Guy Axtell asks in this comprehensive new text book, employing examples from the natural and social sciences as well as philosophy. This unique introduction surveys the key issues in a clear and concise way, assessing the nature of objectivity and value of the demand to be impartial decision-makers. Moving beyond the fundamentals, Axtell explores contemporary feminist and social epistemological attempts to �reconstruct� the concept of objectivity, explains the implications of the so-called science wars for philosophy and the analytical method, and the ethical consequences of these debates. Objectivity is an excellent introduction to one of the most exciting areas of study in philosophy and science today. Students and scholars alike will value this balanced guide to a hotly contested, and vitally important, topic.

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There have been many books over the past decade, including outstanding collections of essays, on the topic of the ethical virtues and virtue-theoretic approaches in ethics. But the professional journals of philosophy have only recently seen a strong and growing interest in the intellectual virtues and in the development of virtue-theoretic approaches in epistemology. There have been four single-authored book length treatments of issues of virtue epistemology over the last seven years, beginning with Ernest Sosa's Knowledge in Perspective (Cambridge, 1991), and extending to Linda Zabzebski's Virtue of the Mind (Cambridge, 1996). Weighing in with Jonathan Kvanvig's The Intellectual Virtues and the Life of the Mind (1992), and James Montmarquet's Epistemic Virtue and Doxastic Responsibility (1993), Rowman & Littlefield has had a particularly strong interest in the direction and growth of the field. To date, there has been no collection of articles directly devoted to the growing debate over the possibility and potential of a virtue epistemology. This volume exists in the belief that there is now a timely opportunity to gather together the best contributions of the influential authors working in this growing area of epistemological research, and to create a collection of essays as a useful course text and research source. Several of the articles included in the volume are previously unpublished. Several essays discuss the range and general approach of virtue theory in comparison with other general accounts. What advantages are supposed to accrue from a virtue-based account in epistemology, in handling well-known problems such as 'Gettier,' and 'Evil-Genie'-type problems? Can reliabilist virtue epistemology handle skeptical challenges more satisfactorily than non-virtue-centered forms of epistemic reliabilism? Others provide a needed discussion of relevant analogies and disanalogies between ethical and epistemic evaluation. The readings all contribute to our understanding of the relative importance, for a theory of justified belief, of the reliability of our cognitive faculties and of the individual's responsibility in gathering and weighing evidence. Highlights of the readings include direct exchanges between leading exponents of this approach and their critics. In addition, the volume includes contributions from feminist writers who offer a reassessment of the intellectual virtues from witin their own research paradigm.

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