Search results for ""Author Felix Kuehn""

The Taliban are synonymous with the war in Afghanistan. Doughty, uncompromising fighters, they plant IEDs, deploy suicide bombers and wage guerrilla warfare. While much has been written about their military tactics, media strategy and harsh treatment of women, the cultural and sometimes less overtly political representation of their identity, the Taliban's other face, is often overlooked. Most Taliban fighters are Pashtuns, a people who cherish their vibrant poetic tradition, closely associated with that of song. The poems in this collection are meant to be recited and sung; and this is the manner in which they are enjoyed by the wider Pashtun public today. From audiotapes traded in secret in the bazaars of Kandahar, to mp3s exchanged via bluetooth in Kabul, to video files downloaded in Dubai and London, Taliban poetry has an appeal that transcends the insurgency. For the Taliban today, these poems, or ghazals, have a resonance back to the 1980s war against the Soviets, when similar rhetorical styles, poetic formulae and tricks with metre inspired mujahideen combatants and non-combatants alike. The poetry presented here includes 'classics' of the genre from the 1980s and 1990s as well as a selection from the odes and ghazals of today's conflict . Veering from nationalist paeans to dirges replete with religious symbolism, the poems are organised under four headings - - War, Pastoral, Religious and Love - - and cover many themes and styles. The political is intertwined with the aesthetic, the celebratory cry is never far from the funeral dirge and praise of martyrs lost. Two prefatory essays introduce the cultural and historical context of the poetry. The editors discuss its importance to the Pashtuns and highlight how poetic themes correspond to the past thirty years of war in Afghanistan. Faisal Devji comments on what the poetry reveals of the Taliban's emotional and ethical hinterland.

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There is a widespread belief that the Taliban and al-Qaeda are in many respects synonymous, that their ideology and objectives are closely intertwined and that they have made common cause against the West for decades. Such opinions have been stridently supported by politicians, media pundits and senior military figures, yet they have hardly ever been scrutinised. This is all the more surprising given that the West's present entanglement in Afghanistan is commonly predicated on the need to defeat the Taliban in order to forestall further terrorist attacks worldwide. The relationship between the two groups and the individuals who established them is undeniably complex, and has remained so for many years. Links between the Taliban and al-Qaeda were retained in the face of a shared enemy following the invasion of Afghanistan after the September 11 attacks, an adversary that was selected by al-Qaeda rather than by the Taliban, and which led the latter to become entangled in a war that was not of its choosing. This book is the first to examine in detail the relationship from the Taliban's perspective based on Arabic, Dari and Pashtu sources, drawing on the authors' many years experience in southern Afghanistan, the Taliban's heartland. They also interviewed Taliban decision-makers, field commanders and ordinary fighters while immersing themselves in Kandahar's society. Van Linschoten and Kuehn's forensic examination of the evolution of the two groups allows the background and historical context that informed their respective ideologies to come to the fore. The story of those individuals who were to become their key decision-makers, and the relationships among all those involved, from the mid-1990s onwards, reveal how complex the interactions were between the Taliban and al-Qaeda and how they frequently diverged rather than converged. An Enemy We Created concludes that there is room to engage the Taliban on the issues of renouncing al-Qaeda and guaranteeing that Afghanistan will deny sanctuary to international terrorists. Yet the insurgency is changing, and it could soon be too late to find a political solution. The authors contend that certain aspects of the campaign, especially night raids and attempts to fragment and decapitate the Taliban, are transforming the resistance, creating more opportunities for al-Qaeda and helping it to attain its goals.

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Abdul Zaeef describes growing up in poverty in rural Kandahar province, which he fled for Pakistan after the Russian invasion of 1979. Zaeef joined the jihad in 1983, was seriously wounded in several encounters and met many leading figures of the resistance, including the current Taliban head, Mullah Mohammad Omar. Disgusted by the lawlessness that ensued after the Soviet withdrawal, Zaeef was one among the former mujahidin who were closely involved in the emergence of the Taliban, in 1994. He then details his Taliban career, including negotiations with Ahmed Shah Massoud and role as ambassador to Pakistan during 9/11. In early 2002 Zaeef was handed over to American forces in Islamabad and spent four and a half years in prison in Bagram and Guantanamo before being released without charge. My Life with the Taliban offers insights into the Pashtun village communities that are the Taliban's bedrock and helps to explain what drives men like Zaeef to take up arms against the foreigners who are foolish enough to invade his homeland.

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