Search results for ""Author David Wootton""

A provocative and penetrating new life of Galileo, placing the man, his achievements, and his failures in the broader history of the Scientific Revolution Galileo (1564–1642) is one of the most important and controversial figures in the history of science. A hero of modern science and key to its birth, he was also a deeply divided man: a scholar committed to the establishment of scientific truth yet forced to concede the importance of faith, and a brilliant analyst of the elegantly mathematical workings of nature yet bungling and insensitive with his own family.Tackling Galileo as astronomer, engineer, and author, David Wootton places him at the center of Renaissance culture. He traces Galileo through his early rebellious years; the beginnings of his scientific career constructing a “new physics”; his move to Florence seeking money, status, and greater freedom to attack intellectual orthodoxies; his trial for heresy and narrow escape from torture; and his house arrest and physical (though not intellectual) decline. Wootton reveals much that is new—from Galileo’s premature Copernicanism to a previously unrecognized illegitimate daughter—and, controversially, rejects the long-established orthodoxy which holds that Galileo was a good Catholic.Absolutely central to Galileo’s significance—and to science more broadly—is the telescope, the potential of which Galileo was the first to grasp. Wootton makes clear that it totally revolutionized and galvanized scientific endeavor to discover new and previously unimagined facts. Drawing extensively on Galileo’s voluminous letters, many of which were self-censored and sly, this is an original, arresting, and highly readable biography of a difficult, remarkable Renaissance genius.

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We live in a world made by science. How and when did this happen? This book tells the story of the extraordinary intellectual and cultural revolution that gave birth to modern science, and mounts a major challenge to the prevailing orthodoxy of its history.Before 1492 it was assumed that all significant knowledge was already available; there was no concept of progress; people looked for understanding to the past not the future. This book argues that the discovery of America demonstrated that new knowledge was possible: indeed it introduced the very concept of 'discovery', and opened the way to the invention of science.The first crucial discovery was Tycho Brahe's nova of 1572: proof that there could be change in the heavens. The telescope (1610) rendered the old astronomy obsolete. Torricelli's experiment with the vacuum (1643) led directly to the triumph of the experimental method in the Royal Society of Boyle and Newton. By 1750 Newtonianism was being celebrated throughout Europe.The new science did not consist simply of new discoveries, or new methods. It relied on a new understanding of what knowledge might be, and with this came a new language: discovery, progress, facts, experiments, hypotheses, theories, laws of nature - almost all these terms existed before 1492, but their meanings were radically transformed so they became tools with which to think scientifically. We all now speak this language of science, which was invented during the Scientific Revolution.The new culture had its martyrs (Bruno, Galileo), its heroes (Kepler, Boyle), its propagandists (Voltaire, Diderot), and its patient labourers (Gilbert, Hooke). It led to a new rationalism, killing off alchemy, astrology, and belief in witchcraft. It led to the invention of the steam engine and to the first Industrial Revolution. David Wootton's landmark book changes our understanding of how this great transformation came about, and of what science is.

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John Locke's Second Treatise of Government (c. 1681) is perhaps the key founding liberal text. A Letter Concerning Toleration, written in 1685 (a year when a Catholic monarch came to the throne of England and Louis XVI unleashed a reign of terror against Protestants in France), is a classic defense of religious freedom. Yet many of Locke's other writings--not least the Constitutions of Carolina, which he helped draft--are almost defiantly anti-liberal in outlook.This comprehensive collection brings together the main published works (excluding polemical attacks on other people's views) with the most important surviving evidence from among Locke’s papers relating to his political philosophy. David Wootton's wide-ranging and scholarly Introduction sets the writings in the context of their time, examines Locke's developing ideas and unorthodox Christianity, and analyzes his main arguments. The result is the first fully rounded picture of Locke’s political thought in his own words.

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Wootton's translation brings out the liveliness of More's work and offers an accurate and reliable version of a masterpiece of social theory. His edition is further distinguished by the inclusion of a translation of Erasmus's 'The Sileni of Alcibiades,' a work very close in sentiment to Utopia, and one immensely influential in the sixteenth century. This attractive combination suits the edition especially well for use in Renaissance and Reformation courses as well as as for Western Civilization survey courses. Wootton’s Introduction simultaneously provides a remarkably useful guide to anyone’s first reading of More’s mysterious work and advances an original argument on the origins and purposes of Utopia which no one interested in sixteenth-century social theory will want to miss.

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This book examines republicanism in an Anglo-American and European context from the execution Charles I to the publication of Tom Paine's Common Sense. t gives weight not only to the thought of the theorists of republicanism but also the practical experience of republican governments in England, Geneva, the Netherlands, and Venice. The first six chapters of the book, along with David Wootton's Introduction, consider the meaning of republicanism and its historiography. From its theoretical conception to its historical development, contributors examine how thinkers the likes of Hobbes and Montesquieu discussed the key issues of virtue, commerce, and liberty in conjunction with republicanism, and to what extent republicanism was an inheritor of or departure from classical ideals. In the latter chapters of the book, contributors turn their attention from theory to application, turning to look at the experiences of seventeenth- and eighteenth-century republics such as Geneva, the Netherlands, and Venice.

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The seventeenth century was England's century of revolution, an era in which the nation witnessed protracted civil wars, the execution of a king, and the declaration of a short-lived republic. During this period of revolutionary crisis, political writers of all persuasions hoped to shape the outcome of events by the force of their arguments. To read the major political theorists of Stuart England is to be plunged into a world in which many of our modern conceptions of political rights and social change are first formulated. David Wootton's masterly compilation of speeches, essays, and fiercely polemical pamphlets--organized into chapters focusing on the main debates of the century--represents the first attempt to present in one volume a broad collection of Stuart political thought. In bringing together abstract theorizing and impassioned calls to arms, anonymous tract writers and King James I, Wootton has produced a much-needed collection; in combination with the editor's thoughtful running commentary and invaluable Introduction, its texts bring to life a crucial period in the formation of our modern liberal and conservative theories.

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The seventeenth century was England’s century of revolution, an era in which the nation witnessed protracted civil wars, the execution of a king, and the declaration of a short-lived republic. During this period of revolutionary crisis, political writers of all persuasions hoped to shape the outcome of events by the force of their arguments. To read the major political theorists of Stuart England is to be plunged into a world in which many of our modern conceptions of political rights and social change are first formulated.David Wootton's masterly compilation of speeches, essays, and fiercely polemical pamphlets--organized into chapters focusing on the main debates of the century--represents the first attempt to present in one volume a broad collection of Stuart political thought. In bringing together abstract theorizing and impassioned calls to arms, anonymous tract writers and King James I, Wootton has produced a much-needed collection; in combination with the editor’s thoughtful running commentary and invaluable Introduction, its texts bring to life a crucial period in the formation of our modern liberal and conservative theories.

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A provocative history of the changing values that have given rise to our present discontents.We pursue power, pleasure, and profit. We want as much as we can get, and we deploy instrumental reasoning—cost-benefit analysis—to get it. We judge ourselves and others by how well we succeed. It is a way of life and thought that seems natural, inevitable, and inescapable. As David Wootton shows, it is anything but. In Power, Pleasure, and Profit, he traces an intellectual and cultural revolution that replaced the older systems of Aristotelian ethics and Christian morality with the iron cage of instrumental reasoning that now gives shape and purpose to our lives.Wootton guides us through four centuries of Western thought—from Machiavelli to Madison—to show how new ideas about politics, ethics, and economics stepped into a gap opened up by religious conflict and the Scientific Revolution. As ideas about godliness and Aristotelian virtue faded, theories about the rational pursuit of power, pleasure, and profit moved to the fore in the work of writers both obscure and as famous as Hobbes, Locke, and Adam Smith. The new instrumental reasoning cut through old codes of status and rank, enabling the emergence of movements for liberty and equality. But it also helped to create a world in which virtue, honor, shame, and guilt count for almost nothing, and what matters is success.Is our world better for the rise of instrumental reasoning? To answer that question, Wootton writes, we must first recognize that we live in its grip.

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David Wootton's scalpel-sharp translation of Candide features a brilliant Introduction, a map of Candide's travels, and a selection of those writings of Voltaire, Leibniz, Pope and Rousseau crucial for fully appreciating this eighteenth-century satiric masterpiece that even today retains its celebrated bite.

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"In this new edition of Mary Shelley's Frankenstein, David Wootton's Introduction gives the reader both a clear and gripping account of the biographical circumstances that led to the novel’s writing and the most striking and original interpretations of its central themes and of the intellectual and cultural influences on them. Offering a new account of the complex history of its composition, and drawing upon his deep knowledge of eighteenth- and nineteenth-century scientific debates, Wootton reveals the ways in which the origins of Shelley’s novel are inextricably linked to conceptions of the origins of life itself. We have here a transformative reading of one of the world’s best-known stories."—Laura Marcus, Goldsmiths’ Professor of English Literature and Fellow of New College, University of Oxford

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"In this new edition of Mary Shelley's Frankenstein, David Wootton's Introduction gives the reader both a clear and gripping account of the biographical circumstances that led to the novel’s writing and the most striking and original interpretations of its central themes and of the intellectual and cultural influences on them. Offering a new account of the complex history of its composition, and drawing upon his deep knowledge of eighteenth- and nineteenth-century scientific debates, Wootton reveals the ways in which the origins of Shelley’s novel are inextricably linked to conceptions of the origins of life itself. We have here a transformative reading of one of the world’s best-known stories."—Laura Marcus, Goldsmiths’ Professor of English Literature and Fellow of New College, University of Oxford

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"This is an excellent, readable and vigorous translation of The Prince, but it is much more than simply a translation. The map, notes and guide to further reading are crisp, to-the-point and yet nicely comprehensive. The inclusion of the letter to Vettori is most welcome. But, above all, the Introduction is so gripping and lively that it has convinced me to include The Prince in my syllabus for History of Western Civilization the next time that I teach it. . . . Great price, too! And lovely printing and layout." --Rachel Fulton, University of Chicago

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To investigate the imaginative leaps of so agile and incisive a mind as Machiavelli's one needs as much commentary about history, political theory, sources, and language as possible. I have gradually come to realize that readers who remain unaware of these topics frequently finish reading The Prince, put down their copies, and wonder what the shouting was all about. Thus commented eminent Machiavelli scholar James B. Atkinson thirty years ago in justifying what remains today the most informative English-language edition of Machiavelli's masterpiece available.

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To investigate the imaginative leaps of so agile and incisive a mind as Machiavelli's one needs as much commentary about history, political theory, sources, and language as possible. I have gradually come to realize that readers who remain unaware of these topics frequently finish reading The Prince, put down their copies, and wonder what the shouting was all about. Thus commented eminent Machiavelli scholar James B. Atkinson thirty years ago in justifying what remains today the most informative English-language edition of Machiavelli's masterpiece available.

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Here are The Prince and the most important of the Discourses newly translated into spare, vivid English. Why a new translation? Machiavelli was never the dull, worthy, pedantic author who appears in the pages of other translations, says David Wootton in his Introduction. In the pages that follow I have done my best to let him speak in his own voice. (And indeed, Wootton’s Machiavelli does just that when the occasion demands: renderings of that most problematic of words, virtu, are in each instance followed by the Italian). Notes, a map, and an altogether remarkable Introduction no less authoritative for being grippingly readable, help make this edition an ideal first encounter with Machiavelli for any student of history and political theory.

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Wootton's translation brings out the liveliness of More's work and offers an accurate and reliable version of a masterpiece of social theory. His edition is further distinguished by the inclusion of a translation of Erasmus's 'The Sileni of Alcibiades,' a work very close in sentiment to Utopia, and one immensely influential in the sixteenth century. This attractive combination suits the edition especially well for use in Renaissance and Reformation courses as well as as for Western Civilization survey courses. Wootton’s Introduction simultaneously provides a remarkably useful guide to anyone’s first reading of More’s mysterious work and advances an original argument on the origins and purposes of Utopia which no one interested in sixteenth-century social theory will want to miss.

Read more less

"This is an excellent, readable and vigorous translation of The Prince, but it is much more than simply a translation. The map, notes and guide to further reading are crisp, to-the-point and yet nicely comprehensive. The inclusion of the letter to Vettori is most welcome. But, above all, the Introduction is so gripping and lively that it has convinced me to include The Prince in my syllabus for History of Western Civilization the next time that I teach it. . . . Great price, too! And lovely printing and layout." --Rachel Fulton, University of Chicago

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This new edition features a revision by Donald A. Cress of his bestselling 1987 translation of On the Social Contract together with Introduction, footnotes, and chronology by David Wootton, one of our leading historians of the Enlightenment.

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This substantially revised new edition of Rousseau: The Basic Political Writings features a brilliant new Introduction by David Wootton, a revision by Donald A. Cress of his own 1987 translation of Rousseau's most important political writings, and the addition of Cress' new translation of Rousseau's State of ?War. New footnotes, headnotes, and a chronology by David Wootton provide expert guidance to first-time readers of the texts.

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This substantially revised new edition of Rousseau: The Basic Political Writings features a brilliant new Introduction by David Wootton, a revision by Donald A. Cress of his own 1987 translation of Rousseau's most important political writings, and the addition of Cress' new translation of Rousseau's State of ?War. New footnotes, headnotes, and a chronology by David Wootton provide expert guidance to first-time readers of the texts.

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