Search results for ""Author Bart D. Ehrman""

A “humane, thoughtful, and intelligent” (The New York Times Book Review) bestselling Biblical scholar reveals why our popular understanding of the Apocalypse is all wrong—and why that matters.You’ll find nearly everything the Bible says about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and very firm ideas about the horrors that await us all. But no matter what you think Revelation reveals—whether you read it as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture—you’re almost certainly wrong. In Armageddon, acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood—and possibly most dangerous—book of the Bible, on a “vigilantly per

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A New York Times bestselling scholar’s illuminating exploration of the earliest Christian narrated journeys to heaven and hell “[An] illuminating deep dive . . . An edifying origin story for contemporary Christian conceptions of the afterlife.”—Publishers Weekly From classics such as the Odyssey and the Aeneid to fifth-century Christian apocrypha, narratives that described guided tours of the afterlife played a major role in shaping ancient notions of morality and ethics. In this new account, acclaimed author Bart Ehrman contextualizes early Christian narratives of heaven and hell within the broader intellectual and cultural worlds from which they emerged. He examines how fundamental social experiences of the early Christian communities molded the conceptions of the afterlife that eventuated into the accepted doctrines of heaven, hell, and purgatory. Drawing on Greek and Roman epic poetry, early Jewish writings such as the Book of Watchers, and apocryphal Christian stories including the Acts of Thomas, the Gospel of Nicodemus, and the Apocalypse of Peter, Ehrman demonstrates that ancient tours of the afterlife promoted reflection on matters of ethics, faith, ambition, and life’s meaning, the fruit of which has been codified into Christian belief today.

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Enduring and influential early Christian texts.The writings of the Apostolic Fathers give a rich and diverse picture of Christian life and thought in the period immediately after New Testament times. Some of them were accorded almost Scriptural authority in the early Church. This new Loeb edition of these essential texts reflects current idiom and the latest scholarship. Here are the Letters of Ignatius, bishop of Antioch, among the most famous documents of early Christianity; these letters, addressing core theological questions, were written to a half dozen different congregations while Ignatius was en route to Rome as a prisoner, condemned to die in the wild-beast arena. Also in this collection is a letter to the Philippian church by Polycarp, bishop of Smyrna and friend of Ignatius, as well as an account of Polycarp’s martyrdom. There are several kinds of texts in the Apostolic Fathers collection, representing different religious outlooks. The manual called the Didache sets forth precepts for religious instruction, worship, and ministry. The Epistle of Barnabas searches the Old Testament, the Jewish Bible, for testimony in support of Christianity and against Judaism. Probably the most widely read in the early Christian centuries was The Shepherd of Hermas, a book of revelations that develops a doctrine of repentance.

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Just as with "Misquoting Jesus" where Ehrman revealed how the corruption of scripture by scribes caused him to reject his once-conservative Christian beliefs, in "God's Problem" Ehrman will discuss for the first time his personal anguish when he discovered the Bible's incoherent explanations for suffering and how that caused him to lose his faith altogether.In a fresh departure from Ehrman's recent focus on the New Testament, he expands his research to include much of the Hebrew Bible (Old Testament) in "God's Problem" and reveal the core responses to suffering proposed by the different biblical writers. The prophets: suffering is a punishment for sin; Job (two different answers): suffering is a test, for which you'll later be rewarded for passing; and that suffering is beyond comprehension, since we're just peons and God, after all, is GOD); "Ecclesiastes": it's just the nature of things, so suck it up; and, all apocalyptic texts ("Daniel", plus the Apostle Paul's letters and the book of "Revelation" in the New Testament): God will eventually make right all that is wrong.

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How did Christianity become the dominant religion in the West? In the early first century, a small group of peasants from the backwaters of the Roman Empire proclaimed that an executed enemy of the state was God’s messiah. Less than four hundred years later it had become the official religion of Rome with some thirty million followers. It could so easily have been a forgotten sect of Judaism. Through meticulous research, Bart Ehrman, an expert on Christian history, texts and traditions, explores the way we think about one of the most important cultural transformations the world has ever seen, one that has shaped the art, music, literature, philosophy, ethics and economics of modern Western civilisation.

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Featuring vibrant full color throughout, the seventh edition of Bart D. Ehrman's highly successful introduction approaches the New Testament from a consistently historical and comparative perspective, emphasizing the rich diversity of the earliest Christian literature. Distinctive to this study is its unique focus on the historical, literary, and religious milieux of the Greco-Roman world, including early Judaism. As part of its historical orientation, the book also discusses other Christian writings that were roughly contemporary with the New Testament, such as the Gospel of Thomas, the Apocalypse of Peter, and the letters of Ignatius.

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Where did the ideas of heaven and hell come from? As strange as it may seem to us now, there was a time when no one thought they would go to heaven or hell after they died. In fact, there is no mention of them in the Old Testament, and Jesus did not believe the souls of the departed were bound for either realm. In this gripping history of the afterlife, Bart Ehrman reveals how the concepts of heaven and hell developed and took hold, and why they endure to this day. He examines the social, cultural and historical roots of competing views held by Greeks, Jews and Christians, and traces how beliefs changed over time. Ultimately, he shows that many of our ideas about heaven and hell emerged long after Jesus’s time, through the struggle to explain the injustices of the world.

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We may think of the twenty-seven books of the New Testament as the only sacred writings of the early Christians, but this is not at all the case. Lost Scriptures offers an anthology of up-to-date and readable translations of many non-canonical writings from the centuries after Christ--texts that have for the most part been neglected or lost for nearly two millennia. Here is an array of remarkably varied writings from early Christian groups whose visions of Jesus differ dramatically from our contemporary understanding. Readers will find Gospels supposedly authored by the apostle Philip, James the brother of Jesus, Mary Magdalen, and others. There are Acts originally ascribed to John and to Thecla, Paul's female companion; there are Epistles allegedly written by Paul to the Roman philosopher Seneca. And there is an apocalypse by Simon Peter that offers a guided tour of the afterlife, both the glorious ecstasies of the saints and the horrendous torments of the damned, and an Epistle by Titus, a companion of Paul, which argues page after page against sexual love, even within marriage, on the grounds that physical intimacy leads to damnation. In all, the anthology includes fifteen Gospels, five non-canonical Acts of the Apostles, thirteen Epistles, a number of Apocalypes and Secret Books, and several Canon lists. Ehrman has included a general introduction, plus brief introductions to each piece. Lost Scriptures gives readers a vivid picture of the range of beliefs that battled each other in the first centuries of the Christian era. It is an essential resource for anyone interested in the Bible or the early Church.

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The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners. Ehrman's discussion ranges from considerations of various "lost scriptures"--including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother--to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various "Gnostic" sects. Ehrman examines in depth the battles that raged between "proto-orthodox Christians"-- those who eventually compiled the canonical books of the New Testament and standardized Christian belief--and the groups they denounced as heretics and ultimately overcame. Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail.

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