Search results for ""Author Andrew Baruch Wachtel""

Expectation is an integral part of the reading experience. As we read a text, we begin to classify it and compare it to others with which it seems to share a family resemblance. Drama is a particularly rich and rewarding field for studying the complex ways in which such expectations are created. Theatre audiences and readers of plays are encouraged in a variety of ways to guess at what might unfold on the stage and on the page, and much of the pleasure of the theatrical experience revolves around this guessing game. Plays of Expectations explores these expectations through the lens of twentieth-century Russian drama. In the operas and plays considered here, dramatists tell stories that, for the most part, already existed in the cultural repertoire of the contemporary Russian audience. In each case the dramatists and their texts invite readers or audiences to compare a new version of a familiar story with previous versions. Scholar Andrew Wachtel presents each of these dramatic texts as a nexus of intertextual play, a space in which various incarnations of a storyline can interact to create a new synthesis, which itself can become a self-standing version of the story. Plays of Expectations illuminates the sometimes coded or subconscious and sometimes open and deliberate “conversations” modernist Russian dramatists had with their antecedents, their rivals, their readers, and themselves. In the course of their creations, they quote, rearrange, dispute, deconstruct, and otherwise grapple with stories and assertions made by their antecedents and fellow artists. Russian audiences were capable of recognizing these references and links, thus sharing a similar horizon of expectations that would shape and dictate the reception of the work. In a clear and engaging style, Wachtel explores this fantastic web of artistic and intellectual interconnectedness, a nexus that links generations of dramatists to one another and to their audience, bringing each into the work of unfolding a story. For more information on the Treadgold Papers visit: http://www.jsis.washington.edu/ellison/outreach_treadgold.shtml

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This book focuses on the cultural processes by which the idea of a Yugoslav nation was developed and on the reasons that this idea ultimately failed to bind the South Slavs into a viable nation and state. The author argues that the collapse of multinational Yugoslavia and the establishment of separate uninational states did not result from the breakdown of the political or economic fabric of the Yugoslav state; rather, that breakdown itself sprang from the destruction of the concept of a Yugoslav nation. Had such a concept been retained, a collapse of political authority would have been followed by the eventual reconstitution of a Yugoslav state, as happened after World War II, rather than the creation of separate nation-states. Because the author emphasizes nation building rather than state building, the causes and evidence he cites for Yugoslavia’s collapse differ markedly from those that have previously been put forward. He concentrates on culture and cultural politics in the South Slavic lands from the mid-nineteenth century to the present in order to delineate those ideological mechanisms that helped lay the foundation for the formation of a Yugoslav nation in the first place, sustained the nation during its approximately seventy-year existence, and led to its dissolution. The book describes the evolution of the idea of Yugoslav national unity in four major areas: linguistic policies geared to creating a shared national language, the promulgation of a Yugoslav literary and artistic canon, an educational policy that emphasized the teaching of literature and history in schools, and the production of new literary and artistic works incorporating a Yugoslav view. In the book’s conclusion, the author discusses the relevance of the Yugoslav case for other parts of the world, considering whether the triumph of particularist nationalism is inevitable in multinational states.

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This book focuses on the cultural processes by which the idea of a Yugoslav nation was developed and on the reasons that this idea ultimately failed to bind the South Slavs into a viable nation and state. The author argues that the collapse of multinational Yugoslavia and the establishment of separate uninational states did not result from the breakdown of the political or economic fabric of the Yugoslav state; rather, that breakdown itself sprang from the destruction of the concept of a Yugoslav nation. Had such a concept been retained, a collapse of political authority would have been followed by the eventual reconstitution of a Yugoslav state, as happened after World War II, rather than the creation of separate nation-states. Because the author emphasizes nation building rather than state building, the causes and evidence he cites for Yugoslavia’s collapse differ markedly from those that have previously been put forward. He concentrates on culture and cultural politics in the South Slavic lands from the mid-nineteenth century to the present in order to delineate those ideological mechanisms that helped lay the foundation for the formation of a Yugoslav nation in the first place, sustained the nation during its approximately seventy-year existence, and led to its dissolution. The book describes the evolution of the idea of Yugoslav national unity in four major areas: linguistic policies geared to creating a shared national language, the promulgation of a Yugoslav literary and artistic canon, an educational policy that emphasized the teaching of literature and history in schools, and the production of new literary and artistic works incorporating a Yugoslav view. In the book’s conclusion, the author discusses the relevance of the Yugoslav case for other parts of the world, considering whether the triumph of particularist nationalism is inevitable in multinational states.

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The author traces the role of Russian literature over two hundred years in creating and sustaining the notion of the singularity of their own history and of its relationship to the history of the outside world.The author describes the development of this tradition through an analysis of major works including Karamzin's History of the Russian State, Tolstoy's War and Peace, and Dostoevsky's The Brothers Karamazov. His analysis of this tradition has a dual purpose: to provide a window on the peculiarly Russian attitude toward history and to allow us to read some major works of Russian literature in a new light. The book will be of interest not only to Slavists, but to anyone concerned with the interaction between history and literature.

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