Search results for ""Author Alexander Broadie""

Many previous works on Scottish Philosophy have tended to concentrate exclusively on the Scottish Enlightenment. Yet, two and a half centuries prior to that period, a circle of Scottish philosophers gained Europe-wide appreciation for their work. This study attempts to correct this bias in the history of thought. Broadie looks at the evolution of the subject from the beginning of the sixteenth-century in Scotland. He relates ideas and concerns in philosophy previous to the Enlightenment to those which followed, thereby revealing important similarities between the two. This is done in a highly accessible manner which makes these ideas available to the general reader for the first time. Contents: Introduction; The Mirror of Wisdom:^R Philosophy in the Scots Tongue; The Circle of John Mair; Knowledge; Ways of Saying 'Yes'; Freewill and Grace; The Post-Medieval Period; A Science of Human Nature; The Common Sense Reaction; Hume on Belief and Will; Conclusion; Notes; Bibliography; Index^R

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This book is unique in that it provides the first-ever substantial account of the seven-centuries-old Scottish philosophical tradition. The book focuses on a number of philosophers in the period from the later-thirteenth century until the mid- twentieth and attends especially to some brilliantly original texts. The book also indicates ways in which philosophy has been intimately related to other aspects of Scotland's culture. Among the greatest philosophers that Scotland has produced are John Duns Scotus, Francis Hutcheson, David Hume, Adam Smith and Thomas Reid. But there were many other fine, even brilliant philosophers who are less highly regarded, if they are noticed at all, such as John Mair, George Lokert, Frederick Ferrier, Andrew Seth, Norman Kemp Smith and John Macmurray. All these thinkers and many others are discussed in these pages. This clearly written and approachable book gives us a strong sense of the Scottish philosophical tradition.

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The Scottish Enlightenment is one of the great achievements of European culture. In philosophy, law, economics, politics, linguistics and the physical sciences, Scots were key players in changing the way the world was viewed. And this explosion of activity still reverberates. It was the age of David Hume, Thomas Reid and Adam Smith, of Adam Ferguson, James Hutton and Sir John Sinclair. In his authoritative introduction, Alexander Broadie emphasises not only the diversity of intellectual discussion taking place in this small country located on the outer edge of Europe, but also the European dimension of this Scottish movement.After the general introduction, the anthology is arranged thematically - Human Nature, Ethics, Aesthetics, Religion, Economics, Social Theory and Politics, Law, Historiography, Language and Science. These sections gather together well-known and lesser-known writings of the time. Much of the material has not been reprinted since the 18th century. Those with an interest in the Scottish cultural tradition will find many things to hold their attention in this unique book.

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Thomas Reid saw the three subjects of logic, rhetoric and the fine arts as closely cohering aspects of one endeavour which he called the culture of the mind. This was a topic on which Reid lectured for many years in Glasgow and the volume is as near a reconstruction of these lectures as is now possible. The material is virtually unknown now but in fact it relates closely to Reid's published works and in particular to the two late ones, Essays on the Intellectual Powers of Man and Essays on the Active Powers of Man. When composing these volumes, Reid drew primarily on his lectures on 'pneumatology' which presented a theory of the mental powers, broadly conceived. These lectures were basic to the course on the culture of the mind which explained the cultivation of the mental powers. Although the Essays also included some elements from the material on the culture of the mind, the bulk of the latter was left in manuscript form and Professor Broadie's edition restores this important extension of Reid's overall work. In addition, this volume continues the Edinburgh Edition's attractive combination of manuscript material and published work, in this case Reid's important and well known essay on Aristotle's logic. This text was corrupted in older editions of Reid's works and is now restored to the state in which Reid left it. This volume underscores Reid's great and growing significance, viewed both as an historical figure and as a philosopher. At the same time, it is of great interdisciplinary importance. While the material emerges directly from the core of Reid's philosophy, as now understood, it will appeal widely to people in literary, cultural, historical and communications studies. In this regard, the present volume is a true fruit of the Scottish Enlightenment.

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A collection of essays dealing with the history of the Scottish Enlightenment, its connection with the European Enlightenment in general, such major figures as Francis Hutcheson, Thomas Reid, and David Hume, and the making of theScottish identity. A collection of ten specially commissioned essays addressing five themes central to any study of the Scottish Enlightenment: one, the place [both physical and cognitive] of science and medicine in the Scottish Enlightenment; two,the institutionalization of enlightenment in the universities; three, the cultivation of the different branches of "the science of man" in the Scottish Enlightenment; four, the national and international contexts of enlightenmentthought in Scotland; and five, the historiography of the Scottish Enlightenment. Taking up these themes, the editor and contributors explore facets of enlightened culture in Scotland which have not been given their due in the literature, and reassess current interpretations of various aspects of the Scottish Enlightenment specifically and its relation to the European Enlightenment in general. Special emphasis is given to such major Scottish thinkersas Francis Hutcheson, George Campbell, Thomas Reid, and David Hume.

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This two-volume treatise is important for its wide range of insights about the nature of the human mind, the foundations of morals, and the relationship between morality and religion.

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