Search results for ""The Catholic University of America Press""

The History written by Richer of Saint-Rémi (ca. 950-1000) is one of the only contemporary narrative sources for the history of France in the tenth century, a tumultuous period in which the Carolingian and Capetian dynasties fought for control of the throne while Viking raiders inflicted chaos upon the realm, and ambitious nobles expanded their own power at the expense of the monarchy. Besides describing the battles, betrayals and shifting allegiances that characterised tenth-century political culture, and providing accounts of the major ecclesiastical disputes of his day, Richer's history contains the only contemporary account of the life and career of Gerbert of Aurillac, the brilliant scholar and controversial prelate who served as master of the cathedral school of Rheims before being elected archbishop of Rheims, and later pope (as Sylvester II).Building upon, but also moving beyond, previous scholarship that has focused on Richer's political allegiances and his views of kingship, this study by Justin Lake provides the most comprehensive synthesis of the History, examining Richer's use and abuse of his sources, his relationship to Gerbert, and the motives that led him to write. Not only are Richer's principal written sources all extant, but so is his autograph manuscript, giving readers an unrivalled window into the working methods of a tenth-century historian. Lake situates Richer within the broader scholastic culture of the late tenth-century Latin West and explores the ways in which classical rhetoric, newly revived as a focus of instruction at Rheims by Gerbert, affected the way in which Richer wrote. In particular, he analyses his use of the classical rhetorical doctrine of plausible narrative (narratio probabilis) in reworking his source material, his composition of speeches and dramatic scenes, and the way in which he used his history as a means of self-fashioning and self-memorialisation.

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Bringing just war doctrine to life, Richard J. Regan raises a host of difficult questions about the evils of war, asking first and foremost whether war is ever justified, and, if so, for what purposes? Regan considers the basic principles of just war theory and applies those principles to historical and ongoing conflicts through case studies and discussion questions. His well-received 1996 work is updated with the addition of case studies on Iraq, Afghanistan, Libya, and Islamist terrorist organizations. Especially timely are the added discussions of the use of drones to assassinate terrorist leaders and, in the matter of weapons of mass destruction, asking how certain is “certain enough” that a country has weapons of mass destruction before it can be justly attacked? Regan considers the roles of the president, Congress, and the U.N. Security Council in determining when long-term U.S. military involvement is justified.

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Christopher Dawson was one of the most profound historians of his day, with an acute understanding of the ideas and culture movements behind the making of Western society. The Movement of World Revolution, originally published in 1959, explores many of the themes Dawson considered most important in his lifetime: the religious foundation of human culture, the central importance of education for the recovery of Christian humanism, the myth of progress, and the dangers of nationalism and secular ideologies. Dawson’s concern was not so much a solution to the political, social, or economic problems of his day, but rather an understanding of the present as it had evolved from the past as well as the charting of a path into the future. In this work, Dawson argued that the modern period was “not a metaphysical age, and in the East no less than in the West men are more interested in subsistence and coexistence than in essence and existence.” Dawson believed a reduction of culture to material and technological preoccupations would ultimately end in an impoverishment of life. His solution was a return to a renewed Christendom, one not marked by an alliance with secular powers but rather arising out of an organic, spiritual foundation. The Movement of World Revolution is remarkably prophetic in anticipating many of the contemporary struggles about the role of religion in the modern state.

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At the conclusion of his definitive study The Idea of Reform, which carved out reform as a distinct field of intellectual history, Gerhart Ladner stated that the idea of reform was “to remain the self-perpetuating core, the inner life spring of Christian tradition through lesser and greater times.” Ladner himself sought to explore patristic theology and early Christian monasticism and his insights laid the groundwork for a half-century of scholarship. Now, in celebration of the 50th anniversaries of the publication of The Idea of Reform and the Second Vatican Council, Reassessing Reform explores and critiques the enduring significance of Ladner’s study, surveying new avenues and insights of more recent reform scholarship, especially concerning the long Middle Ages. Contributors aim to reassess Ladner’s historical and theological examination of the idea of reform in the Christian tradition, with a special focus on its meaning from the end of the patristic age to the dawn of modernity, through case studies and historiographical assessments. Many of the authors are not only scholars of history, but they also work intimately with church reform in their own everyday professional and faith lives. This study brings together the following contributors: David Albertson, C. Colt Anderson, Ann W. Astell, Inigo Bocken, Gerald Christianson, Lester L. Field Jr., Ken A. Grant, John Howe, William V. Hudon, William P. Hyland, Dennis D. Martin, Louis B. Pascoe, S.J., Phillip H. Stump, and Michael Vargas.

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When first published in 1928, The Age of the Gods was hailed as the best short account of what is known of pre-historic man and culture. In it, Christopher Dawson synthesised modern scholarship on human cultures in Europe and the East from the Stone Age to the beginnings of the Iron Age. His focus was not merely on the material development of early society but more intently on the social and spiritual development of man that accompanied it. Piece by piece, Dawson fit together the varied influences that brought into being the ancient foundations on which modern civilisation was built. Published soon after World War I, the book uncovered the common tradition and unity of culture of European civilisation in hope of bringing cooperation and peace to the people of Europe. It defined what a culture is, how cultures change, and what constitutes progress. Dawson consulted the studies of archaeologists, early historians, anthropologists, and ethnologists, and presented an uncommonly balanced and greatly admired survey of the whole. Presented here with a new introduction by Dermot Quinn, The Age of the Gods continues the popular Works of Christopher Dawson series. Among other topics, the book sketches the glacial age and the beginnings of human life, the Paleolithic and Neolithic cultures and the rise of the peasant culture in Europe, the development of Sumerian culture, the archaic culture of Egypt, the megalithic culture in Western Europe, the age of empire in the Near East, the Bronze Age in Central Europe, the formation of the Indo-European peoples, the Mycenaean culture of Greece, and the beginnings of the Iron Age in Europe.

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In a series of essays based on surviving documents of actual court practices from Perugia and Bologna, as well as laws, statutes, and theoretical works from the 12th and 13th centuries, Massimo Vallerani offers important historical insights into the establishment of a trial-based public justice system. Challenging the long-standing evolutionary paradigm of medieval legal procedures, Vallerani argues that public justice was not the triumph of strong inquisitorial procedure over weak accusatory procedure, but rather a process in which the two procedures developed in tandem. He demonstrates that inquisition and accusation shared many features in their intertwining goals of punishment and reconciliation. The grand narrative of the evolution of criminal justice is dismantled in this work, originally published in Italian and widely cited as a ground breaking study of legal procedure. Vallerani contends that accusatio and inquisitio were formed simultaneously to address different needs: to seek and construct different “truths”—the truth of the fact that occurred outside the courtroom as revealed by the probing of the judge, and the truth that emerges inside the triadic model of the courtroom as a result of negotiations between the disputing parties under the guidance of the judge. Vallerani’s rich approach to his sources includes statistical analysis of the court records, revealing the functioning of the courts in terms of the incidence of torture, the proportions of trials initiated by accusatio and inquisitio, and the percentage of trials suspended at different stages of litigation. Furthermore, he sets legal procedures within the context of a society and political world immersed in violence and conflict and shows how the supplica, or petition for pardon, played a major role in the transformation from communal to signorial government in the early fourteenth century.

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Addressing contemporary interest in the relationship between metaphysics and ethics, as well as the significance of beauty for ethics, Alice Ramos presents an accessible study of the transcendentals and provides a dynamic rather than static view of truth, goodness, and beauty. She emphasises the role played by the human person in the perfection of the universe, in the return of all things to their source, and relies on the philosophical and theological wisdom of Thomas Aquinas as well as contemporary thinkers such as Jacques Maritain, John Paul II, and others. For Aquinas, the human being is the image of an exemplary cause, made in the image of God, who is also the final cause. We are made with a dynamic nature that pursues perfection and union with God. As we realise our end, we bring about the intensification of our participation in the transcendentals. Ramos explains that in pursuing truth, goodness, and beauty and in acting from love of the true good, we are actually pursuing God, the exemplar and end of the human person. This study of the transcendentals helps us to make the connection between the metaphysical order and the moral order, and also sheds light on contemporary culture and moral questions. The book is divided into three parts, the first of which is focused on the transcendental of truth. It presents themes in Aristotelian metaphysics as developed by Aquinas and shows the importance of an ethics of knowing. The second part focuses on beauty and teleology and discusses human and divine providence, evil and suffering, the experience of vulnerability and shame, and the relationship between the good and glory. The final section considers moral beauty, the ugliness of vice, and the role of art for human perfection.

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Distinguished historian Robert Emmett Curran presents an informed and balanced study of the American Catholic Church’s experience in its two most important regions in the nineteenth and twentieth centuries. Spanning the years 1805 to 1915, Curran highlights the rivalry and tension between the Northeast and Southeast, specifically New York and Maryland, in assuming leadership of the church in America and the Society of Jesus. Slavery, polity, religious culture, education, the intellectual life, and social justice—all were integral to the American Church’s formation and development, and each is explored in this book. The essays provide a unique vantage point to the American Catholic experience by their focus on two communities that played such an incomparable role in shaping the character of the church in America. Though Baltimore was half the size of New York in population, until the 1900s it held a significant edge in the number of churches, priests, and religious orders serving the needs of its own immigrant community. By 1900 the place that Maryland had occupied as the premier see of the Church in America was won by New York in actuality if not in title. Based on exemplary archival research and scholarship, the book offers an engaging history of the northward shift in power and influence in the nineteenth century.

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Apostolic religious life in the United States today is in a state of crisis. Signs of this situation are readily apparent and well-known to all who practice Roman Catholicism. The significant decline in the number of priests and religious and fewer vocations to religious congregations have produced a severe blow to formerly active apostolates and brought grave concern for the future of these ministries. While the reasons for this present situation are complex, interpretation of the documents of Vatican II is clearly one very important factor. Scholars hold two basic interpretations of the Council: the hermeneutic of rupture sees the Council as a revolution which placed the Church on a completely new trajectory. A second hermeneutic, however, views the Council as reform with continuity. While most literature to date has analysed the hermeneutic of rupture and the consequent transformation of apostolic religious life, this book describes the opposite position.Divided into two parts, this volume first presents an analysis of the problem and secondly a solution to place apostolic religious life on a positive trajectory in the 21st century. The first section of this book describes how the hermeneutic of rupture is an incorrect reading of Vatican II. Rather, the Council, in addressing numerous issues, did not break from the past, but rather sought to understand Church teaching in more contemporary ways, but with continuity to the Tradition. Essays in this section describe this misreading of Vatican II, the consequent misunderstanding of the evangelical counsels, and the rejection of religious signs. The second section, through an analysis of the writings of Hans Urs von Balthasar, Basile Moreau, Pope Benedict XVI, and a reflection on Perfectae Caritatis, provides a solution of Christian love as the operative way to reform apostolic religious life today.

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Natural law is a controversial subject but one of great significance in the ongoing and increasingly important discussion about the foundations of moral reasoning. The essays of this volume examine natural moral law, different natural law theories, and the role that natural law can and should play in our contemporary society. While some essays explore systematically the metaphysical and moral foundations of natural law, others focus on questions related to the application of natural law in the political, medical, or legal realm, or discuss historical questions that are closely related to the crisis and defense of natural law. All contributors agree that natural law is a concept that cannot and must not be dismissed and that is in need of a careful retrieval. While there are clearly differences in emphasis among the contributors, most of them also agree that the defense of natural law, the critique of the modern dismissal of natural law and of a modern non-teleological understanding of nature, and the proper use of philosophical reasoning are all closely related. The book continues the ongoing Studies in Philosophy and the History of Philosophy series.

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Galbert of Bruges' ""The Murder, Betrayal and Assassination of the Glorious Charles, Count of Flanders"" is one of the most widely read books of the Middle Ages. It recounts the assassination of Charles, Count of Flanders, and the events leading up to and following the murder. Galbert was a resident of Bruges and had served in the count's administration for at least thirteen years by the time of the assassination in 1127. He was well-acquainted with Charles and many of the other actors in this drama, an eyewitness to many of the events he relates, and exceptionally well positioned to gather information about others. Galbert's chronicle takes the form of a journal, the only one that exists from northwestern Europe in the twelfth century. Edited by two of the world's most prominent specialists on Galbert today, Jeff Rider and Alan V. Murray, this book brings together essays by established scholars who have been largely responsible for the radical changes in the understanding of Galbert and his work that have occurred over the last thirty years and essays by younger scholars. The essays are written by British, Belgian, Dutch, German, Canadian, and American scholars of literature and history, and are divided into four sections - Galbert of Bruges at Work, Galbert of Bruges and the Development of Institutions, Galbert of Bruges and the Politics of Gender, and The Meanings of History. The book includes an extensive bibliography of editions, translations, and studies of Galbert's chronicle, and of works devoted to the reign of Charles the Good and the Flemish Crisis of 1127-28, to the government and institutions of Flanders in the age of Galbert, and to the topography and history of medieval Bruges.

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Vital Conflicts in Medical Ethics by renowned Swiss philosopher Martin Rhonheimer considers some of the most difficult and disputed questions in Catholic moral theology. With great rigor, he addresses classic dilemmas including the morality of the procedure known as craniotomy, and of various treatments for tubal pregnancy. Rhonheimer's approach, grounded in his retrieval of Thomistic virtue ethics, supports the encyclical Veritatis Splendor in showing how these cases can be resolved without recourse to the revisionist method of 'weighing goods'. The debate that ""Vital Conflicts"" addresses traces back to late-nineteenth century declarations of the Holy Office, which directed that Catholic institutions were prohibited from teaching that the craniotomy was a licit procedure; this teaching had restrictive implications for related cases. In this book, his newest work to be translated into English, Rhonheimer analyzes the morality of different procedures that might be employed in cases of 'vital conflict', where the life of the embryo or fetus cannot be saved, while that of the mother can be saved, but only through a procedure that traditional moral theory would judge to be a 'direct', and thus illicit, killing. These traditional conclusions, however, are not easily accepted because they contradict the basic principle of medical practice that requires physicians to save lives when possible. To resolve this aporia regarding cases of vital conflict, Rhonheimer clarifies fundamental aspects of moral theory, such as the meaning of the prohibition against killing, makes a case that prior analyses are unsatisfactory, and proposes his own solution.

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Rhetoric operated at the crux of seventeenth-century thought, from arguments between scientists and magicians to anxieties over witchcraft and disputes about theology. Writers on all sides of these crucial topics stressed rhetorical discernment, because to the astute observer the shape of one's eloquence was perhaps the most reliable indicator of the heart's piety or, alternatively, of demonry. To understand the period's tenor, we must understand the period's rhetorical thinking, which is the focus of this book. Ryan J. Stark presents a spiritually sensitive, interdisciplinary, and original discussion of early modern English rhetoric. He shows specifically how experimental philosophers attempted to disenchant language. While rationalists and skeptics delighted in this disenchantment, mystics, wizards, and other practitioners of mysterious arts vehemently opposed the rhetorical precepts of modern science. These writers used tropes not as plain instruments but rather as numinous devices capable of transforming reality. On the contrary, the new philosophers perceived all esoteric language as a threat to learning's advancement, causing them to disavow both nefarious forms of occult spell casting and, unfortunately, edifying forms of wonderment and incantation. This fundamental conflict between scientists and mystics over the nature of rhetoric is the most significant linguistic happening in seventeenth-century England, and, as Stark argues, it ought profoundly to inform how we discuss the rise of modern English writing.

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In a time of remarkable but selective amnesia in the West reflected perhaps most dramatically in the denial of the Christian roots of Europe in the first drafts of the European constitution, ""Understanding Europe"" is as relevant today as it was on its first appearance in 1952. Christopher Dawson wrote of the uneasiness that characterized twentieth-century Western civilization in the aftermath of two disastrous global conflicts and the attempt to build a new secular civilization on impersonal economic forces. He desired a unified Europe, but one unified by a common Christian religion.Recognizing the emphasis on economic utility and mass productivity in European culture, Dawson argued that a renewed study of Christian faith and culture was essential in order to recover the deeper sense of European unity. In ""Understanding Europe"", Dawson expresses a desire for Europe to rediscover and renew its foundational Christian sources in order to recover a deeper sense of integrity.This edition includes an introduction by George Weigel. Other volumes in the Works of Christopher Dawson series include ""The Making of Europe"", ""Medieval Essays"", and ""Progress and Religion"".

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This book provides a comprehensive analysis of the moral philosophy of Albert the Great (1200-1280) - the first and only such undertaking in English. It lays out what is, with rare exceptions, an unknown, ignored, or poorly-understood aspect of Albert's humanism. It also fills in a major lacuna in both the history of medieval philosophy and the wider history of moral theory.Prior to Albert, most medieval thinkers refused to acknowledge the very existence of natural moral goodness. They believed that one could not perform good acts without God's infused graces. Albert was the first to establish in a systematic fashion the value of naturally-acquired virtue, natural law, and the virtue-dependent states of friendship and natural happiness, and their importance in a human lifetime. To achieve this, he undertook the elaboration of a rigorous moral philosophy.These findings stand in contrast to an old cliche that Albert the Great was a scholar of enormous erudition, an impressive assembler of learning and scientific information, but deficient when it came to elaborating a systematic philosophical or theological theory of his own. This book deflates that myth. It demonstrates that Albert was very concerned to produce a rigorously organized philosophy of moral goodness, and for the most part succeeded in that aim.This book opens with a comprehensive introduction that is unprecedented in Albertinian scholarship. It uncovers certain parallels between the career of modern virtue-theory ethics and Albert's historical situation in such a way as to help the modern reader understand developments in the mid-thirteenth century. This book also makes possible a closer study of Thomas Aquinas' material dependence upon Albert's ethical concepts.

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This long-awaited volume provides an answer key to the drills and exercises contained in each of the units of John F. Collins's bestselling ""A Primer of Ecclesiastical Latin"". Written for those charged with the responsibility of teaching the Latin of the church, the primer aims to give the student - within one year of study - the ability to read ecclesiastical Latin. Thirty-five instructional units provide the grammar and vocabulary, and supplemental readings offer a survey of church Latin from the fourth century to the Middle Ages. Included is the Latin of ""Jerome's Bible"", of canon law, of the liturgy and papal bulls, of scholastic philosophers, and of the Ambrosian hymns.

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From its earliest beginnings, the Catholic Church has cared for the sick and dying of the world as an extension of the healing ministry of Jesus. As a natural consequence, Catholics have regularly addressed moral issues relating to health care long before the term ""bioethics"" was coined. Beginning with a deeply nuanced, holistic understanding of the human person as their foundation, Catholic scholars have developed a person-centered ethic with which to approach ethical dilemmas that is understandable and defensible in the light of natural human reason, yet which is compatible with the teachings and doctrine of the Church - emphasizing the harmony of faith and reason within the Catholic moral tradition. ""Medicine, Health Care, and Ethics"" adds to this rich tradition with a collection of contemporary essays that represent the very best efforts of current Catholic scholarship in the field of health care and medical ethics. The book begins with an introductory section that explains the basic foundations of the personalist approach to ethics and its development within Catholic thought. The remaining parts of the book address timely topics such as artificial reproduction, contraception, abortion, euthanasia, genetic engineering, stem cell research, cloning, and health care reform. Each author brings a fresh perspective and a wealth of knowledge on these issues that will benefit Catholics as well as non-Catholics. With general overviews for each section, and topic-specific bibliographies to guide further study, this volume is designed to provide a greater understanding and deeper appreciation of the Catholic perspective on health care and medicine for both newcomers and seasoned students of bioethics alike. In today's culture of pluralism and diversity, the Catholic tradition has much wisdom to contribute to society's consideration of contemporary problems in medicine and health care. This collection of essays is offered in the spirit of open and honest dialogue for all who are seeking to understand that tradition.

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What can pro-life lawmakers rightly do when it is not possible to overturn laws permitting abortion? For many, the obvious answer is to restrict abortion as much as possible. Having previously accepted this answer, Colin Harte now challenges it. He describes the practical realities of campaigning to restrict abortion and explores various jurisprudential, legislative, and ethical aspects of the question. His over-riding concern is that attempts to restrict abortion typically exclude those unborn children who can be regarded as ""the last and least"" - notably those who are disabled or conceived after rape - and he argues that such exclusions violate the principle of solidarity. When John Paul II addressed the problem caused by the existence of an abortion law in Evangelium vitae (1995) he taught that pro-life legislators ""could licitly support proposals aimed at limiting the harm done by such a law."" Harte argues that the pope is necessarily referring to just proposals aimed at limiting the harm and that unjust or ""imperfect"" legislation has not been approved. He argues that many interpretations of the pope's teaching are flawed on account of their not distinguishing between just and unjust proposals that could limit the harm. The book describes the sorts of just proposals that the author thinks could be rightly supported, and argues that, in spite of good intentions, pro-lifers act unjustly if they support unjust restrictive proposals. Changing Unjust Laws Justly is the first book to address systematically the practical, legal, and ethical problems that are encountered in well-intentioned attempts to restrict abortion. It will be of considerable interest not only to political, legal, and moral philosophers, but to lawmakers and the pro-life movement generally.

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Contemporary western culture is awash with ideologies that reduce sexuality to an outlet for pleasure, an ecstatic form of release needed for personal fulfillment, or a commodity to be bought and sold. Many Christians living in such a culture find themselves uncertain as to how to respond from within churches torn by controversy, embarrassed by scandal, and thus driven into uneasy silence on sexual matters. Catholic moral theology, itself at the epicentre of this controversy over sexual issues since ""Humanae vitae"", has struggled to respond to the call for renewal issues by the Second Vatican Council. This book provides a theological foundation for consideration of the moral dimensions of human sexuality from a Roman Catholic perspective. Drawing upon key biblical themes such as covenant, discipleship and beatitude, it proposes an understanding of covenant fidelity wedded to the virtue of chastity that provides a suitable framework for a Catholic and Christian approach to issues of sexuality in a contemporary context. What is needed to counter dominant cultural ideologies is a vision of sexuality as integral to the human vocation to communion as well as attention to the specific practices that enable persons to grow in moral goodness. This work represents an original synthesis of biblical categories, the tradition and language of virtue, and a theological understanding of the human person. It is also among the first systematic applications of the renewal of virtue theory in recent decades to issues of sexuality.

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Contemporaries hailed the preacher and reformer Robert of Arbrissel (c 1045-1116) as a thunderclap of holy eloquence that lit up the Church - or they castigated him as a sponsor of sexual license. Robert has remained a controversial figure ever since, seen as a missionary to all manner of Christians, a heretic, a feminist, a founder of the ideal of courtly love, or a libertine. His preaching was so renowned that he was invited to speak before Pope Urban II; many were inspired to take up religious life after exposure to his charismatic asceticism and evangelical gifts. Best known as the founder of Fontevraud, a monastery for women and men in Western France that became the prosperous head of an order of nearly 100 religious houses, Robert of Arbrissel never became a saint. Gathering the major medieval sources for the first time in any modern language, this book traces Robert of Arbrissel's multifaceted life from humble origins to dramatic death and burial. Two short biographies, Robert's one surviving letter, an account of Robert's preaching in a brothel, and two highly critical letters addressed to Robert together illustrate his activities, personality and impact. The documents explore themes of reform, preachers and preaching, monasticism, patronage, literary genre, gender and sexuality in a dynamic era of historical and cultural change. The translations are highly readable and the book is abundantly annotated with an introduction, thorough notes to each document, a map and a chronology. ""Robert of Arbrissel: A Medieval Religious Life"" invites students and teachers of the Middle Ages and general readers to draw their own conclusions about this fascinating medieval holy man.

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Fortune magazine called Gilbert V. Hartke one of the five most powerful men in Washington, D.C. He was at once a flamboyant showman, respected statesman, and devout Dominican priest. The day after his death in February 1986, the Washington Post mourned him with a moving editorial and a full-page obituary that declared, ""Father Hartke was a figure of legendary stature in the Washington theater community, but his influence and reputation extended far beyond..."" In this long-awaited biography, Mary Jo Santo Pietro chronicles Father Hartke's experiences and endless achievements by combining his own stories, taped weekly during the last year of his life, with stories told by friends, colleagues, and celebrities. The book offers an inside look at major theatrical and political events in the nation's capital from the 1930s through the 1980s, and also uncovers the complex and paradoxical character of the man known as the ""White House priest"" and ""Show Biz priest."" Father Hartke founded and for thirty-seven years headed the famed Speech and Drama Department at the Catholic University of America. It was the first of its kind at an American Catholic college, and it shaped dozens of Oscar, Tony, and Pulitzer prize-winning actors, directors, and playwrights. Hartke founded America's oldest classical touring company, wrote five full-length plays, directed more than seventy plays, sent nine productions to Broadway, and received numerous honorary doctorates and awards. He was a presidential envoy to several countries, a member of the first National Council on the Arts, and a leader in the campaigns to end racial discrimination in Washington's theaters, to build the Kennedy Center, and to construct the CUA theater that now bears his name.

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In 1298 Pope Boniface VIII published a decree, referred to as ""Periculoso"", announcing that nuns were to be perpetually cloistered. This text surveys precedents for ""Periculoso"" and some of the problems Boniface VIII hoped to solve, and it analyzes the commentary and attempts to enforce the decree.

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Since the early days of the Republic, Washington has nurtured an increasingly prosperous and articulate community of black Catholics. For much of that time the spiritual welfare of these citizens as well as their material aspirations centered on St. Augustine's parish. From the days of Civil War, through the decades when Jim Crow ruled Washington, to recent times and new challenges for the inner city, black Catholics from all over the area have worshipped regularly at St. Augustine's. Popularly called ""The Mother Church of Black Catholics,"" it provides a beacon of hope for its parishioners, and its history offers a unique lens through which to view the emergence of an important Washington community.Morris J. MacGregor traces the history of St. Augustine's from its beginning as a modest chapel and school to its recent years as one of the city's most imposing and active churches. For more than a century, the congregation has counted among its members many of the intellectual and social elite of black society as well as impoverished newcomers struggling with the perils of urban life. This socially diverse membership, enhanced by a constant stream of visitors of all races and classes drawn by the beauty of the church and the artistry of its musicians, has made St. Augustine's an exemplar of Christian brotherhood.The book presents in considerable detail the history of race relations in church and state since the founding of the Federal City. Parish lay leaders have long been crusaders in the fight for racial justice; they have played important roles in the Congress of Colored Catholics, the Federation of Colored Catholics, the Catholic Interracial Council, and the NAACP. MacGregor discusses these groups as well as more recent urban institutions such as the vibrant 14th and U Streets Coalition. Because music has played an essential role at St. Augustine's, a sizable appendix is devoted to its history in the parish. The religious, racial, and social insights uncovered in this fascinating history make it a valuable resource for the study of American social and church history.ABOUT THE AUTHOR:Morris J. MacGregor is the author of several books, including A Parish for the Federal City: St. Patrick's in Washington, 1794-1994 and Integration of the Armed Forces, 1940-1965.PRAISE FOR THE BOOK:""Morris MacGregor's history of St. Augustine's parish in the nation's capital is much more than a conventional history of a Catholic parish and its people. MacGregor's history, thoroughly researched and carefully documented, recounts the history of a black Catholic community from the eve of the Civil War to the present day. Placing this parish within the context of the history of Washington, D.C., and most particularly within the context of the African American community, the author masterfully demonstrates how this unique black parish, one of the oldest in the nation, played a pivotal role in the social and religious history of the District of Columbia.""--Cyprian Davis, O.S.B., Saint Meinrad Archabbey""This is how parish history should be written: with an eye to the big picture! In this substantial volume, Morris J. MacGregor, drawing on rich archival sources, newspapers, and oral interviews, gracefully recounts the story of St. Augustine's Parish, the mother church of black Catholics in the nation's capital and historically one of the most prominent black congregations in the city.""--Catholic Historical Review""Morris MacGregor has finally done it. He has produced the most comprehensive treatment of a Catholic parish that we have seen. St. Augustine's Church is not just another African American Catholic parish. It is the mother church of Black Catholics in Washington.""--Catholic Standard

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Washington DC's mother church has often assumed a role in church-state relations - this look at its history describes the city's development and the issues that have shaped national policies and Catholicism in the US: race relations, religious freedom, education, immigration, and others.

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An English translation of this significant account which tells the story of the chain of events leading to the restoration of the abandoned monastery of St. Martin's by its one-time abbot Herman of Tournai.

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To order Ward Method Books and Materials, please call toll-free Hopkins Fulfillment Service at 1-800-537-5487.

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Being Human is the fruit of many years teaching Philosophical Anthropology, conducting Phenomenological Workshops, and reading classic texts in the light of a reflective awareness of the field of experience. Being Human is intended to look to what is typically assumed but not examined in much of current philosophical literature.Today what typically appear as philosophical are textual studies that draw upon wide-ranging scholarship to learn how past thinkers used to think; or works that tend either to be "high-flying," operating at levels of abstraction far removed from experience and written in arcane style, and thus, for both reasons, difficult to assess (much of Continental thought); or minutely focused upon particular claims and the arguments that can be advanced for and against them (Analytical thought); or deconstructing texts to show how they do not fully work (the followers of Jacques Derrida). Scholarly study, abstract constructions, refined arguments, and deconstructive strategies are each important in their own way; but all take place within the structure of the field of experience which is typically assumed without paying explicit attention to it. Especially in philosophy of mind, the overall field of experience has too often been ignored, usually in favor of some conjecture as to how our ordinary categories would have to be changed when neuro-physiology will be far enough advanced to explain all our behavior.Robert E. Wood claims that it is best to understand what it is that is supposed to be explained before conjecturing about possible explanations. But when you do that, you will have to come to terms with what it means to seek explanation, what a Who is that seeks it, and why it is sought.

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Anton Štrukelj, in this English edition of his book Kneeling Theology, which was published in German, Italian, Polish, Russian and Slovenian, based his theme on the concept first developed by Hans Urs von Balthasar. This Swiss intellectual is considered one of the most important theologians of the 20th century. Štrukelj sees as his task, through a synthetic survey of questions, to seek from his subjects a holistic perspective regarding the role of the theologian, without doing a critical analysis of all their work.Kneeling Theology analyzes the process and its consequences that gave rise to the religious and cultural developments of the past and the present. It is his thesis that the essence of theology should flow from holiness. He relies for his evidence on the life and work of Hans Urs von Balthasar (which included the insights of Adrienne von Speyr, physician and mystic), Cardinal Joseph Ratzinger (Pope Benedict XVI), the Slovenian theologian Anton Strle (now servant of God) and Anton Vovk, former Archbishop of Ljubljana, fearless witness of Christ and his Church, also servant of God.Štrukelj's purpose with this book is to point out that Catholic theology is best served, not only by competent research and a thorough knowledge of Church tradition, but by theologians who approach their work prayerfully and on their knees. The rich theological and pastoral heritage that has been bequeathed to us by a small group of special people in this book has come about because of their scholarship and their holiness. They have, each in their own way, demonstrated what it means to do theology on their knees, and they have shared their scholarship and insights with us.

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Intersubjective Existence, as the author notes, aims, first, to develop a wisdom about human life that takes the form of a theory of selfhood and, second, to reflect on what is called for in the ethical practice of human existence. Secondly, the ethical implications of this theory of selfhood are explored, specifically looking at conscience, prudential reasoning, justice, friendship, the law, temperance, courage, and concluding with a brief treatment of religion.Olivia Blanchette charts the path of his inquiry through an analysis of reflective self-consciousness in selves communing with one another. They are constituted in their substance as a union of body and soul, with intelligence and free will that give rise to cultures in communion with other selves. These cultures are over and above what is given to each self in sense consciousness and in sense appetites and which each one contends with in the exercise of selfhood and the rights that go with that in keeping with justice. Concern for right reasoning and justice leads to an analysis of temperance and courage.The chief arguments take the form of phenomenological reflections on the building blocks of the perennial philosophy. Blanchette recasts Aristotelian-Thomistic metaphysics from the perspective of a phenomenology of the mutual recognition of agents and the historical consciousness to which it gives rise.

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The Lord’s Prayer contains mysteries generally overlooked by most Christians. For the Fathers of the Church, such mysteries or “difficulties”—many of which continue to puzzle modern scholars—marked divinely inspired points for prayer and reflection. Saints Cyprian of Carthage, Augustine of Hippo, Peter Chrysologus, Maximus the Confessor and others grappled with the hidden meanings behind these questions and the fruits of their efforts can inspire contemporary readers.In Mysteries of the Lord’s Prayer John Gavin, SJ explores eight mysteries of the Lord’s prayer in light of the early Church’s wisdom: How can human beings call God “Father”? Where is God the Father? How can God grow in holiness? Was there ever a time when God did not rule? Are there limitations to God’s will? Why should we seek bread? Can we make a deal with God? Does God tempt us? Without ignoring the insights of contemporary exegesis, this volume demonstrates that the responses of the Fathers to these questions have continuing relevance. Not only did they understand the issues surrounding linguistic, textual, and theological difficulties, but they also grasped the nuances of Christ’s words as illuminated by the scriptures as a whole. They provide an interpretation that challenges the mind and transforms the heart.Mysteries of the Lord's Prayer offers the general reader, as well as scholars, a chance to rediscover a prayer that unites Christians throughout the world. It also includes appendices to aid those who wish to explore the Fathers’ writings on their own for a deeper encounter with the wisdom of the early Church.

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Beginners and experts alike will find a complete immersion into the workings and nature of the Latin language embodied in the incomparable, insuperable epistles of the great Marcus Tullius Cicero, something which other commentators pass over or scorn. This second volume puts “meat on the bones” of the Latin language presented in the first volume: Ossa Latinitatis Sola: The Mere Bones of Latin. The personal letters of Cicero provide ample meat to enflesh the skeletal structure of the language, thus the title: Ossium Carnes Multae: The Bones’ Meats Abundant from the epistles of Marcus Tullius Cicero. Part 1 presents 51 complete letters from the Tyrell-Purser text. Facing each letter is an image of its oldest manuscript edition as early as the ninth century, which are preserved and guarded in the Medicea Laurentiana library in Florence, Italy, witnessing to the human hand preserving this monument of world heritage for over two millennia. Part 2 follows with a most careful rendition into English of Tully’s living, telephone-like Latin discourse. A thorough treatment and explanation of noteworthy elements of his natural talk follows with numerous references to the Encounters in Volume I. All this has students, learners, teachers, experts of the Latin language in mind and is humbly designed to deepen the understanding and appreciation of specific expressions and peculiarities of Cicero’s language itself.Part 3 provides 500 sentences consisting of from 1 to 5 words and suited for the beginnings or continuation of Latin conversations: 200 declarations, 100 questions, 100 exclamations, 100 injunctions drawn from his letters. The volume is amply indexed.All this has been done to enhance the study and use of Latin, to popularize Cicero’s correspondence, to prepare the reader for Volume III which will deal again with the letters and their usefulness for Latin conversation.

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In 2012 Dr. Marina Marin Pradel, an archivist at the Bayerische Stattsbibliotek in Munich, discovered that a thick 12th-century Byzantine manuscript, Codex Monacensis Graecus 314, contained twenty-nine of Origen’s Homilies on the Psalms, hitherto considered lost. Lorenzo Perrone of the University of Bologna, an internationally respected scholar of Origen, vouched for the identification and immediately began work on the scholarly edition that appeared in 2015 as the thirteenth volume of Origen’s works in the distinguished Griechische Christlichen Schrifsteller series. In an introductory essay Perrone provided proof that the homilies are genuine and demonstrated that they are, astonishingly, his last known work. Live transcripts, these collection homilies constitute our largest collection of actual Christian preaching from the pre-Constantinian period.In these homilies, the final expression of his mature thought, Origen displays, more fully than elsewhere, his understanding of the church and of deification as the goal of Christian life. They also give precious insights into his understanding of the incarnation and of human nature. They are the earliest example of early Christian interpretation of the Psalms, works at the heart of Christian spirituality. Historians of biblical interpretation will find in them the largest body of Old Testament interpretation surviving in his own words, not filtered through ancient translations into Latin that often failed to convey his intense philological acumen. Among other things, they give us new insights into the life of a third-century Greco-Roman metropolis, into Christian/Jewish relations, and into Christian worship.This translation, using the GCS as its basis, seeks to convey, as faithfully as possible, Origen’s own categories of thought. An introduction and notes relate the homilies to the theology and principles of interpretation in Origen’s larger work and to that work’s intellectual context and legacy.

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In the summer of 1627, Barbary corsairs raided Iceland, killing dozens of people and abducting close to four hundred to sell into slavery in North Africa. Among those taken were the Lutheran minister Reverend Ólafur Egilsson.Reverend Ólafur (born in the same year as William Shakespeare and Galileo Galilei) wrote The Travels to chronicle his experiences both as a captive in Algiers and as a traveler across Europe (he journeyed alone from Algiers to Copenhagen in an attempt to raise funds to ransom the captives that remained in the Barbary States). He was a keen observer, and the narrative is filled with a wealth of detail—social, political, economic, religious—about both the Maghreb and Europe. It is also a moving story on the human level: we witness a man enduring great personal tragedy and struggling to reconcile such calamity with his understandingof God. The Travels is the first-ever English translation of the Icelandic texts. Until now, the corsair raid on Iceland has remained largely unknown in the English speaking world. To give a clearer sense of the extraordinary events connected with that raid, this edition of The Travels includes not only Reverend Ólafur’s first-person narrative but also a wealth of contemporary letters describing both the events of the raid itself and the conditions in North Africa under which the enslaved Icelanders lived. The book has Appendices containing background information on the cities of Algiers and Salé in the seventeenth century, on Iceland in the seventeenth century, on the manuscripts accessed for the translation, and on the book’s early modern European context.The combination of Reverend Ólafur’s narrative, the letters, and thematerial in the Appendices provides a first-hand, in-depth view of early seventeenth-century Europe and the Maghreb equaled by few otherworks dealing with the period. We are pleased to offer it to the wider audience that an English edition allows.

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St. Thomas Aquinas produced his Commentary on the Romans near the end of his life while working on the Summa theologiae and commenting on Aristotle. The doctrinal richness of Paul’s Letter to the Romans was well known to the church fathers, including Origen and Augustine, on whom Aquinas drew for his commentary. With this rich collection of essays by leading scholars, both Catholic and Protestant, Aquinas’s commentary will become a major resource for ecumenical biblical and theological discussion. Authored by theologians, historians, and biblical scholars, Reading Romans with St. Thomas Aquinas contributes to a historical reconstruction of Aquinas’s exegesis and theology by addressing such topics as: the Holy Spirit, the Church, the faith of Abraham, worship, preaching, justification, sin and grace, predestination, Paul’s apostolic vocation, the Jewish people, human sexuality, the relationship of flesh and spirit in the human person, the literal sense of Scripture, Paul’s use of the Old Testament, and the relationship of Aquinas’s commentary on Romans to his Summa theologiae. This volume fits within the contemporary reappropriation of St. Thomas Aquinas, which emphasises his use of Scripture and the teachings of the church fathers without neglecting his philosophical insight. Contributors are Bernhard Blankenhorn, Markus Bockmuehl, Hans Boersma, John F. Boyle, Edgardo Colón-Emericr, Holly Taylor Coolman, Adam Cooper, Michael Dauphinais, Gilles Emery, Scott W. Hahn, Mary Healy, John A. Kincaid, Matthew Levering, Bruce Marshall, Charles Raith II, Geoffrey Wainwright, Michael Waldstein, and Robert Louis Wilken. In On the Cessation of the Laws, Grosseteste draws out the theological, christological, and soteriological issues implicit in the question of the relationship between the Old and New Covenants.

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Recovering Origins is a healing program offered to adult children of divorced parents who now, with a certain distance from the practical difficulties that burden younger children, wrestle with the core problem at the heart of those difficulties. Having lost the community that brought them into the world, they have suffered a "primal loss." Children are the literal embodiment of that community. When it is voluntarily dismantled, and worse–wished never to have been–the effect is not negligible. Children of divorce, by their own description, are now "pulled apart" as if "between two worlds." They are "torn asunder."Paradoxically the idea for Recovering Origins was occasioned by this straight talk about divorce. For, by going to the depths of the loss of one's primal community one can be opened up to the Community that stands at the root of it. "Deep calls unto deep," as the Psalmist says. In short, Recovering Origins invites participants to move through the broken image of love that they see in their parents, to the loving Origin which is more fundamental than any human reflection of it, broken or not.Recovering Origins begins with an invitation to look honestly at the actual experience of divorce, beyond all the "happy talk" about the "good divorce." Participants are then invited to follow the path of the Lord's Prayer, to recover what is at once challenging and precious to those whose very identities are on uncertain ground: the memory of God the Father, the goodness of their lives, and the real possibility of a good future. In this way, the program offers adult children of divorce a path to healing in the deepest sense.Recovering Origins offers an occasion to encounter the Christian Faith more deeply, especially where it bears on fundamental question faced by children of divorce in a particularly dramatic way. Recovering Origins addresses adult children of divorce, then, not only as individuals in need of pastoral care, but as potential witnesses to something they can, perhaps, see more clearly: the goodness and fidelity of the One on whom their lives ultimately depend and the possibility (and need) that that be reflected in an irrevocable and fruitful love between the creatures made in his image.

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Twenty-first-century society faces profound challenges, and the future seems anything but secure. The rapid advance of technology has far outpaced mankind's moral and religious development. There is greater material wealth now than in past centuries, yet poverty remains an international problem. Wars persist and global peace seems increasingly unattainable as terrorism and civil strife become more prevalent. Numerous forms of entertainment made possible by modern industrialization and technology divert attention away from the things that really matter and invert the objective hierarchy of values. Underlying all these threats to the foundations of civilization one can find one or another theoretical conception of man and human freedom. This volume presents a rich and diverse collection of essays on the theoretical foundations of human freedom. From several distinct perspectives, the authors examine various aspects of the deeper anthropological questions at the root of a number of critical social challenges confronting modernity. Readers interested in educational theory, church and state, the nature of love and friendship, questions of authority and the common good, law and human rights, and virtue theory and the various types of freedom will find this collection of special interest.

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While some intellectuals at the end of the 19th century argued that scientific progress would eventually cause the demise of religion, it is evident that this has not been the case and that contemporary science is in fact not necessarily inimical to a religious worldview. So, a fruitful dialogue between science and religion has become a reality. But there is also a more fundamental question that arises, which is not simply the relationship of the sciences or of other disciplines to religion, but rather whether faith can and should have an impact on teaching and research. The majority of the essays in this volume hold that the Christian faith provides definite cognitive advantages and that to leave one's faith at the entrance of the campus, thus separating faith from reason, leads to a schizophrenic view of the Christian's intellectual life. This volume thus shows how the religious faith of intellectuals - not all of whom are Christian - exercises a real influence on their scholarship. In consonance with the thought of Pope John Paul II, it is the contention of the scholars whose essays make up this volume that a faith that imbues research and teaching will effect a transformation not only in themselves, but also in their students and eventually in society. Hence, a faith that is fully received, thought out and lived, will penetrate culture; and there is no doubt that present-day culture stands in need of transformation. In fact, the encyclical ""Fides et Ratio"", from which a number of the essays draw inspiration, attributes the secularization of the West in great part to the separation of faith from culture. Jacques Maritain himself, more than fifty years ago, recognized that modern and contemporary culture had severed its ties with the sacred and in so doing had turned its back on humanity. Now in the 21st century, as always, human beings have a profound need for meaning and transcendence, a need which scholarly reflection such as that found in this volume can help to satisfy.

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This monograph encompasses the first critical edition, translation, and historical study of a series of lectures from the cathedral school of Notre-Dame, Peter Comestor's Glosses on the Glossed Gospel of John. Delivered in Paris in the mid-1150s, Comestor's expansive lecture course on the Glossa ordinaria on the Gospel of John has survived in no fewer than seventeen manuscript witnesses, being preserved in the form of continuous transcripts taken in shorthand by a student-reporter ( reportationes). The editor has selected the fifteen best witnesses to produce a critical edition and translation of the first chapter of Comestor's lectures on the Gospel of John. In addition to the text of the original lectures, the edition includes appendices containing accretions to the lecture materials added by Comestor and his students, as well as the corresponding text of the Glossa ordinaria from which Comestor lectured.The Latin text and translation of Peter Comestor's lectures are preceded by a wide-ranging critical study of the historical and intellectual context of Peter Comestor's biblical teaching. This study begins with an outline of Comestor's scholastic career and known works, with a detailed introduction to his Gospel lectures and the relevant historiography. Subsequently, a survey is made of the intellectual landscape of Comestor's lectures: namely, the tradition of biblical teaching originating at the School of Laon, preserved in the Glossa ordinaria, and developed in the classroom by Peter Lombard and a succession of Parisian masters, notably Comestor himself. The following section examines the portion of the lectures presented in this book, encompassing an overview of its contents and structure, a description of Comestor's teaching method and scholastic setting, a study of the text's sources, and a consideration of Comestor's participation and reception in the scholastic tradition. The final chapters contain a careful description of the manuscripts and editorial principles adopted in the Latin edition and translation.

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In this volume, Fr. Franck Quoëx responds to Joseph Ratzinger's call for a renewed appreciation of liturgical rite. A student of Pierre Gy, OP, he brings to this study of Aquinas's liturgical theology a rare combination of expert knowledge of liturgical sources and history and the best of modern historical-critical research guided by sound theological judgment. Fr. Quoëx frames his study with an overview of the problem of rite in modern theological-anthropological discourse, before turning to Aquinas' theory of worship in the treatise on the virtue of religion. He then explores Aquinas' doctrine on the cultic dimensions of the Eucharist and other sacraments in his sacramental theology more broadly, finishing with a close study of the mass commentary of the Tertia Pars.Although there has been increasing attention to Thomas's treatment of religion as a virtue, none have approached him from an anthropological angle with a focus on the nature of liturgical rite, or fully exploited the perspectives of liturgical scholarship to shed light on sacramental theology. Quoëx's work, as the work of a Thomist, liturgist, and medievalist well versed in medieval liturgical development and in the genre of often-allegorical liturgical commentary, opens up this crucial but neglected facet of Aquinas' theological synthesis. Few books have been published on Aquinas's liturgical theology. Now that interest in Aquinas's virtue theory and sacramental theology is growing rapidly, Quoëx's studies are an invitation to further reflection on the topic of Aquinas's liturgical theology with its manifold ramifications for and connections with other theological topics in his Summa, including his theological anthropology, his soteriology, his treatment of the Old and New Laws, and his account of the virtue of religion in connection with the other virtues.

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The Thomistic Response to the Nouvelle Théologie: Concerning the Truth of Dogma and the Nature of Theology retrieves the most important and largely forgotten exchanges in the mid-20th-century debate surrounding ressourcement thinkers. It makes available new translations of works by the leading Thomists in the exchange: Dominican Fathers Reginald Garrigou-Lagrange, Michel Labourdette, Marie-Joseph Nicolas, and Raymond Bruckberger. In addition to a lengthy historical and theological introduction, the volume contains sixteen articles, thirteen of which have never appeared in English. All the major critical responses of the Dominican Thomists to the nouvelle théologie are here presented chronologically according to the primary debates carried on, respectively, in the journals Revue Thomiste and Angelicum. A lengthy introduction describes the unfolding of the entire debate, article by article, and explains and references the ressourcement interventions.Unfortunately, the history of this important debate is largely surrounded by polemics, half-truths, caricatures, and journalistic soundbites. In the articles gathered in this volume, along with the accompanying introduction, the Toulouse and Roman Dominicans speak in their own voice. The central theses that define the two sides of the debate are sympathetically set forth. However, the texts gathered here show the immense lengths to which the Thomists went to initiate an authentic and fraternal theological dialogue with the nouveaux théologiens. Frs. Labourdette and Nicolas repeatedly argued for the importance of ressourcement work: they applauded its historical efforts, and they were generally sympathetic and complementary (although always pointed and persistent in gently expressing their concerns). Even Fr. Garrigou-Lagrange—whose infamous intervention is remembered as being a theological "atomic bomb"—is revealed as being no more guilty of escalation than the Dominicans' interlocutors in their own responses to him and Fr. Labourdette.This volume will greatly aid in the task of theological and historical reconstruction and will, undoubtedly, assist in a certain rapprochement between the two sides, as the essential texts, concerns, and theological arguments are made available in their entirety to professional and lay Anglophone readers.

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This volume provides the first English translation of the nine extant homilies on Psalms 36[37]–38[39] preached by Origen (d. 253/4) to his congregation at Caesarea as arranged and translated for Latin readers by his admirer, Rufinus of Aquileia (d. 411). These homilies are among the earliest extant examples of patristic preaching on the Psalter. The interpretation offered throughout these homilies, which is almost wholly moral, reflects Origen's understanding of the "soul" of the scriptural text. These homilies provide a glimpse of Origen's account of scriptural meaning, outlined in De principiis 4, in pastoral practice. In his preaching, Origen offers a vision of the Christian life as centered on the soul's continuing conversion, growth, and progress, with particular reference to and within the context of the Church. The life of the believer is one of combat and struggle with powers opposed to Christ. It is Christ, as the divine Physician, who offers healing to the one who is wounded and ailing from sin, and it is Christ, as Wisdom and Word of God, who instructs and educates the believer in the life of the Spirit. These homilies reveal the substantial coherence of Origen's thought, as expressed in the more speculative De principiis and as revealed in the more elaborate, nuptial theology found in his Commentary on the Canticle.This volume includes a robust introduction and complements the work of Joseph Trigg, whose translation from the original Greek of the cache of homilies discovered in Codex Monacensis 314 has recently appeared in this series.

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There is a wide and growing gap in the Catholic Church in the United States between the clergy, who are mostly of European descent, and the large percentages of Catholics who identify as Latinos. While the US Church has made a concerted effort to build Hispanic ministries, many clergy and lay ministers are still ill-equipped to understand the cultural background of their parishioners, especially the large numbers who are foreign born. Because of this disconnect, the Church risks missing ""the Hispanic Moment"" in the US Church, in which the faith and traditions of these newest waves of US immigration could not just exist in parallel to English-language congregations, but enrich and enliven the faith of the whole community while passing on the faith to subsequent generations.Learning Spanish--while helpful--is not enough. There are intercultural competencies that can only be developed through practice, but it also helps already-busy clergy to have a concise guide. In addition to knowing the scholarly literature on cross-cultural preaching and Hispanic culture, Father Michael Kueber has twenty years of experience serving first generation Hispanic immigrants and their second generation children. In Preaching to Latinos, Kueber provides the readers with best practices for preaching to and leading their churches. As a member of an ecumenical community, he is able to speak to members of all Christian denominations.

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Teaching in Black and White: The Sisters of St. Joseph in the American South discusses the work of the Sisters of St. Joseph of (the city of) St. Augustine, who came to Florida from France in 1866 to teach newly freed blacks after the Civil War, and remain to this day. It also tells the story of the Sisters of St. Joseph of Georgia, who sprang from the motherhouse in St. Augustine.A significant part of the book is a comparison of the Sisters of St. Josephs' work against that of their major rivals, missionaries from the Protestant American Missionary Association. Using letters the Sisters wrote back to their motherhouse in France, the book provides rare glimpses into the personal and professional (pun intended) lives of these women religious in St. Augustine and other parts of Florida and Georgia, from the mid-nineteenth century through the era of anti-Catholicism in the early twentieth century South. It carries the story through 1922, the end of the pioneer years of the Sisters of St. Josephs' work in Florida, and the end of Sisters of St. Joseph of Georgia's existence as a distinct order. Through the lenses of Catholicism, Florida and Southern history, gender, and race, the book addresses the Protestant concept of domesticity and how it was reinforced in Catholic terms by women who seemingly defied the ideal. It also relates the Sisters' contributions in shaping life in the South during Reconstruction as they established elite academies and free schools, created orphanages, ministered to all during severe yellow fever epidemics, and fought the specter of anti-Catholicism as it crept across the rural regions of the country. To date, little has been written about Catholics in the South, much less the women religious who served there. This book helps to fill that gap.Teaching in Black and White provides rare glimpses into the personal and professional lives of women religious in Florida and Georgia, from the mid-nineteenth to early twentieth-century.

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The biblical book of Genesis stands nearly without parallel in the shared history of Judaism, Christianity, and Islam. Because of its abiding importance to late antique theology and practical life across religious boundaries, it gave rise to a wide range of literary responses. The essays in this book study an array of Jewish and Christian responses to Genesis as they took shape in specific literary forms—the unique genres of late antique poetry. While late antique and early medieval Jews and Christians did not always agree in their interpretations of Genesis, they participated broadly in a shared culture of poetic production. Some of these poetic genres paralleled one another simply as distinct examples of metered speech, while others emerged in conversation and through mutual influence. Though late antique poems developed in a variety of languages and across religious boundaries, scholarly study of late antique poetry has tended to isolate the phenomenon according to language. As a corrective to this linguistic isolation, this book initiates a comparative conversation around the Jewish and Christian poetry that emerged in late antique Aramaic, Greek, Hebrew, Latin, and Syriac. Tending equally to exegetical content and literary form, the essays in this book sit at the intersection of a variety of scholarly conversations—around the history of biblical exegesis, the formation of late antique and early medieval literature and literary culture, and the comparative study of Judaism and Christianity.

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