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The Arabic poetic legacy is as vast as it is deep, spanning a period of fifteen centuries in regions from Morocco to Iraq. As a unifying principle, editor Marlé Hammond has selected eighty poems reflecting desire and longing of various kinds: for the beloved, for the divine, for the homeland, and for change and renewal. Poets include the legendary pre-Islamic warrior 'Antara Ibn Shaddad, medieval Andalusian poet Ibn Zaydun, the wandering poet Al-A’sha, and the influential Egyptian Romantic Ahmad Zaki Abu Shadi. Here too are literary giants of the past century: Khalil Jibran, author of the bestselling The Prophet; popular Syrian poet Nizar Qabbani; Palestinian feminist Fadwa Tuqan; Mahmoud Darwish, bard of occupation and exile; acclaimed iconoclast Adonis, and more. In their evocations of heroism, nostalgia, mysticism, grief, and passion, the poems gathered here transcend the limitations of time and place.

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Witty, bawdy, and vicious, Yūsuf al-Shirbīnī’s Brains Confounded pits the “coarse” rural masses against the “refined” urban population. In Volume One, al-Shirbīnī describes the three rural “types”—peasant cultivator, village man-of-religion, and rural dervish—offering anecdotes testifying to the ignorance, dirtiness, and criminality of each. In Volume Two, he presents a hilarious parody of the verse-and-commentary genre so beloved by scholars of his day, with a 47-line poem supposedly written by a peasant named Abū Shādūf, who charts the rise and fall of his fortunes. Wielding the scholarly tools of elite literature, al-Shirbīnī responds to the poem with derision and ridicule, dotting his satire with digressions into love, food, and flatulence. Volume Two of Brains Confounded is followed by Risible Rhymes, a concise text that includes a comic disquisition on “rural” verse, mocking the pretensions of uneducated poets from Egypt’s countryside. Risible Rhymes also examines various kinds of puzzle poems, which were another popular genre of the day, and presents a debate between scholars over a line of verse by the fourth/tenth-century poet al-Mutanabbī. Together, Brains Confounded and Risible Rhymes offer intriguing insight into the intellectual concerns of Ottoman Egypt, showcasing the intense preoccupation with wordplay, grammar, and stylistics and shedding light on the literature of the era. An English-only edition.

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This book is about a barber, Shihab al-Din Ahmad Ibn Budayr, who shaved and coiffed, and probably circumcised and healed, in Damascus in the 18th century. The barber may have been a "nobody," but he wrote a history book, a record of the events that took place in his city during his lifetime. Dana Sajdi investigates the significance of this book, and in examining the life and work of Ibn Budayr, uncovers the emergence of a larger trend of history writing by unusual authors—people outside the learned establishment—and a new phenomenon: nouveau literacy. The Barber of Damascus offers the first full-length microhistory of an individual commoner in Ottoman and Islamic history. Contributing to Ottoman popular history, Arabic historiography, and the little-studied cultural history of the 18th century Levant, the volume also examines the reception of the barber's book a century later to explore connections between the 18th and the late 19th centuries and illuminates new paths leading to the Nahda, the Arab Renaissance.

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The distinguished Moroccan philosopher Mohammed Abed al-Jabri, in this summary of his own work, examines the status of Arab thought in the late twentieth century. Al-Jabri rejects what he calls the current polarization of Arab thought between an imported modernism that disregards Arab tradition and a fundamentalism that would reconstruct the present in the image of an idealized past. Both past and present intellectual currents are examined. Al-Jabri first questions the current philosophical positions of the liberals, the Marxists, and the fundamentalists. Then he turns to history, exploring Arab philosophy in the tenth and twelfth centuries, a time of political and ideological struggle. In the writings of Ibn Hazm and Averroës, he identifies the beginnings of Arab rationalism, a rationalism he traces through the innovative fourteenth–century work of Ibn Khaldun. Al-Jabri offers both Western readers and his own compatriots a radical new approach to Arab thought, one that finds in the past the roots of an open, critical rationalism which he sees as emerging in the Arab world today.

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FEW BRITISH EXPLORERS IN ARABIA have produced books whose importance as travelogues is trans-cended by their literary quality. One such is The Holy Cities of Arabia, published to critical acclaim in 1928, with its author hailed as a worthy successor to Burckhardt, Burton and Doughty. Unrivalled among works by Western travellers to Islam's holy cities, this account of a pilgrimage to Makkah in 192526 is made all the more remark-able by its author's timing. In 1925 Abd al-Aziz Ibn Saud brought to an end centuries of rule over the Hijaz by the Hashimite sharifs and their Ottoman overlords. Rutter, living as a learned Muslim Arab in a Makkan household, had a ringside seat as Riyadh imposed its writ on Islam's holy cities. As striking as his account of life in Makkah before modernization are his interviews with Ibn Saud, and his journeys to al-Ta'if and to the City of the Prophet, al-Madinah. The Holy Cities of Arabia proved to be its author's only full-length work. After a brief career a

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Every now and then some great people have come along to protect and revive Islam. This short and well-presented book highlights a small selection of specific personalities from our rich tradition who served as foundational hallmarks for the progress of Islam. Biographies in this book include Umar Ibn Abdul Aziz, Hasan al-Basri, al-Bukhari, Salah ad-Deen, Abu Hanifah, al-Nawawi and more.

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Egilona, la última reina de Hispania, una mujer poderosa entre dos culturas, entre dos épocas, la goda y la árabe, nos fascina en esta memorable novela histórica.Don Rodrigo, duque de la Bética, vuelve a sus tierras tras verse obligado a rendir pleitesía al nuevo rey de Hispania, Witiza, el asesino de su hermano Favila. Ahora lo inteligente es bajar la cabeza; ya habrá tiempo para una venganza. Cerca de Córdoba, se detiene a descansar en una casa noble y allí ve por primera vez a Egilona, una muchacha de quince años, de melena rojiza, piel blanca y ojos ambarinos, que esa misma noche se convertirá en su mujer.Nueve años más tarde, cerca de Tarifa, las huestes del ya rey Rodrigo se aprestan a impedir la entrada en Hispania del nuevo conquistador del mundo: el imperio Omeya. Al mando de su ejército se encuentra Táriq ibn Ziyad, un liberto a quien su patrón Musa ibn Nusáir, valí de África en el nuevo orden del califato, ha enviado de incursi

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This book is about a barber, Shihab al-Din Ahmad Ibn Budayr, who shaved and coiffed, and probably circumcised and healed, in Damascus in the 18th century. The barber may have been a "nobody," but he wrote a history book, a record of the events that took place in his city during his lifetime. Dana Sajdi investigates the significance of this book, and in examining the life and work of Ibn Budayr, uncovers the emergence of a larger trend of history writing by unusual authors—people outside the learned establishment—and a new phenomenon: nouveau literacy. The Barber of Damascus offers the first full-length microhistory of an individual commoner in Ottoman and Islamic history. Contributing to Ottoman popular history, Arabic historiography, and the little-studied cultural history of the 18th century Levant, the volume also examines the reception of the barber's book a century later to explore connections between the 18th and the late 19th centuries and illuminates new paths leading to the Nahda, the Arab Renaissance.

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Witty, bawdy, and vicious, Yūsuf al-Shirbīnī’s Brains Confounded pits the “coarse” rural masses against the “refined” urban population. In Volume One, al-Shirbīnī describes the three rural “types”—peasant cultivator, village man-of-religion, and rural dervish—offering anecdotes testifying to the ignorance, dirtiness, and criminality of each. In Volume Two, he presents a hilarious parody of the verse-and-commentary genre so beloved by scholars of his day, with a 47-line poem supposedly written by a peasant named Abū Shādūf, who charts the rise and fall of his fortunes. Wielding the scholarly tools of elite literature, al-Shirbīnī responds to the poem with derision and ridicule, dotting his satire with digressions into love, food, and flatulence. Volume Two of Brains Confounded is followed by Risible Rhymes, a concise text that includes a comic disquisition on “rural” verse, mocking the pretensions of uneducated poets from Egypt’s countryside. Risible Rhymes also examines various kinds of puzzle poems, which were another popular genre of the day, and presents a debate between scholars over a line of verse by the fourth/tenth-century poet al-Mutanabbī. Together, Brains Confounded and Risible Rhymes offer intriguing insight into the intellectual concerns of Ottoman Egypt, showcasing the intense preoccupation with wordplay, grammar, and stylistics and shedding light on the literature of the era. An English-only edition.

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Uplifting tales from one of the most influential Arabic books of the Middle Ages One of the most popular and influential Arabic books of the Middle Ages, Deliverance Follows Adversity is an anthology of stories and anecdotes designed to console and encourage the afflicted. Regarded as a pattern-book of Arabic storytelling, this collection shows how God’s providence works through His creatures to rescue them from tribulations ranging from religious persecution and medical emergencies to political skullduggery and romantic woes. A resident of Basra and Baghdad, al-Tanukhi (327–84/939–94) draws from earlier Arabic classics as well as from oral stories relayed by the author’s tenth-century Iraqi contemporaries, who comprised a wide circle of writers, intellectuals, judges, government officials, and family members. This edition and translation includes the first three chapters of the work, which deal with Qur'anic stories and prayers that bring about deliverance, as well as general instances of the workings of providence. The volume incorporates material from manuscripts not used in the standard Arabic edition, and is the first translation into English. The complete translation, spanning four volumes, will be the first integral translation into any European language. A bilingual Arabic-English edition.

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Short fiction was an immensely innovative art in the medieval Arab world, providing the perfect vehicle for transmitting dazzling images of life and experiences as early as pre-Islamic times. These works also speak to the urbanization of the Arab domain after Islam, mirroring the bustling life of the Muslim Arabs and Islamized Persians and reflecting the sure stamp of an urbanity that had settled very staunchly after big conquests. All the noises and voices of the Umayyads and Abbasids are here. One can taste the flavor of Abbasid food, witness the rise of slave girls and singers, and experience the pride of state. Reading these texts today illuminates the wide spectrum of early Arab life and suggests the influences and innovations that flourished so vibrantly in medieval Arab society. The only resource of its kind, Salma Khadra Jayyusi's Classical Arabic Stories selects from an impressive corpus, including excerpts from seven seminal works: Ibn Tufail's novel, Hayy ibn Yaqzan; Kalila wa Dimna by Ibn al-Muqaffa; The Misers by al-Jahiz; The Brethren of Purity's The Protest of Animals Against Man; Al-Maqamat (The Assemblies) by al-Hamadhani and al-Hariri; Epistle of Forgiveness by al-Ma'arri; and the epic romance, Sayf Bin Dhi Yazan. Jayyusi organizes her anthology thematically, beginning with a presentation of pre-Islamic tales, stories of rulers and other notables, and thrilling narratives of danger and warfare. She follows with tales of love, religion, comedy, and the strange and the supernatural. Long assumed to be the lesser achievement when compared to Arabic literature's most celebrated genre-poetry-classical Arabic fiction, under Jayyusi's careful eye, finally receives a proper debut in English, demonstrating its unparalleled contribution to the evolution of medieval literature and its sophisticated representation of Arabic culture and life.

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Este libro presenta textos con objetivos y propósitos diversos que utilizan diferentes tipos de fuentes y métodos de estudio para mostrarnos cómo la sociedad de al-Andalus produjo, distribuyó, comercializó, consumió y disfrutó de cerámicas, vidrios, marfiles, metales y tejidos. No están aquí representadas todas las artes del Islam, ni podrían estarlo ya que, como decía Ibn Jaldun, "son tantas como trabajos existen en la civilización"

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This book includes essays by leading authors on Shakespeare drawing on contemporary and early continental philosophy. This collection of 15 essays by celebrated authors in Shakespeare studies and in continental philosophy develops different aspects of the interface between continental thinking and Shakespeare's plays. The authors draw from current continental philosophy (e.g. Lacan, Foucault, Derrida) as well as from the 19th-century continental tradition (e.g. Hegel, Kierkegaard) and from the early roots of continental tradition (e.g. Aristotle, Ibn Sina). The chapters address the span of the tragedies, comedies and history plays in the light of thinkers as diverse as Aristotle, Ibn Sina and Jean-Luc Marion, Hegel, Kierkegaard, Schopenhauer, Schmitt, Arendt, Lacan, Levinas, Foucault and Derrida. The blend of new work and classic position papers provides a thorough overview of Shakespeare and continental thought. It sheds new light on Shakespeare and on continental philosophy. Authors in the collection are leaders in each discipline in the US and UK / Europe and include: Edward S. Casey, Howard Caygill, Paul A Kottman, Julia Reinhard Lupton, Christopher Norris, Nicholas Royle, and, Catherine Belsey.

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This book is the first historical analysis of those parts of Islamic legal theory that deal with the language of revelation, and a milestone in reconstructing the missing history of legal theory in the ninth and tenth centuries. It offers a fresh interpretation of al-Shafii’s seminal thought, and traces the development of four different responses to his hermeneutic, culminating in the works of Ibn Hazm, Abd al-Jabbar, al-Baqillani, and Abu Yala Ibn al-Farra. It reveals startling connections between rationalism and literalism, and documents how the remarkable diversity that characterized even traditionalist schools of law was eclipsed in the fifth/eleventh century by a pragmatic hermeneutic that gave jurists the interpretive power and flexibility they needed to claim revealed status for their legal doctrines. More than a detailed and richly documented history, this book opens new avenues for the comparative study of legal and hermeneutical theories, and offers new insights into unstated premises that shape and restrict Muslim legal discourse today. The book is of interest to all occupied with classical Islam, the development of Islamic law, and comparative hermeneutical research.

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The first publication in a new series—Christian Arabic Texts in Translation, edited by Stephen Davis—this book presents English-language excerpts from thirteenth-century commentaries on the Apocalypse of John by two Egyptian authors, Būlus al-Būshī and Ibn Kātib Qas.ar. Accompanied by scholarly introductions and critical annotations, this edition will provide a valuable entry-point to important but understudied theological work taking place at the at the meeting-points of the medieval Christian and Muslim worlds.

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The first publication in a new series—Christian Arabic Texts in Translation, edited by Stephen Davis—this book presents English-language excerpts from thirteenth-century commentaries on the Apocalypse of John by two Egyptian authors, Būlus al-Būshī and Ibn Kātib Qas.ar. Accompanied by scholarly introductions and critical annotations, this edition will provide a valuable entry-point to important but understudied theological work taking place at the at the meeting-points of the medieval Christian and Muslim worlds.

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In the course of his career, Professor Richard M. Frank of the Catholic University of America produced a hugely significant corpus of works on the intellectual activity in Classical Islam known as Kalam, which he argued should be rendered as 'speculative theology'. He also wrote on the Qur'an, on the Arabic and Syriac philosophical tradition, and argued vigorously for a new reading of the famous religious scholar and theologian al-Ghazali (d. 1111) as a devotee of the cosmology of Ibn Sina (d. 1037). In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of his ideas as their points of departure. The book is divided into six sections: the Qur'an, Paths to al-Ash'ari, Al-Ash'ari and the Kalam, Christian Falsafa, Avicenna and Beyond, and Al-Ghazali on Causality. There are major articles on Qur'anic emendations and Arabia and Late Antiquity, on the Arabic Plotinian Tradition, on Syriac Philosophical Vocabulary, and an important reading of the Greek-Arabic translation movement in terms of the practical and exact sciences. There are seminal studies of atomism, with valuable translations of complex theological passages previously untranslated, of the Christian philosophy of Yahya ibn 'Adi, of a late Mu'tazili argument for the existence of God and a hitherto unedited section on optics by Ibn Mattawayh. These are complemented by important, close readings of Avicenna's epistemology and his Metaphysics together with a major, new survey of the Avicennan tradition in the madrasas of the Islamic East. The volume ends with two discussions of the perennial question of al-Ghazali's theory of causality. In addition, the volume contains an autobiographical piece by Professor Frank and a complete bibliography of his published works.

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In 902 the last Byzantine stronghold in Sicily fell, and the island would remain under Muslim control until the arrival of the Normans in the eleventh century. Drawing on a lifetime of translating and linguistic experience, William Granara here focuses on the various ways in which medieval Arab historians, geographers, jurists and philologists imagined and articulated their ever-changing identities in this turbulent period. All of these authors sought to make sense of the island's dramatic twists, including conquest and struggles over political sovereignty, and the painful decline of social and cultural life. Writing about Siqilliya involved drawing from memory, conjecture and then-current theories of why nations and people rose and fell. In so doing, Granara considers and translates, often for the first time, a vast range of primary sources - from the master chronicles of Ibn al-Athir and Ibn Khadun to biographical dictionaries, geographical works, legal treatises and poetry - and modern scholarship not available in English. He charts the shift from Sicily as 'warrior outpost' to vital and productive hub that would transform the medieval Islamic world, and indeed the entire Mediterranean.

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Aisha al-Ba‘uniyya (c.1456–1517) was one of the greatest women mystics in Islamic history. A Sufi master and an Arab poet, her religious writings were extensive by any standard and extraordinary for her time. In medieval Islam a number of women were respected scholars and teachers, but they rarely composed works of their own. Aisha al-Ba‘uniyya, however, was prolific. She composed over twenty works, and likely wrote more Arabic prose and poetry than any other Muslim woman prior to the twentieth century. The first full-scale biography of al-Ba‘uniyya in the English language, this volume provides a rare glimpse into the life and writings of a medieval Muslim woman in her own words. Homerin presents her work in the wider context of late-medieval Islamic spirituality, examining the influence of figures such as Ibn al-‘Arabi, al-Busiri and Ibn al-Farid, and emphasising the role of the person of the Prophet Muhammad in her spirituality. Aisha al-Ba‘uniyya is a fascinating introduction to a figure described by a sixteenth-century biographer as ‘one of the marvels of her age’.

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This landmark study is the first comprehensive exploration of the ‘Proportioned Script’, an Arabic writing system attributed to the Abbasid wazir (minister) Ibn Muqla and the master scribe Ibn al-Bawwab that has dominated the art of Arabic and Islamic penmanship from the 10th century to the present day. Volume One, ‘Sources and Principles of the Geometry of Letters’, traces the origin of the Proportioned Script to the cross-cultural encounter between Greek learning and the scientific, artistic and philosophical pursuits of classical Islam. On the basis of instructions in surviving sources it identifies a grid module that serves as a common foundation for the design of all the Arabic letter shapes. In Volume Two, ‘From Geometric Pattern to Living Form’, the authors construct each of the letter shapes on the grid module and compare their findings to samples traced by two classical master scribes. They conclude by examining the religious, aesthetic and cosmological significance of the Proportioned Script in the wider context of the Islamic cultural heritage. Drs Moustafa and Sperl have succeeded in unearthing the very foundations of Arabic penmanship, with implications for the arts of Islam as a whole.

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Inspired by timeless poems from around the world, Hassan Massoudy's calligraphy takes us on a visual journey through love in its many forms. Through his signature broad strokes and vibrant colours, this master calligrapher brings to life the words and wisdom of some of our greatest poets, from Ibn Zaydoun and Rumi to Kahlil Gibran, John Keats and Paul Eluard. Beautifully designed and illustrated throughout, Calligraphies of Love is the perfect gift for lovers, poets and dreamers.

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Peter Burns, "Hagiographia satis legendaria. Einige Beobachtungen zum Mar Behnam-Martyrium (BHO 177)"; Florence Jullien, "Strategies du monachisme missionnaire en Iran"; Vittorio Berti, "Ideologie et politique missionnaire de Timothee Ier, patriarche syro-oriental (780-823)"; Marco Bias, "Rendre a Cesar pour rencontrer Dieu. La mission politico-religieuse de l'eveque Israyel chez les Honk'"; Alexander M. Schilling, "Autour des mages arabises. La vie de Zoroastre selon Girgis ibn al-'Amid al-Makin"; Angelo Michele Piemontese, "La traduction persane de l'evangile par Leopoldo Sebastiani".

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Short fiction was an immensely innovative art in the medieval Arab world, providing the perfect vehicle for transmitting dazzling images of life and experiences as early as pre-Islamic times. These works also speak to the urbanization of the Arab domain after Islam, mirroring the bustling life of the Muslim Arabs and Islamized Persians and reflecting the sure stamp of an urbanity that had settled very staunchly after big conquests. All the noises and voices of the Umayyads and Abbasids are here. One can taste the flavor of Abbasid food, witness the rise of slave girls and singers, and experience the pride of state. Reading these texts today illuminates the wide spectrum of early Arab life and suggests the influences and innovations that flourished so vibrantly in medieval Arab society. The only resource of its kind, Salma Khadra Jayyusi's Classical Arabic Stories selects from an impressive corpus, including excerpts from seven seminal works: Ibn Tufail's novel, Hayy ibn Yaqzan; Kalila wa Dimna by Ibn al-Muqaffa; The Misers by al-Jahiz; The Brethren of Purity's The Protest of Animals Against Man; Al-Maqamat (The Assemblies) by al-Hamadhani and al-Hariri; Epistle of Forgiveness by al-Ma'arri; and the epic romance, Sayf Bin Dhi Yazan. Jayyusi organizes her anthology thematically, beginning with a presentation of pre-Islamic tales, stories of rulers and other notables, and thrilling narratives of danger and warfare. She follows with tales of love, religion, comedy, and the strange and the supernatural. Long assumed to be the lesser achievement when compared to Arabic literature's most celebrated genre-poetry-classical Arabic fiction, under Jayyusi's careful eye, finally receives a proper debut in English, demonstrating its unparalleled contribution to the evolution of medieval literature and its sophisticated representation of Arabic culture and life.

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In Pathfinders: The Golden Age of Arabic Science, Jim al-Khalili celebrates the forgotten pioneers who helped shape our understanding of the world. For over 700 years the international language of science was Arabic. Surveying the golden age of Arabic science, Jim Al-Khalili reintroduces such figures as the Iraqi physicist Ibn al-Haytham, who practised the modern scientific method over half a century before Bacon; al-Khwarizmi, the greatest mathematician of the medieval world; and Abu Rayhan al-Biruni, a Persian polymath to rival Leonardo da Vinci. 'Jim Al-Khalili has a passion for bringing to a wider audience not just the facts of science but its history ... Just as the legacy of Copernicus and Darwin belongs to all of us, so does that of Ibn Sina and Ibn al-Haytham' Independent 'He has brought a great story out of the shadows' Literary Review 'His command of Arabic and mathematical physics invests his story with sympathy as well as authority' Guardian 'A fascinating and user-friendly guide' Sunday Telegraph 'This captivating book is a timely reminder of the debt owed by the West to the intellectual achievements of Arab, Persian and Muslim scholars' The Times Jim Al-Khalili OBE is Professor of Physics at the University of Surrey, where he also holds the first Surrey chair in the public engagement in science. He was awarded the Royal Society Michael Faraday Prize for science communication in 2007, elected Honorary Fellow of the British Association for the Advancement of Science and has also received the Institute of Physic's Public Awareness of Physics Award. Born in Baghdad, Jim was educated in Iraq until the age of 16 and it was there, being taught by Arabic teachers in Arabic that he first heard and learnt about the great Arab scientists and philosophers.

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A rich anthology of pre-Islamic and early Islamic poetry on the beauties and perils of the hunt In the poems of Fate the Hunter, many of them translated into English for the first time, trained cheetahs chase oryx, and goshawks glare from falconers’ arms, while archers stalk their prey across the desert plains and mountain ravines of the Arabian peninsula. With this collection, James E. Montgomery, acclaimed translator of War Songs by ʿAntarah ibn Shaddād, offers a new edition and translation of twenty-six early works of hunting poetry, or ṭardiyyāt. Included here are poems by pre-Islamic poets such as Imruʾ al-Qays and al-Shanfarā, as well as poets from the Umayyad era such as al-Shamardal ibn Sharīk. The volume concludes with the earliest extant epistle about hunting, written by ʿAbd al-Ḥamīd al-Kātib, a master of Arabic prose. Through the eyes of the poet, the hunter’s pursuit of the quarry mirrors Fate’s pursuit of both humans and nonhumans and highlights the ambiguity of the encounter. With breathtaking descriptions of falcons, gazelles, and saluki gazehounds, the poems in Fate the Hunter capture the drama and tension of the hunt while offering meditations on Fate, mortality, and death. A bilingual Arabic-English edition.

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Contextualises current Salafi iconoclasm and graves destruction, tracing its ideological sourcesIn various parts of the Islamic world over the past decades virulent attacks have targeted Islamic funeral and sacral architecture. Rather than being random acts of vandalism, these are associated with the idea of performing one's religious duty as attested to in the Salafi/Wahhabi tradition and texts. Graves, shrines and tombs are regarded by some Muslims as having the potential to tempt a believer to polytheism. Hence the duty to level the graves to the ground (taswiyat al-qubur).In illuminating the ideology behind these acts, this book explains the current destruction of graves in the Islamic world and traces the ideological sources of iconoclasm in their historical perspective, from medieval theological and legal debates to contemporary Islamist movements including ISIS.Key FeaturesProvides a detailed and in-depth study of Salafi iconoclasmLooks at the destruction of graves in various parts of the Islamic world including the Middle East, North Africa and South AsiaTraces the ideological roots of Salafi iconoclasm and its shifts and mutations in an historical perspective Contributes to the growing study of Salafi IslamCase Studies include Ibn Taymiyya, Muhammad ibn ?Abd al-Wahhab, the formation of Saudi ulama, Nasir al-Din al-Albani, and ISIS and the destruction of monuments

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Ernst Bloch was one of the most significant twentieth-century German thinkers, yet he remains overshadowed by his Frankfurt School contemporaries. Known for his engagement with utopianism and religious thought, Bloch also wrote incisively about ontological questions. In his short masterpiece Avicenna and the Aristotelian Left, Bloch gives a striking account of materialism that traces emancipatory elements of modern thought to medieval Islamic philosophers’ encounter with Aristotle.Bloch argues that the great medieval Islamic philosopher Avicenna (Ibn Sina) planted the seeds of a radical materialism still relevant for critical theory today. He contrasts Avicenna’s and Aquinas’s interpretations of Aristotle on form and matter to argue that Avicenna’s reading democratizes power and undermines clerical and political authority. Bloch explores Avicenna’s world and metaphysics in detail, showing how even his most recondite theoretical concerns prove capable of pointing toward radical social transformation. He blazes an original path through the history of ideas, including Averroes (Ibn Rushd), Spinoza, and Marx as well as lesser-known figures. Here translated into English for the first time, Avicenna and the Aristotelian Left is at once a succinct summation of Bloch’s own idiosyncratic materialism, a provocative reconstruction of the Western philosophical tradition in light of its exchanges with Islamic thought, and a vital resource for contemporary debates about materialism in critical theory.

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Gesundheit und Umweltverträglichkeit stehen im Fokus der Gesellschaft. Das Buch zeigt, wie gebaute Umwelt ästhetisch modern und zugleich gesund und umweltfreundlich sein kann. Es schlägt den Bogen zwischen Architektur als gestalterischer Aufgabe und baubiologischen Denkweisen. Baubiologie ist die Lehre von den ganzheitlichen Wechselbeziehungen des Menschen und seiner gebauten Umwelt. Sie verbindet Baukultur mit Ökologie und Disziplinen wie Chemie, Biologie, Geologie und Psychologie. Am Modell des Instituts für Baubiologie + Nachhaltigkeit (IBN) werden baubiologische Kriterien und Ansätze detailliert erläutert. Zahlreiche weitere aktuelle Projekte verdeutlichen, wie diese in verantwortungsbewusster, gesunder und damit nachhaltiger Architektur umgesetzt sind.

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It was only a horse race, but it could make Kelly Connor's reputation. Unfortunately there was more riding on Pendero's back at Ascot than a young jockey's career. There was the biggest gamble in the unsavoury life of trainer Harry Short. There was the decadent livelihood of Ibn Fayoud, the rich playboy son of an Arab sheikh. And for Jack Butler, the successful bookmaker, there was the sweetest, most dangerous deal imaginable... It was only a horse race, but it led Kelly Connor into a deadly international conspiracy of blackmail, seduction and murder.

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Among the different kinds of "ladders", there was the classified vocabulary, of which several anonymous examples have survived in the manuscripts. These "ladders" group together Bohairic words relating to, for example, geographical features, meteorological phenomena, birds, beasts, creeping things, palm trees, fruits, vegetables and so on. Within each section the words were listed without special order. These "ladders", too, follow examples set by Arabic lexicographers. The "ladder" edited here is an example of this category. It alone is ascribed in the manuscripts to a named author, Shams al-Ri'asah Abu al-Barakat Ibn Kabar (died 10 May, 1324 A.D.). He is presumably identical with the priest of the church called al-Mu'allaqah in Old Cairo, al-Shams Ibn Kabar, who also bore the name Barsauma, who is mentioned in the colophon of Berlin Arabic 10173. He served as secretary to the Mamluk official Baybars al-Mansuri. Besides this "ladder", he composed an ecclesiastical encyclopedia, "The Lamp (that Illuminates) the Darkness and the Elucidation of the Liturgy", and a collection of sermons for feasts and special occasions. His "ladder" is commonly called the Great Ladder, presumably because it is the most complete example of the classified vocabulary. In addition, it attempts to organize the different classifications in a more logical order than is usual for the anonymous classified vocabularies. It is divided into ten books.

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A new history of medieval Islamic political thought, focusing on the rule of law, limited government and the theory of delegation Studies Ayyubid and Mamluk political thought beyond the prevalent focus on Ibn Taymiyya Offers a novel classification of the themes and concerns of medieval Islamic political thought Studies both Ibn Jama?a's well-known works and previously unstudied treatises Presents a fresh interpretation of a distinctive Sufi political thought and uncovers its interrelatedness with Ash?ari-Sufism and Shafi?ism Includes 5 case studies based on treatises authored by legal theorists, jurists, judges and administrators The legal theorists, jurists, judges and administrators of the late Ayyubid and early Mamluk period tackled a central question in their political thought: how best to govern their communities. This book proposes a taxonomy of the main themes and concerns of this political thought under the three ideals of the rule of law, limited government and legitimate delegation of power. Further, it recommends a contextualist approach for interpreting Islamic political texts based on their narrow social, intellectual and political contexts. Examining treatises by 5 carefully selected authors who flourished in the Syro-Egyptian lands in the period between c.1250 and c.1350, the book also deals with important questions of authorship, readership and dedicatees, authorial motives and intentions, genres and literary styles, sources and influences, and applicability.

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Among the different kinds of "ladders", there was the classified vocabulary, of which several anonymous examples have survived in the manuscripts. These "ladders" group together Bohairic words relating to, for example, geographical features, meteorological phenomena, birds, beasts, creeping things, palm trees, fruits, vegetables and so on. Within each section the words were listed without special order. These "ladders", too, follow examples set by Arabic lexicographers. The "ladder" edited here is an example of this category. It alone is ascribed in the manuscripts to a named author, Shams al-Ri'asah Abu al-Barakat Ibn Kabar (died 10 May, 1324 A.D.). He is presumably identical with the priest of the church called al-Mu'allaqah in Old Cairo, al-Shams Ibn Kabar, who also bore the name Barsauma, who is mentioned in the colophon of Berlin Arabic 10173. He served as secretary to the Mamluk official Baybars al-Mansuri. Besides this "ladder", he composed an ecclesiastical encyclopedia, "The Lamp (that Illuminates) the Darkness and the Elucidation of the Liturgy", and a collection of sermons for feasts and special occasions. His "ladder" is commonly called the Great Ladder, presumably because it is the most complete example of the classified vocabulary. In addition, it attempts to organize the different classifications in a more logical order than is usual for the anonymous classified vocabularies. It is divided into ten books.

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William C. Chittick, the leading scholar in the field, offers a compelling insight into the origins, context, and key themes of this fascinating movement. After a general overview of the tradition, he draws upon the words of some of the greatest Sufi writers – among them Ibn Arabi, Baha Walad and Rumi himself – to give a fresh and revealing perspective on the teachings and beliefs of Sufism and its proponents. Fresh and authoritative, this sympathetic book will be appreciated by anyone interested in Sufism, from complete beginners to students, scholars and experts alike.

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Ibn Shalaby, like many Egyptians, is looking for a job. Yet, unlike most of his fellow citizens, he is prone to sudden dislocations in time. Armed with his trusty briefcase and his Islamic-calendar wristwatch, he bounces uncontrollably through Egypt’s rich and varied past, with occasional return visits to the 1990s. Through his wild and whimsical adventures, he meets, befriends, and falls out with sultans, poets, and an assortment of celebrities - from Naguib Mahfouz to the founder of the city of Cairo. Khairy Shalaby’s nimble storytelling brings this witty odyssey to life.

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This beautiful collection of love poems gathers together thousands of years of timeless verse from around the world. From Shakespeare to Rossetti, traditional English classics sit alongside the works of Eastern writers such as Ibn 'Arabi and Rumi, as well as lesser known gems from the indigenous peoples of Africa, Australasia, and the Americas. Exploring the many facets of love – desire, devotion, delirium, joy, and sorrow – this uniquely diverse volume offers us wisdom from across the ages and reminds us of the bonds we all share.

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SOFTWARE DEFINED NETWORKS Software defined networking suggests an alternative worldview, one that comes with a new software stack to which this book is organized, with the goal of presenting a top-to-bottom tour of SDN without leaving any significant gaps that the reader might suspect can only be filled with magic or proprietary code. Software defined networking (SDN) is an architecture designed to make a network more flexible and easier to manage. SDN has been widely adopted across data centers, WANs, and access networks and serves as a foundational element of a comprehensive intent-based networking (IBN) architecture. Although SDN has so far been limited to automated provisioning and configuration, IBN now adds “translation” and “assurance” so that the complete network cycle can be automated, continuously aligning the network to business needs. In 14 chapters, this book provides a comprehensive understanding of an SDN-based network as a scalable distributed system running on commodity hardware. The reader will have a one-stop reference looking into the applications, architectures, functionalities, virtualization, security, and privacy challenges connected to SDN. Audience Researchers in software, IT, and electronic engineering as well as industry engineers and technologists working in areas such as network virtualization, Python network programming, CISCO ACI, software defined network, and cloud computing.

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Ernst Bloch was one of the most significant twentieth-century German thinkers, yet he remains overshadowed by his Frankfurt School contemporaries. Known for his engagement with utopianism and religious thought, Bloch also wrote incisively about ontological questions. In his short masterpiece Avicenna and the Aristotelian Left, Bloch gives a striking account of materialism that traces emancipatory elements of modern thought to medieval Islamic philosophers’ encounter with Aristotle.Bloch argues that the great medieval Islamic philosopher Avicenna (Ibn Sina) planted the seeds of a radical materialism still relevant for critical theory today. He contrasts Avicenna’s and Aquinas’s interpretations of Aristotle on form and matter to argue that Avicenna’s reading democratizes power and undermines clerical and political authority. Bloch explores Avicenna’s world and metaphysics in detail, showing how even his most recondite theoretical concerns prove capable of pointing toward radical social transformation. He blazes an original path through the history of ideas, including Averroes (Ibn Rushd), Spinoza, and Marx as well as lesser-known figures. Here translated into English for the first time, Avicenna and the Aristotelian Left is at once a succinct summation of Bloch’s own idiosyncratic materialism, a provocative reconstruction of the Western philosophical tradition in light of its exchanges with Islamic thought, and a vital resource for contemporary debates about materialism in critical theory.

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El Mesilat Iesharim (El sendero de rectitud), que ha dejado una profunda huella en la ética del pueblo judío hasta nuestros días, se estudia en todas las escuelas y se le considera la obra principal de Musar (Ética). El rabino Israel Salanter escribió que si todas las obras de Musar demuestran que el hombre ha de temer a Dios, el Mesilat Iesharim nos enseña cómo hacerlo. Su fama y su importancia son tales que se le ha comparado con el célebre clásico de Bahia Ibn Pakuda, El deber de los corazones. La presente edición va acompañada del texto hebreo.

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Kitāb al-ʾifādah wa al-ʾiʿtibār fī al-ʾumur al-mušāhadah wa al-ḥawādiṯ al-muʿāyanah bi-arḍ Miṣr, by ʿAbd al-Laṭīf al-Baġdādī (1162-1231 AD) is a fascinating work; it represents one of the best known and most important manuscripts concerning Egypt during the period between the twelfth and thirteenth centuries AD. The author, through his gaze and with a clear and shrewd use of language and style, describes several characteristic aspects of the Nile country: the landscape, the animals, the plants, the monuments, the boats, the peculiar dishes, without forgetting the effects of the famine, or the misery caused by the ailments and hunger that hit the country between 1200 and 1202 AD. Translated into German (1790), Latin (1800), French (1810), and more recently into English (1965), there was, until now, still no translation into Italian of this masterful work. This omission prompted the authors to work over a period of several years on the present volume which, in addition to providing the first Italian translation (accompanied by the transcription of the original Arabic manuscript), provides essential and necessary commentary notes aimed at explaining different passages of the manuscript. Some preliminary chapters also attempt to focus on themes, the author and his philosophy in order to provide the reader with a wider image of the conceptions of the period in which he lived and what this description represented and still represents: a masterpiece of realism which continues to stir the imagination in the modern age.

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Providing a precious glimpse into the practice of the mystical life within the Sufi tradition, this volume marks the first time that a complete edition of Ibn ‘ Arabi's prayers has been made available. The Arabic is based on the best surviving manuscripts, alongside an English translation and transliteration, for recitation. The 14 prayers include not only the most astounding expressions of devotion and contemplation, but also an unparalleled depth of knowledge of union. The very structure of the prayers is itself a mode of contemplation, making for a unique spiritual experience.

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A Reader of Classical Arabic Literature is one of a very small group of resources in English for the teaching of intermediate and advanced level classical Arabic. Based on his lecture notes, the late Seeger Bonebakker designed a superb teaching text, which he then asked his UCLA colleague, Michael Fishbein, to help him annotate and augment. The result is a truly valuable reader, one used widely in the United States and Europe, featuring judicious and instructive selections from such works as Ibn al-Qifti's Inbah al-ruwat, al-Tanukhi's al-Faraj ba'd al-shidda, and al-Dhahabi's Siyar a'lam al-nubala', among others.

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