Search results for ""Equinox Publishing""

The fabrication of groups as different, as other, often has significant consequences, including violence and discrimination. This volume focuses on the discourses that construct Islam in the aftermath of traumatic events and thus illustrates how academic analysis of the fabrication of difference can contribute significantly to public discourse. It centers on two critical analyses by accomplished scholars who have written publicly on the constructions of Islam and Muslims as others. Mayanthi Fernando analyzes the rhetoric surrounding French laicite (often translated as secularism) in the aftermath of the attack on Charlie Hebdo in Paris in 2015, highlighting the ways the majority uses the language of laicite to diminish the presence of minorities. Aaron Hughes analyzes how scholars and others construct Islam in response to acts of violence attributed to people who identify with Islam, thus illustrating how critical academic analysis can contribute to the understanding of both the contestation and ideology behind groups such as ISIS. Ten early career scholars apply and extend the questions and approaches of these central essays in short reflections that apply these issues in new ways to other contexts (e.g., India, the United States, early Christianity) and topics (e.g., social issues in politics, religion vs. non-religion, nationalism, scholars in public discourse). The volume concludes with a substantive Afterword that broadens from these specific current events to present an extended analysis of the fabrication of difference and the ways recognizing these processes should influence our scholarship and our engagement with public discourse. In addressing the ways people construct difference and the Other, this volume, therefore, provides one answer to the question of the relevance of these fields in a period of both political challenge and internal critique of the assumption of the universality of academic research.

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This volume revisits the concepts of enchantment and sacralization in light of perspectives which challenge the modern notion that man (alone) is the measure of all things. As Bruno Latour has argued, the battle against superstition entailed shifting power away from God/the gods to humans, thereby disqualifying the agency of all the other objects in the world. Might enchantment and sacralization be understood in other ways than through this battle between almighty gods and almighty humans? Might enchantment be understood to involve processes where power and control are not distributed so clearly and definitely?Like social constructionists, Latour emphasizes that things are constructed; yet, like many other new materialists, such as Jane Bennett, Manuel De Landa and Karen Barad, he emphasizes that this construction is not the result of projecting meaning onto a passive and meaningless world, but a matter of compositional achievements, whereby assemblages of actants co-compose each other and frame, enable and delimit one another's agency.This move recognizes the active and entangled participation of players beyond the humans versus God(s) framework that informed the modernist project. Understanding enchantment and sacralisation as compositionally and relationally constructed does not mean the same as understanding them as constructed by humans alone. What it means is one of the main questions posed in this book. In other words, if enchantment and sacralization are not understood (solely) in terms of projecting anthropocentric meaning onto mute objects, what are some promising alternative approaches - old and new - and what are their implications for how we understand modernity and for method and theory in the study of religion?

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Sometimes people motivate you, sometimes they challenge you, sometimes they inspire you, and sometimes they do all three at once. Ruqaiya Hasan falls into the last category. It is impossible to capture the huge impact that her work has had and will continue to have on a wide range of people and areas of research. In this volume, we attempt to show just a small snapshot of her impact on the study of verbal art. On Verbal Art reflects on and celebrates the contribution that Professor Ruqaiya Hasan made to research on linguistic approaches to verbal art and includes contributions by scholars from around the world. The volume gathers together researchers with different perspectives, different views and different approaches to verbal art and aims to provide an inspiration to others to continue the work that Hasan began. One of the lasting insights emerging from Hasan's work on verbal art is the extent to which it informs analysis and theory. This volume brings together chapters that offer a detailed account of Hasan's contribution to the study of verbal art, chapters that pay tribute to Hasan by adopting some of her central notions such as foregrounding, symbolic articulation, theme and secondary semiosis to inform their analyses, chapters that take Hasan's thinking as a starting point to explore new methodological approaches for the investigation of verbal art, and finally chapters by scholars who are new to Hasanian thinking and afford fresh perspectives that build bridges to related approaches. It is also hoped that this volume will encourage new research and promote the reading or re-reading of Hasan's tremendous work in this area. We look forward to new challenges, arguments, extensions and applications.

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This book presents a critical edition of the twelfth/eighteenth century manuscript on the subject of legal maxims 'Umdat al-Nazir 'ala al-Ashbah wa'l-Naza'ir'. It was composed by a distinguished Hanifite jurist Abu 'l-Su'ud al-Husayni and is a commentary on an earlier seminal text al-Ashbah wa'l-Naza'ir' authored by Ibn Nujaym in the tenth/sixteenth century. The volume is divided into three main parts the first of which provides an historical and theoretical introduction to the genre of al-qawa'id al-fiqhiyyah (legal maxims). The second part introduces the two texts and their authors, discusses their literary legacy within the Hanafi School of law and covers issues of editing, authenticity and provenance. Finally, the third part of the book consists of four edited chapters of the 'Umdat al-Nazir 'ala al-Ashbah wa'l-Naza'ir'. The first of these is the author's introduction to his work followed by three chapters, one for each of the first three qawa'id. The work is important as a commentary on one of the most significant legal texts which revived interest in the subject within the Hanafi School of law after a stagnation period of five centuries.It is also the most copious of all the forty-four commentaries on Ibn Nujaym's book and it is a combination of the commentaries of at least three well known Hanafite scholars. Because Abu'l-Su'ud synthesizes the most authoritative opinions from these commentaries, 'Umdat al-Nazir serves as a definitive summation of the discourse on legal maxims within the school.

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This volume brings theoretical and methodological discussions from religious studies, ancient history, and classics to the study of ancient religions, thus attempting to bridge a disciplinary chasm often apparent in the study of religions in antiquity. It examines theoretical discourses on the specificity, origin, and function of 'religion' in antiquity, broadly defined here as the period from the 6th century BCE to the 4th century CE. In addition, it explores the crucial question of what is meant by the term 'religion' and its applicability when employed to describe traditions that antedate the historical periods known as the Enlightenment and the Reformation. Theorizing about religion is often seen as an accomplishment of modernity, neglecting the insights stemming from the 'pre-modern' period. The contributors to this volume offer detailed discussions and links between how the ancients theorized about their religions and how modern scholars discuss about such discourses in their academic environments.

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The distinction between “insiders” and “outsiders” in religious studies has become an area of fruitful discussion in recent years. This anthology aims to extend that discussion by gathering newly commissioned essays from a diverse range of scholars, spanning a variety of disciplines and approaches, including ethnography, anthropology, theology and education. The result is a book that is at once accessible and readable, while remaining scholarly. The Insider/Outsider Debate has implications for numerous methodological issues in the study of religion, such as the emic/etic distinction, the distinction between religion and spirituality, the notions of “believing without belonging”, the claim to be “spiritual but not religious” and the existence of multiple, complicated, contesting religious identities. A particular focus of the volume is providing critiques of these methodological issues within the most recent academic approaches to religion – particularly models of lived and vernacular religion.

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This book offers a long-overdue intellectual biography of the late Egyptian Shaykh Mohammed al-Ghazali (d.1996). But its main purpose is to shed light on Shari'a, a highly politicized concern of our times. Instead of the standard accounts of Islam emphasizing 'extremists,' 'traditionalists,' 'moderates,' or 'modernists,' the book introduces a multi-layered approach to understanding the contours of Shari'a rulemaking. It highlights the technical and historical trajectory of this rulemaking process, thereby challenging the prevailing academic narrative as well as popular Muslim narratives. In using this contemporary influential Muslim scholar as a reference, the book assesses what so many Sunni Muslims see in Shari'a, at least in this Egyptian context, and how such devotion could hinder or promote genuine reform.

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Antipodean Riffs is a collection of essays on Australian jazz and jazz in Australia. Chronologically they range from what could be called the 'prehistory' of the music - the tradition of US-sourced African-American music that predated the arrival of music billed as 'jazz' - to the present. Thematically they include studies of framing infrastructural mechanisms including the media. The volume also incorporates case studies of particular musicians or groups that reflect distinctive aspects of the Australian jazz tradition.

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Antipodean Riffs is a collection of essays on Australian jazz and jazz in Australia. Chronologically they range from what could be called the 'prehistory' of the music - the tradition of US-sourced African-American music that predated the arrival of music billed as 'jazz' - to the present. Thematically they include studies of framing infrastructural mechanisms including the media. The volume also incorporates case studies of particular musicians or groups that reflect distinctive aspects of the Australian jazz tradition

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Telepathy, thought transference, unconscious communication. While some important early psychological theorists such as William James, Frederic W. H. Myers and Sigmund Freud all agreed that the phenomenon exists, their theoretical approaches to it were very different. James's and Myers's interpretations of and experimental investigations into telepathy or thought transference were an inextricable part of their psychical researches. Freud's insistence on the reality of thought transference had nothing to do with psychical research or paranormal phenomena, which he largely repudiated. Thought transference for Freud was located in a theory of the unconscious that was radically different from the subliminal mind embraced by James and Myers. Today thought transference is most commonly described as unconscious communication but was largely ignored by subsequent generations of psychoanalysts until most recently. Nonetheless, the recognition of unconscious communication has persisted as a subterranean, quasi-spiritual presence in psychoanalysis to this day. As psychoanalysis becomes more interested in unconscious communication and develops theories of loosely boundaried subjectivities that open up to transcendent dimensions of reality, it begins to assume the features of a religious psychology. Thus, a fuller understanding of how unconscious communication resonates with mystical overtones may be more deeply clarified, articulated and elaborated in contemporary psychoanalysis in an explicit dialogue with psychoanalytically literate scholars of religion. In Legacies of the Occult Marsha Aileen Hewitt argues that some of the leading theorists of unconscious communication represent a 'mystical turn' that is infused with both a spirituality and a revitalized interest in paranormal experience that is far closer to James and Myers than to Freud.

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Biblicists have long been aware that some compositions in the Bible cite and allude to other compositions. At times these practices are obvious; often, however, they are not. Essays in this volume focus on subtle, not-so-obvious, unrecognized cases of citation and allusion as well as on unrecognized 'translations' from other languages. Individual authors address unapparent cases and the methodological considerations on which their status as 'genuine' can be established. The essays in this volume are significant because of the methodological considerations and cautions that they describe and the varied texts that they analyze. Biblicists drawing on insights from this book will be able to provide thicker descriptions of Israelite literature and literacy and to construct relative chronologies of biblical compositions with greater accuracy than has been possible until now.

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Facing issues of violence and conflict, authors of textbooks for Religious Education (RE) choose a range of different strategies. While some try to write as non-controversially as possible about such issues, other authors choose to leave them completely out. Even in the academic study of religions, a well-established perspective is that religion is primarily something good, and important for societies as well as for human development. Such basic presumptions/perspectives are often nurtured by an apologetic orientation to the representation of religion. In some cases, religious violence and conflict are therefore considered disruptive forces that destroy what is "true," "authentic" and "valuable" in religion.Textbook Violence offers critical perspectives on how textbooks deal or not deal with issues of conflict and violence in religions. The volume's contributions provide examples from textbooks for university level as well as from RE in schools, and include discussions of conflict and violence in a range of different religious traditions. The contributors bring issues of religious violence and conflict into focus through such questions as: In what way is violence and/or conflict treated? Who are the authorial voices? What are their aims? Who is the reader being addressed? How are the representations of religions framed by value judgments?Beyond certain obvious ideological considerations (e.g., nationalism; the interests of religious pedagogues who contribute to textbooks in some countries), there are a number of different factors shaping representations of religions in textbooks - from commercial considerations and statutory stipulations to situations where publishers and national examination boards work closely together to produce textbooks with contents keyed to national exams. This means that authors have to face different expectations and considerations when writing textbooks. Textbook Violence will also include reflections on the choices such authors are facing.

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The overarching aim of The Sheep People is to examine what happens to the understanding of past societies when animals are perceived as sentient beings, agents with the ability to impact human lives. Not only are the agentive powers and potential of animals recognised, but also how this shaped prehistoric societies. Throughout, animals are considered as themselves, not as props, tools or consumables for human societies. A thorough review of recent research that supports the agential potential of animals from Human-Animal Studies and the social sciences, as well as ethology, biology and neurology is given, and discussed in light of the archaeological case study. In the Early Bronze Age in northern Europe, a transition from building two-aisled to three-aisled longhouses as the primary farm dwelling took place. In Rogaland, southwestern Norway, this architectural change happened as the result of intensified human-sheep relationships, born from greater engagement and proximity needed to utilise wool. Evidence from landscape changes, settlements, mortuary practices and rock art give an in-depth understanding of the life-world of Bronze Age human and non-human agents and the nature of the choices they made. A rock art panel portraying sheep, man and dog demonstrates the entangled choreography of sheep herding.

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Human-sea relations are important factors in past and present human evolution. Discussions about these relations have ranged from shellfish gathering at beaches to the elaboration of technological, social and cognitive systems for marine foraging. The role of the marine environment is now seen as a primary factor in the understanding of social complexity. Archaeological data and methods are uniquely placed to produce interesting perspectives about human adaptations to the sea through global and local dimensions, geological, archaeological and ethnographic timescales, and empirical studies of cultural practice.This volume brings together an international collection of papers in which human-sea relations are analyzed through various temporal and spatial scales. The themes covered include initial developments and further elaboration of marine foraging, technological and logistical implications of travelling by sea, interrelations between social and cognitive systems, settlement patterns and subsistence of marine hunter-gatherers, landscape archaeology and palaeogeographic models and the role of marine resources in human-sea relations.This volume will be of interest to students, archaeologists and researchers from related disciplines.

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Plant life has figured prominently in Indian culture. Archaeobotanical findings and Vedic texts confirm that plants have been central not only as a commodity (sources of food; materia medica; sacrificial matter; etc.) but also as powerful and enduring symbols. Roots of Wisdom, Branches of Devotion. Plant Life in South Asian Traditions explores how herbs, trees, shrubs, flowers and vegetables have been studied, classified, represented and discussed in a variety of Indian traditions such as Vedism, Hinduism, Jainism, Buddhism, indigenous cultures and Islam. Moving from an analysis of the sentience of plants in early Indian philosophies and scientific literature, the various chapters, divided in four thematic sections, explore Indian flora within devotional and mystic literature (bhakti and Sufism), mythological, ritual and sacrificial culture, folklore, medicine, perfumery, botany, floriculture and agriculture. Arboreal and floral motifs are also discussed as an expression of Indian aesthetics since early coinage to figurative arts and literary figures.Finally, the volume reflects current discourses on environmentalism and ecology as well as on the place of indigenous flora as part of an ancient yet still very much alive sacred geography.

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This volume addresses the means and ends of sacrificial speculation by inviting a selected group of specialists in the fields of philosophy, history of religions, and indology to examine philosophical modes of sacrificial speculation - especially in Ancient India and Greece - and consider the commonalities of their historical raison d'etre. Scholars have long observed, yet without presenting any transcultural grand theory on the matter, that sacrifice seems to end with (or even continue as) philosophy in both Ancient India and Greece. How are we to understand this important transformation that so profoundly changed the way we think of religion (and philosophy as opposed to religion) today? Some of the complex topics inviting closer examination in this regard are the interiorisation of ritual, ascetism and self-sacrifice, sacrifice and cosmogony, the figure of the philosopher-sage, transformations and technologies of the self, analogical reasoning, the philosophy of ritual, vegetarianism, and metempsychosis.

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Strategic Acts in the Study of Identity is a multi-authored work that tackles the problem of how to examine the historicity of identity. Six scholars of religion, all members of the Culture on the Edge group, engage in a constructive dialogue mediating and critically cross-examining issues of identity formation, suggesting ways of achieving greater theoretical clarity in the study of identity-or better, identity claims-as it takes shape over time and space. The volume is divided into three sites, or what we might call three situations, each of which is representative of a specific act, such as for example, the strategic acts of classification, appropriation, and comparison. Each site then consists of a main chapter, a response from another scholar (who presses further the point of the main chapter while inviting its author to reflect upon their initial argument) and a reply from the author of the main chapter. Additionally, the volume includes an appendix with a series of posts that originally appeared at the blog for Culture on the Edge. These theoretically challenging posts, also investigating the volume's three main areas, further exemplify and model a different way of approach in the study of identity. Although Strategic Acts in the Study of Identity is not a textbook, and while challenging for any reader, it can serve as a great pedagogical tool for professors who wish to use the book in their classes not only within religious studies but in any class that touches on issues of identity.

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Concise and jargon-free chapters present the nature of the biblical texts and the different methodologies that have been developed to understand it.

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This book is the first detailed comparative study of the philosophical and meditative concepts of NikayaBuddhism and early Chan.

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This second book in the ‘Middle Way Philosophy’ series develops five general principles that are distinctive to the universal Middle Way as a practical response to absolutization. These begin with the consistent acknowledgement of human uncertainty (scepticism), and follow through with openness to alternative possibilities (provisionality), the importance of judging things as a matter of degree (incrementality), the clear rejection of polarised absolute claims (agnosticism) and the cultivation of cognitive and emotional states that will help us resolve conflict (integration). These are discussed not only in theory, but with links to the wide range of established human practices that can help us to follow them. Like all of Robert M. Ellis’s work, this book is highly inter-disciplinary, drawing on philosophical argument, psychological models and values that prioritize practical application.

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When it comes to the study of religion, Willi Braun is a paragon of what a methodologically rigorous and epistemologically modest academic ought to look like. Braun’s career began in the 1990s, when he studied among a cadre of other notable graduate students at the Centre for the Study of Religion at University of Toronto—what is often referred to as the “Toronto School.” There, Braun and his comrades maintained a fidelity to a particular methodological ethos: that religion should be studied as a fundamentally human phenomenon and that scholars should examine how the “data” of religions (texts, artifacts, rituals, etc) reveal the interests, concerns, and values of the humans who imbue that same data with something divine or transcendent. The Toronto School’s commitment to this ethos led to the inauguration of the North American Society for the Study of Religion and fostered development of the now-renowned journal Method & Theory in the Study of Religion. Braun was a catalyst in these discipline-changing initiatives and brought them to bear in his own work on antiquity and early Christianities. Yet beyond that, Braun’s career also involved an unwavering commitment to pedagogy, as he selflessly endeavored to pass on his exceptional professional and personal qualities to his students. In an effort to honor Braun’s work and mentorship, this volume is focused on exploring, probing, and theorizing ancient religious data as reflections of human interests and activities.

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How is religion depicted in the academic study of religion? How do private donors selectively privilege certain descriptions of religion, and to what ends? Do the practical needs of students align or conflict with the theoretical concerns of scholars? To what extent do answers to these questions reveal shared challenges or fault lines across the field of study? Previous volumes in the NAASR Working Papers series have made critical reflections on key domains such as theory, method, data, and categories. On the Subject of Religion takes a step back to consider syncretically how religion is imagined or invented through several lenses. On the Subject of Religion takes as its inspiration the work of the late Jonathan Z. Smith, who challenged scholars to be mindful of the ways in which they imagine religion and religious data. Building on this crucial insight, this book brings together a range of early-career and established scholars of religion to explore how various domains of society—the classroom, academic literature, public debates, and private fundraising—shape, and are shaped, by the contours of the academic study of religion.

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Human cultures, especially religious groups but also secular artists and performers, often ritualize bodies as sacred books and books as divine beings. An international team of scholars addresses this theme of books as sacred beings in this volume through an impressively diverse range of primary material and perspectives. These studies show the wide variety of ways in which books, bodies, and beings intermingle in material sacred texts manipulated by human bodies, and also in literary and artistic depictions of transcendent textual bodies. The boundary between material immanence and spiritual transcendence turns out to be very thin indeed when people use books. The chapters on specific book practices in different cultures are bracketed by an introduction to the collection and by a concluding essay that extrapolates on the widespread theme of books as sacred beings.

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In "What the Buddha Thought", Richard Gombrich argues that the Buddha was one of the most brilliant and original thinkers of all time. Intended to serve as an introduction to the Buddha's thought, and hence even to Buddhism itself, the book also has larger aims: it argues that we can know far more about the Buddha than it is fashionable among scholars to admit, and that his thought has a greater coherence than is usually recognised. It contains much new material. Interpreters both ancient and modern have taken little account of the historical context of the Buddha's teachings; but by relating them to early brahminical texts, and also to ancient Jainism, Gombrich gives a much richer picture of the Buddha's meaning, especially when his satire and irony are appreciated. Incidentally, since many of the Buddha's allusions can only be traced in the Pali versions of surviving texts, the book establishes the importance of the Pali Canon as evidence. The book contains much new material. The author stresses the Buddha's capacity for abstraction: though he made extensive use of metaphor, he did not found his arguments upon it, as earlier thinkers had done. He ethicized and radically reinterpreted older ideas of karma (human action) and rebirth. Similarly, building on older texts, he argued for the fundamental importance of love and compassion, and analysed fire as a process which could stand as a model for every component of conscious experience. Morally, the Buddha's theory of karma provided a principle of individuation and asserted each individual's responsibility for his own destiny. To make the book completely accessible to the general reader, the author provides an introductory section of 'Background Information,' for easy reference.

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Miles Davis was one of the musical giants of the twentieth century. In a career that spanned more than five decades, Miles transformed the face of jazz four or five times, and his music resonates far beyond the bounds of his genre. Miles made the most famous album in the history of jazz, "Kind of Blue", formed one of the greatest jazz quintets in the 1960s and fused jazz with rock. Including unique interviews with dozens of Miles' closest colleagues, many of whom have never before been interviewed about their time with him, "The Last Miles" concentrates on the final period of Miles' life, after he had emerged from a five-year lay-off from the world of music. Right up until the end of his life, he was still searching, still exploring and still refusing to play it safe. The focus is on the music Miles recorded and played, and how it evolved in the eyes of the musicians he played with. Those interviewed include, George Duke, Teo Macero, Tommy LiPuma, Marcus Miller, Darryl Jones and Easy Mo Bee. There are also interviews with musicians who played with Miles before the 1980s, including Dave Liebman, Pete Cosey, Michael Henderson and Mike Zwerin, who give their own assessment of the music Miles played during the final period of his life. Cheryl Davies, Miles' only daughter, is also interviewed. "The Last Miles" is full of fascinating new facts and stories about Miles. For the first time, every member of the group of young musicians from Chicago who helped bring Miles back into the music scene gives their story. Music journalist George Cole also reveals for the first time the full story behind a lost Miles Davis album recorded in 1985, tells you about a song Miles co-wrote for "Mick Jagger", how he worked with Prince, and discovers new and unreleased music that Miles recorded. If you've ever wanted to know how Miles recruited his band members, what it was like working with Miles in the studio or to play with him on-stage, "The Last Miles" has the answers. There is at least one chapter devoted to each album that Miles recorded during this period. Full track-by-track descriptions contain many new and interesting tales behind the songs including how Sting came to record on one of Miles' tracks, why Prince dropped a song slated to appear on the "Tutu" album, how Gil Evans helped Miles compose many of the tunes on the album "Star People", what Splatch means and who Ursula was.

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Jung's Red Book, finally published only in 2009, is a highly ambiguous text describing a succession of extraordinary visions, together with Jung's interpretation of them. Red Book, Middle Way offers a new interpretation of Jung's Red Book, in terms of the Middle Way, as a universal principle and embodied ethic, paralleled both in the Buddha's teachings and elsewhere. Jung explicitly discusses the Middle Way in the Red Book (although this has been largely ignored by scholars so far) as well as offering lots of material that can be understood in its terms. This book interprets the Red Book in relation to the archetypes met in its visions - the hero, the feminine, the Shadow, God and Christ, and follows Jung's process of integrating these different internal figures. To do this Jung needs to find the Middle Way between absolutes at every point, in a way similar to the Buddha.

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This book provides a timely and original overview of the Dissolution of the Monasteries and its longer term affects on the social and physical landscape of England and Wales during the decades that followed. Combining for the first time the full wealth of archaeological evidence gathered over the last century with the established documentary sources, it takes a more nuanced approach to the understanding of an event that has polarised debates ever since the 16th century. The book examines the most immediate and destructive outcomes of the Dissolution, such the ruination and asset stripping of religious property and the dispersal of monastic lands. However, it also presents its longer term, albeit often unexpected, outcomes such as the creation of economic opportunities for individual entrepreneurs and civic authorities, the stimulation of new forms of polite architecture, and the development of previously unimagined leisure landscapes. It concludes that whilst the Dissolution had devastating impact upon those in religious orders, its lasting legacy was the remarkable preservation of the country's medieval Christian heritage through the monuments and archaeological sites that remain to this day in every area of the country. Whilst primarily focusing on archaeological material, the book also encompasses a range of diverse historical sources. It is aimed at students and scholars seeking an introduction to the main debates surrounding the Dissolution, as well as providing original in-depth case studies to illustrate these.

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