Search results for ""Author Various"

Waste makes an outsized contribution to the study of postwar Japanese history... will be essential reading for students of modern Japan as well as our current era more broadly.―The Journal of Asian Studies Waste is an elegant history of how people lived—how they made sense of, gave meaning to, and found value in the acts of the everyday. In Waste, Eiko Maruko Siniawer innovatively explores the many ways in which the Japanese have thought about waste—in terms of time, stuff, money, possessions, and resources—from the immediate aftermath of World War II to the present. She shows how questions about waste were deeply embedded in the decisions of everyday life, reflecting the priorities and aspirations of the historical moment, and revealing people’s ever-changing concerns and hopes. Over the course of the long postwar, Japanese society understood waste variously as backward and retrogressive, an impediment to progress, a pervasive outgrowth of mass consumption, incontrovertible proof of societal excess, the embodiment of resources squandered, and a hazard to the environment. Siniawer also shows how an encouragement of waste consciousness served as a civilizing and modernizing imperative, a moral good, an instrument for advancement, a path to self-satisfaction, an environmental commitment, an expression of identity, and more. From the late 1950s onward, a defining element of Japan’s postwar experience emerged: the tension between the desire for the privileges of middle-class lifestyles made possible by affluence and dissatisfaction with the logics, costs, and consequences of that very prosperity. This tension complicated the persistent search for what might be called well-being, a good life, or a life well lived.

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Selected by Choice magazine as an Outstanding Academic Book for 2000 Chinese glazes have been admired throughout history for their extraordinary qualities and colors—not least in China itself, where their appearance has been compared variously to jade, to tea-dust, to hare's fur, or to the "color of the sky after the rain." Some Chinese glazes are vibrant and brilliant in tone, while others are deep, complex, and subtle, their properties seeming to change according to ambient light. Chinese glazes have long presented a technical challenge to Western potters, and this book is the most complete account yet of their nature and their reconstruction. The story of Chinese glazes is also the story of Chinese ceramics itself, one of the most fascinating and influential traditions in ceramic history. Chinese Glazes traces the development of China's great high-fired glaze tradition from its roots in the Bronze Age, through the famous monochrome stoneware glazes of the Song dynasty, to the fine porcelain glazes of southern China. The book also examines in detail the story of China's low-fired glazes, from the time of China's first emperor to the present day. The book shows clearly how the potters of ancient China were able to work their ceramic miracles from the simplest recipes, and how modern potters can use and adapt these principles for their own work. The book contains hundreds of recipes for formulating Chinese glazes with Western materials, simple and advanced calculation techniques, as well as efficient blending procedures with local materials. The book is lavishly illustrated, with nearly three hundred photographs, one hundred in full color. These depict examples of the Chinese arts as found in pottery ranging from simple earthenware jars excavated at Neolithic sites to exquisitely designed dishes found in imperial tombs. They also show examples of modern Western ware that employ these remarkable glazing techniques.

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The New York Editions borrows its title from The New York Edition, Henry James’s name for Scribner’s 1907-09 re-issue of his life-long output of novels and shorter fiction. If the homage of Snediker’s second book of poems to the Jamesian oeuvre seems self-evident or obscure, to conceive of this poetry as a translation of James’s prose somewhat misses the mark in terms of the former’s unfolding investment in the vision of a dreamlike field belonging to neither one nor the other, so much as the deep sea dive of language in between, in the throes. These mesmeric poems are experimental meditations on the limbo of lost-in-translation as a multi-axial bardo between multiples lives and texts and those that follow, which they might foreseeably become were these poems not so distinctly wed to a jewel-like present tense driven by no single aesthetic principle save the one it immanently navigates. The multiple voices that call to us from this place are ghostlike, to the extent that the force of their coiled abandon feels tethered to bodies in no familiar way. Even at their most seductively wry or pining, these semblances of speech wash over the landscapes they’re embedded in like a film’s post-production score or the heady excrescence of lilies calling one’s attention to an open window. At the same time, such lurid, queerly disembodied phenomena are richly studded, one might say, with a singular, uncanny material of their own, shot through with the tenacious, not-quite-phantom élan of desolation, remediating mirth and the renegade confusion of each with their respective, recollected forms. These are vigilant elegies, rough odes, songs of experience shy toward neither their own felt urgency nor the latter’s tendency to spoil: baroque trauerspiel meets ghost-story in reverse, moonlight gleaming with the otherworldly shine of James Bidgood’s lambent, mineral-oiled sea-bed. The New York Editions chronicles the effort of inhabiting while doing justice to the approximate wilderness of all those variously perceptible disturbances that set the world ajar just enough to feel the draught of an adjacent universe pouring in. “… and hope is the/ shells each morning small and cool// into which we hermits/ retract the startling// need of our/ claws.”

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