Search results for ""University of Nebraska Press""

As an expansion Major League Soccer team, the Orlando City Soccer Club marked the return of professional soccer to Florida for the first time since 2001, selling out the sixty-thousand-seat Citrus Bowl for its home opener and going on to have the second‑highest home attendance for the 2015 and 2016 seasons. It was the successful culmination of a nine-year process orchestrated by the team’s owner, Phil Rawlins, who sold his successful sales consultancy company for a shot at sports ownership and a chance to tap into America’s growing interest in pro soccer. Rawlins was relentless in building a franchise from the ground up, overcoming crippling setbacks, devious politics, and near financial ruin. Underpinning his efforts was a deep commitment to re-creating the tribal passion and community spirit of his hometown team in the United Kingdom, Stoke City, for which he served as board member for fourteen years. The payoff was the Orlando City Soccer Club, an attractive new team that galvanized the region. The subsequent acquisition of international superstar Ricardo Kaká catapulted the club to celebrity status and ensured that its debut season defied expectations.Defying Expectations gives insight into the challenges faced on the road to success, challenges through which Rawlins has remained focused on the six core values that he and his wife formulated at their kitchen table years ago, continuing to foster a community institution that gives back as much as it receives.

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Black French Women and the Struggle for Equality, 1848–2016 explores how black women in France itself, the French Caribbean, Gorée, Dakar, Rufisque, and Saint-Louis experienced and reacted to French colonialism and how gendered readings of colonization, decolonization, and social movements cast new light on the history of French colonization and of black France. In addition to delineating the powerful contributions of black French women in the struggle for equality, contributors also look at the experiences of African American women in Paris and in so doing integrate into colonial and postcolonial conversations the strategies black women have engaged in negotiating gender and race relations à la française. Drawing on research by scholars from different disciplinary backgrounds and countries, this collection offers a fresh, multidimensional perspective on race, class, and gender relations in France and its former colonies, exploring how black women have negotiated the boundaries of patriarchy and racism from their emancipation from slavery to the second decade of the twenty-first century.

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Best First Book Award from the History Honor Society, Phi Alpha ThetaScars of War examines the decisions of U.S. policymakers denying the Amerasians of Vietnam-the biracial sons and daughters of American fathers and Vietnamese mothers born during the Vietnam War-American citizenship. Focusing on the implications of the 1982 Amerasian Immigration Act and the 1987 Amerasian Homecoming Act, Sabrina Thomas investigates why policymakers deemed a population unfit for American citizenship, despite the fact that they had American fathers. Thomas argues that the exclusion of citizenship was a component of bigger issues confronting the Nixon, Ford, Carter, and Reagan administrations: international relationships in a Cold War era, America's defeat in the Vietnam War, and a history in the United States of racially restrictive immigration and citizenship policies against mixed-race persons and people of Asian descent. Now more politically relevant than ever, Scars of War explores ideas of race, nation, and gender in the aftermath of the Vietnam War. Thomas exposes the contradictory approach of policymakers unable to reconcile Amerasian biracialism with the U.S. Code. As they created an inclusionary discourse deeming Amerasians worthy of American action, guidance, and humanitarian aid, federal policymakers simultaneously initiated exclusionary policies that designated these people unfit for American citizenship.

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Longlisted for the PEN/Diamonstein-Spielvogel Award for the Art of the Essay In this essay collection David Lazar looks to our intimate relationships with characters, both well-known and lesser known, from Hollywood’s Golden Age. Veering through considerations of melancholy and wit, sexuality and gender, and the surrealism of comedies of the self in an uncanny world, mixed with his own autobiographical reflections of cinephilia, Lazar creates an alluring hybrid of essay forms as he moves through the movies in his mind. Character actors from the classical era of the 1930s through the 1950s including Thelma Ritter, Oscar Levant, Martin Balsam, Nina Foch, Elizabeth Wilson, Eric Blore, Edward Everett Horton, and the eponymous Celeste Holm all make appearances in these considerations of how essential character actors were, and remain, to cinema.

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To understand how the NFL became the sports phenomenon it is today, you can study its history or you can live its history as an active participant. Upton Bell grew up at the knee of the NFL’s first great commissioner, his father, the legendary Bert Bell, who not only saved the game from financial ruin after World War II but was one of its greatest innovators. Coining the phrase “On any given Sunday,” Bert invented the pro football draft and proposed sudden death rules.Present at the Creation details Bell’s firsthand experiences, which started as he watched his father draw up the league schedule each year at the kitchen table using dominoes. There he learned the importance of parity, which is a hallmark of the league’s success, and also how to create it. Over the past fifty-three years, Bell has been an owner, a general manager, a personnel executive, a scouting director for two Super Bowl teams, a television commentator and analyst, and a talk-radio host. He has seen the NFL from the inside and has experienced many of the most important moments in NFL history. Bell was player personnel director for the Baltimore Colts when the team played in three championship games and appeared in two Super Bowls (1968 and 1970). At thirty-three, he became the youngest general manager in NFL history when he joined the Patriots in that role in 1971. He left the NFL in 1974 to compete against it, joining the upstart World Football League as owner of the Charlotte Hornets, which lasted just two years. In 1976 Bell began his forty‑year career as a radio and TV talk-show host, yet he remains a football guy who was in the middle of the game’s most significant moments and knows that half the story has never been told, until now.Watch a book trailer. Purchase the audio edition.

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In 1932 laundry-store tycoon George Preston Marshall became part owner of the Boston Braves franchise in the National Football League. To separate his franchise from the baseball team, he renamed it the Redskins in 1933 and then in 1937 moved his team to Washington DC, where the team won two NFL championships over the next decade. But it was off the field that Marshall made his lasting impact. An innovator, he achieved many “firsts” in professional football. His team was the first to telecast all its games, have its own fight song and a halftime show, and assemble its own marching band and cheerleading squad. He viewed football as an entertainment business and accordingly made changes to increase scoring and improve the fan experience. But along with innovation, there was controversy. Marshall was a proud son of the South, and as the fifties came to a close, his team remained the only franchise in the three major league sports to not have a single black player. Marshall came under pressure from Congress and the NFL and its president, Pete Rozelle, as league expansion and new television contract possibilities forced the issue on the reluctant owner. Outside forces finally pushed Marshall to trade for Bobby Mitchell, the team’s first black player, in 1962. With the story of Marshall’s holdout as the backdrop, Fight for Old DC chronicles these pivotal years when the NFL began its ascent to the top of the nation’s sporting interest.

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Eighty-five percent of Italy’s Jews survived World War II. Nevertheless, more than six thousand Italian Jews were destroyed in the Holocaust and the lives of countless others were marked by terror. Susan Zuccotti relates hundreds of stories showing the resourcefulness of the Jews, the bravery of those who helped them, and the inhumanity and indifference of others. For Zuccotti, the Holocaust in Italy began when the first “black-shirted thug” poured a bottle of castor oil down the throat of his victim, or when the dignity of a single human being was violated. She writes: “We might examine again how most Italians behaved from the onset of fascism. . . . Did they do as much as they could? Or should they, and the Jews as well, have recognized the danger sooner, with the first denial of liberty and free speech? We might also ask ourselves whether we, as creatures without prejudice, would act as well as most Italians did under similar pressures. Would we risk our lives for persecuted minorities? Would we be more sensitive to the first assaults upon our liberties, when the only ones really hurt in the beginning are Communists, Socialists, democratic anti-Fascists, and trade unionists? And finally, we might be more aware than we are of the horrors that a racist lunatic fringe can commit, even in the best of societies.”

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Early in the century a magnificent Sioux woman named Zitkala-Ša published these legends that she learned during her childhood on the Yankton Reservation. Her eastern education developed a writing talent that was put to good use in recording from oral tradition the exploits of Iktomi the trickster, Eya the glutton, the Dragon Fly, the Blood Clot boy, and other magical and mysterious figures, human and animal, known to the Sioux. Until her death in 1938, Zitkala-Ša stood between two cultures as preserver and translator.

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During the American Revolution, the British enjoyed a unified alliance with their Native allies in the Great Lakes region of North America. By the War of 1812, however, that “chain of friendship” had devolved into smaller, more local alliances. To understand how and why this pivotal shift occurred, Restoring the Chain of Friendship examines British and Native relations in the Great Lakes region between the end of the American Revolution and the end of the War of 1812.Timothy D. Willig traces the developments in British-Native interaction and diplomacy in the three regions served by the agencies of Fort St. Joseph, Fort Amherstburg, and Fort George respectively. During the late eighteenth and early nineteenth centuries, the Native peoples in each area developed unique relationships with the British. Relations in these regions were affected by such factors as the local success of the fur trade, Native relations with the United States, geography, the influence of British-Indian agents, intertribal relations, Native acculturation or cultural revitalization, and constitutional issues of Native sovereignty and legal statuses. Assessing the wide variety of factors that influenced relations in each of these areas, Willig determines that it was nearly impossible for Britain to establish a single Indian policy for its North American borderlands, and it was thus forced to adapt to conditions and circumstances particular to each region.

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Situating Dakota language and oral tradition within the framework of decolonization, Remember This! Dakota Decolonization and the Eli Taylor Narratives makes a radical departure from other works in Indigenous history because it relies solely on Indigenous oral tradition for its primary sources and privileges Dakota language in the text. Waziyatawin Angela Wilson, both a historian and a member of the Dakota Nation, demonstrates the value of oral history in this bilingual presentation and skillful analysis of the stories told by the Dakota elder Eli Taylor (1908–99). Taylor lived on the Sioux Valley Reserve in Manitoba, Canada, and was adopted into Wilson’s family in 1988. He agreed to tell her his story and to share his accounts of the origins, history, and life ways of the Dakotas. In these pages he tells of Dakota history, the United States–Dakota Conflict of 1862, Dakota values, and the mysterious powers of the world. Wilson gracefully contextualizes and complements Taylor's stories with a careful analysis and distillation of the narratives. Additionally, she provides an overview of Dakota history and a substantial critique of the use of oral accounts by mainstream historians. By placing Dakota oral tradition within the academic discipline of history, this powerful book illuminates the essential connections among Dakota language, history, and contemporary identity.

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Leoti L. West (1851–1933) had longed for the opportunity “to be west and grow up with the country.” In 1878, at the age of twenty-seven, West left her Iowa home to teach at a new school in Washington Territory. Undertaking the two-week journey alone, the young teacher arrived in a Northwest that was still very much a pioneer territory. The school that West opened was one of the first in the area and soon attracted students from all over the Northwest. By the end of West’s first term, her original class of seventeen had grown to nearly one hundred students housed in a small schoolroom. In 1881 the school was officially named the Colfax Academy. West taught in Washington for more than fifty years and influenced thousands of graduates. West’s reminiscences first appeared in the Spokesman-Review as a series of pioneer sketches that were later collected and published as The Wide Northwest. Her memoir of her adventures details not only an impressive teaching career but also the pioneer experience of a woman in the late nineteenth century. Brenda K. Jackson’s introduction for this Bison Books edition provides insight into the experience of female educators during the era.

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The Robber, Robert Walser’s last novel, tells the story of a dreamer on a journey of self-discovery. It is a hybrid of love story, tragedy, and farce, with a protagonist who sweet-talks teaspoons, flirts with important politicians, plays maidservant to young boys, and uses a passerby’s mouth as an ashtray. Walser’s novel spoofs the stiff-upper-lipped European petit bourgeois and its nervous reactions to whatever threatens the stability of its worldview.

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"From nearly two hundred centres, and every week added to their number, roared the unquenchable crimson conflagrations of the atomic bombs. The flimsy fabric of the world's credit had vanished, industry was completed disorganised, and every city, every thickly populated area was starving or trembled on the verge of starvation. Most of the capital cities of the world were burning; millions of people had already perished, and over great areas government was at an end." The Last War erupts in Europe, rapidly escalating from bloody trench warfare and vicious aerial duels into a world-consuming, atomic holocaust. Paris is engulfed by an atomic maelstrom, Berlin is an ever-flaming crater, the cold waters of the North Sea roar past Dutch dikes and sweep across the Low Countries. Moscow, Chicago, Tokyo, London, and hundreds of other cities become radioactive wastelands. Governments topple, age-old cultural legacies are destroyed, and the stage is set for a new social and political order. The Last War is H. G. Wells's chilling and prophetic tale of a world gone mad with atomic weapons and of the rebirth of human-kind from the rubble. Written long before the atomic age, Wells's novel is a riveting and intelligent history of the future that discusses for the first time the horrors of the atomic bomb, offering a startling vision of humanity purged by a catastrophic atomic war.

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With Richard Wagner, opera reached the apex of German Romanticism. Originally published in 1851, when Wagner was in political exile, Opera and Drama outlines a new, revolutionary type of musical stage work, which would finally materialize as The Ring of the Nibelung. Wagner's music drama, as he called it, aimed at a union of poetry, drama, music, and stagecraft. In a rare book-length study, the composer discusses the enhancement of dramas by operatic treatment and the subjects that make the best dramas. The expected Wagnerian voltage is here: in his thinking about myths such as Oedipus, his theories about operatic goals and musical possibilities, his contempt for musical politics, his exaltation of feeling and fantasy, his reflections about genius, and his recasting of Schopenhauer. This edition includes the full text of volume 2 of William Ashton Ellis's 1893 translation commissioned by the London Wagner Society.

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"Saint Beethoven!. . . . He was clad in somewhat untidy houseclothes, with a red woolen scarf wrapped round his waist; long, bushy grey hair hung in disorder from his head, and his gloomy, forbidding expression by no means tended to reassure. . . ." When Wagner published the first collection of his writings he was pleased to admit how well he wrote, even when young. Historians and musicians ever since have agreed that some of his most important and revelatory works were written when he was first establishing his reputation in Paris and Dresden. Pilgrimage to Beethoven and Other Essays provides translations of the first two volumes of his Gesammelte Schriften (1871-1873). These works reveal how committed he was to emphasizing Germanic qualities in his music and define his opposition to the music of France and Italy.In addition to his influential essay on Beethoven's Ninth Symphony, this volume includes two early essays on Germanic myth—"The Wibelungen" and "The Nibelungen-Myth"—his homages to Carl Maria von Weber, and the complete text of his autobiographical A German Musician in Paris, with its famous "Pilgrimage to Beethoven."The volume concludes with his "Plan of Organisation of a German National Theatre" (1849), founded upon Beethoven's moral music. Listeners "inspired by Beethoven's music have been more active and energetic citizens-of-State than those bewitched by Rossini, Bellini, and Donizetti." Throughout these essays, as throughout his life, Wagner knew how to provoke.This edition includes the complete volume 7 of the 1898 translation commissioned by the London Wagner Society.

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Salish Blankets presents a new perspective on Salish weaving through technical and anthropological lenses. Worn as ceremonial robes, the blankets are complex objects said to preexist in the supernatural realm and made manifest in the natural world through ancestral guidance. The blankets are protective garments that at times of great life changes—birth, marriage, death—offer emotional strength and mental focus. A blanket can help establish the owner’s standing in the community and demonstrate a weaver’s technical expertise and artistic vision. The object, the maker, the wearer, and the community are bound and transformed through the creation and use of the blanket. Drawing on first-person accounts of Salish community members, object analysis, and earlier ethnographic sources, the authors offer a wide-ranging material culture study of Coast Salish lifeways. Salish Blankets explores the design, color/pigmentation, meaning, materials, and process of weaving and examines its historical and cultural contexts.

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2019 Choice Outstanding Academic Title In Shades of Gray Molly Littlewood McKibbin offers a social and literary history of multiracialism in the twentieth-century United States. She examines the African American and white racial binary in contemporary multiracial literature to reveal the tensions and struggles of multiracialism in American life through individual consciousness, social perceptions, societal expectations, and subjective struggles with multiracial identity. McKibbin weaves a rich sociohistorical tapestry around the critically acclaimed works of Danzy Senna, Caucasia (1998); Rebecca Walker, Black White and Jewish: Autobiography of a Shifting Self (2001); Emily Raboteau, The Professor’s Daughter (2005); Rachel M. Harper, Brass Ankle Blues (2006); and Heidi Durrow, The Girl Who Fell from the Sky (2010). Taking into account the social history of racial classification and the literary history of depicting mixed race, she argues that these writers are producing new representations of multiracial identity.Shades of Gray examines the current opportunity to define racial identity after the civil rights, black power, and multiracial movements of the late twentieth century changed the sociopolitical climate of the United States and helped revolutionize the racial consciousness of the nation. McKibbin makes the case that twenty-first-century literature is able to represent multiracial identities for the first time in ways that do not adhere to the dichotomous conceptions of race that have, until now, determined how racial identities could be expressed in the United States.

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Standing at the intersection of Native history, labor, and representation, Picturing Indians presents a vivid portrait of the complicated experiences of Native actors on the sets of midcentury Hollywood Westerns. This behind-the-scenes look at costuming, makeup, contract negotiations, and union disparities uncovers an all-too-familiar narrative of racism and further complicates filmmakers’ choices to follow mainstream representations of “Indianness.” Liza Black offers a rare and overlooked perspective on American cinema history by giving voice to creators of movie Indians—the stylists, public relations workers, and the actors themselves. In exploring the inherent racism in sensationalizing Native culture for profit, Black also chronicles the little-known attempts of studios to generate cultural authenticity and historical accuracy in their films. She discusses the studios’ need for actual Indians to participate in, legitimate, and populate such filmic narratives. But studios also told stories that made Indians sound less than Indian because of their skin color, clothing, and inability to do functions and tasks considered authentically Indian by non-Indians. In the ongoing territorial dispossession of Native America, Native people worked in film as an economic strategy toward survival. Consulting new primary sources, Black has crafted an interdisciplinary experience showcasing what it meant to “play Indian” in post–World War II Hollywood.Browse the author's media links.

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Homesteading the Plains offers a bold new look at the history of homesteading, overturning what for decades has been the orthodox scholarly view. The authors begin by noting the striking disparity between the public’s perception of homesteading as a cherished part of our national narrative and most scholars’ harshly negative and dismissive treatment.Homesteading the Plains reexamines old data and draws from newly available digitized records to reassess the current interpretation’s four principal tenets: Homesteading was a minor factor in farm formation, with most western farmers purchasing their land; most homesteaders failed to prove their claims; the homesteading process was rife with corruption and fraud; and homesteading caused Indian land dispossession. Using data instead of anecdotes and focusing mainly on the nineteenth century, Homesteading the Plains demonstrates that the first three tenets are wrong and the fourth only partially true. In short, the public’s perception of homesteading is perhaps more accurate than the one scholars have constructed.Homesteading the Plains provides the basis for an understanding of homesteading that is startlingly different from the current scholarly orthodoxy.

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Situational Identities along the Raiding Frontier of Colonial New Mexico examines pluralistic communities that navigated between colonial and indigenous practices to negotiate strategic alliances with both sides of generations-old conflicts. The rich history of the southwestern community of Casitas Viejas straddles multiple cultures and identities and is representative of multiple settlements in the region of northern New Mexico that served as a “buffer,” protecting the larger towns of New Spain from Apache, Navajo, Ute, and Comanche raiders. These genízaro settlements of Indo-Hispano settlers used shrewd cross-cultural skills to survive. Researching the dynamics of these communities has long been difficult, due in large part to the lack of material records. In this innovative case study, Jun U. Sunseri examines persistent cultural practices among families who lived at Casitas Viejas and explores the complex identities of the region’s communities. Applying theoretical and methodological approaches, Sunseri adds oral histories, performative traditions of contemporary inhabitants, culinary practices, and local culture to traditional archaeology to shed light on the historical identities of these communities that bridged two worlds.

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Science, Sexuality, and Race in the United States and Australia, 1780–1940, Revised Edition is a sociohistorical tour de force that examines the entwined formation of racial theory and sexual constructs within settler colonialism in the United States and Australia from the Age of Revolution to the Great Depression. Gregory D. Smithers historicizes the dissemination and application of scientific and social-scientific ideas within the process of nation building in two countries with large Indigenous populations and shows how intellectual constructs of race and sexuality were mobilized to subdue Aboriginal peoples. Building on the comparative settler-colonial and imperial histories that appeared after the book’s original publication, this completely revised edition includes two new chapters. In this singular contribution to the study of transnational and comparative settler colonialism, Smithers expands on recent scholarship to illuminate both the subject of the scientific study of race and sexuality and the national and interrelated histories of the United States and Australia.

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Part of a comprehensive catalog of the International Quilt Study Center and Museum collection, American Quilts in the Industrial Age, 1760–1870 highlights the dazzling designs and intricate needlework of America’s treasured material culture. From whole cloth to pieced quilts to elaborate appliqué examples, all reflecting various design movements such as Neoclassicism and Eastern exoticism, the contributing authors address the development of quilt making in America from its inception in the 1700s to the period of the U.S. Civil War. Covering more than one hundred years of quilt making, this volume examines the period’s quilts from both an artistic and a historical perspective. The contributors provide critical information regarding the founding of the republic and the influential republican values and ideals manifested in the quilts of this era. They also address the role that immigration and industrialization played in the evolution of materials and styles. With full-color photographs of nearly six hundred quilts, American Quilts in the Industrial Age, 1760–1870 offers new insights into American society.

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In his distinguished career as a historian of modern France, John Merriman has published ten books and scores of scholarly articles. This volume collects some of his most notable and significant explorations of French history and culture. In a wide-ranging introduction Merriman reflects on his decades of research and on his life, lived increasingly in France. At the beginning of his career he was determined to be not a narrow specialist but a historian who engaged with all the regions of France. So he set himself the goal of doing archival research in every single département of the country. A permanent resident of the small village of Balazuc in the Ardèche for more than twenty-five years, he laments what he sees as the over-professionalization of history at the expense of passion for one’s field. Yet Merriman is no cranky, tweed-bound scholar. Beloved by generations of historians of France, many of whom he has mentored (both as a graduate advisor and more informally), Merriman offers reflections on his life in history that will be of interest to a broad audience of historians.

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Emily Dickinson’s poem “Split the Lark” refers to the “scarlet experiment” by which scientists destroy a bird in order to learn more about it. Indeed, humans have killed hundreds of millions of birds—for science, fashion, curiosity, and myriad other reasons. In the United States alone, seven species of birds are now extinct and another ninety-three are endangered. Conversely, the U.S. conservation movement has made bird-watching more popular than ever, saving countless bird populations; and while the history of actual physical human interaction with birds is complicated, our long aesthetic and scientific interest in them is undeniable. Since the beginning of the modern conservation movement in the mid-nineteenth century, human understanding of and interaction with birds has changed profoundly. In Scarlet Experiment, Jeff Karnicky traces the ways in which birds have historically been seen as beautiful creatures worthy of protection and study and yet subject to experiments—scientific, literary, and governmental—that have irrevocably altered their relationship with humans. This examination of the management of bird life in America from the nineteenth century to today, which focuses on six bird species, finds that renderings of birds by such authors as Henry David Thoreau, Emily Dickinson, Don DeLillo, and Christopher Cokinos, have also influenced public perceptions and actions. Scarlet Experiment speculates about the effects our decisions will have on the future of North American bird ecology.

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Most famous for his classic work The Boys of Summer, Roger Kahn is widely regarded as one of the greatest sportswriters of our time. The Roger Kahn Reader is a rich collection of his stories and articles that originally appeared in publications such as Sports Illustrated, the New York Times, Esquire, and the Nation. Kahn’s pieces, published between 1952 and today, present a vivid, turbulent, and intimate picture of more than half a century in American sport. His standout writings bring us close to entrepreneurs and hustlers (Walter O'Malley and Don King), athletes of Olympian gifts (Ted Williams, Stan Musial, “Le Demon Blond” Guy Lefleur), and sundry compelling issues of money, muscle, and myth. We witness Roger Maris’s ordeal by fame; Bob Gibson’s blazing competitive fire; and Red Smith, now white-haired and renowned, contemplating his beginnings and his future. Also included is a new and original chapter, “Clem,” about the author’s compelling lifelong friendship with former Brooklyn Dodgers pitcher Clem Labine. Written across six decades, this volume shows Kahn’s ability to describe the athletes he profiled as they truly were in a manner neither compromised nor cruel but always authentic and up close.

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Over the past decade, some of the most innovative work in anthropology and related fields has been done in the Native communities of circumpolar North America. Critical Inuit Studies offers an overview of the current state of Inuit studies by bringing together the insights and fieldwork of more than a dozen scholars from six countries currently working with Native communities in the far north. The volume showcases the latest methodologies and interpretive perspectives, presents a multitude of instructive case studies with individuals and communities, and shares the personal and professional insights from the fieldwork and thought of distinguished researchers. The wide-ranging topics in this collection include the development of a circumpolar research policy; the complex identities of Inuit in the twenty-first century; the transformative relationship between anthropologist and collaborator; the participatory method of conducting research; the interpretation of body gesture and the reproduction of culture; the use of translation in oral history, memory and the construction of a collective Inuit identity; the intricate relationship between politics, indigenous citizenship and resource development; the importance of place names, housing policies and the transition from igloos to permanent houses; and social networks in the urban setting of Montreal.Critical Inuit Studies is essential reading for students and scholars interested in today’s circumpolar North and in contemporary Native communities.

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Where others saw only sage, a salt lake, and a great desert, the Mormons saw their “lovely Deseret,” a land of lilacs, honeycombs, poplars, and fruit trees. Unwelcome in Ohio, Missouri, and Illinois, they migrated to the dry lands between the Rockies and the Sierra Nevada to establish Mormon country, a wasteland made green. Like the land the Mormons settled, their habits stood in stark contrast to the frenzied recklessness of the American West. Opposed to the often prodigal individualism of the West, Mormons lived in closely knit – some say ironclad – communities. The story of Mormon country is one of self-sacrifice and labor spent in the search for an ideal in the most forbidding territory of the American West. Richard W. Etulain provides a new introduction to this edition.

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"Germany long ago became part of us German Turks," Zafer Senocak observes. "Are we also a part of Germany?" Gathered here for the first time in English translation, these essays chart a new orientation for German life, culture, and politics beyond the Cold War and at the dawn of an unprecedented era. The 1990s began with national unification between East and West and closed with a radical liberalization of German citizenship law; many questions about the largest minority in this multicultural Germany have yet to be asked. This decade also reeled with war in the Persian Gulf and "ethnic cleansing" in the Balkans. As Germans imagine themselves as westerners interacting with Muslim populations at home and abroad, these essays acquire a critical urgency. Senocak reconfigures the Turkish diaspora and the German nation by mapping a "tropical Germany."

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Although as much romanticized as the American cowboy, the Argentine gaucho lived a persecuted, marginal existence, beleaguered by mandatory passports, vagrancy laws, and forced military service. The story of this nineteenth-century migratory ranch hand is told in vivid detail by Richard W. Slatta, a professor of history at North Carolina State University at Raleigh and the author of Cowboys of the Americas (1990).

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Hans Delbrück’s four-volume History of the Art of War is recognized throughout the world as the definitive work on the subject. Appearing in an English-language paperback edition for the first time, volume 1 analyzes in vivid detail the military tactics and strategies used by the great warriors of antiquity. Delbrück disputes some points in classical history and separates fact from legend in his objective reconstruction of celebrated battles stretching from the Persian Wars to the Peloponnesian War, Alexander's campaign to conquer Asia, the Second Punic War and Hannibal's crossing of the Alps, and the triumph of the Roman legions and Julius Caesar. Walter J. Renfroe Jr. based his much-praised English translation on the third (1920) edition of volume 1.

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Moral decadence did not contribute to the fall of the Roman Empire, but political instability that was most strongly reflected in a weakened army did, writes Hans Delbrück in volume 2 of History of the Art of War. The rise of sectionalism and the constant overthrowing of emperors left the empire without a secure superior authority demanding the loyalty of the legions and without the money to support them. Delbrück’s celebrated work traces the collapse of the Roman military system and its replacement with barbarian mercenaries by the fourth century, following the invasions by the Germanic peoples. The Barbarian Invasions opens with a discussion of the military organization of the early German tribes, compares it with that of the early Roman legions, and goes on to show how tactics and strategies changed after entire peoples such as the Goths, Vandals, and Burgundians migrated to Roman soil and formed an uneasy alliance with the Romans. It ends with an examination of the decline of the Germanic-Romanic military system in the Middle Ages and the rise of the feudal system.This Bison Book edition marks the first appearance in paperback of the English translation of volume 2 by Walter J. Renfroe Jr.

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Winky thought he'd seen everything in Wyoming Territory: rustlers, hangings, shoot-outs, cattle standing frozen stiff in the snow. Then into town one lazy day rode a long-haired kid and a colossal African mute. They were met in the saloon by Fiddler Jones, whose hair and temper flared like a wasps' nest. Fiddler's yellow eyes fell instantly in love with the kid's pouch of gold dust. That pouch was worth killing for.Fiddler was no stranger to trouble, but the trouble he found in the kid and the mute took everyone by surprise. It just kept coming, like nothing Winky had ever seen before.

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Miss Morissa is a dramatic, moving novel of a young pioneering woman doctor on the brawling Nebraska frontier of the 1870s. Fleeing the East and a heartbreaking past, Morissa Kirk finds the North Platte River Valley rife with rumors of gold strikes. Fortune hunters, desperadoes, horse thieves, murderers make up the frontier society, while Indians roam the plains refusing to surrender their land to the gold-hungry white men. Near lawless Clarke Bridge she sets up her practice, treating white and Indian alike, receiving horses (if anything) in return for her services. Then, even as fame spreads of her skill, and acceptance slowly grows, Morissa becomes embroiled in the life-and-death struggle between the cattlemen and the homesteaders, a struggle as destructive as it was inevitable. In the telling of Morissa's story, Mari Sandoz has caught the whole turmoil of the changing frontier in the days of Custer, Calamity Jane, and Buffalo Bill Cody.

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The last significant clash of arms in the American Indian Wars took place on December 29, 1890, on the banks of Wounded Knee Creek in South Dakota. Of the 350 Teton Sioux Indians there, two-thirds were women and children. When the smoke cleared, 84 men and 62 women and children lay dead, their bodies scattered along a stretch of more than a mile where they had been trying to flee. Of some 500 soldiers and scouts, about 30 were dead—some, probably, from their own crossfire. Wounded Knee has excited contradictory accounts and heated emotions. To answer whether it was a battle or a massacre, Rex Alan Smith goes further into the historical records and cultural traditions of the combatants than anyone has gone before. His work results in what Alvin Josephy Jr., editor of American Heritage, calls "the most definitive and unbiased" account of all, Moon of Popping Trees.

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South Africa is a complicated, contradictory, and haunted place. Len Verwey captures the trajectory of life in such a place, dealing with childhood, war, marriage, divorce, and death. He explores the challenges posed by place and history, shared identities, deep embeddedness in the continent, and the legacies of violence and exclusion, as well as beauty. Verwey offers poems that speak of uncertainty, ask questions, and challenge simplistic and scapegoating narratives that become so tempting when living in a society undergoing intense social and economic pressure. Dealing less with factual or political explanations of war and more with the compulsion of war, in particular, “maleness” and violence, Verwey pulls the reader into another world, opening eyes to the “crisis of men,” the violence against women, children, and the foreign in a country where conflicts are again escalating. In a Language That You Know strives to understand the complexity of one of the most unequal, violent, yet most vibrant societies in the world.

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From San Francisco to the Ginza in Tokyo, Lefty O’Doul relates the untold story of one of baseball’s greatest hitters, most colorful characters, and the unofficial father of professional baseball in Japan. Lefty O’Doul (1897–1969) began his career on the sandlots of San Francisco and was drafted by the Yankees as a pitcher. Although an arm injury and his refusal to give up the mound clouded his first four years, he converted into an outfielder. After four Minor League seasons he returned to the Major Leagues to become one of the game’s most prolific power hitters, retiring with the fourth-highest lifetime batting average in Major League history. A self-taught “scientific” hitter, O’Doul then became the game’s preeminent hitting instructor, counting Joe DiMaggio and Ted Williams among his top disciples. In 1931 O’Doul traveled to Japan with an All-Star team and later convinced Babe Ruth to headline a 1934 tour. By helping to establish the professional game in Japan, he paved the way for Hideo Nomo, Ichiro Suzuki, and Hideki Matsui to play in the American Major Leagues. O’Doul’s finest moment came in 1949 when General Douglas MacArthur asked him to bring a baseball team to Japan, a tour that MacArthur later praised as one of the greatest diplomatic efforts in U.S. history. O’Doul became one the most successful managers in the Pacific Coast League and was instrumental in spreading baseball’s growth and popularity in Japan. He is still beloved in Japan, where in 2002 he was inducted into the Japanese Baseball Hall of Fame. This edition features a new epilogue by the author.

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2020 Charles A. Weyerhaeuser Award During the nineteenth century, the development and codification of forest science in France were closely linked to Provence’s time-honored tradition of mobile pastoralism, which formed a major part of the economy. At the beginning of the century, pastoralism also featured prominently in the economies and social traditions of North Africa and southwestern Anatolia until French forest agents implemented ideas and practices for forest management in these areas aimed largely at regulating and marginalizing Mediterranean mobile pastoral traditions. These practices changed not only landscapes but also the social order of these three Mediterranean societies and the nature of French colonial administration. In Nomad’s Land Andrea E. Duffy investigates the relationship between Mediterranean mobile pastoralism and nineteenth-century French forestry through case studies in Provence, French colonial Algeria, and Ottoman Anatolia. By restricting the use of shared spaces, foresters helped bring the populations of Provence and Algeria under the control of the state, and French scientific forestry became a medium for state initiatives to sedentarize mobile pastoral groups in Anatolia. Locals responded through petitions, arson, violence, compromise, and adaptation. Duffy shows that French efforts to promote scientific forestry both internally and abroad were intimately tied to empire building and paralleled the solidification of Western narratives condemning the pastoral tradition, leading to sometimes tragic outcomes for both the environment and pastoralists.

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2021 Elinor Melville Prize for Latin American Environmental History Honorable Mention for the 2021 Best Book of Social Science from the LASA Mexico Section Awards In Mexico environmental struggles have been fought since the nineteenth century in such places as Zacatecas, where United States and European mining interests have come into open conflict with rural and city residents over water access, environmental health concerns, and disease compensation. In Silver Veins, Dusty Lungs, Rocio Gomez examines the detrimental effects of the silver mining industry on water resources and public health in the city of Zacatecas and argues that the human labor necessary to the mining industry made the worker and the mine inseparable through the land, water, and air. Tensions arose between farmers and the mining industry over water access while the city struggled with mudslides, droughts, and water source contamination. Silicosis-tuberculosis, along with accidents caused by mining technologies like jackhammers and ore-crushers, debilitated scores of miners. By emphasizing the perspective of water and public health, Gomez illustrates that the human body and the environment are not separate entities but rather in a state of constant interaction.

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Written as a tribute to family, place, and bodily awareness, Mukoma Wa Ngugi’s poems speak of love, war, violence, language, immigration, and exile. From a baby girl’s penchant for her parents’ keys to a warrior’s hunt for words, Wa Ngugi’s poems move back and forth between the personal and the political. In the frozen tundra of Wisconsin, the biting winds of Boston, and the heat of Nairobi, Wa Ngugi is always mindful of his physical experience of the environment. Ultimately it is among multiple homes, nations, and identities that he finds an uneasy peace.

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In Taking in a Game, Joseph A. Reaves examines the development of baseball in Korea, the Philippines, Mainland China, and Taiwan, as well as the more widely known story of baseball in Japan. In this entertaining and informed account, Reaves covers everything from baseball in Qing Dynasty China in the nineteenth century to the 2000 Sydney Olympics bronze-medal match between Japan and Korea. Reaves guides the reader through a history of Asian baseball, the cultures that surround it, and the future of what has become a great Asian game.

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Peder Victorious, the sequel to Rölvaag's massive Giants in the Earth, continues the saga of the Norwegian settlers in the Dakotas. Here again, years later, are all the sturdy pioneers of the earlier novel, Rölvaag's "vikings of the prairie"—Per Hansa's Beret and their children, Syvert Tönseten and Kjersti, and Sörine. The great struggle against the land itself has been won. Now there is to be a second struggle, a struggle to adapt, to become Americans.The development of the Spring Creek settlement in these years is manifested in the rebellious growing up of Peder Victorious. Peder is a beautiful and moving novel of youth and youth's self-discovery. It is the story, too, of Beret's pain and dismay at the Americanization of her children, what Rölvaag described as the true tragedy of the immigrants, who made their children part of a world to which they themselves could never belong.Out of the inevitable conflict between the first-generation American and his still Norwegian mother, Rölvaag built a powerful novel of personal growth, guilt, and victory.

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During the 1947 partition of the Indian subcontinent, Kashmir—a Muslim-majority area ruled by a Hindu maharaja—became a hotly disputed territory. Divided between India and Pakistan, the region has been the focus of international wars and the theater of political and military struggles for self-determination. The result has been great human suffering within the state, with political implications extending globally.Imagining Kashmir examines cinematic and literary imaginings of the Kashmir region’s conflicts and diverse citizenship, analyzing a wide range of narratives from writers and directors such as Salman Rushdie, Bharat Wakhlu, Mani Ratnam, and Mirza Waheed in conjunction with research in psychology, cognitive science, and social neuroscience. In this innovative study, Patrick Colm Hogan’s historical and cultural analysis of Kashmir advances theories of narrative, colonialism, and their corresponding ideologies in relation to the cognitive and affective operations of identity. Hogan considers how narrative organizes people’s understanding of, and emotions about, real political situations and the ways in which such situations in turn influence cultural narratives, not only in Kashmir but around the world.

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Upward, Not Sunwise explores an influential and growing neo-Pentecostal movement among Native Americans characterized by evangelical Christian theology, charismatic “spirit-filled” worship, and decentralized Native control. As in other global contexts, neo-Pentecostalism is spread by charismatic evangelists practicing faith healing at tent revivals.In North America, this movement has become especially popular among the Diné (Navajo), where the Oodlání (“Believers”) movement now numbers nearly sixty thousand members. Participants in this movement value their Navajo cultural identity yet maintain a profound religious conviction that the beliefs of their ancestors are tools of the devil. Kimberly Jenkins Marshall has been researching the Oodlání movement since 2006 and presents the first book-length study of Navajo neo-Pentecostalism. Key to the popularity of this movement is what the author calls “resonant rupture,” or the way the apparent continuity of expressive forms holds appeal for Navajos, while believers simultaneously deny the continuity of these forms at the level of meaning. Although the music, dance, and poetic language at Oodlání tent revivals is identifiably Navajo, Oodlání carefully re-inscribe their country gospel music, dancing in the spirit, use of the Navajo language, and materials of faith healing as transformationally new and different. Marshall explores these and other nuances of Navajo neo-Pentecostal practices by examining how Oodlání perform their faith under the big white tents scattered across the Navajo Nation.

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The telephone marks the place of an absence. Affiliated with discontinuity, alarm, and silence, it raises fundamental questions about the constitution of self and other, the stability of location, systems of transfer, and the destination of speech. Profoundly changing our concept of long-distance, it is constantly transmitting effects of real and evocative power. To the extent that it always relates us to the absent other, the telephone, and the massive switchboard attending it, plugs into a hermeneutics of mourning. The Telephone Book, itself organized by a "telephonic logic," fields calls from philosophy, history, literature, and psychoanalysis. It installs a switchboard that hooks up diverse types of knowledge while rerouting and jamming the codes of the disciplines in daring ways. Avital Ronell has done nothing less than consider the impact of the telephone on modern thought. Her highly original, multifaceted inquiry into the nature of communication in a technological age will excite everyone who listens in. The book begins by calling close attention to the importance of the telephone in Nazi organization and propaganda, with special regard to the philosophy of Martin Heidegger. In the Third Reich the telephone became a weapon, a means of state surveillance, "an open accomplice to lies." Heidegger, in Being and Time and elsewhere, elaborates on the significance of "the call." In a tour de force response, Ronell mobilizes the history and terminology of the telephone to explicate his difficult philosophy.Ronell also speaks of the appearance of the telephone in the literary works of Duras, Joyce, Kafka, Rilke, and Strindberg. She examines its role in psychoanalysis—Freud said that the unconscious is structured like a telephone, and Jung and R. D. Laing saw it as a powerful new body part. She traces its historical development from Bell's famous first call: "Watson, come here!" Thomas A. Watson, his assistant, who used to communicate with spirits, was eager to get the telephone to talk, and thus to link technology with phantoms and phantasms. In many ways a meditation on the technologically constituted state, The Telephone Book opens a new field, becoming the first political deconstruction of technology, state terrorism, and schizophrenia. And it offers a fresh reading of the American and European addiction to technology in which the telephone emerges as the crucial figure of this age.

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Stories and Remarks collects the best of Raymond Queneau's shorter prose. The works span his career and include short stories, an uncompleted novel, melancholic and absurd essays, occasionally baffling "Texticles," a pastiche of Alice in Wonderland, and his only play. Talking dogs, boozing horses, and suicides come head to head with ruminations on the effects of aerodynamics on addition, rhetorical dreams, and a pioneering example of permutational fiction influenced by computer language. Also included is Michel Leiris's preface from the French edition, an introduction by the translator, and endnotes addressing each piece individually. Raymond Queneau—polyglot, novelist, philosopher, poet, mathematician, screenwriter, and translator—was one of the most significant figures in twentieth-century French letters. His work touches on many of the major literary movements of his lifetime, from surrealism to the experimental school of the nouveau roman. He also founded the Oulipo, a collection of writers and mathematicians dedicated to the search for artificial inspiration via the application of constraint.

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John Rollin Ridge is the first full-length biography of a Cherokee whose best revenge was in writing well. A cross between Lord Byron, the romantic poet who made things happen, and Joaquin Murieta, the legendary bandit he would immortalize, John Rollin Ridge was a controversial, celebrated, and self-cast exile. Ridge was born to a prominent Cherokee Indian family in 1827, a tumultuous and violent time when the state of Georgia was trying to impose its sovereignty on the Cherokee Nation and whites were pressing against its borders. James W. Parins places Ridge in the circle of his family and recreates the circumstances surrounding the assassination of his father (before his eyes) and his grandfather and uncle by rival Cherokees, led by John Ross. Eventful chapters portray the boy’s flight with his mother and her family to Arkansas, his classical education there, his killing of a Ross loyalist and subsequent exile in California during the gold rush, his talent as a romantic poet and author, and his career as a journalist. To the end of his life, Ridge advocated the Cherokees’ assimilation into white society.

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Undesirable Practices examines both the intended and the unintended consequences of “imperial feminism” and British colonial interventions in “undesirable” cultural practices in northern Ghana. Jessica Cammaert addresses the state management of social practices such as female circumcision, nudity, prostitution, and “illicit” adoption as well as the hesitation to impose severe punishments for the slave dealing of females, particularly female children. She examines the gendered power relations and colonial attitudes that targeted women and children spanning pre- and postcolonial periods, the early postindependence years, and post-Nkrumah policies. In particular, Cammaert examines the limits of the male colonial gaze and argues that the power lay not in the gaze itself but in the act of “looking away,” a calculated aversion of attention intended to maintain the tribal community and retain control over the movement, sexuality, and labor of women and children. With its examination of broader time periods and topics and its complex analytical arguments, Undesirable Practices makes a valuable contribution to literature in African studies, contemporary advocacy discourse, women and gender studies, and critical postcolonial studies.

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"We are dealing here with a living literature," wrote Morris Edward Opler in his preface to Myths and Tales of the Chiricahua Apache Indians. First published in 1942 by the American Folk-Lore Society, this is another classic study by the author of Myths and Tales of the Jicarilla Apache Indians. Opler conducted field work among the Chiricahuas in the American Southwest, as he had earlier among the Jicarillas. The result is a definitive collection of their myths. They range from an account of the world destroyed by water to descriptions of puberty rites and wonderful contests. The exploits of culture heroes involve the slaying of monsters and the assistance of Coyote. A large part of the book is devoted to the irrepressible Coyote, whose antics make cautionary tales for the young, tales that also allow harmless expression of the taboo. Other striking stories present supernatural beings and "foolish people."

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