Search results for ""Author Emmanuel""

This new edition presents the essential topics in probability and statistics from a rigorous standpoint. After providing an overview of the basics of probability, the authors cover essential topics such as confidence intervals, hypothesis testing, and linear regression.

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Religion and Ethics Today: God's World and Human Responsibilities, Volume 2 examines the major systems of ethics and principles of normative moral judgement in Western ethics, including religious, environmental, biomedical, and cultural moral values, from an evolutionist approach. The book is organized into four parts: the problems of evil and yet, the affirmation of the reality of existence of a loving, powerful God; the ethics of Jesus and God’s incarnation of love; the evolutionary moral agents of God’s kingdom; and critical moral and ethical theories, which evaluates virtue ethics, biomedical ethics, and environmental and applied utilitarian ethics. Specific topics explored throughout the text include the concept of evil as it relates to both Christianity and Judaism, Karl Marx’s theory of inequality, Dr. Martin Luther King’s dream of a beloved community, Buddha and the law of karma, and more.Written for intellectually inquiring students and educators, and designed to be used with the first volume of the same name, Religion and Ethics Today is well-suited for introductory religious survey courses, classes on comparative religion, and any course that addresses theology, ethics, or the philosophy of religion.

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This study offers a social interpretation of environmental process for the coastal lowlands of southeastern Ghana. The Anlo-Ewe, sometimes called the quintessential sea fishermen of West Africa, are a previously non-maritime people who developed a maritime tradition. Since the mid-17th century they have attempted to domesticate the lagoons andthe seas through the exploitation of salt and fish, the use of waterways as trade routes, and in the struggle to obtain security from lagoon flooding and sea erosion. This study offers a social interpretation of environmental process for the coastal lowlands of southeastern Ghana. North America: Ohio U Press

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Postcolonial African Philosophy: A Critical Reader sets out a timely and critical agenda for contemporary African, Afro-Caribbean, and African-American philosophy. With many leading contributors, this collection of newly-commissioned work provides key coverage of the postcolonial and the postmodern; the critique of eurocentrism in philosophy; philosophy in post-independence Africa and post-civil rights black America; multi-culturalism; and inter-cultural dialogue between contemporary African and western philosophy in the academy. In addition, it includes important interventions on the historical, political, and cultural situations of Africa and America at the end of the twentieth century, and philosophy's role in this milieu. Designed to complement Emmanuel Eze's Racist Enlightenment (1996) and African Philosophy: An Anthology (1997) also published by Blackwell, these volumes represent powerful new intervention in a fast developing area of study and research.

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Practical Prophetic Prayer and Warfare is an imperative strategy to equip the Church with necessary spiritual arsenal to enable her to contend with and contain the spiritual wickedness in the heavenly places. The Lord Jesus Christ is not coming to rapture a beaten and battered Church, but a glorious and triumphant one, adorned like a bride waiting for her bridegroom. In this book, the author attempts to present vividly and lucidly the fundamentals of spiritual warfare which are necessary ingredients for victory in battles, as the lives of Christians are characterized by continuous battle with the kingdom of darkness. This book is a must-read for Christians who are men and women of destiny, people who are ready to tilt nations, the Church and individuals to fulfill God’s prophecy. The Church and the world must leave the realms of religious mediocrity and escapist explanations of cosmic power to reality of battles. This is the hallmark of prophetic prayers; praying, prophesying and insisting that the programs of God concerning individuals, the Church and nations are fulfilled.

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European Union Governance and Policy Making introduces Canadian students to the politics of the EU. Divided into three parts, the collection examines its political system (history, theories, institutions), specific policies, and some of the challenges that the EU currently faces. Geared toward students who are learning about the EU in Canadian classrooms, the text integrates Canadian content and examples to demonstrate how Canada compares to the EU. It discusses current issues such as the refugee crisis and the rise of populism, Brexit, and plans for deepening European integration in the wake of the Euro Area financial crisis. The introduction defines core themes and each chapter returns to these themes, creating structure and coherence.

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The Making of Modern Cameroon, Vol. 1 examines the history of present day Cameroon's struggle to create, unite, and integrate their country. The story begins with the colonization of the country by Germany in 1884 and continues with the country's experience under British and French rule from 1914 to 1961. The study emphasizes the fact that independent French Cameroon had a bargaining advantage over Anglophone Cameroon when reunification talks began. These inequalities or differences contributed to the disparate attempt by the two regions to create a truly united and integrated Cameroon. The book is divided into two parts. Part I focuses on the three colonial administrations which provided the foundations for the post-World War I and II political developments in Cameroon. Part II concentrates on Anglophone Cameroon and examines three major factors considered crucial prerequisites of nationalism.

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Definitely for adults only! The photographs in this volume were all taken without commercial interest or intent of any kind; without paying attention to taboos or respecting what is forbidden. They are real photos, entire stories that have no need for long words. And even though it could hardly be called a pillow book, you do risk having sleepless nights after having enjoyed it. I have tried to capture the frank and sweaty atmosphere surrounding teenagers, their charged awareness, as this is what I repeatedly found on my many travels. It was a personal quest that led me far away from my real work. We see young adults (all at least 18 years of age), who become professional models for a day. French and Czech women, Ukrainians, Hungarians and even American women initiate us into the intimacies of their youth, with not too much posing, but occasionally enhanced with accessories of their choice.

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This original book presents a critical analysis of the interface between international intellectual property law and international investment law through the lens of intertextuality. It argues that a structuralist approach to intertextuality can be useful in the context of legal interpretation, especially in relation to the interpretation of treaties.Emmanuel Kolawole Oke critically evaluates the assumption that investment tribunals cannot take the rules of international intellectual property law into account when resolving investment disputes concerning intellectual property rights. He demonstrates instead the ways in which investment tribunals can and should adopt an intertextual approach when resolving such disputes, which, in turn, will help to preserve the intellectual property policy space of host states.Providing useful and thought-provoking insights, this book will be beneficial for legal scholars and students in the fields of intellectual property law, international investment law, and human rights. It will also be of great assistance to arbitrators faced with investment disputes involving intellectual property rights, as well as policy makers engaged in the negotiation of trade and investment agreements.

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Given that Enlightenment rationality developed in Europe as European nations aggressively claimed other parts of the world for their own enrichment, scholars have made rationality the subject of postcolonial critique, questioning its universality and objectivity. In On Reason, the late philosopher Emmanuel Chukwudi Eze demonstrates that rationality, and by extension philosophy, need not be renounced as manifestations or tools of Western imperialism. Examining reason in connection to the politics of difference—the cluster of issues known variously as cultural diversity, political correctness, the culture wars, and identity politics—Eze expounds a rigorous argument that reason is produced through and because of difference. In so doing, he preserves reason as a human property while at the same time showing that it cannot be thought outside the realities of cultural diversity. Advocating rationality in a multicultural world, he proposes new ways of affirming both identity and difference.Eze draws on an extraordinary command of Western philosophical thought and a deep knowledge of African philosophy and cultural traditions. He explores models of rationality in the thought of philosophers from Aristotle, René Descartes, Francis Bacon, and Thomas Hobbes to Noam Chomsky, Richard Rorty, Hilary Putnam, and Jacques Derrida, and he considers portrayals of reason in the work of the African thinkers and novelists Chinua Achebe, Ngugi wa Thiong’o, and Wole Soyinka. Eze reflects on contemporary thought about genetics, race, and postcolonial historiography as well as on the interplay between reason and unreason in the hearings of South Africa’s Truth and Reconciliation Commission. He contends that while rationality may have a foundational formality, any understanding of its foundation and form is dynamic, always based in historical and cultural circumstances.

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Emmanuel Eze collects into one convenient and controversial volume the most important and influential writings on race that the European Enlightenment produced.

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Independent Africa explores Africa's political economy in the first two full decades of independence through the joint projects of nation-building, economic development, and international relations.Drawing on the political careers of four heads of states: Kwame Nkrumah of Ghana, Ahmed Sékou Touré of Guinea, Léopold Sédar Senghor, and Julius Kambarage Nyerere of Tanzania, Independent Africa engages four major themes: what does it mean to construct an African nation-state and what should an African nation-state look like; how does one grow a tropical economy emerging from European colonialism; how to explore an indigenous model of economic development, a "third way," in the context of a Cold War that had divided the world into two camps; and how to leverage internal resources and external opportunities to diversify agricultural economics and industrialize.Combining aspects of history, economics, and political science, Independent Africa examines the important connections between the first generation of African leaders, and the shared ideas that informed their endeavors at nation-building and worldmaking.

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Text in English & German. Of course, my photography is a "turn-on", a sort of Viagra, because, lets face it, it is extremely exciting for a man to view young girls in provocative poses. The aspects of forbidden love, past memories, one's first love, all this and related fantasies are triggered by these very young girls, who attract them like a magnet. Suspend your judgement of them while looking, because in each of them there is an unbridled, hidden sexual desire. Ordinary photographs can make extraordinary, sensational impressions. While revelling in the land of the forbidden, I wish the photos inspire you to have beautiful fantasies.

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Developing countries, especially African countries, face a myriad of problems as they try to counteract decades of national poverty and political ineffectiveness. If these countries are to secure an active role in world politics, they need communication techniques that are both broad and effective. In this book, Dr. Ngwainmbi presents a comprehensive approach to media and communication in developing countries. The author analyzes traditional methods of communication—dance, ritual, caste, religious oracles, and more—and shows how these communication agents, in addition to the basic affordable modern media, create the context for realizing development efforts. The author also examines the new world information and communication debate and raises new questions about its meaning to Africa. For more information, visit www.manigistics.com.

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The book presents in a clear, simple, straightforward, novel and unified manner the most used methods of experimental mechanics of solids for the determination of displacements, strains and stresses. Emphasis is given on the principles of operation of the various methods, not in their applications to engineering problems. The book is divided into sixteen chapters which include strain gages, basic optics, geometric and interferometric moiré, optical methods (photoelasticity, interferometry, holography, caustics, speckle methods, digital image correlation), thermoelastic stress analysis, indentation, optical fibers, nondestructive testing, and residual stresses. The book will be used not only as a learning tool, but as a basis on which the researcher, the engineer, the experimentalist, the student can develop their new own ideas to promote research in experimental mechanics of solids.

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The meaning of pastoral care in modern multicultural societies is challenged and re-examined from a pluralistic, global perspective in this book. Emmanuel Lartey stresses the importance of recognizing different cultural influences on individuals in order to effectively counsel, guide and empower them. He provides a clear and concise history of pastoral care and considers its relationship to different models of counseling and spirituality.This new edition has been updated to reflect postmodern and postcolonial studies and provides illustrations of how an intercultural approach can work in practice. Theological teachers and students will welcome its return as an indispensable introduction to the field of pastoral care. In Living Color is an essential source of inspiration to leaders from any religious stream who wish to provide pastoral care in a way that reflects their community's cultural diversity. This book is also a useful resource for practitioners in a wider range of caring contexts who work in multicultural environments.

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This book critically engages with the idea of transparency whose ubiquitous demand stands in stark contrast to its lack of conceptual clarity. The book carefully examines this notion in its own right, traces its emergence in Early Modernity and analyzes its omnipresence in contemporary rhetoric. Today, transparency has become a catchword outplaying other Enlightenment values like empowerment, sincerity and the notion of a public sphere. In a suspicious manner, transparency is entangled in the discourses on power, surveillance, and self-exposure. Bringing together prominent scholars from the emerging field of Critical Transparency Studies, the book offers a map of the various sites at which transparency has become virulent and connects the dots between past and present. By studying its appearances in today’s hyper-mediated economies of information and by linking it back to its historical roots, the book analyzes transparency and its discontents, and scrutinizes the reasons why it has become the imperative of a supposedly post-ideological age.

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Images are not neutral conveyors of messages shipped around the globe to achieve globalized spectatorship. They are powerful forces that elicit very diverse responses and can resist new visual hegemonies of our global world. Bringing together case studies from the field of media, art, politics, religion, anthropology and science, this volume breaks new ground by reflecting on the very power of images beyond their medial exploitation. The contributions by Hans Belting, Susan Buck-Morss, Georges Didi-Huberman, W.J.T. Mitchell, and Ticio Escobar among others testify that globalization does not necessarily equal homogenization, and that images can open up alternative ways of picturing what is to come.

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For individual actors involved in economic activities (i.e. production, exchanges), conventions and structures represent two different types of opportunity or constraint. Conventions refer to values, rules and representations that influence economic behaviour. Structures refer to patterns of resource interdependencies existing among members of any social system. This book contributes to the current rapprochement between economics and sociology. It examines the fact that individuals use rules and interdependencies to forward their own interests, while living in social environments where everyone does the same. The authors argue that to construct durable organizations and viable markets, they need to be able to handle both. However, thus far, economists and sociologists have not been able to reconcile the relationship between these two types of constraints on economic activity. Conventions and Structures in Economic Organization seeks to bridge this gap and will appeal to students and scholars in both economics and sociology, offering them new ideas about how they can co-operate in unsuspected ways and combine their interdisciplinary efforts.

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When it was published in 2002, the first edition of African Economic Development offered an authoritative statement about economic growth on the continent. Its multidisciplinary regional studies built an analytic framework that served as a cornerstone of the field for over a decade. The second edition offers a new collection of authoritative articles for a new age. In a sweeping survey of African economies, leading scholars offer the latest research into the biggest current influences on African growth and development, taking account of relevant institutional contexts as well as significant or unique problems that have slowed Africa's progress. Despite recognizing the factors that have resulted in underdevelopment, however, the contributors paint a hopeful picture of the efforts being made to overcome barriers, and they suggest that a significant reduction of poverty is possible in the near future. Each chapter singles out a particular problem-be it related to demography, geography, politics, climate change, agriculture, or industrialization-and proposes pragmatic solutions that put Africans' needs and capabilities first. Balancing theory and empiricism, and eschewing vague ideological or political language, this book provides an important vantage point from which to herald Africa's elusive dawn. For its rigorous scholarship, its unique breadth, and its actionable suggestions for the near future, the second edition of African Economic Development is a must-read for students, researchers, and practitioners of international development.

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Emmanuel Falque’s The Wedding Feast of the Lamb represents a turning point in his thought. Here, Falque links philosophy and theology in an original fashion that allows us to see the full effect of theology’s “backlash” against philosophy. By attending closely to the incarnation and the eucharist, Falque develops a new concept of the body and of love: By avoiding the common mistake of “angelism”—consciousness without body—Falque considers the depths to which our humanity reflects animality, or body without consciousness. He shows the continued relevance of the question “How can this man give us his flesh to eat?” (John 6:52), especially to philosophy. We need to question the meaning of “this is my body” in “a way that responds to the needs of our time” (Vatican II). Because of the ways that “Hoc est corpus meum” has shaped our culture and our modernity, this is a problem both for religious belief and for culture.

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This book starts off from a philosophical premise: nobody can be in the world unless they are born into the world. It examines this premise in the light of the theological belief that birth serves, or ought to serve, as a model for understanding what resurrection could signify for us today. After all, the modern Christian needs to find some way of understanding resurrection, and the dogma of the resurrection of the body is vacuous unless we can relate it philosophically to our own world of experience. Nicodemus first posed the question "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" This book reads that problem in the context of contemporary philosophy (particularly the thought of Husserl, Heidegger, Sartre, Merleau-Ponty, and Deleuze). A phenomenology of the body born "from below" is seen as a paradigm for a theology of spiritual rebirth, and for rebirth of the body from "on high." The Resurrection changes everything in Christianity—but it is also our own bodies that must be transformed in resurrection, as Christ is transfigured. And the way in which I hope to be resurrected bodily in God, in the future, depends upon the way in which I live bodily today.

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This book starts off from a philosophical premise: nobody can be in the world unless they are born into the world. It examines this premise in the light of the theological belief that birth serves, or ought to serve, as a model for understanding what resurrection could signify for us today. After all, the modern Christian needs to find some way of understanding resurrection, and the dogma of the resurrection of the body is vacuous unless we can relate it philosophically to our own world of experience. Nicodemus first posed the question "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" This book reads that problem in the context of contemporary philosophy (particularly the thought of Husserl, Heidegger, Sartre, Merleau-Ponty, and Deleuze). A phenomenology of the body born "from below" is seen as a paradigm for a theology of spiritual rebirth, and for rebirth of the body from "on high." The Resurrection changes everything in Christianity—but it is also our own bodies that must be transformed in resurrection, as Christ is transfigured. And the way in which I hope to be resurrected bodily in God, in the future, depends upon the way in which I live bodily today.

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The thirteen essays collected in this volume investigate the possibility that the word "God" can be understood now, at the end of the twentieth century, in a meaningful way. Nine of the essays appear in English translation for the first time. Among Levinas's writings, this volume distinguishes itself, both for students of his thought and for a wider audience, by the range of issues it addresses. Levinas not only rehearses the ethical themes that have led him to be regarded as one of the most original thinkers working out of the phenomenological tradition, but he also takes up philosophical questions concerning politics, language, and religion. The volume situates his thought in a broader intellectual context than have his previous works. In these essays, alongside the detailed investigations of Husserl, Heidegger, Rosenzweig, and Buber that characterize all his writings, Levinas also addresses the thought of Kierkegaard, Marx, Bloch, and Derrida. Some essays provide lucid expositions not available elsewhere to key areas of Levinas's thought. "God and Philosophy" is perhaps the single most important text for understanding Levinas and is in many respects the best introduction to his works. "From Consciousness to Wakefulness" illuminates Levinas's relation to Husserl and thus to phenomenology, which is always his starting point, even if he never abides by the limits it imposes. In "The Thinking of Being and the Question of the Other," Levinas not only addresses Derrida's Speech and Phenomenon but also develops an answer to the later Heidegger's account of the history of Being by suggesting another way of reading that history. Among the other topics examined in the essays are the Marxist concept of ideology, death, hermeneutics, the concept of evil, the philosophy of dialogue, the relation of language to the Other, and the acts of communication and mutual understanding.

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Nine rich and masterful readings of the Talmud by the French Jewish philosopher Emmanuel Levinas translate Jewish thought into the language of modern times. Between 1963 and 1975, Levinas delivered these commentaries at the annual Talmudic colloquia of a group of French Jewish intellectuals in Paris. In this collection, Levinas applies a hermeneutic that simultaneously allows the classic Jewish texts to shed light on contemporary problems and lets modern problems illuminate the texts. Besides being quintessential illustrations of the art of reading, the essays express the deeply ethical vision of the human condition that makes Levinas one of the most important thinkers of our time.

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Analogy is the core of all thinking. This is the simple but unorthodox premise that Pulitzer Prize-winning author Douglas Hofstadter and French psychologist Emmanuel Sander defend in their new work. Hofstadter has been grappling with the mysteries of human thought for over thirty years. Now, with his trademark wit and special talent for making complex ideas vivid, he has partnered with Sander to put forth a highly novel perspective on cognition.We are constantly faced with a swirling and intermingling multitude of ill-defined situations. Our brain's job is to try to make sense of this unpredictable, swarming chaos of stimuli. How does it do so? The ceaseless hail of input triggers analogies galore, helping us to pinpoint the essence of what is going on. Often this means the spontaneous evocation of words, sometimes idioms, sometimes the triggering of nameless, long-buried memories.Why did two-year-old Camille proudly exclaim, I undressed the banana!"? Why do people who hear a story often blurt out, Exactly the same thing happened to me!" when it was a completely different event? How do we recognize an aggressive driver from a split-second glance in our rearview mirror? What in a friend's remark triggers the offhand reply, That's just sour grapes"? What did Albert Einstein see that made him suspect that light consists of particles when a century of research had driven the final nail in the coffin of that long-dead idea?The answer to all these questions, of course, is analogy-making ,the meat and potatoes, the heart and soul, the fuel and fire, the gist and the crux, the lifeblood and the wellsprings of thought. Analogy-making, far from happening at rare intervals, occurs at all moments, defining thinking from top to toe, from the tiniest and most fleeting thoughts to the most creative scientific insights.Like Godel, Escher, Bach before it, Surfaces and Essences will profoundly enrich our understanding of our own minds. By plunging the reader into an extraordinary variety of colourful situations involving language, thought, and memory, by revealing bit by bit the constantly churning cognitive mechanisms normally completely hidden from view, and by discovering in them one central, invariant core,the incessant, unconscious quest for strong analogical links to past experiences,this book puts forth a radical and deeply surprising new vision of the act of thinking.

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"A warmhearted conversation starter of a book." - Kirkus Reviews “Encouraging forgiveness and celebrating strength in numbers, this cheerful book’s illustrations include surreal touches and muted colors, easing the audience into their messages.” – Foreword Reviews Every day Corey wears an orange cape. Even at bedtime. Even at school. The other children tease him, but Corey doesn't mind. After all, he wears his cape for a reason . . . Billy would rip the cape off every day. And every day, Corey would show up with a new cape. Then, one of the boys found the very noble reason why Corey was wearing a cape. An inspiring book about courage, caring, and the hero inside everyone. For superheroes ages 5 and up.

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TELEGRAPH BOOKS OF THE YEAR and OBSERVER BOOKS OF THE YEAR 2014Limonov is not a fictional character, but he could have been. He's lived a hundred lives. He was a hoodlum in Ukraine, an idol of the Soviet underground, punk-poet and valet to a billionaire in Manhattan, fashion writer in Paris, lost soldier in the Balkans, and now, in the chaos after the fall of communism a charismatic party leader of a gang of political desperados. Limonov sees himself as a hero, but he is also a bastard. Carrere suspends judgment. Carrère decided to write about Limonov because he thought "that his life, romantic and reckless, tells us something, not just about Limonov or Russia, but the story of all of us after the end of World War II."

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