Search results for ""st vladimir's seminary press,u.s.""

St Isaac of Nineveh (7th c.), or Isaac the Syrian, is renowned for his spiritual writings. After only five months as bishop of Nineveh, he returned to a life of solitary stillness in the desert of modern-day Iran. His Spiritual Homilies (homilies 1–6 in PPS 11) quickly became treasured throughout the Christian world, not only inspiring monastic and spiritual life through the ages, but influencing culture more broadly, as in the works of Dostoevsky. Yet many of Isaac’s works were lost for centuries. Scholars recently rediscovered the “Second Part” of his corpus in 1983. This volume translates the first three chapters of the Second Part, whose third chapter contains the Kephalaia Gnostika (or Headings on Spiritual Knowledge). They appear here for the first time in a complete English translation. Inspired by Evagrius’ work by the same name, Isaac composed the Headings as four centuries—that is, four sets of one hundred sayings or headings—on the spiritual life. These were “written above the lines in various places,” seemingly as a commentary or expansion upon the Spiritual Homilies (the “First Part”). Isaac discloses the realities of prayer and spiritual experience from their beginning to their most sublime heights and profound depths.

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Based upon a true story, this book tells of a Russian missionary bishop's trip to Siberia. During the teaching and baptism along the way, he learns that baptism without preparation is ritual devoid of content, and that indigenous cultures must be built upon as a foundation for Christian conversion.

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St Gregory's poetry is open and self-revealing and has personal character. In these poems he speaks of the joys and frustrations of his own life; he reveals his inner questioning about the purpose and value of life in the face of sin and mortality; and his ultimate faith in Christ at redeeming and reconciling all things. The translations in this text allow the reader to see the self-reflection of the poetry in its theological context.

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A Silent Patriarch: Kyrillos VI (1902-1971) is the first scholarly biography of the desert hermit who became a most unlikely patriarch. Until now the details of his life have remained hidden. As patriarch, Kyrillos inherited a bleeding church, one confronted by political Islamism, an indifferent Muslim president, and the rise of the Muslim Brotherhood. Silent in the face of persecution, mockery, and criticism, Kyrillos stood at the head of a nearly impossible spiritual revolution. But by the time he reposed, everything had changed. In this lucid biography, Daniel Fanous traces Kyrillos' life from childhood, drawing upon hundreds of letters and sources never before seen, detailing Kyrillos' unusual method of ecclesial reform, which speaks enduringly to the uncertainties of the present age. This is the story of Kyrillos VI, a most unlikely patriarch, and a silent urban recluse.

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Orthodox Christians today have no lack of resources on monastic spirituality. And yet startlingly little has been done to critically engage the monastic tradition and adapt its ancient wisdom for the Orthodox faithful living in today's complex society. A Layman in the Desert aims to bridge this crucial gap. Working with the Conferences of St John Cassian, Opperwall constructs a kind of relationship handbook that shows us how the desert saints of old can help us build healthy, Christ-centered relationships with our spouses, children, friends, and coworkers.

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The "Filioque" ("and the Son") controversy, about the words of the creed - that the Holy Spirit proceeded from the Father ("and the Son") led to the final split between the Orthodox Church and the Roman Catholic Church. Of the early attempts to heal the schism between the Byzantine and Western churches, none is as famous as the Council of Lyons, 1274. Less familiar is the Byzantine reaction that followed in the patriachate of Gregory of Cyprus, when the settlement of 1274 was formally repudiated by imperial decree and the solemn decision of the Byzantine Church at the Council of Blachernae, 1285. This work is a study of Gregory II and the Council of 1285

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The authors search for explanations and reasons why the Orthodox Church has never in its history ordained women to serve as bishops and priests. All agree that the Church had women deacons, and that careful consideration must be given to this office as it existed in the past and as it may once again in the Orthodox Church. No author in this present volume calls for the ordination of women as bishops and priests. All authors agree however that the greatest care must be exercised in dealing with this delicate issue. The Orthodox Church has no infallible magisterium. Church leaders and theologians may be wrong. The Holy Spirit acts within the whole body of believers bringing to remembrance what Christ teaches and guiding the faithful into all truth. If but one member of the Church is inspired to argue from the Bible and church tradition that certain women may be qualified to serve as bishops and priests, he or she must be heard with dignity and respect. Those who believe that only certain believing men are qualified for these ordained ministries must be heard in the same manner and spirit.

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Fr Tarazi explains how the very concept of a New Testament 'scripture' came into being, beginning with Paul's letters. Paul's death then left a void in the leadership of Gentile Christianity, which was still under attack by Jewish Christianity. In order to defend the faith as it was preached by Paul, some of his followers created what is now the Gospel of Mark. Their purpose was not to make a historical chronicle of Jesus' life or a systematic presentation of Christian doctrine, but rather to defend Paul's conception of Christianity from the remaining (Jewish) apostles. In writing the story of Jesus, they interpreted Jesus himself and the events of his life according to what they knew of the teaching s and life story of their own leader Paul.

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By the signs, wonders and miracles He performed, Jesus manifested His compassion for His creatures and the ultimate reason for his coming into the world - His healing and restoration of mankind. The miracles are presented in three parts. The first deals with the miracles recorded in St Matthew's and St Luke's Gospels, as they are read on the Sundays after Pentecost. The second section treats the signs of the Gospel of St John, and the third part surveys the miracles in St Mark's Gospel.

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