Search results for ""Sublime""

Attribué au Pseudo-Longin, le Traité du Sublime s’offre comme un instrument herméneutique contemporain des littératures néronienne et flavienne, et donc libéré des projections de la pensée esthétique moderne. Telle que la présente le Pseudo-Longin, la notion de sublime permet d’apporter un nouvel éclairage sur la Thébaïde de Stace et de mieux cerner l’univers poétique de cette oeuvre. L’importance que revêt la passion dans le Traité du Sublime comme dans la Thébaïde témoigne des liens étroits qui unissent les deux ouvrages: une même conception, audacieuse et transgressive, de la création poétique; un même attrait pour les élans passionnels; la même recherche d’une réception sur le mode du choc qui déclenche des sentiments de terreur et d’admiration. Le sublime se manifeste dans le ravissement du poète et de ses personnages, dans les représentations spectaculaires de l’horreur ou d’une nature bouleversée. Enfin, le Traité du Sublime se révèle être un outil intéressant pour appréhender les interférences génériques qui s’observent dans la Thébaïde. Il met en lumière un tragique de la passion qui, en se déployant à travers le thème de la tyrannie, entre en tension avec l’épique et avec le traitement traditionnel de l’héroïsme. Le poème de Stace livre, dès lors, une vision complexe des protagonistes impliqués et de leurs actions. The treatise On the Sublime, whose author, conventionally referred to as `Longinus’, wrote under Nero and Vespasian, provides a hermeneutic framework that allows avoiding retrospective interpretations derived from modern aesthetic doctrines. As characterized by `Longinus’, the concept of the sublime sheds new light on the Thebaid and helps to better define the poetic world of Statius’ epic. The Thebaid and the treatise share certain crucial features: both defend and illustrate a daring and rule-breaking approach to the poet’s creative activity; both focus on rushing passions; both favor situations that go against the audience’s beliefs and expectations and thus trigger a response that should encompass feelings of terror and admiration. The sublimity of the Thebaid shows itself in the rapture that seizes the poet and his characters, and in the dramatic depiction of horrible deeds and disruptions of nature. Last but not least, one can rely on the treatise in order to explore the generic interplay that is at work in the Thebaid. Indeed, it turns out that Statius, by developing the topic of tyranny, creates a poetics of passion whose tragic dimension clashes with the norms of epic diction and the traditional treatment of heroism. This liberty taken with genre membership accounts for the complex portrayal of characters and actions.

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Philosophical aesthetics has seen an amazing revival over the past decade, as a radical questioning of the very grounds of Western epistemology has revealed that some antinomies of aesthetic experience—and in particular of the limits of the aesthetical—can be viewed as a general, yet necessarily open model for human understanding. In this revival, no text in the classical corpus of Western philosophy has been more frequently discussed than the complex paragraphs modestly inserted into Kant's Critique of Judgment as sections 23-29: the Analytic of the Sublime. This book is a rigorous explication de texte, a close reading of these sections. First, Lyotard reconstitutes, following the letter of Kant's analysis, the philosophical context of his critical writings and of the European Enlightenment. Second, because the analytic of the sublime reveals the inability of aesthetic experience to bridge the separate realms of theoretical and practical reason, Lyotard can connect his reconstitution of Kant's critical project with today's debates about the very conditions—and limits—of presentation in general. Lyotard enables us to see the sublime as a model for reflexive thinking generally via his concept of the "differend," which emphasizes the inevitability of conflicts and incompatibilities between different notions and "phrases." The Analytic of the Sublime, he points out, tries to argue that human thought is always constituted through a similar incompatibility between different intellectual and affective faculties. These lessons thus highlight the analysis of a "differend of feeling" in Kant's text, which is also the analysis of a "feeling of differend," and connect this feeling with the transport that leads all thought (critical thought included) to its limits.

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This book is a critical interdisciplinary approach to the study of contemporary visual culture and image studies, exploring ideas about space and place and ultimately contributing to the debates about being human in the digital age. The upward and downward pull seem in a constant contest for humanity’s attention. Both forces are powerful in the effects and affects they invoke. When tracing this iconological history, Amanda du Preez starts in the early nineteenth century, moving into the twentieth century and then spanning the whole century up to contemporary twenty-first century screen culture and space travels. Du Preez parses the intersecting pathways between Heaven and Earth, up and down, flying and falling through the concept of being “spaced out”. The idea of being “spaced out” is applied as a metaphor to trace the visual history of sublime encounters that displace Earth, gravity, locality, belonging, home, real life, and embodiment. The book will be of interest to scholars working in art history, visual culture, media and cultural studies, phenomenology, digital culture, mobility studies, and urban studies.

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Ensayo imprescindible para conocer los inicios de la estética moderna, el tratado de Edmund Burke (1729-1797) sobre lo sublime y lo bello es digno heredero de una tradición retórica que se remonta a Longino, de la filosofía empirista anglosajona y de las teorías del gusto neoclásicas e ilustradas. A pesar de ser obra de juventud de un autor que alcanzó la fama sobre todo por sus escritos políticos, entre los que destaca Reflexiones sobre la Revolución en Francia -publicado también en esta colección-, la indagación de Burke constituye una aportación de tal relevancia al estudio de los fundamentos empíricos y psicológicos de la experiencia estética, que sus ideas influyeron decisivamente en el pensamiento de Kant, en los programas artísticos y literarios del Romanticismo, con su fascinación por lo infinito, lo pasional y lo pintoresco, y en las formas de lo sublime y lo siniestro que ha prodigado el arte contemporáneo.Introducción, traducción y notas de Carlota Fernández-Jáureg

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Notions of the sublime are most often associated with the extraordinary, and include the intra-psychic, high-cultural and exceptional occurrences of elation and exaltation as part of the experience. Using psychoanalytic and aesthetic theories, this book aims to revitalise the sublime by re-evaluating its significance for contemporary life and, in a unique and fascinating endeavour, opens up a space that explores the sublime in the ordinary, everyday and quotidian.Through the exploration of familiar (i.e. love, death, art and nature) and unfamiliar (pornography, education and politics) threads of the sublime experience, this book posits the sublime as invoking an ordinary human response which contains minute, inter-psychic, inclusive and even mass-media cultural elements, and carries within it therapeutic and political potential. It explores loving and caring, as well as hateful, traumatic and destructive encounters with the sublime, demonstrating how it can overflow and destabilise our psychological and social symbolic structures and expose their fictional and constructed nature, but also shows it as something we can engage with in order to re-create and heal ourselves, above and beyond what any 'given' form of reality can offer us.Demonstrating the urgent need to understand the sublime as something that is immanent in our everyday life, a source of energy and inspiration that can be invoked to support our mental health and well-being, this book will be of great interest to psychoanalysts, psychotherapists and art therapists, as well as scholars and students of philosophy and popular culture.

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"The Feminine Sublime" provides a new and startling insight into the modes and devices employed in the creation of women's fiction since the eighteenth century. Barbara Claire Freeman argues that traditional theorizations of the sublime depend upon unexamined assumptions about femininity and sexual difference, and that the sublime could not exist without misogynistic constructions of 'the feminine.' Taking this as her starting point, Freeman suggests that the 'other sublime' that comes into view from this new perspective not only offers a crucial way to approach representations of excess in women's fiction, but allows us to envision other modes of writing the sublime. Freeman reconsiders Longinus, Burke, Kant, Weiskel, Hertz, and Derrida while also engaging a wide range of women's fiction, including novels by Chopin, Morrison, Rhys, Shelley, and Wharton. Addressing the coincident rise of the novel and concept of the sublime in eighteenth-century European culture, Freeman allies the articulation of sublime experience with questions of agency and passion in modern and contemporary women's fiction. Arguments that have seemed merely to explain the sublime also functioned to evaluate, domesticate, and ultimately exclude an otherness that is almost always gendered as feminine. Freeman explores the ways in which fiction by American and British women, mainly of the twentieth century, responds to and redefines what the tradition has called 'the sublime.'

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Stanley Plumly explores immortality in art through the work of two impressive landscape artists: John Constable and J.M.W. Turner. Seeking the transcendent aesthetic awe of the sublime and reeling from personal tragedy, these painters portrayed the terrible beauty of the natural world from an intimate, close-up perspective. Plumly studies the paintings against the pull of the artists’ lives, probing how each finds the sublime in different, though connected, worlds. At once a meditation on the difficulties in achieving truly immortal works of art and an exploration of the relationship between artist and artwork, Elegy Landscapes takes a wide-angled look at the philosophy of the sublime.

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From the Copernican revolution of Immanuel Kant to the cognitive mapping of Fredric Jameson to the postcolonial politics of Gayatri Chakravorty Spivak, representation has been posed as both indispensable and impossible. In his pathbreaking work, The Abyss of Representation, George Hartley traces the development of this impossible necessity from its German Idealist roots through Marxist theories of postmodernism, arguing that in this period of skepticism and globalization we are still grappling with issues brought forth during the age of romanticism and revolution. Hartley shows how the modern problem of representation—the inability of a figure to do justice to its object—still haunts today's postmodern philosophy and politics. He reveals the ways the sublime abyss that opened up in Idealist epistemology and aesthetics resurfaces in recent theories of ideology and subjectivity.Hartley describes how modern theory from Kant through Lacan attempts to come to terms with the sublime limits of representation and how ideas developed with the Marxist tradition—such as Marx’s theory of value, Althusser’s theory of structural causality, or Zizek’s theory of ideological enjoyment—can be seen as variants of the sublime object. Representation, he argues, is ultimately a political problem. Whether that problem be a Marxist representation of global capitalism, a deconstructive representation of subaltern women, or a Chicano self-representation opposing Anglo-American images of Mexican Americans, it is only through this grappling with the negative, Hartley explains, that a Marxist theory of postmodernism can begin to address the challenges of global capitalism and resurgent imperialism.

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Over the last two centuries, artists, critics, philosophers and theorists have contributed significantly to such representations of "the economy" as sublime. It might even be said that much of the emergence of a distinctly "modern" art in the West is inextricably linked to the perception of art’s own autonomy and, therefore, its privileged, mostly critical, gaze at the terrible mixture of wonder and horror of capitalist economic practices and institutions. The premise of this collection is that despite this perceptual sharing, "sublime economy" has yet to be investigated in a purely cross-disciplinary way. Sublime Economy seeks to map this critical territory by exploring the ways diverse concepts of economy and economic value have been culturally constituted and disseminated through modern art and cultural practice. Comprising of 14 individual essays along with an editors’ introduction, Sublime Economy draws together work from some of the leading scholars in the several fields currently exploring the intersection of economic and aesthetic practices and discourses. A pressing issue of this cross-disciplinary conversation is to discern how artists’, writers’, and cultural scholars’ constructions of distinct conceptions of economic value, as pertains to aesthetic objects as well as to more "everyday" objects and relations of mass consumption, have contributed to the ways "value" functions in and across disparate discourses. Thus this book looks at how cultural critics and theorists have put forward working notions of economic value that have regularities and effects similar to those of the "expert" conceptions and discourses about value that have been the preserve of professional economists.

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This study views the early work of William Wordsworth as partaking in a general Western European cultural movement in which the realm of the numinous is translocated from heaven to earth -- grand Nature -- and from there further on into Man's inner Nature. In this metaphysical implosion the concept of the Sublime gradually comes to signify the mental, godlike powers of Man.

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“[It] will move you across the globe and back in time.” - Library Journal Europa Compass series – new format and covers For the readers of Mary Beard and Bethany Hughes (Re)discover the timeless beauty of ancient literature The classics “never exhaust what they have to say”. Informed by this belief, linguistic expert Piero Boitani invites the reader to explore the wisdom of the works of literature underpinning Western culture, and highlights their profound and sometimes surprising connection to the present. The themes explored in this book are as wide-ranging as they are enduringly relevant. They include the Iliad’s depiction of power and war, as well as its invocation of compassion as one of the necessary foundations of society; the Odyssey as the world’s first novel; Lucretius and the way he transformed Greek scientific thought into sublime poetry; Virgil’s celebration of the history of Rome, from small village to world capital, as well as Tacitus’ denunciation of the imperialistic nature of Roman power; and Ovid’s Metamorphoses—a poem about incessant change the first postmodern classic.

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In his Enquiry—which has been described as "certainly one of the most important aesthetic documents that eighteenth -century England produced"—the young Burke provided a systematic analysis of the 'sublime' and the 'beautiful,' together with a distinctive terminology which served to express certain facets of the changing sensibility of his time. The introduction traces the main sources of Burke’s ideas and establishes the nature of his originality. The largest section of the editor’s introduction, however, examines the influence of the Enquiry. Major writers like Johnson, Wordsworth and Thomas Hardy, painters such as Fuseli and Mortimer, and critics such as Diderot, Lessing and Kant, as well as many other minor figures, recognized Burke’s new insights, and in varying degrees assimilated them. The second edition, revised by Burke himself, provides the copy-text, including changes between the first and second editions.

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She chose to die.Now she chooses to live. And love.BUT HER SPIRIT HAS BEEN CLAIMED BY A DARK PRESENCE. Sarah Vise's life is a literal dead-end street. Abandoned by her mother as a child, she lives on a coastal road to nowhere, working endless hours on her domineering father's fishing boat in the shadow of a run-down lighthouse. As her high school graduation approaches, the end of the relentless monotony seems to be on the horizon. She is accepted into college and has an intriguing encounter with Grant Eriksen, the tall, blue-eyed neighbor who appears intent on making amends for past mistakes. But when Sarah's father forbids her from going away to college, she is forced to face a future without hope. Sarah decides to surrender her life to the sea. Grant saves her from drowning, but that night her weakened spirit is carried to a dreamy afterlife world, where a handsome hunter-sage takes her under his wing. Sarah is happy to remain with him until she learns he is even more possessive and dangerous than the men in her "real" life. To escape his clutches, she makes a terrible bargain. He will return her to the life she now so desperately desires. She will be free to follow her heart, but only for a while. The clock is ticking. Once she fulfills her end of the bargain, he will steal her spirit again. Forever.

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The book Infinity in Language is a research monograph on the problem of the sublime in language. The authors use methods from cognitive semantics and poetics in order to thoroughly describe how the sublime is used in language. It is a unique attempt to account for one of the most fascinating problems of the human mind: the concept of infinity, and how the experience of infinity and enthusiasm is expressed in language. The book includes new findings in cognitive semantics relating to rhetorical figures such as hyperbole, gradation and accumulation. Cognitive semantics has focused so far on metaphor. This book fills the gap and gives an account of other rhetorical figures. It contains also a historical review of major theories of the sublime by Pseudo-Longinos, Boileau, Burke, Kant, Schiller, Hegel, Schopenhauer, Nietzsche and others, i.e. it spans a period from the first century AD till twentieth century. The authors answer the question how is it possible to present the unpresentable. It is an attempt to outline and develop a model of the rhetoric of the sublime. The model consists of three elements: antimimetic evocation of the unimaginable, a mimesis of emotions and figures of the discourse of the sublime. The books argues in favour of non-cartesian semantics which takes into account not only reason but also emotions, especially very intensive ones. However, the authors also express reservations regarding omnipresent rhetoric of the sublime. They follow those thinkers in the human history who argued against fanaticism and in favour of tolerance and empathy. The book is an original result of an interdisciplinary and international collaboration, lasting many years, between a cognitive scientist and a linguist and literary scholar.

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William Blake called himself a "sublime Artist" and acknowledged his own power to create "the Most Sublime Poetry." Words of Eternity reveals the fundamental importance of the term "sublime" in a defining of Blake's poetic achievement. This first full-length study of Blake and the sublime demonstrates that a sophisticated theory of sublimity permeates his writings, serving him as a personal poetics, a framework in which the difficulties and unusual strategies of the works find their rationale. Vincent De Luca combines historically grounded source study with insights from modern critical theories of textuality to identify Blake's two opposing conceptions of sublimity--a sublime of obscurity, terror, and material power and one of determinate, concentrated intellectual design. De Luca examines the interplay between these two modes from differing perspectives--theoretical, stylistic, and thematic. As the perspectives widen, they embrace many of the speculative systems of Blake's time and reveal these systems as various displaced modalities of an underlying sublime discourse. "Words of Eternity is one of the dozen or so most important books ever written about Blake's poetry. De Luca provides a wealth of new insights on every page."--Robert N. Essick, University of California, Riverside "With the context that this book supplies, we take a quantum leap in the sense we can make of Blake's project. De Luca opens our eyes to a Blake, and a sublime, that will never again be the same for us."--Nelson Hilton, University of Georgia Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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The Patagonian Sublime provides a vivid, accessible, and cutting-edge investigation of the green economy and New Left politics in Argentina. Based on extensive field research in Glaciers National Park and the mountain village of El Chaltén, Marcos Mendoza deftly examines the diverse social worlds of alpine mountaineers, adventure trekkers, tourism entrepreneurs, seasonal laborers, park rangers, land managers, scientists, and others involved in the green economy. Mendoza explores the fraught intersection of the green economy with the New Left politics of the Néstor Kirchner and Cristina Fernández de Kirchner governments. Mendoza documents the strategies of capitalist development, national representation, and political rule embedded in the “green productivist” agenda pursued by Kirchner and Fernández. Mendoza shows how Andean Patagonian communities have responded to the challenges of community-based conservation, the fashioning of wilderness zones, and the drive to create place-based monopolies that allow ecotourism destinations to compete in the global consumer economy.

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The Patagonian Sublime provides a vivid, accessible, and cutting-edge investigation of the green economy and New Left politics in Argentina. Based on extensive field research in Glaciers National Park and the mountain village of El Chaltén, Marcos Mendoza deftly examines the diverse social worlds of alpine mountaineers, adventure trekkers, tourism entrepreneurs, seasonal laborers, park rangers, land managers, scientists, and others involved in the green economy. Mendoza explores the fraught intersection of the green economy with the New Left politics of the Néstor Kirchner and Cristina Fernández de Kirchner governments. Mendoza documents the strategies of capitalist development, national representation, and political rule embedded in the “green productivist” agenda pursued by Kirchner and Fernández. Mendoza shows how Andean Patagonian communities have responded to the challenges of community-based conservation, the fashioning of wilderness zones, and the drive to create place-based monopolies that allow ecotourism destinations to compete in the global consumer economy.

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In an age of immediate and global exchange of information, the ability to theorise about political conditions remains largely an elite, technocratic, and esoteric enterprise. In this timely intervention, Dean Caivano and Sarah Naumes argue that storytelling in the form of narrative and autoethnography creates an emancipatory potential through its ability to theorise from below, welcoming marginalised and excluded voices. Drawing from the disciplines of political studies, philosophy and literary studies, this volume offers a new assessment of political texts through the lens of the sublime as a fertile terrain to challenge who can write and disseminate political ideas -- and how.

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In her graceful account of the transformation of European attitudes toward the Ottoman empire during the sixteenth and seventeenth centuries, Lucette Valensi follows the genealogy of the concept of Oriental despotism. The Birth of the Despot examines a crucial moment in the long and ambiguous encounter between the Christian and Islamic worlds: the period after the fall of Constantinople to the Turks, when Venice's pursuit of its commercial and maritime interests brought two powerful protagonists—Venice and the Sublime Porte—face-to-face. Vivaldi's oratorio Juditha Triumphans, in which Judith liberates her besieged town by killing the Turk Holofernes, serves as the organizing metaphor in Valensi's study of how Venice's perceptions of its rival changed. Valensi shows how Venice's initial admiration for the sultan and his orderly empire metamorphosed into revulsion at a monstrous tyrant.

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In her graceful account of the transformation of European attitudes toward the Ottoman empire during the sixteenth and seventeenth centuries, Lucette Valensi follows the genealogy of the concept of Oriental despotism. The Birth of the Despot examines a crucial moment in the long and ambiguous encounter between the Christian and Islamic worlds: the period after the fall of Constantinople to the Turks, when Venice's pursuit of its commercial and maritime interests brought two powerful protagonists—Venice and the Sublime Porte—face-to-face. Vivaldi's oratorio Juditha Triumphans, in which Judith liberates her besieged town by killing the Turk Holofernes, serves as the organizing metaphor in Valensi's study of how Venice's perceptions of its rival changed. Valensi shows how Venice's initial admiration for the sultan and his orderly empire metamorphosed into revulsion at a monstrous tyrant.

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Celebrating one of Raphael's most beguiling and enigmatic paintings, his Portrait of a Lady with a Unicorn of 1505-6, from the Galleria Borghese in Rome, this fully illustrated volume presents extensive new research and conservation work in a clear and engaging way. It features two essays by leading specialists in 16th-century Renaissance art, Dr. Mary Shay-Millea and Dr. Linda Wolk-Simon. They explore, respectively, the stylistic relationship between this masterpiece and Leonardo da Vinci's Mona Lisa, also dating from this period, and the link between the work and Petrarch's notions of beauty in Renaissance art, as well as attributions and the painting's distinct iconography. The painting poses many interesting questions about both nuptial imagery and patronage during the 15th and 16th centuries. Esther Bell presents details of the painting's conservation; recent x-rays of the panel have revealed that the animal figure was originally intended to be a dog, and was altered, possibly as a result of a change to the terms of the artist's commission when the unknown sitter's marriage was called off. With a thoroughly researched chronology and bibliography, 'Sublime Beauty' is an important contribution to the existing research on Raphael's iconic painting and to the study of the artist's working practice. AUTHOR: Esther Bell is curator in charge of European paintings at the Fine Arts Museums of San Francisco Mary Shay-Millea is an independent scholar based in New York, and formerly a Fellow at the Metropolitan Museum Linda Wolk-Simon is the director and chief curator of Bellarmine Museum of Art at Fairfield University, CT 33 colour illustrations

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The American popular imagination has long portrayed World War II as the “good war,” fought by the “greatest generation” for the sake of freedom and democracy. Yet, combat films and other war media complicate this conventional view by indulging in explosive displays of spectacular violence. Combat sequences, Tanine Allison argues, construct a counter-narrative of World War II by reminding viewers of the war’s harsh brutality. Destructive Sublime traces a new aesthetic history of the World War II combat genre by looking back at it through the lens of contemporary video games like Call of Duty. Allison locates some of video games’ glorification of violence, disruptive audiovisual style, and bodily sensation in even the most canonical and seemingly conservative films of the genre. In a series of case studies spanning more than seventy years—from wartime documentaries like The Battle of San Pietro to fictional reenactments like The Longest Day and Saving Private Ryan to combat video games like Medal of Honor—this book reveals how the genre’s aesthetic forms reflect (and influence) how American culture conceives of war, nation, and representation itself.

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The American popular imagination has long portrayed World War II as the “good war,” fought by the “greatest generation” for the sake of freedom and democracy. Yet, combat films and other war media complicate this conventional view by indulging in explosive displays of spectacular violence. Combat sequences, Tanine Allison argues, construct a counter-narrative of World War II by reminding viewers of the war’s harsh brutality.Destructive Sublime traces a new aesthetic history of the World War II combat genre by looking back at it through the lens of contemporary video games like Call of Duty. Allison locates some of video games’ glorification of violence, disruptive audiovisual style, and bodily sensation in even the most canonical and seemingly conservative films of the genre. In a series of case studies spanning more than seventy years—from wartime documentaries like The Battle of San Pietro to fictional reenactments like The Longest Day and Saving Private Ryan to combat video games like Medal of Honor—this book reveals how the genre’s aesthetic forms reflect (and influence) how American culture conceives of war, nation, and representation itself.

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‘A sublime gift’ MEG MASONA taut, ground-breaking new novel about a writer's relationship with her larger-than-life mother - and about the very nature of writing.Ten months after her mother’s death, the narrator of The Hero of This Book walks across London on a quiet Sunday. The city was a favourite of her mother’s, and as the narrator wanders the streets, she finds herself recalling all that made her complicated mother extraordinary. Even though the woman, a writer, wants to respect her mother’s nearly pathological sense of privacy, she must decide whether making a chronicle of this remarkable life constitutes an act of love or betrayal.* A New Yorker, Time, Washington Post, Oprah Daily and NPR Book of the Year *‘I absolutely loved it. A moving portrayal of daughterhood…suffused with warmth and love’ MEGAN HUNTER, author of The Harpy‘Confirms McCracken as among the finest contemporary chroniclers of everyday life… wonderful’ GUARDIAN‘Tender, funny, heartbreaking… a writer who always delights’ RUMAAN ALAM, author of Leave the World Behind

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Black Maps is the first in-depth survey of the major aerial projects by David Maisel, whose images of radically altered terrain have transformed the practice of contemporary landscape photography. In more than 100 photos that span Maisel’s career, Black Maps presents a hallucinatory worldview encompassing both stark documentary and tragic metaphor, and exploring the relationship between nature and humanity today. Maisel’s images of environmentally impacted sites consider the aesthetics of open pit mines, clear-cut forests, rampant urbanization and sprawl, and zones of water reclamation. These surreal and disquieting photos take us towards the margins of the unknown and as the Los Angeles Times has stated, “argue for an expanded definition of beauty, one that bypasses glamour to encompass the damaged, the transmuted, the decomposed.” David Maisel was born in New York in 1961. His photographs have been exhibited internationally, and are included in many permanent collections such as the Metropolitan Museum of Art in New York, the Los Angeles County Museum of Art, and the Victoria and Albert Museum in London. Maisel was a scholar in residence at the Getty Research Institute in 2007, an artist in residence at the Headlands Center for the Arts in 2008, and a recipient of an individual artist’s grant from the National Endowment for the Arts. He is a trustee of the Headlands Center for the Arts.

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The best oils are made by authentic artist-craftsmen, who marry centuries-old agricultural wisdom with cutting-edge extraction technology, and now produce the finest oils in history. However, these producers are being steadily driven from the market: extra-virgin olive oil is difficult and expensive to make, yet alarmingly easy to adulterate. Skilled oil criminals are flooding the market with low-cost, faux extra-virgins, reaping rich profits and undercutting honest producers, whilst authorities in Italy, the US and elsewhere turn a blind eye.From the feisty pugliese woman of sixty struggling to keep the family business afloat to her industrialist neighbour who has allegedly grown wealthy on counterfeit oil, to Benedictine monks in Western Australia and poker-playing agriculture barons in northern California who make this ancient foodstuff in New World ways, Mueller distils the passions and life stories of oil producers, and explores the conflict, culinary vitality and cultural importance of great olive oil.

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Cuál es el carácter de los juicios estéticos que no parecen limitarse a un sentimiento subjetivo, aunque tampoco se basan en principios racionales que los tornen científicos? Immanuel Kant, en ?Observaciones acerca del sentimiento de lo bello y de lo sublime? (1764), se interesa no tanto por el contenido cuanto por la lógica de los juicios estéticos. El sentimiento de lo bello surge del libre juego de la imaginación y el entendimiento sin la intervención de ningún concepto, a diferencia de lo que ocurre en la aprehensión espacio-temporal de los objetos. Por el contrario, en el sentimiento de lo sublime el juego se realiza entre la imaginación y la razón. Lejos de expresar una propiedad de los objetos, el sentimiento de lo sublime se despierta en nosotros por el contraste de dichos objetos con nuestras ideas, particularmente las de carácter moral. También en esta colección: ?Indagación filosófica sobre el origen de nuestras ideas acerca de lo sublime y de lo bell?, de Edmund Burke.

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Voller reveals in Part 1 the way in which the psychological and narrative structures of the sublime, as elaborated by Edmund Burke and his contemporaries, gave Gothic fictions much of their characteristic shape and tone. He defines the Gothic mode in close readings of works by Radcliffe, Reeve, Lewis, and Brown. The Supernatural Sublime breaks new ground by establishing a classification schema for Gothic fictions, an anatomy based on the underlying structure of the sublime experience and its powerful influence on what can be called the metaphysical implications of Gothic supernaturalism.In Part 2, Voller extends his examination of supernatural sublimity into the works of major Romantic authors on both sides of the Atlantic. He demonstrates that, while authors such as Coleridge, the Shelleys, Byron, Hawthorne, and Poe were familiar with Gothic supernaturalism, their use of the supernatural is not an adoption of Gothic conventions but a sophisticated critique of them. Influenced by Kant's idealist interpretation of sublimity, and rejecting what they understood to be the histrionic excesses of Gothic fiction, the Romantics elaborated a more psychologically astute and intellectually subtle supernaturalism that served as a foundation for later nineteenth-century supernaturalism.

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Salvator Rosa (1615--1673) was a colorful and controversial Italian painter, talented musician, a notable comic actor, a prolific correspondent, and a successful satirist and poet. His paintings, especially his rugged landscapes and their evocation of the sublime, appealed to Romantic writers, and his work was highly influential on several generations of European writers. James S. Patty analyzes Rosa's tremendous influence on French writers, chiefly those of the nineteenth century, such as Stendhal, Honoré de Balzac, Victor Hugo, George Sand, and Théophile Gautier. Arranged in chronological order, with numerous quotations from French fiction, poetry, drama, art criticism, art history, literary history, and reference works, Salvator Rosa in French Literature forms a narrative account of the reception of Rosa's life and work in the world of French letters.

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Whether the rapt trances of Romanticism or the corpse-like figures that confounded Victorian science and religion, nineteenth-century depictions of bodies in suspended animation are read as manifestations of broader concerns about the unknowable in Anne C. McCarthy’s Awful Parenthesis. Examining various aesthetics of suspension in the works of poets such as Coleridge, Shelley, Tennyson, and Christina Rossetti, McCarthy shares important insights into the nineteenth-century fascination with the sublime. Attentive to differences between "Romantic" and "Victorian" articulations of suspension, Awful Parenthesis offers a critical alternative to assumptions about periodization. While investigating various conceptualizations of suspension, including the suspension of disbelief, suspended animation, trance, paralysis, pause, and dilatation, McCarthy provides historically-aware close readings of nineteenth-century poems in conversation with prose genres that include devotional works, philosophy, travel writing, and periodical fiction. Awful Parenthesis reveals the cultural obsession with the aesthetics of suspension as a response to an expanding, incoherent world in crisis, one where the audience is both active participant and passive onlooker.

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Despite the wonders of the digital world, people still go in record numbers to view drawings and paintings in galleries. Why? What is the magic that pictures work on us? This book provides a provocative explanation, arguing that some pictures have special kinds of beauty and sublimity that offer aesthetic transcendence. They take us imaginatively beyond our finite limits and even invoke a sense of the divine. Such aesthetic transcendence forges a relationship with the ultimate and completes us psychologically. Philosophers and theologians sometimes account for this as an effect of art, but How Pictures Complete Us distinguishes itself by revealing how this experience is embodied in pictorial structures and styles. Through detailed discussions of artworks from the Renaissance through postmodern times, Paul Crowther reappraises the entire scope of beauty and the sublime in the context of both representational and abstract art, offering unexpected insights into familiar phenomena such as ideal beauty, pictorial perspective, and what pictures are in the first place.

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Despite the wonders of the digital world, people still go in record numbers to view drawings and paintings in galleries. Why? What is the magic that pictures work on us? This book provides a provocative explanation, arguing that some pictures have special kinds of beauty and sublimity that offer aesthetic transcendence. They take us imaginatively beyond our finite limits and even invoke a sense of the divine. Such aesthetic transcendence forges a relationship with the ultimate and completes us psychologically. Philosophers and theologians sometimes account for this as an effect of art, but How Pictures Complete Us distinguishes itself by revealing how this experience is embodied in pictorial structures and styles. Through detailed discussions of artworks from the Renaissance through postmodern times, Paul Crowther reappraises the entire scope of beauty and the sublime in the context of both representational and abstract art, offering unexpected insights into familiar phenomena such as ideal beauty, pictorial perspective, and what pictures are in the first place.

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Paul Cefalu argues that Shakespearean characters raise timely questions about the relationship between cognition and consciousness and often defy our assumptions about “normal” cognition. The book will appeal to scholars and students interested in both the virtues and limitations of cognitive literary criticism.

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A revealing look at how the Orpheus myth helped Renaissance writers and thinkers understand the force of eloquenceIn ancient Greek mythology, the lyrical songs of Orpheus charmed the gods, and compelled animals, rocks, and trees to obey his commands. This mythic power inspired Renaissance philosophers and poets as they attempted to discover the hidden powers of verbal eloquence. They wanted to know: How do words produce action? In The Trials of Orpheus, Jenny Mann examines the key role the Orpheus story played in helping early modern writers and thinkers understand the mechanisms of rhetorical force. Mann demonstrates that the forms and figures of ancient poetry indelibly shaped the principles of sixteenth- and seventeenth-century scientific knowledge.Mann explores how Ovid’s version of the Orpheus myth gave English poets and natural philosophers the lexicon with which to explain language’s ability to move individuals without physical contact. These writers and thinkers came to see eloquence as an aesthetic force capable of binding, drawing, softening, and scattering audiences. Bringing together a range of examples from drama, poetry, and philosophy by Bacon, Lodge, Marlowe, Montaigne, Shakespeare, and others, Mann demonstrates that the fascination with Orpheus produced some of the most canonical literature of the age.Delving into the impact of ancient Greek thought and poetry in the early modern era, The Trials of Orpheus sheds light on how the powers of rhetoric became a focus of English thought and literature.

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Perfect for anyone who has just gotten a bushel of apples at the farmer s market or from their CSA without knowing exactly how to use them all, this mix of traditional and classic recipes is both adventurous and innovative. Each recipe comes with precise instructions and detailed photography by master chef Christophe Adam ideal for anyone looking to broaden their repertoire and expand the possibilities of cooking and baking with apples. Adam explains all types of apples and their stunning range of colors, textures, and tastes. While flavor can vary, the apple s most nuanced aspect is its texture, so Adam sorts his recipes by texture crunchy, crispy, mellow, melting, liquid making it simple to match the right apple to the best recipe. Also included are detailed descriptions of thirty-seven heirloom and modern apple varieties. Recipes span the spectrum from breakfast to dinner to dessert, making this useful for the novice as well as the seasoned cook.

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A study of Yeats's aesthetics, in which the writing is profoundly engaged with the inner world of Yeats's poetry. The author's familiarity with the internal stresses of Yeats's vision is grounded in serious and painstaking work in philosophy and literary theory from Kant to Kristeva. The significance and human importance of Yeats's poetry and thought are linked to contemporary issues of morality, politics and sexuality.

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Through a comparative analysis of diverse texts and contexts, this book offers a cultural history of the interplay between the aesthetic and the political in the formation of personal and collective identity that crystallizes into the Chinese aesthetic of the sublime. It describes how various kinds of politics are aestheticized and how aesthetic manifestations are bound up with prevalent ideologies and politics. In this book, politics refers to various projects for fashioning a viable self, a workable personal and collective identity in the crisis-ridden history of modern China. These projects include imagining a political subject adapted to the modern nation-state, mobilizing revolutionary masses as subjects of the Communist state, sustaining a unified self despite the challenges to traditional culture, erecting the sublime figure of the revolutionary hero, and, finally, debunking the grand images of the hero and history in post-Mao culture. Throughout, the author seeks to delineate the ways the political masquerades as aesthetic discourse and aesthetic experience. Covering a wide range of material from fiction, poetry, aesthetics, and political discourse to memoirs, film, and historical documents, the book reconsiders a number of prominent cultural figures, including Wang Guowei, Cai Yuanpei, Lu Xun, Eileen Chang, Mao Zedong, Zhu Guangqian, and Li Zehou. It also analyzes such important cultural features and events as Western influences on the formation of modern Chinese aesthetic discourse, modernist writings, Revolutionary Cinema, the Cultural Revolution, and New Wave Fiction. An East-West comparative approach informs the analysis, which engages in dialogue with Kant, Hegel, Freud, Marx, and Walter Benjamin, as well as Terry Eagleton and other contemporary critics. The author's interdisciplinary method, which emphasizes the interaction among text, context, and the psyche, both presents new materials and illuminates familiar texts and phenomena from the perspective of the political-aesthetic nexus.

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By day, Kim Reed was a social worker to the homebound elderly in Brooklyn Heights. By night, she scrambled into Manhattan to hostess at Babbo, where even the Pope would have had trouble scoring a reservation, and A-list celebrities squeezed through the jam-packed entryway like everyone else. Despite her whirlwind fifteen-hour workdays, Kim remained up to her eyeballs in grad school debt. Her training-problem solving, crisis intervention, dealing with unpredictable people and random situations-made her the ideal assistant for the volatile Joe Bastianich, a hard-partying, "What's next?" food and wine entrepreneur. He rose to fame in Italy as a TV star while Kim planned parties, fielded calls, and negotiated deals from two phones on the go.Decadent food, summers in Milan, and a reservation racket that paid in designer bags and champagne were fun only inasmuch as they filled the void left by being always on call and on edge. In a blink, the years passed, and one day Kim looked up and realized that everything she wanted beyond her job-friends, a relationship, a family, a weekend without twenty ominous emails dropping into her inbox-was out of reach. Workhorse is a deep-dive into coming of age in the chaos of New York City's foodie craze and an all-too-relatable look at what happens when your job takes over your identity, and when a scandal upends your understanding of where you work and what you do.. After spending years making the impossible possible for someone else, Kim realized she had to do the same for herself.

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'The ghost of Katherine Mansfield hovers lightly over these deceptively delicate snapshots' MetroA beguiling collection of short stories from award-winning author of Free Love, The Past and Late in the Day, Tessa Hadley.Lottie announces at the breakfast table that she is getting married. The youngest daughter of a large and close-knit family, Lottie is nineteen but looks five years younger. Her fiancé is Edgar Lennox, a composer of religious music and lecturer at Lottie's university, forty-five years her senior.It is a story of romantic dreams and daily reality, family loyalties tested but holding, and the comedy and solace to be found in small moments. Evoking a world that expands beyond the pages, it marks the beginning of what is an astonishing collection to treasure.'The most perceptive chronicler since George Eliot of avid, unworldly young women' Guardian

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Homophonic translations create poems that foreground the sound of the original more than the lexical meaning: sound-alike poems or “sound writing.” This essay presents a dizzying number of examples of sound mimesis as a way to explore the poetics of sound and the politics of translation. Covering modernists (such as Pound, Bunting, and Khelbnikov) and contemporaries (such as David Melnick and Caroline Bergvall), the Bernstein also addresses homophonics in popular culture including an extended discussion of TV comedian Sid Caear’s “double talking.” The essay raises a thorny question: Are homophonic poems a form of cultural appropriation or a form of transnationalism?

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