Search results for ""John Wiley and Sons Ltd""

Each volume in this series provides a clear, comprehensive and up-to-date introduction to the main philosophical topics of contemporary debate.

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This innovative collection of newly commissioned essays from leading experts in sociology and cultural studies looks at youth culture through subcultural identity. Youth Culture is the first text to bridge sociology and cultural studies in order to understand youth identity replacing the outmoded theories based on deviance. This volume examines the social worlds of young people in their "natural environments"; suburban bedrooms, shopping malls, rock concerts, and school. In addition, it explores the impact of the media and music on youth, using Beavis and Butthead, "grunge", and heavy metal bands as examples of youth subcultural identity. Epstein's collection of prominent writers and researchers will give you a better understanding of why youths, in particular, are prone to collective identity, and how they achieve their sense of self through fashion, music, sports and entertainment.

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This book introduces students to the practice of reading scripture theologically and shows how explicitly theological concerns can be brought to bear on the interpretation of scripture. While the volume offers some methodological essays, it does not lay out a single method; it points to the variety of questions that can and have been raised about interpreting scripture theologically.

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Modernity: An Introduction to Modern Societies is a new sociology textbook which provides a comprehensive and stimulating introduction to the history, sociology and ideas of modern society. It has been written for students and readers who have no prior knowledge of sociology, and is designed to be used in a variety of social science courses in universities and colleges. The book is divided into three parts, corresponding to the formation, consolidation and prospects of modernity. From the start, four major social processes are identified: the social, the cultural, the political, and the economic. These form the basis of the four chapters in Part 1, and organize the narrative or 'story-line' of the rest of the text. In Part 2, they provide the framework for an analyis of what developed industrial societies look like and how they work. And in Part 3,they provide the basis for identifying the emergent social forces and contradictory processes which are radically re-shaping modern societies today. This is the widest-ranging introduction to the nature of modern societies and will be invaluable to introductory and post-introductory students of sociology.

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Cornelius Castoriadis is presently Director of Studies at the Ecole des Hautes Etudes en Sciences Sociales in Paris. He is a philosopher, social critic, professional economist, practicing psychoanalyst and one of Europe's foremost thinkers. The Castoriadis Reader provides for the first time an overview of the author's work and encompasses every aspect of his thought.

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Contemporary critical studies have recently experienced a significant spatial turn. In what may eventually be seen as one of the most important intellectual and political developments in the late twentieth century, scholars have begun to interpret space and the embracing spatiality of human life with the same critical insight and emphasis that has traditionally been given to time and history on the one hand, and social relations and society on the other. Thirdspace is both an enquiry into the origins and impact of the spatial turn and an attempt to expand the scope and practical relevance of how we think about space and such related concepts as place, location, landscape, architecture, environment, home, city, region, territory, and geography. The book's central argument is that spatial thinking, or what has been called the geographical or spatial imagination, has tended to be bicameral, or confined to two approaches. Spatiality is either seen as concrete material forms to be mapped, analyzed, and explained; or as mental constructs, ideas about and representations of space and its social significance. Edward Soja critically re-evaluates this dualism to create an alternative approach, one that comprehends both the material and mental dimensions of spatiality but also extends beyond them to new and different modes of spatial thinking. Thirdspace is composed as a sequence of intellectual and empirical journeys, beginning with a spatial biography of Henri Lefebvre and his adventurous conceptualization of social space as simultaneously perceived, conceived, and lived. The author draws on Lefebvre to describe a trialectics of spatiality that threads though all subsequent journeys, reappearing in many new forms in bell hooks evocative exploration of the margins as a space of radical openness; in post-modern spatial feminist interpretations of the interplay of race, class, and gender; in the postcolonial critique and the new cultural politics of difference and identity; in Michel Foucault's heterotopologies and trialectics of space, knowledge, and power; and in interpretative tours of the Citadel of downtown Los Angeles, the Exopolis of Orange County, and the Centrum of Amsterdam.

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This new introductory text constructs a Christian feminist theology, and lays out a view of the world indebted to both traditional Christian faith and recent feminist thought critical of that faith. Throughout the book Professor Carmody weaves back and forth, trying to develop a conversation stimulating for both partners. Christians, she suggests, need to reconsider their traditional categories for dealing with God, nature, the self, and human community, under the challenge of feminists who find such categories inadequate and even destructive. And feminists need to stay in touch with the perennial questions of being, sin, grace, sacramentality, and the like, which have found some truly profound answers in the history of Christian theological speculation. The book will be suitable for undergraduate college or university students, and presupposes no background in theology.

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Paul Patton brings together an outstanding collection of appraisals by French- and English-speaking scholars of Gilles Deleuze (1925-1995), one of the most important post-war French philosophers. A number of these pieces address Deleuze's original interpretations of key figures in the history of philosophy, including Spinoza, Kant, Hegel and Bergson. Others discuss his work on mathematics, and the relevance of his conceptual creativity for art criticism, feminist, literary, and cultural studies. Several of the contributors here have not been previously published.

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The modernity and postmodernity debates of recent years have tended to direct attention towards frameworks of periodization, and away from the social and cultural processes currently at work in the world. This volume reverses the emphasis, to focus on modes of authority and identity, and to examine the roles which existing and new traditions may play in our epoch. It announces a new agenda for contemporary social theory, moving beyond current debates over (post)modernity. The contributors include Mark Poster, Richard Sennett, Ulrich Beck, Margaret Archer, Mary Douglas and Thomas Luckmann.

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This vivid evocation of an ancient civilization is both enlivened and deepened by the author's sympathetic understanding of customs, rituals and myths which to modern eyes may seem both strange and terrible. It will be widely welcomed by scholars and students of South American archaeology and history, by all those curious to know more about a civilization that for thirteen centuries was largely forgotten.

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This advanced introductory text offers a synoptic view of philosophical inquiry, discussing such topics as consciousness, the self, meaning, free will, the a priori, and knowledge. The emphasis is on the fundamental intractability of these questions, and a theory is proposed as to why the human mind has so much difficulty in resolving them. This theory turns upon a naturalistic picture of the scope and limits of human intelligence.

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There has in recent years been a lively debate among ANglo-Saxonists about the principles on which Old English verse should be edited. The present collection of essays, by the foremost living critic of Old English poetry, will move this debate on to a new plane. Robinson approaches editorial problems from a variety of perspectives: several essays show how insufficient attention to the manuscript context of a poem has led earlier scholars into error; on other occasions, scholars are shown to have resorted too quickly to emendation when a fresh combination of philological skill and intelligence can make a transmitted reading yield good sense; on yet other occasions, Robinson solves intractable textual problems by clean and elegant emendation. THe message of the book is one which no student of Old English literature can ignore: namely that the interpretation of Old English poems requires thorough familiarity with the manuscript context in which the poem is preserved, together with deep philological learning and penetrating common sense. No student of Old English poetry has these qualities in greater abundance than Fred C Robinson.

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This book seeks to reflect the growing level of concern worldwide regarding the importance of ethical issues within the conduct of behavioral sciences research. Each chapter includes worldwide case studies of ethically controversial investigations which encourage students to more in-depth study.

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Winner of the Association of Latina and Latino Anthropologists Book Award 1999 Winner of the British Association of Applied Linguistics Book Prize 1998 This book provides an inside view of the social construction of bilingualism in one of the largest and most disadvantaged Spanish-speaking groups in the United States.

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The recording, explanation and the inescapable task of judging great wrongs in the past presents historians with their most difficult assignment. For those who have either lived through such injustice or have been in some way responsible for it the impositions of memory are both painful and unavoidable. Memory shapes the future, and the recollections of past suffering haunt and may overwhelm generations long after. In 1938 the National Socialist Party in Germany began the final preparations for the systematic genocide of the Jews throughout Europe. For the Jews, whose national loyalties had long exceeded any ties of ethnicity, the programme of extermination was an act not merely of monstrous cruelty but of humiliation and treachery. In Holocaust Remembrance scholars, artists and writers consider the ways in which the events of 1938-1945 have been, might be, and will be remembered. The records of the Holocaust are vast and various, ranging from the museum at Auschwitz to the cartoons of Art Spiegelman, from the dark paintings of R. B. Kitaj to the elegaic stories of Primo Levi, from the filmed testimonies of the death camp survivors to revisionist historians who usurp the name of scholar in the pursuit of denial and evasion. The perspectives brought to bear here are rich and various - impassioned, objective, personal, poetical, historical and philosophical. They are united by an awareness of the dangers both of respectful silence and overwhelming information, and that only in remembering can an understanding of the past be sought and human kind redeemed from the forces of humiliation and guilt.

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Traditional models, radical interpretations and post-modern concerns are synthesized in this accessible and evocative account of the central issues of contemporary urbanism and city life.

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The Origins of Human Society traces the development of human culture from its origins over 2 million years ago to the emergence of literate civilization. In addition to a global coverage of prehistoric life, the book pays specific attention to the origins and dispersal of anatomically-modern humans, the development of symbolic expression, the transition from mobile foraging bands to sedentary households, early agriculture and its consequences, the emergence of social differentiation and hereditary ranking, and the prehistoric roots of ancient states and empires. The Blackwell History of the World Series The goal of this ambitious series is to provide an accessible source of knowledge about the entire human past, for every curious person in every part of the world. It will comprise some two dozen volumes, of which some provide synoptic views of the history of particular regions while others consider the world as a whole during a particular period of time. The volumes are narrative in form, giving balanced attention to social and cultural history (in the broadest sense) as well as to institutional development and political change. Each provides a systematic account of a very large subject, but they are also both imaginative and interpretative. The Series is intended to be accessible to the widest possible readership, and the accessibility of its volumes is matched by the style of presentation and production.

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In this outstanding reinterpretation - and extension - of the Critical Theory tradition, Craig Calhoun surveys the origins, fortunes and prospects of this most influential of theoretical approaches. Moving with ease from the early Frankfurt School to Habermas, to contemporary debates over postmodernism, feminism and nationalism, Calhoun breathes new life into Critical Social Theory, showing how it can learn from the past and contribute to the future.

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Two-thirds of the population of the world are poor, and their number is growing in the first as well as in the third world, despite billions of dollars of aid. The economic development policies of the last two decades, and the theory which gave rise to them, have been discredited. The rich are disillusioned, apprehensive or uninterested, while the poor are embittered and without hope, the victims and agents of ignorance, instability and environmental degradation. The need for radical rethinking is urgent: this book makes an important contribution towards that end. John Friedmann argues that poverty should be seen not merely in material terms, but as social, political and psychological powerlessness. He presents the case for an alternative development committed to empowering the poor in their own communities, and to mobilizing them for political participation on a wider scale. In contrast to centralized development policies devised and implemented at the national and international level, alternative development restores the initiative to those in need, on the grounds that unless people have an active role in directing their own destinies long-term progress will not be achieved. The author takes the household as the strategic starting-point - stressing its moral, political and economic potential - as a source of continuity and as a location for production. From this basis he propounds a politics of emancipation that would enable the disempowered poor to assert their rights. Empowerment provides a morally-informed theoretical framework for a development policy that meets the needs of its recipients rather than of its makers.

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New York Unbound is a critical examination of the problems and prospects of New York City as it approaches the twenty-first century and a call to arms for a new infusion of energy and creativity in charting its future. As the authors take stock of the city's remarkable resources, they build the argument that the wellsprings of New York's continuing prosperity reside not in further regulation, taxation, subsidization, and political intransigence, but rather in the release of market forces as the stimulant to further growth and greater prosperity and opportunity. From the creation of better housing to the streamlining of social services, the lessons proffered in New York Unbound will have implications not only for the future of the world's greatest city, but for every city attempting to grapple with the challenges of the future.

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In this path-breaking theoretical work, political scientist Steven Brams and mathematician Mark Kilgour show how game theory can be applied to the rigorous development and thoughtful analysis of several critical problems that afflict the security of nations, from the deterrence of foes who might launch attacks, to the stabilization of crises that could explode into wars. In addition, they analyze a variety of related questions, including the interlocking preferences that fuel arms races, the strategic impact that Star Wars may have on nuclear deterrence, and optimal strategies for verifying arms control treaties. Of interest to students on international relations and foreign policy as well as those concerned with the formal analysis of conflict, Game Theory and National Security provides new foundations for understanding the rational basis of international conflict.

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The European Union is in a state of revolution. In response to new global realities from the climate crisis to the Covid-19 pandemic, the war in Ukraine to the emerging cold war with China, the EU is transforming into a federal superpower in a new world order. In this timely intervention, Marc De Vos gets to the heart of the challenges facing the European Union as it undergoes this silent revolution. Charting its changing mission and identity from a European community into a geostrategic coalition of Eurasian countries; from a union of values into a union of power; and from a market project into a state project, he exposes what's at stake for both the EU itself and its partners across the world. But retaining this new superpower status, he cautions, is not a given. The European Union's de facto metamorphosis must mature into a democratic political structure or it risks a crisis of legitimacy that could ultimately threaten the stability of the European Union itself.

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This book is the first in-depth account of the uprising in Iran that began on 16 September 2022, when a young woman, Mahsa Amini, was killed by the morality police. In the months that followed, protests and demonstrations erupted across Iran, representing the most serious challenge to the Iranian regime in decades. Women have played a key role in these protests, refusing to wear a hijab and cutting their hair in public to chants of Woman, Life, Freedom'. In Farhad Khosrokhavar's account, these protests represent the first truly feminist movement in Iran, and one of the first in the Muslim world, where women have been in the vanguard. There have been many movements in the Muslim world in which women have taken part, but rarely have women and especially young women been the driving force. The Mahsa Movement also championed non-Islamic, secularized values, based on the joy of living, the assertion of bodily freedom and the quest for gender equality and democracy. Khosro

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What are we made up of? What holds material bodies together? Is there a difference between terrestrial matter and celestial matter the matter that makes up the Earth and the matter that makes up the Sun and other stars? When Democritus stated, between the 5th and 4th centuries BC, that we were made up of atoms, few people believed him. Not until Galileo and Newton in the seventeenth century did people take the idea seriously, and it was another four hundred years before we could reconstruct the elementary components of matter. Everything around us the matter that forms rocks and planets, flowers and stars, even us has very particular properties. These properties, which seem quite normal to us, are in fact very special, because the universe, whose evolution began almost fourteen billion years ago, is today a very cold environment. In this book, Guido Tonelli explains how elementary particles, which make up matter, combine into bizarre shapes to form correlated quantum st

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The last decade has seen countless cases of women being fired, disciplined, protested or no-platformed for their views on sex and gender. Whether high-profile celebrities or previously unknown feminists, such women's vocal non-belief in gender identity' as a universal human condition bears a high social cost. These houndings' are often presented starkly, clinically, in headlines or fleeting social media moments, stripped of the true cost of holding such beliefs.But what is the reality behind the headlines and noise? What are the true consequences of holding and living with - such seemingly now-heretical thoughts?Houndedcharts the often hidden and unspoken harms women face for prioritising and defending sex-based language and rights. Outlining the often-bewildering array of tactics used by opponents against such women, as well as the resilience required to refuse to be silenced, Lindsay presents a compelling argument for recognition of the individual and

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Even as growing polarization and hyper-partisanship define society and politics at home, American leaders seem to agree on one thing: US military dominance abroad is essential for national security and international stability. This is despite an upswing in popular support for doing less overseas. What explains Washington's blinkered view of its foreign policy options? Why is the pursuit of military primacy so deeply entrenched in America that alternative approaches have become unthinkable? The answer, argues Peter Harris, can be found at the level of domestic politics. The modern US state was built during World War II and the Cold War to support a globe-spanning and long-term effort to project military power abroad. This domestic order is hardwired to reject foreign policies of restraint or retrenchment. If the United States is ever to assume a more normal world role, it must first undergo a period of domestic reform, renewal, and realignment. This book explains what t

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Across the world, AI is used as a tool for political manipulation and totalitarian repression. Stories about AI are often stories of polarization, discrimination, surveillance, andoppression. Is democracy in danger? And can we do anything about it? In this compelling and balanced book, Mark Coeckelbergh reveals the key risks posed by AI for democracy. He argues that AI, as currently used and developed, undermines fundamental principles on which liberal democracies are founded, such as freedom and equality. How can we make democracy more resilient in the face of AI? And, more positively, what can AI dofordemocracy?Coeckelbergh advocates not only for more democratic technologies, but also for new political institutions and a renewal of education to ensure that AI promotes, rather than hinders, the common good for the twenty-first century. Why AI Undermines Democracy and What to Do About Itis illuminating reading for anyone who is concerned about the fate of democracy.

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How can we make media anti-racist? The rise of the far right, the impacts of Covid-19, and the mediated evidence of racist police violencehave challenged the dominant complacencythat racism was a thing of the past. We are now witnessing the renewed anti-racist commitment of social movements and the rising authoritarianism that seeks to suppress it. Rather than making media less racist', how can media systems be transformed in ways that actively challenge the production of racism? What should an anti-racist media look like? Saha, Sobande and Titley address these timely questions to outline the essential steps for working towards an anti-racist media future.Revealing how the media are implicated in racism, the authors considerhow systems, policies and practices can be transformed to confront and prevent it. Focusing on the problems of impartiality, the limits of diversity and representation, and the contradictions of digital culture, this manifesto illuminates key strate

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China’s huge environmental challenges affect not only the health and well-being of China but the very future of the planet. In this fully revised and updated third edition of her acclaimed book, noted scholar of Chinese environmentalism Judith Shapiro explores China’s struggle to achieve the ‘ecological civilization’ championed by Xi Jinping since 2017. Drawing on six core analytical concepts - globalization, governance, national identity, civil society, environmental justice, and extractivism - Shapiro ably demonstrates the multifaceted and complex nature of this struggle. China’s precipitous economic growth has carried a heavy cost in air and water pollution, soil contamination, and loss of habitat for the biodiversity upon which human life depends. But its quest for sustainability has been further hampered by authoritarian governance patterns, soaring middle class consumption, the need to provide employment and safety nets for a population of more than one billion, and a manufacturing sector thirsty to secure global resources and sell to new markets. Transformation to a more sustainable development model is still possible. But, as Shapiro persuasively argues, this will require humility, creativity, and a rejection of business as usual. China – and the planet – are at a pivotal moment.

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Why do people behave in the way they do and how can we get them to change? Drawing on a large body of empirical research, Lahlou shows that people's behaviour is predictable and shaped by installations' combining three sets of factors: what is technically possible (affordances of the environment), what people are able to do (embodied competences), and what monitors and controls behaviour (social regulation). These channel our behaviour and incline us to act one way or another in specific circumstances in the way, for example, that when you travel by plane, the steps you take from the moment you check in to the moment you take your seat are fixed and predictable. Lahlou shows how we can intervene at each of the three levels of installations to change human behaviour, and how we can combine them for greater effectiveness and direction, with a robust, step-by-step method. Because the method is so powerful, Lahlou also provides ethical guidelines and caveats abo

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A defining feature of being human is our ability to think. We refer to ourselves, after all, as Homo sapiens. But in a world where experiencing and achieving as much as possible is the number one preoccupation, there is little room for reflection. Technology is also making everything easier, eroding the need for us to think at all. Of course deep, critical thinking can be difficult, sometimes painful, and it takes time. But it is fundamental to our well-being. In this new book, bestselling philosopher and psychologist Svend Brinkmann argues for a return to the thoughtful life, where we learn to think well, to think deeply, to lose ourselves in reverie and tune in to our inner voice. By spending time in our thoughts and letting them wander freely, we will discover that thinking is one of the most enriching things we can do in life – and one of the most human, too.

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Why do people behave in the way they do and how can we get them to change? Drawing on a large body of empirical research, Lahlou shows that people's behaviour is predictable and shaped by installations' combining three sets of factors: what is technically possible (affordances of the environment), what people are able to do (embodied competences), and what monitors and controls behaviour (social regulation). These channel our behaviour and incline us to act one way or another in specific circumstances in the way, for example, that when you travel by plane, the steps you take from the moment you check in to the moment you take your seat are fixed and predictable. Lahlou shows how we can intervene at each of the three levels of installations to change human behaviour, and how we can combine them for greater effectiveness and direction, with a robust, step-by-step method. Because the method is so powerful, Lahlou also provides ethical guidelines and caveats abo

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There is a tendency in public debate to downplay the significance of populism by attributing its rise to the inadequacies of those who vote for populist leaders and parties. But this way of thinking prevents us from seeing that the rise of populism may be linked to problems and shortcomings in the way our democracies work. In this important book, Armin Schäfer and Michael Zürn argue that the rise of authoritarian populism is rooted in two developments that are specifically political in character: first, the unequal responsiveness of parliaments towards less privileged citizens; and second, the growing political role of non-majoritarian institutions, like central banks and international institutions, that remove decisions from public debate and entrust them to experts. Contemporary democracy is increasingly perceived as lacking openness and representativeness. More and more citizens come to feel that politics is made by a closed political class oblivious to the concerns of ordinary people, and those who share this view are more likely to vote for authoritarian populists. Although contemporary populists keep rubbing salt into the wound of liberal democracy, their responses fail to solve the problems of democratic politics. On the contrary, wherever authoritarian-populist parties have come to power, they have damaged democracy rather than expanding it or reducing existing inequalities.

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There is a tendency in public debate to downplay the significance of populism by attributing its rise to the inadequacies of those who vote for populist leaders and parties. But this way of thinking prevents us from seeing that the rise of populism may be linked to problems and shortcomings in the way our democracies work. In this important book, Armin Schäfer and Michael Zürn argue that the rise of authoritarian populism is rooted in two developments that are specifically political in character: first, the unequal responsiveness of parliaments towards less privileged citizens; and second, the growing political role of non-majoritarian institutions, like central banks and international institutions, that remove decisions from public debate and entrust them to experts. Contemporary democracy is increasingly perceived as lacking openness and representativeness. More and more citizens come to feel that politics is made by a closed political class oblivious to the concerns of ordinary people, and those who share this view are more likely to vote for authoritarian populists. Although contemporary populists keep rubbing salt into the wound of liberal democracy, their responses fail to solve the problems of democratic politics. On the contrary, wherever authoritarian-populist parties have come to power, they have damaged democracy rather than expanding it or reducing existing inequalities.

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Public health erupted into the world’s consciousness in early 2020 with the Covid pandemic and its multiple social and economic consequences. What had been until then, for most people, a remote and specialized field of expertise suddenly became the very basis for the government of lives. The Worlds of Public Health analyzes the moral and political issues at stake in the practice of public health today, including the influence of positivism, the boundaries of disease, conspiracy theories, morality tests, and the challenges posed by the health of migrants and prisoners. This exploration transports readers from South Africa, the country most impacted by the AIDS epidemic, to Ecuador, with the supposedly highest maternal mortality rate in Latin America; from the scientific controversies concerning the so-called worm wars in Kenya to conflicts between doctors and patients around Gulf War syndrome in the United States; from lead poisoning and public housing in France to the Covid-19 pandemic worldwide. Through these case studies, Didier Fassin argues that, ultimately, public health is a politics of life, revealing the different and unequal ways in which life is valued – and either protected or not – in contemporary societies.

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Pierre Bourdieu and Abdelmalek Sayad met in their twenties in the midst of the Algerian war of independence. From their first meeting, a strong intellectual friendship was born between the French philosopher and the activist from the colony, nourished by the same desire to understand the world in order to change it. The work of both men was driven by the necessity of putting knowledge to use, whether by unveiling the relations of domination that structured life in Algeria or by opening emancipatory perspectives for the Algerian people. Colonies were, of course, a customary site of ethnographic work, but Bourdieu and Sayad refused to sacrifice scientific rigor to political expediency, even as Algeria descended deeper into war. Indeed, the act of understanding as a political commitment to the transformation of society lay at the heart of their project. Based on extensive interviews and deep archival work, Amín Pérez rediscovers the anticolonial origins of the pathbreaking social thought of these brilliant thinkers. Bourdieu and Sayad, he argues, forged another way of doing politics, laying the foundations of a revolutionary pedagogy, not just for anticolonial liberation but for true social emancipation.​

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While many claim that being a mom is the most important job in the world, in reality motherhood in the United States is becoming harder. From preconception, through pregnancy, and while parenting, women are held to ever-higher standards and are finding themselves punished – both socially and criminally – for failing to live up to these norms. This book uncovers how women of all ethnic backgrounds and socioeconomic statuses have been interrogated, held against their will, and jailed for a rapidly expanding list of offenses such as falling down the stairs while pregnant or letting a child spend time alone in a park, actions that were not considered criminal a generation ago. While poor mothers and moms of color are targeted the most, all moms are in jeopardy, whether they realize it or not. Women and mothers are disproportionately held accountable compared to men and fathers who do not see their reproduction policed and almost never incur charges for “failure to protect.” The gendered inequality of prosecutions reveals them to be more about controlling women than protecting children. Using a reproductive justice lens, Caitlin Killian analyzes how and why mothers are on a precipice and what must change to prevent mass penalization and instead support mothers and their children.

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Nietzsche's reputation, like much of Europe, lay in ruins in 1945. Giving a platform to a philosopher venerated by the Nazis was not an attractive prospect for Germans eager to cast off Hitler's shadow. It was only when two ambitious antifascist Italians, Giorgio Colli and Mazzino Montinari, began to comb through the archives that anyone warmed to the idea of rehabilitating Nietzsche as a major European philosopher. Their goal was to interpret Nietzsche's writings in a new way and free them from the posthumous falsification of his work. The problem was that 10,000 barely legible pages were housed behind the Iron Curtain in the German Democratic Republic, where Nietzsche had been officially designated an enemy of the state. In 1961, Montinari moved from Tuscany to the home of actually existing socialism to decode the real Nietzsche under the watchful eyes of the Stasi. But he and Colli would soon realize that the French philosophers making use of their edition were questioning

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Prompted by geostrategic rivalry and the war in Ukraine, COVID-19 and the climate transition, trade policy is increasingly being weaponized. This trend towards protectionist capture and retaliation is self-sabotaging and bad for growth. But there is another way. In this hard-hitting book, Ken Heydon offers alternatives to the trade weapon: the need for diplomatic carrots to accompany the sanctions stick; for resilience in supply chains rather than self-sufficiency through ill-advised reshoring and friend-shoring; for multilateral WTO remedies to rule breaking rather than unilateral penalties in the name of national sovereignty; and for direct action on environment and public health goals rather than the blunt tool of trade restriction. But, to restrain the damaging subordination of trade policy to other ends, governments must address the discontents of trade and do better at helping losers, adjusting to technological change and making the case for open markets. At stake are three decades of income gains from globalization and the ability to deal effectively with the climate transition and the next pandemic.

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We are living in a period of great uncertainty. The rise of extreme populists, economic shocks and rising international tensions is not only causing turmoil but is also a sign that many long-predicted tipping points in media and politics have now been reached. Such changes have worrying implications for democracies everywhere.This second edition of Political Communication bridges old and new to map the political and cultural shifts and analyse what they mean for our ageing democracies. With new sections and revisions to all chapters, the book continues both to introduce and challenge the established literature. It revisits key questions such as: Why are polarized electorates no longer prepared to support established political parties? Why are large parts of the legacy media either dying or dismissed as 'fake news'? And why do some democratic leaders look more like dictators? In this fully updated edition, there is greater focus on digital developments, and it is enriched with new global comparisons and useful ancillary material.Political Communication: An Introduction for Crisis Times will appeal to advanced students and scholars of political communication, as well as anyone trying to understand the precarious state of today's media and political landscape.

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Objects generate time; time does not generate or change objects. That is the central thesis of this book by the philosopher Graham Harman and the archaeologist Christopher Witmore, who defend radical positions in their respective fields. Against a current and pervasive conviction that reality consists of an unceasing flux – a view associated in philosophy with New Materialism – object-oriented ontology asserts that objects of all varieties are the bedrock of reality from which time emerges. And against the narrative convictions of time as the course of historical events, the objects and encounters associated with archaeology push back against the very temporal delimitations which defined the field and its objects ever since its professionalization in the nineteenth century. In a study ranging from the ruins of ancient Corinth, Mycenae, and Troy to debates over time from Aristotle and al-Ash‘ari through Henri Bergson and Alfred North Whitehead, the authors draw on alternative conceptions of time as retroactive, percolating, topological, cyclical, and generational, as consisting of countercurrents or of a surface tension between objects and their own qualities. Objects Untimely invites us to reconsider the modern notion of objects as inert matter serving as a receptacle for human categories.

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Objects generate time; time does not generate or change objects. That is the central thesis of this book by the philosopher Graham Harman and the archaeologist Christopher Witmore, who defend radical positions in their respective fields. Against a current and pervasive conviction that reality consists of an unceasing flux – a view associated in philosophy with New Materialism – object-oriented ontology asserts that objects of all varieties are the bedrock of reality from which time emerges. And against the narrative convictions of time as the course of historical events, the objects and encounters associated with archaeology push back against the very temporal delimitations which defined the field and its objects ever since its professionalization in the nineteenth century. In a study ranging from the ruins of ancient Corinth, Mycenae, and Troy to debates over time from Aristotle and al-Ash‘ari through Henri Bergson and Alfred North Whitehead, the authors draw on alternative conceptions of time as retroactive, percolating, topological, cyclical, and generational, as consisting of countercurrents or of a surface tension between objects and their own qualities. Objects Untimely invites us to reconsider the modern notion of objects as inert matter serving as a receptacle for human categories.

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Building on three decades of comparative research on marginality, ethnicity, and penality in the postindustrial metropolis, Loïc Wacquant offers a novel interpretation of Pierre Bourdieu as urban theorist. He invites us to explore the city through what he calls the trialectic of symbolic space (the mental categories through which we perceive and organize the world), social space (the distribution of capital in its different forms), and physical space (the built environment). On this reading, Bourdieu's topological sociology gives us the tools both to energize and also to challenge the canon of urban studies and to redraw their theoretical landscape. Compact and incisive, Bourdieu in the City will be of interest to students and scholars in sociology, anthropology, geography, urban studies, urban planning, architecture, and social theory.

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Digital technologies are having a profound effect on the temporalities of individuals, households and organisations. We now expect to be able to instantly source a vast array of information at any time and from anywhere, as well as buy goods with the click of a button and have them delivered within hours, while time management apps and locative media have altered how everyday scheduling and mobility unfolds.Digital Timescapes makes the case that we have transitioned to an era where the production and experience of time is qualitatively different to the pre-digital era. Rob Kitchin provides a synoptic account of this transition, charting how digital technologies, in a wide range of manifestations, are reconfiguring everyday temporalities. Attention is focused on the temporalities associated with six sets of everyday practices: history and memory; politics and policy; governance and governmentality; mobility and logistics; planning and development; and work and labour. Critically, how to challenge and reorder digitally mediated temporal power is examined through the development of an ethics of temporal care and temporal justice.Conceptually and empirically rich, Digital Timescapes is an essential guide to our new temporal regime. It will be of interest to students and scholars of Media Studies, Science and Technology Studies, Sociology, Anthropology, Human Geography, and History and Memory Studies, as well as those who are interested in how digital technologies are transforming society.

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There is no normative concept more appealing today than the idea of individual freedom. Political party manifestos are drawn up, legal reforms are defended, military interventions are undertaken, even decisions in personal relationships are justified – all in the name of individual freedom. But our understanding of freedom is impoverished if we try to grasp its essence merely in terms of the subjective rights of the individual.In his new book, Axel Honneth shows that we still have a lot to learn from the tradition of philosophy about a rational concept of freedom. Honneth begins by re-examining the work of Hegel and Marx in order to clarify the concept of freedom. He then explores various social problem areas in which the ideals of freedom are directly confronted by contemporary obstacles. Honneth ends by examining potential forces which could give new impetus to our struggle for freedom.This new book by one of the leading social and political philosophers writing today will be of great interest to students and scholars of philosophy, political theory, social theory, and the social sciences and humanities generally.

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