Search results for ""Putnam""

The General Motors Corporation DUKW was without a doubt the most successful amphibious military vehicle ever constructed. This is due in large part to the enormous amount of scientific and engineering talent that was devoted to the project. Included in the design team were America's Cup winner Rod Stephens, adventurer and environmentalist Dennis Puleston, and scientist and engineer Palmer C. Putnam. The DUKW was so successful and so widely used that Gen. Dwight Eisenhower described it as "one of the most valuable pieces of equipment produced by the United States during the war." This book chronicles the development and use of these vehicles from concept to combat in WWII and Korea. Through dozens of archival photos, many never before published, as well as detailed photographs of some of the finest existent examples of surviving vehicles, these iconic armored fighting vehicles are explored, and their history is explained.

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First published in 1999, Worlds Apart examined the nature of poverty through the stories of real people in three remote rural areas of the United States: New England, Appalachia, and the Mississippi Delta. In this new edition, Duncan returns to her original research, interviewing some of the same people as well as some new key informants. Duncan provides powerful new insights into the dynamics of poverty, politics, and community change. "What stories Mil Duncan has to tell! In this new edition of her classic Worlds Apart, she offers sage advice about how to begin to reverse the dangerously growing divide between rich and poor in our country."—Robert Putnam, author of Bowling Alone and Our Kids: The American Dream in Crisis "A mosaic of intimate portraits revealing the social, economic, and political isolation of rural poverty, Worlds Apart is a must-read for anyone seeking to understand the root causes of inequality in America."—Darren Walker, president, Ford Foundation

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The third edition of Women and Medicine provides a comprehensive and definitive history, from early riots in medical schools when women tried to enroll, to women finally overcoming obstacles, making medical breakthroughs and enjoying brilliant medical careers. Biographical chapters look at the lives and accomplishments of Elizabeth Blackwell, Janet Travell, Mary Putnam Jacobi, Rosalyn Yalow and Gerty Cory, Marie Curie and other Nobel Prize Winners, Rosalie Slaughter Morton, Sophia Jex-Blake, Elizabeth Garett Anderson, and numerous others pioneers. Not just a resource in the field of women's studies or for women seeking careers in medicine, this book is a fascinating read and is also appropriate for high school level students seeking report material. Women and Medicine is a necessary addition to the field of women's studies, a resource for women seeking careers in medicine and useful to all women who seek models who challenge the status quo. Photos.

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The hotly anticipated follow-up to David Baldacci's runaway number one Sunday Times bestselling thriller, The 6:20 Man, featuring Travis Devine.***********A BRUTAL MURDERRetired from the Army’s most prestigious special ops force, Travis Devine is now part of an elite undercover team in Homeland Security. But when he’s brought in by agent Emerson Campbell to investigate the murder of a young woman, he quickly learns that this case is more personal than most.A SMALL TOWNFour days earlier Jennifer Silkwell was found dead on the rocks of the Maine coastline. A high-ranking analyst for the CIA, she had knowledge of national security secrets that would be valuable to a number of enemies. And her senator father once saved Emerson Campbell’s life.A BIG SECRETKnowing how much is riding on the case, Devine packs his bags and heads for the small town of Putnam

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Realism versus Realism defends the metaphysics of 'Internal Realism,' a view authored by Hilary Putnam, and seeks to build on its basis an immanent realistic position to resolve two conflicts: the conflict between realism and some forms of anti-realism, especially relativism which involves constructivism and subjectivism; and also between two forms of realism itself, namely transcendent and immanent. Contra transcendent realism, author Chhanda Gupta rejects the absolute view of realities that (a) transcend our concept forming powers, (b) transcend our cognitive abilities, and (c) are said to have features by themselves, not as things appear to us. Contra relativism of the anti-realist stripe, Gupta defends conceptual relativity without letting it drift towards constructivism and subjectivism. This general theory of realism minus absolutism, and relativism minus subjectivism and constructivism, may be seen to have a relevance for our moral and social image of the world by showing how pluralism can avoid the ills of absolutism without ushering in intellectual and moral anarchy.

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This text records the problems given for the first 15 annual undergraduate mathematics competitions, held in March each year since 2001 at the University of Toronto. Problems cover areas of single-variable differential and integral calculus, linear algebra, advanced algebra, analytic geometry, combinatorics, basic group theory, and number theory. The problems of the competitions are given in chronological order as presented to the students. The solutions appear in subsequent chapters according to subject matter. Appendices recall some background material and list the names of students who did well. The University of Toronto Undergraduate Competition was founded to provide additional competition experience for undergraduates preparing for the Putnam competition, and is particularly useful for the freshman or sophomore undergraduate. Lecturers, instructors, and coaches for mathematics competitions will find this presentation useful. Many of the problems are of intermediate difficulty and relate to the first two years of the undergraduate curriculum. The problems presented may be particularly useful for regular class assignments. Moreover, this text contains problems that lie outside the regular syllabus and may interest students who are eager to learn beyond the classroom.

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Keith Moon was more than just rock's greatest drummer, he was a phenomenal character and an extravagant hell raiser who - in a final, uncharacteristic act of grace - actually did die before he got old. This new edition includes a newly written After word that consiers Moon's lasting legacy, the death of John Entwistle and The Who's ongoing career in the new millennium. In this astonishing biography, Tony Fletcher questions the myths, avoids the time-honoured anecdotes and talks afresh to those who where closest to Moon including Kim, his wife of eight years, and Linda, his sister and Annette Walter-Lax, his main girlfriend of the final years. Also interviewed are Oliver Reed, Larry Hagman, David Putnam, Alice Cooper, Dave Edmunds, Jeff Beck, John Entwistle and many others who worked and partied with him. In interviewing over 100 people who knew Moon, Fletcher reveals the truth behind the 'famous' stunts that never occured - and the more outrageous ones that did! He also uncovers astonishing details about Moon's outrageous extravagance which was financed by The Who's American success.

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In Sensing Corporeally, Floyd Merrell argues that human sensation and cognition should be thought of in terms of continually changing signs that can be accounted for in terms of topological forms. Focusing on qualitative and analogical sensing, rather than quantitative and digital reasoning, Merrell begins by reflecting on the concept of consciousness as developed by neurologist Antonio Damasio, whose work in turn reflects Charles Peirce's conception of the sign. By expanding Peirce's notion of the sign in light of Damasio's work, as well as that of Oliver Sacks and the Argentine fabulist Jorge Luis Borges, Merrell demonstrates the importance of the relationship between cognition, consciousness, and fantasy. The philosophy of science espoused by Michael Polanyi, and the analytic and postanalytic philosophies of Donald Davidson, Nelson Goodman, Hilary Putnam, and Richard Rorty are also explored in light of what they bring to Peircean concepts of vagueness and generality, inconsistency and incompleteness, and abduction, induction, and deduction. Merrell concludes by moving to the conceptual world of biologist Jakob von Uexk ll and his Umwelt

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Even in the midst of an economic boom, most Americans would agree that civic institutions are hard pressed and that they are growing ever more cynical and disconnected from one another. In response to this bleak assessment, advocates of "civil society" argue that rejuvenating neighborhoods, churches and community associations will lead to a more moral, civic-minded polity. Christopher Beem argues that while the movement's goals are laudable, simply restoring local institutions will not solve the problem; a civil society also needs politics and government to provide a sense of shared values and ideas. Tracing the concept back to Tocqueville and Hegel, Beem shows that both thinkers faced similar problems and both rejected civil society as the sole solution. He then shows how, in the case of the Civil Rights movement, both political groups and the federal government were necessary to effect a new consensus on race. Taking up the arguments of Robert Putnam, Michael Sandel and others, this book calls for a more developed sense of what the state is for and what American politics ought to be about.

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By establishing a dialogue in which the meditative practices of Buddhism and Christianity speak to the theories of modern philosophy and science, B. Alan Wallace reveals the theoretical similarities underlying these disparate disciplines and their unified approach to making sense of the objective world. Wallace begins by exploring the relationship between Christian and Buddhist meditative practices. He outlines a sequence of meditations the reader can undertake, showing that, though Buddhism and Christianity differ in their belief systems, their methods of cognitive inquiry provide similar insight into the nature and origins of consciousness. From this convergence Wallace then connects the approaches of contemporary cognitive science, quantum mechanics, and the philosophy of the mind. He links Buddhist and Christian views to the provocative philosophical theories of Hilary Putnam, Charles Taylor, and Bas van Fraassen, and he seamlessly incorporates the work of such physicists as Anton Zeilinger, John Wheeler, and Stephen Hawking. Combining a concrete analysis of conceptions of consciousness with a guide to cultivating mindfulness and profound contemplative practice, Wallace takes the scientific and intellectual mapping of the mind in exciting new directions.

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One of the leading thinkers to emerge in the postwar conservative intellectual revival was the sociologist Robert Nisbet. His book The Quest for Community, published in 1953, stands as one of the most persuasive accounts of the dilemmas confronting modern society. Nearly a half century before Robert Putnam documented the atomization of society in Bowling Alone, Nisbet argued that the rise of the powerful modern state had eroded the sources of community—the family, the neighborhood, the church, the guild. Alienation and loneliness inevitably resulted. But as the traditional ties that bind fell away, the human impulse toward community led people to turn even more to the government itself, allowing statism—even totalitarianism—to flourish. ISI Books is proud to present this new edition of Nisbet’s magnum opus, featuring a brilliant introduction by New York Times columnist Ross Douthat and three critical essays. Published at a time when our communal life has only grown weaker and when many Americans display cultish enthusiasm for a charismatic president, this new edition of The Quest for Community shows that Nisbet’s insights are as relevant today as ever.

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In Blessing in Disguise, Danielle Steel’s wise, warm-hearted novel, an inspirational woman discovers the highs and lows of being a mother to three very different daughters.As a young intern at an art gallery in Paris, Isabelle McAvoy meets Putnam Armstrong, wealthy, gentle, older and secluded from the world. Her time at his Normandy château is the stuff of dreams, for when she learns she is pregnant, she knows that marriage is out of the question.Returning to New York, Isabelle enters a new relationship that she hopes will be more stable but before long she realizes she has made a terrible mistake and once again finds herself a single mother.With two young daughters Isabelle unexpectedly finds happiness and a love that gives her a third child, a baby as happy as her beloved father. And yet, life brings more change . . .Her three girls grow up to be very different women and Isabelle’s relationship with each of them is unique. When one final turn of fate brings a past secret to light. Will it bond mother and daughters closer, or could it tear them apart?

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In Obeah and Other Powers, historians and anthropologists consider how marginalized spiritual traditions—such as obeah, Vodou, and Santería—have been understood and represented across the Caribbean since the seventeenth century. In essays focused on Cuba, Haiti, Jamaica, Martinique, Puerto Rico, Trinidad and Tobago, and the wider Anglophone Caribbean, the contributors explore the fields of power within which Caribbean religions have been produced, modified, appropriated, and policed. The "other powers" of the book's title have helped to shape, or attempted to curtail, Caribbean religions and healing practices. These powers include those of capital and colonialism; of states that criminalize some practices and legitimize others; of occupying armies that rewrite constitutions and reorient economies; of writers, filmmakers, and scholars who represent Caribbean practices both to those with little knowledge of the region and to those who live there; and, not least, of the millions of people in the Caribbean whose relationships with one another, as well as with capital and the state, have long been mediated and experienced through religious formations and discourses.Contributors. Kenneth Bilby, Erna Brodber, Alejandra Bronfman, Elizabeth Cooper, Maarit Forde, Stephan Palmié, Diana Paton, Alasdair Pettinger, Lara Putnam, Karen Richman, Raquel Romberg, John Savage, Katherine Smith

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"Real" knowing always involves a political dimension, Linda Martín Alcoff suggests. But this does not mean we need to give up realism or the possibility of truth. Recent work in continental philosophy insists on the influence that power and desire exert on knowing, whereas contemporary analytic philosophy largely ignores these political concerns in its accounts of justification and truth. Alcoff engages these traditionally conflicting approaches in a constructive dialogue, effectively spanning the analytic/continental divide.In provocative readings of major figures in the continental tradition, Alcoff shows that the work of Hans-Georg Gadamer and Michel Foucault can help rectify key problems in coherence epistemology, such as the link between coherence and truth. She also argues that discussions about knowledge among continental philosophers can benefit from the work of analytic philosophers Donald Davidson and Hilary Putnam on meaning and ontology. Alcoff makes a compelling case for the need to address truth as a metaphysical issue, in contrast to minimalist tendencies in Anglo-American philosophy and deconstructionism on the continent. Her work persuasively argues for coherentist epistemology as a more realistic reconfiguration of the ontology of truth.

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Logic and its components (propositional, first-order, non-classical) play a key role in Computer Science and Artificial Intelligence. While a large amount of information exists scattered throughout various media (books, journal articles, webpages, etc.), the diffuse nature of these sources is problematic and logic as a topic benefits from a unified approach. Logic for Computer Science and Artificial Intelligence utilizes this format, surveying the tableaux, resolution, Davis and Putnam methods, logic programming, as well as for example unification and subsumption. For non-classical logics, the translation method is detailed. Logic for Computer Science and Artificial Intelligence is the classroom-tested result of several years of teaching at Grenoble INP (Ensimag). It is conceived to allow self-instruction for a beginner with basic knowledge in Mathematics and Computer Science, but is also highly suitable for use in traditional courses. The reader is guided by clearly motivated concepts, introductions, historical remarks, side notes concerning connections with other disciplines, and numerous exercises, complete with detailed solutions, The title provides the reader with the tools needed to arrive naturally at practical implementations of the concepts and techniques discussed, allowing for the design of algorithms to solve problems.

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Social capital is a principal concept across the social sciences and has readily entered into mainstream discourse. In short, it is popular. However, this popularity has taken its toll. Social capital suffers from a lack of consensus because of the varied ways it is measured, defined, and deployed by different researchers. It has been put to work in ways that stretch and confuse its conceptual value, blurring the lines between networks, trust, civic engagement, and any type of collaborative action. This clear and concise volume presents the diverse theoretical approaches of scholars from Marx, Coleman, and Bourdieu to Putnam, Fukuyama, and Lin, carefully analyzing their commonalities and differences. Joonmo Son categorizes this wealth of work according to whether its focus is on the necessary preconditions for social capital, its structural basis, or its production. He distinguishes between individual and collective social capital (from shared resources of a personal network to pooled assets of a whole society), and interrogates the practical impact social capital has had in various policy areas (from health to economic development). Social Capital will be of immense value to readers across the social sciences and practitioners in relevant fields seeking to understand this mercurial concept.

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"Real" knowing always involves a political dimension, Linda Martín Alcoff suggests. But this does not mean we need to give up realism or the possibility of truth. Recent work in continental philosophy insists on the influence that power and desire exert on knowing, whereas contemporary analytic philosophy largely ignores these political concerns in its accounts of justification and truth. Alcoff engages these traditionally conflicting approaches in a constructive dialogue, effectively spanning the analytic/continental divide.In provocative readings of major figures in the continental tradition, Alcoff shows that the work of Hans-Georg Gadamer and Michel Foucault can help rectify key problems in coherence epistemology, such as the link between coherence and truth. She also argues that discussions about knowledge among continental philosophers can benefit from the work of analytic philosophers Donald Davidson and Hilary Putnam on meaning and ontology. Alcoff makes a compelling case for the need to address truth as a metaphysical issue, in contrast to minimalist tendencies in Anglo-American philosophy and deconstructionism on the continent. Her work persuasively argues for coherentist epistemology as a more realistic reconfiguration of the ontology of truth.

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Social capital is a principal concept across the social sciences and has readily entered into mainstream discourse. In short, it is popular. However, this popularity has taken its toll. Social capital suffers from a lack of consensus because of the varied ways it is measured, defined, and deployed by different researchers. It has been put to work in ways that stretch and confuse its conceptual value, blurring the lines between networks, trust, civic engagement, and any type of collaborative action. This clear and concise volume presents the diverse theoretical approaches of scholars from Marx, Coleman, and Bourdieu to Putnam, Fukuyama, and Lin, carefully analyzing their commonalities and differences. Joonmo Son categorizes this wealth of work according to whether its focus is on the necessary preconditions for social capital, its structural basis, or its production. He distinguishes between individual and collective social capital (from shared resources of a personal network to pooled assets of a whole society), and interrogates the practical impact social capital has had in various policy areas (from health to economic development). Social Capital will be of immense value to readers across the social sciences and practitioners in relevant fields seeking to understand this mercurial concept.

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In this book, Scott Soames defends the revolution in philosophy led by Saul Kripke, Hilary Putnam, and David Kaplan against attack from those wishing to revive descriptivism in the philosophy of language, internalism in the philosophy of mind, and conceptualism in the foundations of modality. Soames explains how, in the last twenty-five years, this attack on the anti-descriptivist revolution has coalesced around a technical development called two-dimensional modal logic that seeks to reinterpret the Kripkean categories of the necessary aposteriori and the contingent apriori in ways that drain them of their far-reaching philosophical significance. Arguing against this reinterpretation, Soames shows how the descriptivist revival has been aided by puzzles and problems ushered in by the anti-descriptivist revolution, as well as by certain errors and missteps in the anti-descriptivist classics themselves. Reference and Description sorts through all this, assesses and consolidates the genuine legacy of Kripke and Kaplan, and launches a thorough and devastating critique of the two-dimensionalist revival of descriptivism. Through it all, Soames attempts to provide the outlines of a lasting, nondescriptivist perspective on meaning, and a nonconceptualist understanding of modality.

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Do cultural artifacts admit of only one single admissible interpretation? Or do they admit of several admissible interpretations? If so, do such multiple interpretations arise only in connection with the material world? And what is the relation between such ideals of interpretation and the ontology of their objects? In this searching book Krausz considers the conditions under which singularism obtains (where one and only one interpretation is admissible), the conditions under which multiplism obtains (where more than one interpretation is admissible), and, finally the conditions under which neither singularism nor multiplism obtain, hence the 'limits of rightness.' When considering the relation between interpretive ideals and the ontology of interpreted objects, Krausz explores and develops varieties of realism, constructivism, and constructive realism. Finally, Krausz extends the notions of singularism and mutliplism to directional life paths and projects. In the course of his treatment Krausz considers such diverse examples as the paintings of Anselm Kiefer, Cristo's Wrapped Reichstag, Indian burial rites, Hindu and Buddhist soteriologies, as well as middle-sized objects and sub-atomic particles. And he considers contributions of such thinkers as John Searle, Nelson Goodman, Rom Harre, Bernard Harrison and Patricial Hanna, Fritz Wallner, Hilary Putnam, Chhanda Gupta, Joseph Margolis, David Norton, and Martha Nussbaum.

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Die Erlösungsperspektive der christlichen Glaubenshoffnung reduziert sich nicht auf Jenseitstrost. Vielmehr gilt es, engagiert Eschatologie zu treiben und die befreiende Macht des göttlichen Richtens in der Gegenwart dieser Welt aufzuzeigen. Otmar Meuffels' Analysen stellen die Vollendungshoffnung des Glaubens in den Horizont der Grenzerfahrung des Todes und unter das Wahrheits-Kriterium des Respekts vor dem Leben. Sein Argumentationsgang ist formal als Triptychon angelegt, dessen drei Tafeln jeweils ein kulturwissenschaftliches, soziologisches und philosophisches Tableau entwerfen und durch zwei theologische Gelenkstellen so miteinander in Beziehung gesetzt werden, dass die Heilsbedeutung einer Wahrnehmung der Welt unter der österlichen Perspektive des Glaubens aufscheint. So werden die alttestamentliche Verheißung von Leben aus dem Tod, Jesu Ansage des Reiches Gottes und die kreuzeschristologische bzw. trinitarische Entfaltung des göttlichen Erlösungshandelns auf die aktuelle Problematik von Identität und Authentizität des menschlichen Lebens bezogen. Die hier aufbrechenden Fragen nach der Möglichkeit von Erinnerung, Anerkennung und Wahrheit fordern eine theologische Rechtfertigung der gläubigen Hoffnung über den Tod hinaus, die der endlichen und vielfach gefährdeten Existenz des Menschen in der Welt gerecht werden kann. In Auseinandersetzung mit den Positionen von Honneth, Ricoeur, Lévinas, Putnam, Dalferth und anderen nimmt Otmar Meuffels diese Herausforderung an und entfaltet einen eigenständigen eschatologischen Entwurf, dessen Maßstab die Liebe des Mensch gewordenen Gottes bildet.

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Do cultural artifacts admit of only one single admissible interpretation? Or do they admit of several admissible interpretations? If so, do such multiple interpretations arise only in connection with the material world? And what is the relation between such ideals of interpretation and the ontology of their objects? In this searching book Krausz considers the conditions under which singularism obtains (where one and only one interpretation is admissible), the conditions under which multiplism obtains (where more than one interpretation is admissible), and, finally the conditions under which neither singularism nor multiplism obtain, hence the "limits of rightness." When considering the relation between interpretive ideals and the ontology of interpreted objects, Krausz explores and develops varieties of realism, constructivism, and constructive realism. Finally, Krausz extends the notions of singularism and mutliplism to directional life paths and projects. In the course of his treatment Krausz considers such diverse examples as the paintings of Anselm Kiefer, Cristo's Wrapped Reichstag, Indian burial rites, Hindu and Buddhist soteriologies, as well as middle-sized objects and sub-atomic particles. And he considers contributions of such thinkers as John Searle, Nelson Goodman, Rom Harre, Bernard Harrison and Patricial Hanna, Fritz Wallner, Hilary Putnam, Chhanda Gupta, Joseph Margolis, David Norton, and Martha Nussbaum.

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In Talking Heads, Benjamin Lee situates himself at the convergence of multiple disciplines: philosophy, linguistics, anthropology, and literary theory. He offers a nuanced exploration of the central questions shared by these disciplines during the modern era—questions regarding the relations between language, subjectivity, community, and the external world. Scholars in each discipline approach these questions from significantly different angles; in seeking to identify and define the intersection of these angles, Lee argues for the development of a new sense of subjectivity, a construct that has repercussions of immense importance beyond the humanities and into the area of politics. Talking Heads synthesizes the views and works of a breathtaking range of the most influential modern theorists of the humanities and social sciences, including Austin, Searle, Derrida, Jakobson, Bakhtin, Wittgenstein, Peirce, Frege, Kripke, Donnellan, Putnam, Saussure, and Whorf. After illuminating these many strands of thought, Lee moves beyond disciplinary biases and re-embeds within the context of the public sphere the questions of subjectivity and language raised by these theorists. In his examination of how subjectivity relates not just to grammatical patterns but also to the specific social institutions in which these patterns develop and are sustained, Lee discusses such topics as the concept of public opinion and the emergence of Western nation-states.

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An analysis of the enduring social costs of the post-2008 economic crisis 2008 was a watershed year for global finance. The banking system was eventually pulled back from the brink, but the world was saddled with the worst slump since the 1930s Depression, and millions were left unemployed. While numerous books have addressed the financial crisis, very little has been written about its social consequences. Journalist Tom Clark draws on the research of a transatlantic team led by Professors Anthony Heath and Robert D. Putnam to determine the great recession’s toll on individuals, families, and community bonds in the United States and the United Kingdom. The ubiquitous metaphor of the crisis has been an all-encompassing “financial storm,” but Clark argues that the data tracks the narrow path of a tornado—destroying some neighborhoods while leaving others largely untouched. In our vastly unequal societies, disproportionate suffering is being meted out to the poor—and the book’s new analysis suggests that the scars left by unemployment and poverty will linger long after the economy recovers. Politicians on both sides of the Atlantic have shown more interest in exploiting the divisions of opinion ushered in by the slump than in grappling with these problems. But this hard-hitting analysis provides a wake-up call that all should heed.

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Pragmatism is America's best-known native philosophy. It espouses a practical set of beliefs and principles that focus on the improvement of our lives. Yet the split between classical and contemporary pragmatists has divided the tradition against itself. Classical pragmatists, such as John Dewey and William James, believed we should heed the lessons of experience. Neopragmatists, including Richard Rorty, Hilary Putnam, and Jurgen Habermas, argue instead from the perspective of a linguistic turn, which makes little use of the idea of experience. Can these two camps be reconciled in a way that revitalizes a critical tradition? Colin Koopman proposes a recovery of pragmatism by way of "transitionalist" themes of temporality and historicity which flourish in the work of the early pragmatists and continue in contemporary neopragmatist thought. "Life is in the transitions," James once wrote, and, in following this assertion, Koopman reveals the continuities uniting both phases of pragmatism. Koopman's framework also draws from other contemporary theorists, including Michel Foucault, Pierre Bourdieu, Bernard Williams, and Stanley Cavell. By reflecting these voices through the prism of transitionalism, a new understanding of knowledge, ethics, politics, and critique takes root. Koopman concludes with a call for integrating Dewey and Foucault into a model of inquiry he calls genealogical pragmatism, a mutually informative critique that further joins the analytic and continental schools.

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Wicked Girls is a fictionalized account of the Salem witch trials based on the real historical characters, told from the perspective of three young women living in Salem in 1692-Mercy Lewis, Margaret Walcott, and Ann Putnam Jr. When Ann's father suggests that a spate of illnesses within the village is the result of witchcraft, Ann sees an opportunity and starts manifesting the symptoms of affliction. Ann looks up to Mercy, the beautiful servant in her parents' house. She shows Mercy the power that a young girl is capable of in a time when women were completely powerless. Mercy, who suffered abuse at the hands of past masters, seizes her only chance at safety. And Ann's cousin Margaret, anxious to win the attention of a boy in her sights, follows suit. As the accusations mount against men and women in the community, the girls start to see the deadly ramifications of their actions. Should they finally tell the truth? Or is it too late to save this small New England town? A Printz Honor winner for Your Own, Sylvia, Stephanie Hemphill uses evocative verse to weave a nuanced portrait of one of the most troubling and fascinating times in our nation's history. The book includes biographies of the real girls and the accused victims.

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After Richard Owen criticized Darwin's Origin, he was labeled a "creationist" by many, and his work on ape anatomy was derided by Darwin's "bulldog" Thomas Huxley. In this close analysis of Owen's texts, Christopher E. Cosans argues that Owen's thought was much more sophisticated than Huxley portrayed it. In addition to considering Owen and Huxley's anatomical debate, Owen's Ape and Darwin's Bulldog examines their philosophical dispute. Huxley embraced the metaphysics of Descartes, while Owen felt philosophy of science should rest on Kant's claim that sense-perception does not tell us how things-in-themselves "really are." Owen thought the creationist-Darwinist dispute was unproductive, and held that both 19th century special creationists and Darwin's suggestion in the Origin that God created the first life forms unnecessarily brought supernatural causation into science. With the hindsight of how the theory of evolution has progressed over the last three centuries, the Owen-Huxley debate affords the history and philosophy of science a case study. It sheds light on theories of knowledge that have been advanced by Quine, Wittgenstein, Hanson, and Putnam. Owen's Ape and Darwin's Bulldog also examines Malthus, Mill and Marx for the influence of economic thought on early evolutionary theories, and considers broader ideas about how science and society interact.

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This book introduces the reader to ethics by examining a current and important debate. During the last fifty years the orthodox position in ethics has been a broadly non-cognitivist one: since there are no moral facts, moral remarks are best understood, not as attempting to describe the world, but as having some other function - such as expressing the attitudes or preferences of the speaker. In recent years this position has been increasingly challenged by moral realists who maintain that there are moral facts; there is a truth of the matter in ethics, which is independent of our views, and which we seek to discover. Unfortunately much of this interesting debate found in the work of McDowell, Wiggins, Putnam, Blackburn and others is not easily accessible to undergraduates. McNaughton presents many of the major issues in ethics by way of a clear exposition of both sides of this argument and assumes no prior knowledge of philosophy. Topics discussed include: moral observation, moral motivation, amoralism and wickedness, moral weakness, cultural relativism and utilitarianism. The book concludes that a convincing case can be made out for a radical form of moral realism in which moral virtue is found, not in the following of correct moral principles, but rather in the development of moral sensitivity. Moral Vision is a clear and engaged introduction to an important, and often troubling, debate.

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We learn by doing. We learn mathematics by doing problems. And we learn more mathematics by doing more problems. This is the sequel to ""Problems in Mathematical Analysis I"" (Volume 4 in the ""Student Mathematical Library"" series). If you want to hone your understanding of continuous and differentiable functions, this book contains hundreds of problems to help you do so. The emphasis here is on real functions of a single variable. The topics include: continuous functions, the intermediate value property, uniform continuity, mean value theorems, Taylors formula, convex functions, sequences and series of functions. The book is mainly geared toward students studying the basic principles of analysis.However, given its selection of problems, organization, and level, it would be an ideal choice for tutorial or problem-solving seminars, particularly those geared toward the Putnam exam. It is also suitable for self-study. The presentation of the material is designed to help student comprehension, to encourage them to ask their own questions, and to start research. The collection of problems will also help teachers who wish to incorporate problems into their lectures. The problems are grouped into sections according to the methods of solution. Solutions for the problems are provided. This is the sequel to ""Problems in Mathematical Analysis I"" (Volume 4 in the ""Student Mathematical Library"" series). Also available from the AMS is ""Problems in Analysis III"".

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In the half century since World War II, American academic culture has changed profoundly. Until now, those changes have not been charted, nor have their implications for current discussions of the academy been appraised. In this book, however, eminent academic figures who have helped to produce many of the changes of the last fifty years explore how four disciplines in the social sciences and humanities--political science, economics, philosophy, and literary studies--have been transformed. Edited by the distinguished historians Thomas Bender and Carl Schorske, the book places academic developments in their intellectual and socio-political contexts. Scholarly innovators of different generations offer insiders' views of the course of change in their own fields, revealing the internal dynamics of disciplinary change. Historians examine the external context for these changes--including the Cold War, Vietnam, feminism, civil rights, and multiculturalism. They also compare the very different paths the disciplines have followed within the academy and the consequent alterations in their relations to the larger public. Initiated by the American Academy of Arts and Sciences, the study was first published in Daedalus in its 1997 winter issue. The contributors are M. H. Abrams, William Barber, Thomas Bender, Catherine Gallagher, Charles Lindblom, Robert Solow, David Kreps, Hilary Putnam, Jose David Saldivar, Alexander Nehamas, Rogers Smith, Carl Schorske, Ira Katznelson, and David Hollinger.

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In this illuminating collection, Charles Parsons surveys the contributions of philosophers and mathematicians who shaped the philosophy of mathematics over the course of the past century.Parsons begins with a discussion of the Kantian legacy in the work of L. E. J. Brouwer, David Hilbert, and Paul Bernays, shedding light on how Bernays revised his philosophy after his collaboration with Hilbert. He considers Hermann Weyl’s idea of a “vicious circle” in the foundations of mathematics, a radical claim that elicited many challenges. Turning to Kurt Gödel, whose incompleteness theorem transformed debate on the foundations of mathematics and brought mathematical logic to maturity, Parsons discusses his essay on Bertrand Russell’s mathematical logic—Gödel’s first mature philosophical statement and an avowal of his Platonistic view.Philosophy of Mathematics in the Twentieth Century insightfully treats the contributions of figures the author knew personally: W. V. Quine, Hilary Putnam, Hao Wang, and William Tait. Quine’s early work on ontology is explored, as is his nominalistic view of predication and his use of the genetic method of explanation in the late work The Roots of Reference. Parsons attempts to tease out Putnam’s views on existence and ontology, especially in relation to logic and mathematics. Wang’s contributions to subjects ranging from the concept of set, minds, and machines to the interpretation of Gödel are examined, as are Tait’s axiomatic conception of mathematics, his minimalist realism, and his thoughts on historical figures.

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'This book is a must for anyone interested in the concept of social capital.'- Martin Seeleib-Kaiser, University of Oxford, UK The book investigates the determinants of social capital across 85 European regions capturing the renewed interest among social capital theorists for the importance of active secondary groups in supporting the correct functioning of society and its democratic institutions. Robert Putnam merged quantitative and historical analyses, suggesting that the lack of social capital in the south of Italy was mainly due to a peculiar historical development rather than being the product of a mix of structural socio-economic factors, a conclusion that has been the subject of fierce criticism and debate. Emanuele Ferragina analyzes the influence of income inequality, economic development, labor market participation and national divergence. By complementing these socio-economic explanations with a comparative historic-institutional analysis between two deviant cases (Wallonia and the south of Italy) and two regular cases (Flanders and the north east of Italy), the findings suggest that income inequality, labor market participation and national divergence are important factors in explaining the lack of social capital. Furthermore, the traditional historical determinism is refuted with the formulation of the sleeping social capital theory. Sociologists, political scientists, economic historians and scholars interested in comparative methods and European politics and policy will find this informative book invaluable.

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Pragmatism is America's best-known native philosophy. It espouses a practical set of beliefs and principles that focus on the improvement of our lives. Yet the split between classical and contemporary pragmatists has divided the tradition against itself. Classical pragmatists, such as John Dewey and William James, believed we should heed the lessons of experience. Neopragmatists, including Richard Rorty, Hilary Putnam, and Jurgen Habermas, argue instead from the perspective of a linguistic turn, which makes little use of the idea of experience. Can these two camps be reconciled in a way that revitalizes a critical tradition? Colin Koopman proposes a recovery of pragmatism by way of "transitionalist" themes of temporality and historicity which flourish in the work of the early pragmatists and continue in contemporary neopragmatist thought. "Life is in the transitions," James once wrote, and, in following this assertion, Koopman reveals the continuities uniting both phases of pragmatism. Koopman's framework also draws from other contemporary theorists, including Michel Foucault, Pierre Bourdieu, Bernard Williams, and Stanley Cavell. By reflecting these voices through the prism of transitionalism, a new understanding of knowledge, ethics, politics, and critique takes root. Koopman concludes with a call for integrating Dewey and Foucault into a model of inquiry he calls genealogical pragmatism, a mutually informative critique that further joins the analytic and continental schools.

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You Should’ve Heard Just What I Seen explores how music shapes the experience of making and looking at art, with original contributions from over 50 leading contemporary artists, curators and gallerists. Invited to submit pieces that touch on the way music factors into both their lives and practice, the conversations, poems, essays, lists, show flyers, t-shirts, paintings and photographs they provided are collected in this supreme reader on contemporary art and sound. Featuring works and texts from an international group of artists, the publication is both a lively reader and a visually compelling document of the art of today. The contributors are Kelly Taxter, Maureen Brenner, Elizabeth Peyton, Charlemagne Palestine, Jay Sanders (Whitney Museum of American Art), Chris Ofili, Jeremy Deller, Steven Baker, Dave Muller, Jeff Poe (Blum & Poe), Anne Collier, Lesley Vance, Margaret Lee (47 Canal), Tyson Reeder, Alex Olson, Kelley Walker, Rashid Johnson, Martin Creed, Andrew Kuo, Macrae Semans, Jim Drain, Charles Long, Sarah Thompson, David Kordanksy / Stuart Krimko (David Kordansky Gallery), Roe Ethridge, Matt Anderson (DJ Matt), Spencer Sweeney, Yoshitomo Nara, Christoph Gerozissis (Anton Kern Gallery), Scott Reeder, Kai Althoff, Dan Aran / Uri Aran, Thomas Lax (Studio Museum of Harlem), Laura Owens, Amy Granat, Peter Doig, Trisha Donnelly, Edgar Arceneaux, Brian Degraw, James Fuentes (James Fuentes), Barry Johnston, Naima J. Keith (The Studio Museum in Harlem), Nicholas Party, Berry Van Boekel, Adam Putnam, Brendan Fowler, Mike Watt and Matthew Higgs (White Columns).

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Britain's most authentically prophetic voice - Daily Telegraph'The choice with which humankind is faced is between the idea of power and the power of ideas.'From his appointment as Chief Rabbi in 1991, through to his death in November 2020, Rabbi Lord Jonathan Sacks made an incalculable contribution not just to the religious life of the Jewish community but to the national conversation - and increasingly to the global community - on issues of ethics and morality.Commemorating the first anniversary of his death, this volume brings together a compelling selection of Jonathan Sacks' BBC Radio Thought for the Day broadcasts, Credo columns from The Times, and a range of articles published in the world's most respected newspapers, along with his House of Lords speeches and keynote lectures.First heard and read in many different contexts, these pieces demonstrate with striking coherence the developing power of Sacks' ideas, on faith and philosophy alike. In each instance he brings to bear deep insights into the immediate situation at the time - and yet it as if we hear him speaking to us afresh, giving us new strength to face the challenges and complexities of today's world.These words of faith and wisdom shine as a beacon of enduring light in an increasingly conflicted cultural climate, and prove the timeless nature and continued relevance of Jonathan Sacks' thought and teachings.One of the great moral thinkers of our time - Robert D. Putnam, author of Bowling Alone

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The Pragmatism Reader is the essential anthology of this important philosophical movement. Each selection featured here is a key writing by a leading pragmatist thinker, and represents a distinctively pragmatist approach to a core philosophical problem. The collection includes work by pragmatism's founders, Charles Peirce, William James, and John Dewey, as well as seminal writings by mid-twentieth-century pragmatists such as Sidney Hook, C. I. Lewis, Nelson Goodman, Rudolf Carnap, Wilfrid Sellars, and W.V.O. Quine. This reader also includes the most important work in contemporary pragmatism by philosophers like Susan Haack, Cornel West, Hilary Putnam, Richard Rorty, Cheryl Misak, and Robert Brandom. Each selection is a stand-alone piece--not an excerpt or book chapter--and each is presented fully unabridged. The Pragmatism Reader challenges the notion that pragmatism fell into a midcentury decline and was dormant until the advent of "neopragmatism" in the 1980s. This comprehensive anthology reveals a rich and highly influential tradition running unbroken through twentieth-century philosophy and continuing today. It shows how American pragmatist philosophers have contributed to leading philosophical debates about truth, meaning, knowledge, experience, belief, existence, justification, and freedom. * Covers pragmatist philosophy from its origins to today * Features key writings by the leading pragmatist thinkers * Demonstrates the continuity and enduring influence of pragmatism * Challenges prevailing notions about pragmatism * Includes only stand-alone pieces, completely unabridged * Reflects the full range of pragmatist themes, arguments, concerns, and commitments

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The hotly anticipated follow-up to David Baldacci's runaway number one Sunday Times bestselling thriller, The 6:20 Man, featuring Travis Devine.***********A BRUTAL MURDERRetired from the Army’s most prestigious special ops force, Travis Devine is now part of an eliteundercover team in Homeland Security. But when he’s brought in by agent Emerson Campbell toinvestigate the murder of a young woman, he quickly learns that this case is more personal thanmost.A SMALL TOWNFour days earlier Jennifer Silkwell was found dead on the rocks of the Maine coastline. A highranking analyst for the CIA, she had knowledge of national security secrets that would be valuable toa number of enemies. And her senator father once saved Emerson Campbell’s life.A BIG SECRETKnowing how much is riding on the case, Devine packs his bags and heads for the small town ofPutnam in Maine. But small towns can harbour big secrets, and not everyone wants to share themwith outsiders. Not when there’s a killer on the loose . . .***********KILLER TWISTS. HEROES TO BELIEVE IN. TRUST BALDACCI.‘One of the world’s thriller masters’ Daily Mail‘Baldacci is still peerless’ Sunday Times‘One of the all-time best thriller authors’ Lisa Gardner‘Baldacci delivers, every time!’ Lisa Scottoline‘A master storyteller.’ Associated Press‘Baldacci cuts everyone’s grass – Grisham’s, Ludlum’s, even Patricia Cornwell’s – and more than gets away with it’ People

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Kant on Causality, Freedom, and Objectivity was first published in 1984. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Kant's account of causation is central to his views on objective truth and freedom. The Second Analogy of Experience, in the Critique of Pure Reason,where he provides his defense of the causal principle, has long been the focus of intense philosophical research. In the past twenty years, there have been two major periods of interest in Kantian themes, The first coincided with a general turn away from positivism by analytic philosophers, and resulted in a fruitful interchange between Kant scholars and those who applied Kantian ideas to contemporary philosophical problems. In recent years, a new surge of interest in Kant's work occurred along with the developing controversy over realism generated by the work of Dummett and Putnam. Scholars now appreciate the extent to which the Kantian causal principle is illuminated by the philosopher's argument that his transcendental idealism supports an empirical realism. And in turn, Kant's views on objectivity, causation, and freedom are especially relevant to the philosophical concerns raised by the new debate over realism. The eight papers in this book are drawn from two conferences that honored Lewis White Beck, an influential Kant scholar. Together with the introductory essay by the editors, they show the continuing relevance of Kant's analysis for the present-day philosophy of causation.

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Britain's most authentically prophetic voice - The Daily Telegraph'The choice with which humankind is faced is between the idea of power and the power of ideas.'From his appointment as Chief Rabbi in 1991, through to his death in November 2020, Rabbi Lord Jonathan Sacks made an incalculable contribution not just to the religious life of the Jewish community but to the national conversation - and increasingly to the global community - on issues of ethics and morality.Commemorating the first anniversary of his death, this volume brings together a compelling selection of Jonathan Sacks' BBC Radio Thought for the Day broadcasts, Credo columns from The Times, and a range of articles published in the world's most respected newspapers, along with his House of Lords speeches and keynote lectures.First heard and read in many different contexts, these pieces demonstrate with striking coherence the developing power of Sacks' ideas, on faith and philosophy alike. In each instance he brings to bear deep insights into the immediate situation at the time - and yet it as if we hear him speaking to us afresh, giving us new strength to face the challenges and complexities of today's world.These words of faith and wisdom shine as a beacon of enduring light in an increasingly conflicted cultural climate, and prove the timeless nature and continued relevance of Jonathan Sacks' thought and teachings.One of the great moral thinkers of our time - Robert D. Putnam, author of Bowling Alone

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There are two great traditions of natural-kinds realism: the modern, instituted by Mill and elaborated by Venn, Peirce, Kripke, Putnam, Boyd, and others; and the ancient, instituted by Aristotle, elaborated by the “medieval” Aristotelians, and eventually overthrown by Galilean and Newtonian physicists, by Locke, Leibniz, and Kant, and by Darwin. Whereas the former tradition has lately received the close attention it deserves, the latter has not. The Aristotelian Tradition of Natural Kinds and its Demise is meant to fill this gap.The volume’s theme is the emergence of Aristotle’s account of species, what Schoolmen such as Thomas Aquinas and William of Ockham did with this account, and the tacit if not explicit rejection of all such accounts in modern scientific theory. By tracing this history Stewart Umphrey shows that there have been not one but two relevant “scientific revolutions” or “paradigm shifts” in the history of natural philosophy. The first, brought about by Aristotle, may be viewed as a renewal of Presocratic natural philosophy in the light of Socrates’s “second sailing” and his insistence that we attend to what is first for us. It features an eido-centric conception of living organisms and other enduring things, and strongly resists any reduction of physics to mathematics. The second revolution, brought about by seventeenth-century physics, features a nomo-centric view according to which what is fundamental in nature are not enduring individuals and their kinds, as we commonly suppose, but rather certain mathematizable relations among varying physical quantities. Umphrey examines and compares these two very different ways of understanding the natural order.

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Presenting an unprecedented, integrated view of migration in North America, this interdisciplinary collection of essays illuminates the movements of people within and between Canada, the Caribbean, Mexico, and the United States over the past two centuries. Several essays discuss recent migrations from Central America as well. In the introduction, Dirk Hoerder provides a sweeping historical overview of North American societies in the Atlantic world. He also develops and advocates what he and Nora Faires call “transcultural societal studies,” an interdisciplinary approach to migration studies that combines migration research across disciplines and at the local, regional, national, and transnational levels. The contributors examine the movements of diverse populations across North America in relation to changing cultural, political, and economic patterns. They describe the ways that people have fashioned cross-border lives, as well as the effects of shifting labor markets in facilitating or hindering cross-border movement, the place of formal and informal politics in migration processes and migrants’ lives, and the creation and transformation of borderlands economies, societies, and cultures. This collection offers rich new perspectives on migration in North America and on the broader study of migration history. Contributors. Jaime R. Aguila. Rodolfo Casillas-R., Nora Faires, Maria Cristina Garcia, Delia Gonzáles de Reufels, Brian Gratton, Susan E. Gray, James N. Gregory, John Mason Hart, Dirk Hoerder, Dan Killoren, Sarah-Jane (Saje) Mathieu, Catherine O’Donnell, Kerry Preibisch, Lara Putnam, Bruno Ramirez, Angelika Sauer, Melanie Shell-Weiss, Yukari Takai, Omar S. Valerio-Jiménez, Carlos G. Vélez-Ibáñez

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Wittgenstein famously remarked in 1923, "Darwin's theory has no more relevance for philosophy than any other hypothesis in natural science." Yet today we are witnessing a major revival of interest in applying evolutionary approaches to philosophical problems. Philosophy after Darwin is an anthology of essential writings covering the most influential ideas about the philosophical implications of Darwinism, from the publication of On the Origin of Species to today's cutting-edge research. Michael Ruse presents writings by leading modern thinkers and researchers--including some writings never before published--together with the most important historical documents on Darwinism and philosophy, starting with Darwin himself. Included here are Herbert Spencer, Friedrich Nietzsche, Thomas Henry Huxley, G. E. Moore, John Dewey, Konrad Lorenz, Stephen Toulmin, Karl Popper, Edward O. Wilson, Hilary Putnam, Philip Kitcher, Elliott Sober, and Peter Singer. Readers will encounter some of the staunchest critics of the evolutionary approach, such as Alvin Plantinga, as well as revealing excerpts from works like Jack London's The Call of the Wild. Ruse's comprehensive general introduction and insightful section introductions put these writings in context and explain how they relate to such fields as epistemology, philosophy of mind, philosophy of language, and ethics. An invaluable anthology and sourcebook, Philosophy after Darwin traces philosophy's complicated relationship with Darwin's dangerous idea, and shows how this relationship reflects a broad movement toward a secular, more naturalistic understanding of the human experience.

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With innovations in sports equipment, doping methods and human engineering on the horizon, the ethical issues raised by such technology have become noticeably acute. The problematization of technology in sport has gone largely unnoticed in historical, philosophical and policy studies of sport, but this study traces the origins, present contexts and future of sport technology. This volume speaks to a multi-disciplinary audience, developing theory of technology and sport. It provides a foundation for theorising technological issues in sport, building upon themes in cultural studies of the cyborg, otherness and gender. The book begins with an initial contextualising of sport technology, tracing the historical roots of key moments of technological development. Subsequently, chapters work towards theorising technology in sport, providing a socio-philosophical context to ways of understanding technology. From here, applied philosophical and ethical issues focus on the themes of fearing the other, virtual reality in sport, and the use of genetic technology to augment athletic performances. Perspectives draw upon a range of theory, including the works of Alasdair MacIntyre, Jacques Ellul, Don Ihde, Donna Haraway, Andrew Feenberg, Charles Taylor, Langdon Winner, Hilary Putnam, Richard Rorty, John Rawls and Michel Foucault. This book should be relevant to scholars of sport or technology from a diverse range of perspectives. Framed by the broad disciplines of history, philosophy and policy, the issues discussed can have importance for subjects as diverse as theoretical medicine, philosophy of sport and policy studies in technology. For the latter, the aim is to provide a theoretical and ethical grounding for a coherent theory of sport performance.

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Julia Tanney offers a sustained criticism of today’s canon in philosophy of mind, which conceives the workings of the rational mind as the outcome of causal interactions between mental states that have their bases in the brain. With its roots in physicalism and functionalism, this widely accepted view provides the philosophical foundation for the cardinal tenet of the cognitive sciences: that cognition is a form of information-processing. Rules, Reason, and Self-Knowledge presents a challenge not only to the cognitivist approach that has dominated philosophy and the special sciences for the last fifty years but, more broadly, to metaphysical-empirical approaches to the study of the mind.Responding to a tradition that owes much to the writings of Davidson, early Putnam, and Fodor, Tanney challenges this orthodoxy on its own terms. In untangling its internal inadequacies, starting with the paradoxes of irrationality, she arrives at a view these philosophers were keen to rebut—one with affinities to the work of Ryle and Wittgenstein and all but invisible to those working on the cutting edge of analytic philosophy and mind research today. This is the view that rational explanations are embedded in “thick” descriptions that are themselves sophistications upon ever ascending levels of discourse, or socio-linguistic practices.Tanney argues that conceptual cartography rather than metaphysical-scientific explanation is the basic tool for understanding the nature of the mind. Rules, Reason, and Self-Knowledge clears the path for a return to the world-involving, circumstance-dependent, normative practices where the rational mind has its home.

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Given that Enlightenment rationality developed in Europe as European nations aggressively claimed other parts of the world for their own enrichment, scholars have made rationality the subject of postcolonial critique, questioning its universality and objectivity. In On Reason, the late philosopher Emmanuel Chukwudi Eze demonstrates that rationality, and by extension philosophy, need not be renounced as manifestations or tools of Western imperialism. Examining reason in connection to the politics of difference—the cluster of issues known variously as cultural diversity, political correctness, the culture wars, and identity politics—Eze expounds a rigorous argument that reason is produced through and because of difference. In so doing, he preserves reason as a human property while at the same time showing that it cannot be thought outside the realities of cultural diversity. Advocating rationality in a multicultural world, he proposes new ways of affirming both identity and difference.Eze draws on an extraordinary command of Western philosophical thought and a deep knowledge of African philosophy and cultural traditions. He explores models of rationality in the thought of philosophers from Aristotle, René Descartes, Francis Bacon, and Thomas Hobbes to Noam Chomsky, Richard Rorty, Hilary Putnam, and Jacques Derrida, and he considers portrayals of reason in the work of the African thinkers and novelists Chinua Achebe, Ngugi wa Thiong’o, and Wole Soyinka. Eze reflects on contemporary thought about genetics, race, and postcolonial historiography as well as on the interplay between reason and unreason in the hearings of South Africa’s Truth and Reconciliation Commission. He contends that while rationality may have a foundational formality, any understanding of its foundation and form is dynamic, always based in historical and cultural circumstances.

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WHAT DOES RETIREMENT MEAN TO YOU? Will your retirement be a comfortable and enjoyable new stage ofadulthood or a time of uncertainty, strict economizing, and reducedoptions? As retirement planning guru Bambi Holzer explains, thechoice is yours but the time to act is now, while you re stillearning a steady income. Written by a baby boomer for baby boomers,in clear, nontechnical language, Retire Rich takes the fear andmystery out of planning, saving, and investing for the future,whether you re just getting started or well along in yourretirement planning. Enhanced by helpful charts, tables, andworksheets, Retire Rich offers you a golden opportunity to secureyour financial future and enjoy the peace of mind that comes withtaking charge of this very important part of your life. "With Bambi s help and advice, a person can truly plan successfullyfor a secure retirement. Every baby boomer will benefit fromreading this book." Donald A. Connelly, Senior Vice President,Putnam Investments "Entrepreneurs lose sleep worrying about managing their money everynight. Bambi Holzer s readable book provides clear, in-depthstrategies for managing your personal funds, pensions, andinvestments." Jane Applegate, author of 201 Great Ideas for YourSmall Business "If you re starting to think about investing for retirement, followthis clear, easy-to-understand road map to financial survival. Dont invest without reading Bambi Holzer s book first." DavidHorowitz, Consumer Advocate, Fight Back! Productions "An accurate and practical resource, easily understandable bynontechnical readers boomer or not." Dennis Duitch, Senior Partner,DPS & Company, LLP A money book club selection

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Many of the earliest Africans to arrive in the Americas came to Central America with Spanish colonists in the sixteenth and seventeenth centuries, and people of African descent constituted the majority of nonindigenous populations in the region long thereafter. Yet in the development of national identities and historical consciousness, Central American nations have often countenanced widespread practices of social, political, and regional exclusion of blacks. The postcolonial development of mestizo or mixed-race ideologies of national identity have systematically downplayed African ancestry and social and political involvement in favor of Spanish and Indian heritage and contributions. In addition, a powerful sense of place and belonging has led many peoples of African descent in Central America to identify themselves as something other than African American, reinforcing the tendency of local and foreign scholars to see Central America as peripheral to the African diaspora in the Americas. The essays in this collection begin to recover the forgotten and downplayed histories of blacks in Central America, demonstrating the centrality of African Americans to the region’s history from the earliest colonial times to the present. They reveal how modern nationalist attempts to define mixed-race majorities as “Indo-Hispanic,” or as anything but African American, clash with the historical record of the first region of the Americas in which African Americans not only gained the right to vote but repeatedly held high office, including the presidency, following independence from Spain in 1821.Contributors. Rina Cáceres Gómez, Lowell Gudmundson, Ronald Harpelle, Juliet Hooker, Catherine Komisaruk, Russell Lohse, Paul Lokken, Mauricio Meléndez Obando, Karl H. Offen, Lara Putnam, Justin Wolfe

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Seen/Unseen is a vivid portrait of the complex network that created, held, and sustained a community of the enslaved. The hundreds of men and women kept in bondage by the Cobb-Lamar family, one of the wealthiest and most politically prominent families in antebellum America, labored in households and on plantations that spanned Georgia. Fragments of their lives were captured in thousands of letters written between family members, who recorded the external experiences of the enslaved but never fully reckoned with their humanity. Drawn together for the first time, these fragments reveal a community that maintained bonds of affection, kinship, and support across vast distances of space, striving to make their experiences in slavery more bearable. Christopher R. Lawton, Laura E. Nelson, and Randy L. Reid have meticulously excavated the vast Cobb Family Papers at the University of Georgia to introduce into the historical record the lives of Aggy Carter and her father George, Rachel Lamar Cole, Alfred Putnam, Berry Robinson, Bob Scott, and Sylvia Shropshire and her daughter Polly. Each experienced enslavement in ways that were at once both remarkably different and similar. Seen/Unseen tells their stories through four interconnected chapters, each supported by a careful selection of primary source documents and letters. After mapping the underlying structures that supported the wealth and power of the Cobb-Lamar family, the authors then explore how those same pathways were used by the enslaved to function within the existing system, confront the limitations placed on them, challenge what they felt were its worst injustices, and try to shape the boundaries of their own lives.

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