Search results for ""Pennsylvania State University Press""

The wide-ranging work of Rahel Jaeggi, a leading voice of the new generation of critical theorists, demonstrates how core concepts and methodological approaches in the tradition of the Frankfurt School can be updated, stripped of their dubious metaphysical baggage, and made fruitful for critical theory in the twenty-first century. In this thorough introduction to Jaeggi’s work for English-speaking audiences, scholars assess and critique her efforts to revitalize critical theory.Jaeggi’s innovative work reclaims key concepts of Hegelian-Marxist social philosophy and reads them through the lens of such thinkers as Adorno, Heidegger, and Dewey, while simultaneously putting them into dialogue with contemporary analytic philosophy. Structured for classroom use, this critical introduction to Rahel Jaeggi is an insightful and generative confrontation with the most recent transformation of Frankfurt School–inspired social and philosophical critical theory. This volume features an essay by Jaeggi on moral progress and social change, essays by leading scholars engaging with her conceptual analysis of alienation and the critique of forms of life, and a Q&A between Jaeggi and volume coeditor Amy Allen. For scholars and students wishing to engage in the debate with key contemporary thinkers over the past, present, and future(s) of critical theory, this volume will be transformative.

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Inspired by Heidegger’s concept of the clearing of being, and by Wittgenstein’s ideas on human practice, Theodore Schatzki offers a novel approach to understanding the constitution and transformation of social life. Key to the account he develops here is the context in which social life unfolds—the "site of the social"—as a contingent and constantly metamorphosing mesh of practices and material orders. Schatzki’s analysis reveals the advantages of this site ontology over the traditional individualist, holistic, and structuralist accounts that have dominated social theory since the mid-nineteenth century. A special feature of the book is its development of the theoretical argument by sustained reference to two historical examples: the medicinal herb business of a Shaker village in the 1850s and contemporary day trading on the Nasdaq market. First focusing on the relative simplicity of Shaker life to illuminate basic ontological characteristics of the social site, Schatzki then uses the sharp contrast with the complex and dynamic practice of day trading to reveal what makes this approach useful as a general account of social existence. Along the way he provides new insights into many major issues in social theory, including the nature of social order, the significance of agency, the distinction between society and nature, the forms of social change, and how the social present affects its future.

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In The Dark Side of Genius, Laurinda Dixon examines “melancholia” as a philosophical, medical, and social phenomenon in early modern art. Once considered to have a physical and psychic disorder, the melancholic combined positive aspects of genius and breeding with the negative qualities of depression and obsession. By focusing on four exemplary archetypes—the hermit, lover, scholar, and artist—this study reveals that, despite advances in art and science, the idea of the dispirited intellectual continues to function metaphorically as a locus for society’s fears and tensions.The Dark Side of Genius uniquely identifies allusions to melancholia in works of art that have never before been interpreted in this way. It is also the first book to integrate visual imagery, music, and literature within the social contexts inhabited by the melancholic personality. By labeling themselves as melancholic, artists created and defined a new elite identity; their self-worth did not depend on noble blood or material wealth, but rather on talent and intellect. By manipulating stylistic elements and iconography, artists from Dürer to Rembrandt appealed to an early modern audience whose gaze was trained to discern the invisible internal self by means of external appearances and allusions. Today the melancholic persona, crafted in response to the alienating and depersonalizing forces of the modern world, persists as an embodiment of withdrawn, introverted genius.

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Following the great periods of national leadership by Moses and Joshua, the book of Judges depicts the stewardship of various judges that rose to power to solve local religious and military challenges in the premonarchic period. This volume provides a close reading of the entire book of Judges, taking seriously the distinct elements of the book and how they are interconnected.Elie Assis explores the ways in which the ideology and theology of Judges unfold through a careful literary analysis. Moving beyond the cycle of sin, punishment, and salvation, Assis demonstrates how differences in the descriptive language applied to each judge, as well as the evaluations in the opening and concluding chapters, provide clues as to the organization and message of the text. Most works on Judges focus on the historical background of the period or the historical process of the book’s composition and seek to dissolve its stories into component parts. In contrast, Before There Were Kings points to the deep underlying unity of Judges and the function of the individual stories within the whole.New and carefully drawn insights related to the purpose of each section and the themes that shape the book as a whole make this a groundbreaking, programmatic contribution to research on the book of Judges. It will be of particular interest to students and scholars of the Old Testament and the Hebrew Bible.

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The Biblical Hebrew Vocabulary Card provides learners with easy access to the words that appear on almost every page of the Hebrew Bible. This six-page trifold study guide translates 1,600 of the most common words in the Hebrew Bible, arranged alphabetically, with straightforward and precise definitions. Along with the Biblical Hebrew Grammar Card, this card will provide a reliable and easy-to-use reference for students of Biblical Hebrew.

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This ninth archaeological report of the Leon Levy Expedition presents the material remains of Ashkelon’s Hellenistic-period occupation. Drawing together contributions from a range of specialists, it adduces the evidence from Ashkelon’s material record to address larger economic, cultural, and political questions of the Hellenistic era.From dense urban neighborhoods to monumental public spaces, this volume presents a survey of the city’s architecture and a detailed analysis of its ceramic assemblage alongside specialist studies of coins, botanical and faunal remains, and small finds. It provides a reconstruction of Ashkelon’s historical arc and economic networks and explores the material evidence for cultural and political influence throughout the Ptolemaic, Seleucid, and early Roman empires. In so doing, it explores Ashkelon’s transition from being a Phoenician city under the Persians to a nominally Greek city under the Ptolemies or Seleucids.Featuring more than twenty-six chapters written by experts in the field and a wealth of detailed color and black-and-white illustrations, Ashkelon 9 is an essential contribution to the study of Hellenistic archaeology in Israel. It will be a valuable resource for archaeologists, biblical scholars, and Hellenists specializing in this period both in Israel and in the broader Mediterranean.In addition to the author, the contributors to this volume are Donald Ariel, Deirdre N. Fulton, Omri Lernau, John M. Marston, and Anastasia Shapiro.

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Sumerian was the first language to be put into writing (ca. 3200–3100 BCE), and it is the language for which the cuneiform script was originally developed. Even after it was supplanted by Akkadian as the primary spoken language in ancient Mesopotamia, Sumerian continued to be used as a scholarly written language until the end of the first millennium BCE. This volume presents the first comprehensive English-language scholarly lexicon of Sumerian.This dictionary covers all the nuances of meaning for Sumerian terms found in historical inscriptions and literary, administrative, and lexical texts dating from about 2500 BCE to the first century BCE. The entries are organized by transcription and are accompanied by the transliteration and translation of passages in which the term occurs and, where relevant, a discussion of the word’s treatment in other publications. Main entries bring together all the parts of speech and compound forms for the Sumerian term and present each part of speech individually. All possible Akkadian equivalents and variant syllabic renderings are listed for lexical attestations of a word, and a meaningful sample of occurrences is given for literary and economic passages. Entries of homonyms with different orthographies and unrelated words with the same orthography are grouped together, each being assigned a unique identifier, and the dictionary treats the phoneme /dr/ as a separate consonant.Written by one of the foremost scholars in the field, An Annotated Sumerian Dictionary is an essential reference for Sumerologists and Assyriologists and a practical help to students of ancient cultures.

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This volume is the tenth in a series of technical seasonal reports on the excavations of Tall al-ʿUmayri, Jordan, part of the Madaba Plains Project. It covers artifactual finds and related research from excavation fields active during the 2006 season: Field A, the western citadel with Early Iron Age domestic structures; Field B, the western defenses and northwestern domestic quarters showcasing a rare Late Bronze Age temple/palace complex; Field H, the southwestern acropolis boasting a Late Iron I courtyard sanctuary; and Field L, the southern edge with Iron I remains, limited Late Iron II architecture, and the now fully exposed area of a Late Hellenistic agricultural complex. This volume includes an important synthesis of the long-term data on repeating cycles of abatement and intensification of settlement population patterns, and the chapters are supplemented by an article on sherds with incised marks and another on coins found at ʿUmayri in 2006.In addition to the editors, the contributors to this volume include Robert D. Bates, David R. Berge, John W. Betlyon, Kent V. Bramlett, David C. Hopkins, and Gloria A. London.

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This book provides a new explanation for what has long been a challenge for scholars of Biblical Hebrew: how to understand the expression of verbal tense and aspect.Working from a representative text corpus, combined with database queries of specific usages and surveys of examples discussed in the scholarly literature, Ulf Bergström gives a comprehensive overview of the semantic meanings of the verbal forms, along with a significant sample of the variation of pragmatically inferred tense, aspect, or modality (TAM) meanings. Bergström applies diachronic typology and a redefined concept of aspect to demonstrate that Biblical Hebrew verbal forms have basic aspectual and derived temporal meanings and that communicative appeal, the action-triggering function of language, affects verbal semantics and promotes the diversification of tense meanings. Bergström’s overarching explanation of the semantic development of the Biblical Hebrew verbal system is an important contribution to the study of the evolution of the verbal system and meanings of individual verbs in the Hebrew Bible. Accessibly written and structured for seminar use, Bergström’s study brings new perspectives to a debate that, in many ways, had reached a stalemate, and it challenges scholars working with TAM and the Biblical Hebrew verb to revisit their theoretical premises. Advanced students and scholars of Biblical Hebrew and other Semitic languages will find the study thought provoking, and linguists will appreciate its contributions to linguistic theory and typology.

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In this fascinating book, Seymour (Sy) Gitin recounts his life’s journey, from his childhood in 1940s Buffalo, New York, to a storied career as an archaeologist working and living in Israel.Over the course of his life, Sy served as a rabbi in Los Angeles and as US Air Force Chaplain, starred in an Israeli movie, trained as an archaeologist, and eventually became the Director of the W. F. Albright Institute of Archaeological Research in Jerusalem, an institution he led for thirty-four years. As an archaeologist, Sy encouraged American participation in the archaeology of ancient Israel, fostered the development of the Palestinian archaeological community, and conducted valuable field work at Tell Gezer and Tel Miqne-Ekron. His tale is full of entertaining vignettes involving the people that he encountered along the way, including many of the pioneers in the field—W. F. Albright, Nelson Glueck, Yigael Yadin, Benjamin Mazar, and Trude Dothan, as well as current protagonists William G. Dever, Israel Finkelstein, and Amihai Mazar.Readers will enjoy Sy’s humorous and engaging stories: rationing out seder wine on a military base following the great Alaskan earthquake only to learn that soldiers were threatening to use it to brush their teeth, encounters with Senator Daniel Patrick Moynihan and US Ambassador Thomas Pickering, and the many colorful experiences he had with fellow scholars through the years.An engaging and entertaining recounting of a remarkably lived life, The Road Taken is a revealing look at being Jewish in America and Israel from the 1940s through today and an eye-opening look at the often controversial development of biblical archaeology.

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The Leon Levy Expedition to Ashkelon continues its final report series with a study of the Iron Age I. Following the dramatic collapse of the Mediterranean world at the end of the Bronze Age, new groups emerged across the Levantine littoral. One of those groups was the Philistines, famous archenemies of the Israelites in the Hebrew Bible. This volume shows how Ashkelon became a Philistine city. The volume presents evidence for the arrival of a new group from the West that changed fundamental patterns of life. Ceramics shapes, architectural patterns, foodways, industrial technology, decorative traditions, and forms of writing are all explored in this volume, and each of these forms of evidence shows how the newly arrived Philistines first responded to the Levantine world around them. After settling in the seaport of Ashkelon, the Philistines continued to trade internationally, as was typical of earlier inhabitants of the city, and their ongoing maritime connections provide additional insight into the economy of the Mediterranean in the twelfth and eleventh centuries B.C. This volume represents the culmination of more than thirty years of archaeological research into questions of Philistine culture, bringing together research from more than thirty scholars covering all aspects of ancient life in Ashkelon during the Iron Age I.The volume spans more than 900 full-color pages with forty chapters. The architecture, stratigraphy, pottery, and other finds are presented in considerable detail, shedding new light on this important period in the history of ancient Ashkelon. It is an indispensable resource for scholars interested in the history of the eastern Mediterranean or the background of the Biblical world.

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Some questions can shake even the strongest faith.At first glance, college roommates Jacob and Sarah seem like polar opposites. Jacob is a Christian; Sarah is an atheist. Sarah is a drinker, and Jacob, a teetotaler. But they have been friends for years, finding commonality in their shared dream to create art.Jacob’s world is turned upside down when his father dies, causing him to question his faith. Meanwhile, Sarah wrestles with her own demons, searching for solace in one-night stands after her boyfriend (and professor) leaves her for a job in New York. A coming-of-age graphic novel in the vein of Ghost World and Fun Home, Jacob’s Apartment weaves together the threads of spiritual faith, identity, purpose, love, and loss to create an engrossing world in which waking and sleeping dreams collide.

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The system isn’t broken, Mr. Nibbles. It was designed this way.Theodore is a bear with wild mood swings. When he is up, he carves epic poetry into tree trunks. When he is down, he paints sad faces on rocks and turtle shells. In search of prescription medications that will bring stability to his life, Theodore finds a job with health insurance benefits. He gets the meds, but when he can’t pay the psychiatrist’s bill, he becomes lost in the Labyrinth of Health Insurance Claims.This witty and colorful tale follows the comical exploits of Theodore, a loveable and relatable bear, as he copes with bipolar disorder, navigates the inequities of capitalist society, founds a commune, and becomes an activist, all the while accompanied by a memorable cast of characters—fat-cat insurance CEOs, a wrongfully convicted snake, raccoons with tommy guns, and an unemployed old dog who cannot learn new tricks. Entertaining, whimsical, and bitingly satirical, Bipolar Bear is a fable for grownups that manages the delicate balance of addressing society’s ills while simultaneously presenting a hopeful vision for the world.

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Sure, he’s ugly—but such talent!The human brain is the most complex structure in the universe. It’s as awe-inspiring as it is intimidating, when you’re not an expert. So how can we get to know the brain? By asking him to introduce himself, of course!In BrainComix, the brain is the star of the show—hamming it up in a televised interview conducted by the intrepid journalist Julia Mojito. Without jargon, and with plenty of humor, we come to understand how this spongy, bloody organ acts as our guardian angel, filters our perceptions, and shapes the stories we tell about the world and about ourselves.Test your brain with BrainComix!

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In Ruled Reading and Biblical Criticism, Matthew T. Bell contends that the gulf in interpretive priorities between ancient and modern readers has been exaggerated and that careful study of early Christian reading practices suggests that it is both possible and productive to recontextualize early Christian “ruled reading” for a postmodern setting.Modern prejudice holds that ancient Christian interpretation was relatively unconcerned with history and concomitantly determined to foist extrascriptural doctrinal commitments onto scripture, silencing those layers of scripture’s meaning that modern criticism has been most concerned with uncovering. In this book, Bell argues that, when the ethos and theology of reading in the early Church are taken into account, premodern interpretive priorities turn out to be less implausible than the modern world has believed them to be. Through close reading of ancient Christian texts, Bell outlines an ontology of scripture wherein the relationship between early Christianity’s “Rule of Faith,” on one hand, and its scriptures, on the other, was expressly constructed as a hermeneutical spiral, the slant of which was designed to attend to and be edified by textually mediated conundrums and intellectual provocations. Viewed along that spiral, the Church’s Rule was as “scriptural” as the Church’s catalog of scriptures was “ruled.” This book will be welcomed by academics who study early Christianity and scripture, as well as scholars interested in reconsidering Christian hermeneutical questions for a postmodern age.

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Robert Wall began his teaching career at Seattle Pacific University in 1978. Now, forty years later and in celebration of his seventieth birthday, colleagues and former students have gathered to produce this volume in honor of their friend and teacher. The results are sure to delight all of those who have studied under or been friends of Professor Wall.The essays are grouped under two general themes: theology and methodology (with an emphasis on Wesleyan biblical hermeneutics, canonical perspectives, and the implications of these approaches for church life and work) and biblical texts/themes, especially with a view to the relationship of the study of Scripture to the life of the Christian. In both of these areas, the contributions bear in mind Wall’s conviction that academic study and spiritual life need not—in fact, should not—be kept apart.The contributors to this volume include Frank Anthony Spina, Andrew Knapp, Shannon Nicole Smythe, Daniel Castelo, Anthony B. Robinson, Eugene E. Lemcio, Sara M. Koenig, Jack Levison, Laura C. S. Holmes, John Painter, and Stephen E. Fowl.

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With its unique geographic diversity and abundant archaeological and textual data, the southern Levant is an excellent “laboratory” for studying how Assyrian domination operated. This collection of essays explains how Neo-Assyrian rule influenced the demographics, economy, and culture of the region.A systematic study of Assyrian rule in the west that integrates archaeological and textual perspectives and reconsiders the “Assyrian Peace” paradigm has long been needed. Building on the unparalleled archaeological and textual information available from the Land of Israel and its surroundings, the studies in this book address various aspects of Assyrian rule, including life under Assyrian hegemony and the consequences of the Assyrian conquests. It includes a broad overview of the vast archaeological data from both the provinces and client kingdoms in the Land of Israel in the Assyrian period, as well as a systematic and chronological survey of Assyrian texts that mention the region or sites therein. The contributors employ widely divergent approaches to topics such as the description of Assyrian encroachment in biblical texts, the Judean experience of Assyrian control, the political structure of the Coastal Plain, and the architecture of hospitality, among others. Integrating various sources of information to reconstruct the demography, economy, architecture, and intellectual life of the southern Levant, the articles in this volume are important not only for the study of Assyrian rule but also for research on empires writ large.In addition to the editors, the contributors to this volume include Amitai Baruchi-Unna, Yigal Bloch, Alexander Fantalkin, Wayne Horowitz, David Kertai, Lily Singer-Avitz, and Peter Zilberg.

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Israel Finkelstein is perhaps the best-known Israeli archaeologist in the world. Renowned for his innovative and ground-breaking research, he has written and edited more than 20 books and published more than 300 academic papers. He has served as the director of the Sonia and Marco Nadler Institute of Archaeology and is the Jacob M. Alkow Professor of Archeology in the Bronze and Iron Age at Tel Aviv University. For the past two decades, he has been co-director of the Megiddo Expedition and is currently co-director of the Mission archéologique de Qiryat-Yéarim.His work has greatly changed the face of archaeological and historical research of the biblical period. His unique ability to see the comprehensive big picture and formulate a broad framework has inspired countless scholars to reexamine long-established paradigms. His trail-blazing work covering every period from the beginning of the Early Bronze Age through the Hasmonean period, while sometimes controversial, has led to a creative new approach that connects archaeology with history, the social sciences, and the natural and life sciences. Israel Finkelstein is a member of the Israel Academy of Sciences and Humanities and a correspondant étranger of the French Académie des Inscriptions et Belles Lettres.Professor Finkelstein is the recipient of the prestigious 2005 Dan David Prize for his radical revision of the history of Israel in the 10th and 9th centuries BCE. In 2009, he was named Chevalier de l’Ordre des Arts et des Lettres by the French Minister of Culture, and in 2010 received an honorary doctorate from the University of Lausanne. He is a member of the selection committee of the Shanghai Archaeology Forum, the Chinese Academy of Social Sciences. In 2014, his book The Forgotten Kingdom was awarded the esteemed Prix Delalande-Guérineau by the Académie des Inscriptions et Belles-Lettres in Paris.This volume, dedicated to Professor Finkelstein’s accomplishments and contributions, features 36 articles written by his colleagues, friends, and students in honor of his decades of scholarship and leadership in the field of biblical archaeology.

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The last few decades have seen a gradual shift in Isaianic studies as scholars have begun to give greater attention to the book’s literary features rather than focusing predominantly on the question of its sources. Brittany Kim’s study takes a literary approach, exploring how the book portrays Israel and its capital city using five metaphors that arise from the realm of household relationships: sons/children, daughter(s), mother, wife, and servant(s).Drawing selectively on the resources of metaphor studies and rhetorical criticism, Kim examines each metaphor separately to determine its rhetorical import and, if possible, to trace its development throughout the book. From the beginning of Isaiah, in which Zion appears as a vulnerable but promiscuous daughter in need of both paternal protection and discipline, through the book’s end, when her marital relationship has been restored and Zion has been transformed into a radiant and caring mother, Kim follows the thread of these five themes, showing ultimately how and why only those among yhwh’s children who willingly take on the role of servant experience the joy and delight of Zion’s maternal care.Pulling together insights from individual studies, “Lengthen Your Tent-Cords” draws connections and highlights contrasts among the various metaphors. Kim concludes by examining how Israel and Zion fit into YHWH’s royal household.

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The second in a series of final publications of the Apollonia-Arsuf excavations, this volume reports the finds from the 1996, 2002, 2006, 2012, 2013, and 2017 seasons. The main topics are the excavation of areas to the east of the Apollonia National Park, outside the walled medieval town; the excavations carried out within and just outside the perimeter of the Park; skeletal remains; faunal remains; and a variety of finds, including pottery, glass, stone, metal, and bone objects as well as numerous coins.The analysis of the finds discussed in this report contribute to our understanding of the site during the Byzantine and early medieval occupation. Byzantine Apollonia, called Sozousa, was unwalled and extended over an area of some 280 dunams. Among its architectural remains are a church and industrial quarters with wine and oil presses, plastered pools, and raw glass furnaces. In the days of the Umayyad Caliph ‘Abd al-Malik (685–705), the site, at that point called Arsuf, was fortified by a wall that encompassed some seventy-seven dunams. By the end of the Early Islamic period, it became a ribbat (fort) where Muslim philosophers resided. In 1101, the site was conquered by the Crusaders. Towards the mid-twelfth century, ownership was transferred to a Crusader noble family, and the site became the center of a feudal seigneury. Construction of the castle in the northern sector began in 1241, and in 1261 administration of it, the town, and the seigneury of Arsur, as it was then called, passed to the Knights Hospitaller. By the end of the Mamluk siege in 1265, the town and castle were destroyed and never again settled.

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This volume presents first editions of a variety of cuneiform tablets from the Old Babylonian period belonging to the collection of the late Shlomo Moussaieff. It makes available for the first time three texts representing varying levels of Mesopotamian scribal education. The first is what the authors argue is the most complete copy of the first fifty lines of the standard version of the Sumerian epic Gilgameš and the Bull of Heaven. The second is a hitherto unpublished bilingual (Sumerian-Akkadian) lexical list of unknown provenance, similar to the Proto-Aa syllabary. Each of the 314 entries preserved on this tablet provides a pronunciation gloss, a Sumerian logogram, and an Akkadian translation. A unique feature of this list is that the signs are arranged on the basis of graphic concatenation: each sign contains one of the graphic components of the preceding sign. It also yields a great number of hitherto unknown, synonymous Akkadian translations to the Sumerian logograms. The final chapter contains an edition of two groups of lenticular school tablets, containing thirty-three elementary-level scribal exercises.With this volume, Jacob Klein and Yitschak Sefati preserve and disseminate important artifacts that advance the study of Sumerian literature, Mesopotamian lexicography, and ancient Near Eastern scribal education.

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W. G. Lambert’s line drawings of cuneiform tablets from the British Museum, together with his meticulous editions of their contents, form a contribution to Assyriology unrivaled in his generation. Upon his death in 2011, Lambert bequeathed his academic legacy to A. R. George, who discovered among its contents approximately 1,400 unpublished pencil drawings. He and Junko Taniguchi took over the task of converting the drawings into images suitable for publication. The first of two planned volumes, this book features drawings of 329 cuneiform tablets found in Lambert’s academic papers. Written by Babylonian and Assyrian scribes between 2500 and 35 BC, the texts in this volume are organized by genre and provided with a descriptive catalogue and indexes. The contents include commemorative and votive inscriptions, late copies of royal inscriptions and royal correspondence, historical and historical-literary texts, Sumerian literature, Akkadian-language compositions of mythological and “epic” content, Babylonian and Assyrian hymns, prayers and praise poetry, incantations, wisdom literature, and fragments of unidentified literary works. The mass of unpublished cuneiform tablets in museums remains a largely unexplored resource with enormous capacity to illuminate all aspects of life in ancient Mesopotamia. This collection constitutes an important milestone on the road to a fuller comprehension of the written legacy of the ancient Babylonians.

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A collection of transliterations of Sumerian cuneiform tablets from the city of ri-Sagrig (Iraq), covering many aspects of life: administration, economy, religion, law, and poetry.

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The book of Judges is full of characters of ambivalent moral integrity and acts of dubious propriety, such as Jael’s murder of Sisera and the sacrifice of Jephthah’s daughter. And yet the terse narrative and the reticent narrator frequently leave the ethical character of these actions in doubt. In order to avoid reading contemporary worldviews and ethics into this ancient text, Mary L. Conway applies a blend of narrative and functional linguistic theories to her analysis of the stories of the six major judges in an effort to more accurately identify the unifying ideological stance of the book.Using an interdisciplinary approach that employs the concepts of narrative perspective alongside appraisal theory, Conway evaluates the judges within their historical context in order to determine whether their actions are normative or aberrant. The lexicogrammatical and ideational evidence produced by this methodology reveals contrasts and trajectories within and across the narratives that, Conway argues, give insight into the character and actions of the Israelites and YHWH and the relationship between them.In this trailblazing study, Conway models a new approach to biblical interpretation that lays bare the ethics of the book of Judges. It will be of interest to biblical studies scholars, in particular Old Testament scholars, as well as seminary students and pastors.

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The Dragon, the Mountain, and the Nations investigates the origins, manifestations, and meanings of a myth that plays a major role in the Hebrew Bible and a substantial role in the New Testament: the dragon-slaying myth.The dragon-slaying myth has a hoary ancestry, extending back long before its appearance in the Hebrew Bible, and a vast range, spanning as far as India and perhaps even Japan. This book is a chronicle of its trajectories and permutations. The target of this study is the biblical myth. This target, however, is itself a fluid tradition, responding to and reworking extrabiblical myths and reworking its own myths. In this study, Robert Miller examines the dragon and dragon-slaying myth throughout India, the proto-Indo-European cultures, and Iran, and among the Hittites as well as other ancient Near Eastern and Mesopotamian traditions, and then throughout the Bible, including Genesis, the Psalms, Daniel, and ultimately the New Testament and the book of Revelation. He shows how the myth pervades many cultures and many civilizations and that the dragon is always conquered, despite its many manifestations. In his conclusion, Miller points out the importance of the myth as a hermeneutic for understanding key parts of biblical literature.

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This is the first exhaustive study of the Urim and Thummim since 1824, and in this book Van Dam sets out to rectify that lack of attention. He investigates all of the biblical data concerning this enigmatic oracular means of high-priestly revelation and its connection, in the historical books of the Old Testament, with the common phrase “to enquire of Yahweh/God.”After surveying the history of interpretation and the treatment of the terms in the various versions and translations, Van Dam examines the implications of similar oracular devices and priestly dress within the larger cultural context of the ancient Near East. He places the Urim and Thummim within the context of divine revelation and human inquiry and the corollary probibition of divination in ancient Israel. He concludes that the breastpiece functioned as a pouch to hold the Urim and Thummim, which therefore clearly were tangible objects. Van Dam traces the use of this oracular instrument through the early monarchy under David—from the time of Joshua through the early monarchy under David—and its apparent disappearance by the time of the “classical” prophets, where a shift to primarily verbal oracles occurs.Concurrent with his study of the history of the oracle, Van Dam interacts with current discussion on the nature and process of God’s revelation to humankind.

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Ehud Ben Zvi is one of the foremost scholars in the field of Hebrew Bible today. He has had a global impact both as a researcher and as a teacher, and he continues to create cutting-edge research that is helping to shape the future of the field. This volume marks his upcoming retirement from the University of Alberta and honors him and his career as a scholar and educator. Thirty-one papers written by a select group of colleagues, including several former students and a former teacher, are presented under three sub-headings: History and Historiography; Prophecy and Prophetic Books; and Methods, Observations, (Re)Readings. These categories represent the wide-ranging interests of Ehud himself and include contributions on the Bible as social memory, for which he has been a leading advocate and theorist in the past decade.Contributors include R. Albertz, Y. Amit, B. Becking, K. Berge, M. J. Boda, A. Brenner-Idan, P. R. Davies, D. V. Edelman, M. H. Floyd, S. Gilmayr-Bucher, L. L. Grabbe, P. Guillaume, L. Jonker, G. N. Knoppers, S. Kostamo, F. Landy, T. Langille, C. Levin, J. R. Linville, W. Morrow, C. Nihan, S. B. Noegel, J. Nogalski, R. Müller, N. Na?aman, R. Nelson, F. Polak, K. Ristau, P. J. Sabo, C. Walsh, and I. D. Wilson. Readers, regardless of their areas of specialization, will find many stimulating and thought-provoking contributions in the collection, which is fitting, given the boundary-pushing work of the honoree.

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Carol Meyers is renowned for her expertise in many fields: the use of social-science methodologies to understand the Bible and the world of Iron Age Israel; the archaeology of ancient Israel, especially important sites of the Second Temple period; and the study of women in the Bible and in ancient Israel. In this volume, some of Meyers’s foremost scholarly peers honor her by offering essays that build on her work and depend on her expertise. For example, Norman K. Gottwald uses a social-scientific analysis to continue his groundbreaking work on the structure of the early Israelite confederacy; Eric Meyers discusses how certain Second Temple artifacts, such as ossuaries and bathing installations, might be used as markers of Jewish ethnicity; and Ross S. Kraemer, in conjunction with Jennifer Eyl, takes on the issue of how women are represented (or not) in Bible translators’ renderings of certain ambiguously gendered terms.Joining this community of Carol Meyers’s peers are some of her most noted students, who also have contributed essays that speak to Meyers’s many areas of interest and expertise and reflect what they have learned from her about, especially, the study of women in the Bible and in ancient Israel, and the application of social-scientific approaches to biblical studies. Moreover, as Meyers’s work spans the millennium-long history of the Iron Age and the Second Temple period, so do the essays of Meyers’s students, with offerings that consider some of the earliest texts in the Bible (Judges 5), as well as texts that come from the Second Temple archive of scrolls discovered at Qumran.The result is a collection of essays that are as richly multifaceted as is the work of the extraordinary scholar whose career they honor.

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This volume, in celebration of Peter Machinist, Hancock Professor of Hebrew and Other Oriental Languages at Harvard University, includes twenty-eight illuminating essays on ancient Near Eastern history and literature, which focus especially on the intersection of these fields. Contributors include one of Machinist’s teachers, several of his students, and numerous colleagues and friends. These essays probe topics for which Machinist’s work has often set new standards. And in the spirit of the honoree and his interests, these comparative studies encompass Babel, Bibel, and more. In them, Assyriologists contend with biblical cruxes and biblicists engage Assyriological research, while classicists and Hittitologists participate with considerations of their respective disciplines within a broad cross-cultural context. The volume is a must for anyone committed to the ongoing comparative study of the ancient Near East, and within that framework, the historical study of the Hebrew Bible.

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Modern science historians have typically treated the sciences of the ancient Near East as separate from historical and cultural considerations. At the same time, biblical scholars, dominated by theological concerns, have historically understood the Israelite god as separate from the natural world. Cooley’s study, bringing to bear contemporary models of science history on the one hand and biblical studies on the other hand, seeks to bridge a gap created by 20th-century scholarship in our understanding of ancient Near Eastern cultures by investigating the ways in which ancient authors incorporated their cultures’ celestial speculation in narrative.In the literature of ancient Iraq, celestial divination is displayed quite prominently in important works such as Enuma Eliš and Erra and Išum. In ancient Ugarit as well, the sky was observed for devotional reasons, and astral deities play important roles in stories such as the Baal Cycle and Shahar and Shalim. Even though the veneration of astral deities was rejected by biblical authors, in the literature of ancient Israel the Sun, Moon, and stars are often depicted as active, conscious agents. In texts such as Genesis 1, Joshua 10, Judges 5, and Job 38, these celestial characters, these “sons of God,” are living, dynamic members of Yahweh’s royal entourage, willfully performing courtly, martial, and calendrical roles for their sovereign.The synthesis offered by this book, the first of its kind since the demise of the pan-Babylonianist school more than a century ago, is about ancient science in ancient Near Eastern literature.

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The biblical story of King David has been interpreted in many different ways, arising from the variety of methods used in and the intended objectives of the studies: Does the narrative contain insight into and information about the early history of the Judean monarchy, or is it merely a legendary tale about a distant past? Can we identify the story’s literary genre, it sociohistorical setting, and the intention of its author(s)? Is an appreciation for the wonderful literary qualities of the story compatible with a literary-critical investigation of the narrative’s compositional and text-critical history? Van Seters reviews past scholarship on the David story and in the course of doing so unravels the history of these questions and then presents an extended appraisal of the debate about the social and historical context of the biblical story. From this critical foundation, Van Seters proceeds to offering a detailed literary analysis of the story of David from his rise to power under Saul to his ultimate succession by Solomon.

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In July 2007, the 53rd Rencontre Assyriologique Internationale (the annual meeting of the International Association of Assyriologists) was held in Moscow and St. Petersburg, Russia. In Moscow, several hundred Assyriologists enjoyed the hospitality of the Russian State University for the Humanities. Dozens of papers on the topic Language in the Ancient Near East, were delivered at the University. More than 50 of those papers are published in this 2-volume set. The second half of the proceedings, City Administration in the Ancient Near East, is available via the also of interest link at the bottom of the page.

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During the past decade, the period from the 7th century B.C.E. and later has been a major focus because it is thought to be the era when much of the Hebrew Bible/Old Testament was formed. As a result, there has also been much interest in the historical developments of that time and specifically in the status of Judah and its neighbors. Three conferences dealing roughly with a century each were organized, and the first conference was held in Tel Aviv in 2001; the proceedings of that conference were published as Judah and the Judeans in the Neo-Babylonian Period. The second volume was published in early 2006, a report on the conference held in Heidelberg in July 2003: Judah and the Judeans in the Persian Period.Judah and the Judeans in the Fourth Century B.C.E. is the publication of the proceedings of the third conference, which was held in Muenster, Germany, in August 2005; the essays in it focus on the century during which the Persian Empire fell to Alexander the Great and the Hellenistic kingdoms came to the fore.Participants whose contributions are published here are: R. Achenbach, R. Albertz, B. Becking, E. Ben Zvi, J. Blenkinsopp, E. Eshel, H. Eshel, L. L. Grabbe, A. Kloner, G. N. Knoppers, I. Kottsieper, A. Lemaire, O. Lipschits, Y. Magen, K. Schmid, I. Stern., O. Tal, D. Vanderhooft, J. Wiesehöfer, J. L. Wright, and J. W. Wright.

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In the five decades since the publication of the second edition of Johannes Friedrich's Hethitisches Elementarbuch (1960), our knowledge of Hittite grammar has become more detailed and nuanced. This volume includes a CD-ROM that contains the entire text of the grammar in searchable, cross-referenced, and hyperlinked form.

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In 1997, Eisenbrauns published the highly-regarded two-volume Phonologies of Asia and Africa, edited by Alan Kaye with the assistance of Peter T. Daniels, and the book rapidly became the standard reference for the phonologies of the Afro-Asiatic languages. Now the concept has been extended, and Kaye has assembled nearly 50 scholars to write essays on the morphologies of the same language group. The coverage is complete, copious, and again will likely become the standard work in the field. Contributors are an international Whoâs Who of Afro-Asiatic linguistics, from Appleyard to Leslau to Voigt. It is with great sadness that we report the death of Alan Kaye on May 31, 2007, while these volumes were in the final stages of preparation for the press. Alan was diagnosed with bone cancer on May 1 while on research leave in the United Arab Emirates and was brought home to Fullerton by his son on May 22.

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Featuring essays collected on Early Bronze age, Philistine and Sea Studies, this 2 volume set includes Biblical and Epigraphic studies, and Post Iron Age studies.

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Forty-five scholars here combine their skills in tribute to their colleague, teacher, and friend. This collection includes 27 English and 18 Hebrew essays on literary criticism, rabbinic literature, Hebrew word studies, Septuagint, Qumran, textual criticism, and many other topics. Moshe Greenberg is perhaps best known for his commentary on Ezekiel in the Anchor Bible series.

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Does God, in fact, always show love toward those who love him and faithfully serve him? Even apart from the fact that God punishes those who clearly deserve his wrath, and even apart from his hostility to Israel’s enemies, what do we do with the not insignificant number of passages in the Old Testament/Hebrew Bible where it could be said that he turns against his own people or members of that people, attacking them without cause, or at least with excessive violence?Professor James Crenshaw, perhaps more than any other single scholar of this generation, has led the way into discussion of this pivotal matter, and the essays included in this volume are based on or react to his seminal contributions to the topic.

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This collection of essays composed by an international array of friends and colleagues typifies the career accomplishments and scholarly endeavors of W. G. Lambert.

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The Amarna letters are foundational documents for the study of Late Bronze Age history and language in the ancient Near East. One of the most significant aspects of these letters has been the discovery of Canaanite influence in the Akkadian language of these letters. This discovery has provided a wealth of linguistic knowledge concerning that period and its influence on subsequent ages.Though much has been written about the Amarna letters, until now there has been no comprehensive study of the personal names found in the cuneiform texts from El-Amarna. Dr. Hess fills the void with this comprehensive reference tool. The main part of the book catalogs the Amarna personal names, providing necessary information for each name, including attested spellings, occurrences, identification, textual notes, and analysis. The author then offers a grammatical analysis of the names and glossaries of the seven languages attested in personal names in the letters. Glossaries of divine name and geographical name elements and an extensive bibliography complete the study.This volume is essential for research libraries and for scholars and students working with the Amarna letters or Akkadian and Northwest Semitic languages.

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Offered in celebration of Talmon’s half-century of life and study in Israel, the essays in this Festschrift reflect Talmon’s lifelong interest in all phases of biblical and related study. Also included is a comprehensive listing of Talmon’s published writings.

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Patrons and collectors Barbara and James Palmer have long played a vital role in the museum that bears their name. A Gift from the Heart: American Art from the Collection of James and Barbara Palmer documents in its entirety what is arguably one of the finest private collections of American art in the country. Amassed over more than three decades, the collection features notable works by well-known nineteenth-century artists and boasts strengths in Ashcan realism and Stieglitz-circle modernism, as well as works by noted artists of the mid- to late twentieth century.Much of the book comprises thematic essays written by invited scholars—university professors, museum and gallery professionals, and independent curators—who consider the broader sociohistorical context of American art and culture as they delve into the particulars of the collection. Interspersed throughout the book are a series of short “In Focus” essays, highlighting a number of the most notable works in the collection. The remainder of the book is an extensive, fully illustrated catalogue of the 200+ paintings, works on paper, sculptures, and ceramics collected by the Palmers, including works that have already been donated to the museum and the remaining works, all of which will be gifted in the future. Aside from the editor, the contributors are Robert Cozzolino, John Driscol, Randall R. Griffey, Molly S. Hutton, Lauren Lessing, G. Daniel Massad, Leo G. Mazow, Patrick J. McGrady, Jan Keene Muhlert, Marshall N. Price, Sarah Rich, and Elizabeth Hutton Turner.

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Russian state propaganda has framed the invasion of Ukraine as a liberation mission by invoking the Soviet-era myth of the Great Patriotic War (194145), in which the Soviet people, led by Russia, saved the world from the greatest evil of the twentieth century. At the same time, the Russian government has banned civil society institutions and initiatives that remind the country of the legacy of Soviet political violence. Remembering the War, Forgetting the Terror explores the appeal of the cult of the Great Patriotic War and the waning public interest in Soviet political terror as intertwined trends. Ekaterina V. Haskins argues that these developments are driven not only by the weaponization of the official memory of World War II but also by familial pieties and deep-seated habits of memory. Haskins uncovers how widely shared practices of remembrance have taken root and flourished through recurring exposure to war films, urban environments, popular commemorative rituals, and digital a

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The nations of the global north find themselves in a post-secular or post-Christian period, one in which the practice, expression, and effects of religion are undergoing massive shifts. In Persuasions of God, Paul Lynch pursues a project of theorhetoric, a radical new approach to speaking about the divine. Searching for new religious forms amid the lingering influence of Christianity, Lynch turns to René Girard, the most important twentieth-century thinker on the sacred and its expression within the Christian tradition. Lynch repurposes Girard's mimetic theory to invent a post-Christian way of speaking to, for, and especially about God. Girard theorized the sacred as the nexus of violence, order, and sacralization that lies at the heart of religion. What Lynch advocates in our current moment of religious kairos is a paradoxically meek rhetoric that conscientiously refuses rivalry, actively exploits tradition through complicit invention, and boldly seeks a holiness free of exclusionary

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Renaissance sculptor Pietro Torrigiano has long held a place in the public imagination as the man who broke Michelangelo's nose. Indeed, he is known more for that story than for his impressive prowess as an artist. This engagingly written and deeply researched study by Felipe Pereda, a leading expert in the field, teases apart legend and history and reconstructs Torrigiano's work as an artist. Torrigiano was, in fact, one of the most fascinating characters of the sixteenth century. After fighting in the Italian wars under Cesare Borgia, the Florentine artist traveled across four countries, working for such patrons as Margaret of Austria in the Netherlands and the Tudors in England. Toriggiano later went to Spain, where he died in prison, accused of heresy by the Inquisition for breaking a sculpture of the Virgin and Child that he had made with his own hands. In the course of his travels, Torrigiano played a crucial role in the dissemination of the style and the techniques that he learn

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We tend to think of sixteenth-century European artistic theory as separate from the artworks displayed in the non-European sections of museums. Alessandra Russo argues otherwise. Instead of considering the European experience of New World artifacts and materials through the lenses of curiosity and exoticism, Russo asks a different question: What impact have these works had on the way we currently think aboutand theorizethe arts?Centering her study on a vast corpus of early modern textual and visual sources, Russo contends that the subtlety and inventiveness of the myriad of American, Asian, and African creations that were pillaged, exchanged, and often eventually destroyed in the context of Iberian colonizationincluding sculpture, painting, metalwork, mosaic, carving, architecture, and masonryactually challenged and revolutionized sixteenth-century European definitions of what art is and what it means to be human. In this way, artifacts coming from outside Europe between 1400 and 1600

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A vibrant urban settlement from medieval times and the royal seat of the Safavid dynasty, the city of Isfahan emerged as a great metropolis during the seventeenth century. Using key sources, this book reconstructs the spaces and senses of this dynamic city. Focusing on nuances of urban experience, Farshid Emami expands our understanding of Isfahan in a global context. He takes the reader on an evocative journey through the city's markets, promenades, and coffeehouses, bringing to life the social landscapes that animated the lives of urban dwellers and shaped their perceptions of themselves and the world. In doing so, Emami reveals seventeenth-century Isfahan as more than a cluster of beautiful monuments and gardens. It was a cosmopolitan city, where senses and materials, nature and artifice, and ritual and sociability acted in unison, engendering urban experiences that became paramount across the globe during the early modern period. Drawing extensively on Persian literary and visu

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