Search results for ""henry bradshaw society""

The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.

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The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded 'for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.

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The customary, edited here from British Library harley 1005, was composed at Bury St Edmunds in the first half of the 13th century (probably after 1234); its main concern is with the duties of the abbot and the obedientiaries, butit also throws much light on the daily duties of a 13th-century Bury monk. The edition is provided with an extensive historical introduction, and a number of treatises relevant to the customary and printed in appendices.

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This is the complete facsimile of the manuscript studied in volumes 53 and 58 of the present series. The Bobbio Missal is one of the most important and interesting liturgical books surviving from the early middle ages. It is the best known example of the 'Gallican' type of missal, attesting therefore to the distinctive liturgical practices which were widespread in Merovingian and Frankish churches during the seventh and eighth centuries, before these began to tbe replaced by the Roman practices including use of 'Gregorian' missals in various forms during the period of Charlemagne's reforms. In the opinion of modern palaeographers, the Bobbio Missal was written somewhere in northern Italy in the mid-eighth century. Although it was long regarded as a witness to Irish liturgical practice, it is now considered as essentially Gallican, but incorporating various prayers of Gelasian origin. Palaeographically the manuscript (now Paris, Bibliotheque Nationale, lat. 13246) is of great interest, being written in an idiosyncratic mixture of uncial and minuscule, by an Italian scribe neither literate nor well-trained.

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This manuscript, of disputed provenance, possibly dates from the beginning of the eighth century and was for use in Eastern France, probably at Autun. It was written in some important centre where Luxeuil script was used.

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This breviary was printed by Antonius Goin at Antwerp in September 1537; the first recension appeared in 1535, but the second is the forerunner of over a hundred subsequent editions before it was suppressed in 1558 by Pope Paul IV. It influenced Cranmer's liturgical projects, for which see volume 50 in the present series.

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The Rouen edition of 1505 published by Inghelbert Haghe (BB 2275; STC 15793; copies in Worcester, Cathedral Library, I.k.14; Oxford, Bodleian Library, Gough Missals, 69, pars aestivalis only) with use of MSS London, British Library, Harley MS 2983; Hereford, Cathedral Chapter Library, P.9.VII; Oxford, Balliol College, MS 321; Oxford, University College, MS 7; Worcester, Cathedral Chapter Library, MS Q.86. See also volumes 26 and 46 in the present series.

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The Directorium Sacerdotum is a sort of ordinal or directory for the Sarum Use, which though a private compilation by the Brigittine Clement Maydeston, acquired a de facto official status. The text here is taken from the quarto edition published by Wynkyn de Worde in 1495 (Duff, n. 294; GW 8460; STC 17724), and is furnished with indices. Vol. 22 in the present series is the second part.

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The Directorium Sacerdotum is a sort of ordinal or directory for the Sarum Use, which though a private compilation by the Brigittine Clement Maydeston, acquired a de facto official status. The text here is taken from the quarto edition published by Wynkyn de Worde in 1495 (Duff, n. 294; GW 8460; STC 17724), and is furnished with indices. Vol. 20 in the present series is the first part, this volume is the second part.

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A manuscript rather obliquely named from its once having been at Rosslyn Castle, but that at the time of this edition had come to the Advocates' Library at Edinburgh, which since 1925 is part of the National Library of Scotland (MS Advocates 18.5.19). Lawlor dated it to the late 13th or early 14th century, and saw it as an English copy of an Irish exemplar in turn descended from a book belonging to the Benedictine nuns of St Werbugh, Chester, in the 12thcentury.

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The Ordinal and Customary of Barking Abbey, one of a number of its liturgical manuscripts which survive, was written on the instructions of Sibille Fenton, who was abbess from 1394 to 1419, and the manuscript was presented to theabbey in 1404; its liturgical usages deal mainly with the functioning of the choir.

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Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

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The MSS, from the abbey of Bec (Le Bec-Hellouin), written c. 1265-1272 is not strictly a missal, since it lacks an ordo missae and the canon, but in other respects it is close to a missale plenum in its contents, though it includes all the chants. It may have been a precentor's book, but equally well may have been designed for use of the altar. The plainchant melodies are not reproduced here. The English interest of Bec, home to Lanfranc and Anselm, archbishops of Canterbury, and with other strong cross-channel connections, is obvious.

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This anonymous Commentary is printed from Troyes, Bibl. munic. 658, a manuscript written at Clairvaux in the late 12th century.It is well known that St Bernard in 1147 revised the monastic hymnal for the use of his Cistercian monks; the anonymous Explanatio is primary evidence for the content of Bernard's hymnal. It is also an invaluable index of Cistercian spirituality in the late 12th century, and provides an index of the range of reading of a Cistercianscholar of that time.

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First of 2 vols, [see 87]. The editorial matter is in French. This was the first monastic ordinal from Northern France to be edited. The imposing and powerful abbey of Saint-Vaast was later to furnish the cathedral church for the Concordat dioceses of Arras. The MS was written in 1298-1308. The edition also takes into account the badly mutilated Arras, Bibliotheque municipale, MS 210 [1001].

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The MS collection, which it must be admitted is poorly titled in English for the Bradshaw edition, dates from 11th-12th century and is evidently from an episcopal city of some size in Northern Italy [Brescia?], but the exact location is elusive. Legible are ff. 5-62, which contain ordines for the baptism of children in danger of death, for the scrutinies [very extensive rites], and the blessing of the fonts, ad paenitentiam dando, of the sick, the blessing of sackcloth and ashes, and the blessing or exorcism of water and salt. The edition has a full introduction and indexes.

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Second of 2 volumes, see [13]. This volume contains a translation and very full notes. The first edition is based on two eleventh-century manuscripts: Dublin, Trinity College, MS 1441 [formerly E.4.2]; and one then in Dublin, Franciscan Friary, Merchant's Quay. This latter MS[Dillon A2] is now in the Franciscan Library, Killiney, County Dublin, whither it was transferred in 1946. The collections to which the MSS bear witness are antiquarian rather than liturgical compilations and probably owe their existence to the drive to safeguard cultural monuments in the aftermath of the Norse invasions. Trinity College 1441 is datable to the 11th Century, but the texts, in Irish and Latin, appear to date from the 5th to the 8th centuries. The edition is presented with extensive notes and a glossary. See Kenney n. 574; CLLA 177; BCLL, nn. 542-564, 578-591.

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The Exeter Ordinale is a huge ordinal issued by John de Grandisson, bishop of Exeter [1327-69], in 1337; it is edited on the basis of manuscripts that belonged to, and were annotated by, the bishop himself. The compilationmarked an important point in medieval study of the liturgy, and the Legenda [liturgical readings for saints' days] which it contains are regarded as one of the most important sources for the study of English medieval hagiography, particularly for saints of English origin.

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The Rouen edition of 1505 published by Inghelbert Haghe (BB 2275; STC 15793; copies in Worcester, Cathedral Library, I.k.14; Oxford, Bodleian Library, Gough Missals, 69, pars aestivalis only) with use of MSS London, British Library, Harley MS 2983; Hereford, Cathedral Chapter Library, P.9.VII; Oxford, Balliol College, MS 321; Oxford, University College, MS 7; Worcester, Cathedral Chapter Library, MS Q.86. See also volumes 26 and 40 in the present series.

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The Exeter Ordinale is a huge ordinal issued by John de Grandisson, bishop of Exeter [1327-69], in 1337; it is edited on the basis of manuscripts that belonged to, and were annotated by, the bishop himself. The compilationmarked an important point in medieval study of the liturgy, and the Legenda [liturgical readings for saints' days] which it contains are regarded as one of the most important sources for the study of English medieval hagiography, particularly for saints of English origin.

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This breviary was printed by Antonius Goin at Antwerp in September 1537; the first recension appeared in 1535, but the second is the forerunner of over a hundred subsequent editions before it was suppressed in 1558 by Pope Paul IV. It influenced Cranmer's liturgical projects, for which see volume 50 in the present series.

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The MS book contains directions for the vesting of a bishop and the singing of pontifical High Mass (ff. 1-21), and a collection of episcopal blessings, mainly quadripartite (ff. 22-83). These latter include a series elsewhere given under the name of Archbishop John Peckham of Canterbury. While this manuscript is carelessly written, there are some variant readings here, and there are corrections in the hand of John Longelonde (1473-1547). The edition is of the entire manuscript and collates with the text edited (poorly) by Ralph Barnes (Liber Pontificalis of Edmund Lacy, W. Roberts, Exeter, 1847), and with the unpublished Pontifical of Bishop Anianus of Bangor (1267-1307) which is dated to 1279, and with the Litlington Westminster Missal (edited as volume 1 of the present series).

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The Order of St Gilbert was the only specifically English religious order founded in the Middle Ages. The edition gathers together fragments surviving in Lincoln, Cathedral Library MS 115 (A.5.5); Cambridge, St John's College, MS N. 1; Oxford, Bodleian Library, Digby 36 (SC 1678), f. 110v; Cambridge, Pembroke' College, MS 226. The first part is volume 59 of the present series.

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An examination of the papal adventus ceremony, deriving from the ritual reception performed for the ruler in antiquity, and the changes it underwent during the century. This book examines the character and significance of the adventus ceremonies which were accorded to medieval popes and for which there is much evidence in the twelfth-century sources. The papal adventus, hitherto unstudied in anylanguage, retained the framework and much of the familiar symbolism of the ritual reception performed for the ruler in antiquity. During the twelfth century it was performed for popes with unprecedented frequency, providing, in particular, a vital part of the papal accession ritual. On such occasions adventus represented a demonstration of consent to rule, a sense that was expressed through traditional idioms evoking the triumph of the ruler. But the meaning of the ritual altered towards the end of the century as a result of the breakdown of relations between the papacy and the Romans, and the adventus provided an opportunity for the Romans to express their own agenda wherein consent meant the right of acceptance or veto by the people. Dr SUSAN TWYMAN teaches in the Faculty of Continuing Education, Birkbeck College, London University.

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First of 6 volumes. The project to edit the Hyde Breviary was a considerable one that was to occupy the HBS for a decade. Hyde Abbey hadbeen founded alongside New Minster, Winchester un 965 by St Ethelwold [c. 908-984], Bishop if Winchester, and a former Abbot of Abingdon, with Abingdon Monks. In 1110 the community moved from its cramped premises to Hyde Meadow, just outside the city walls. The breviary MSS edited were most probably written during thre abbacy of Symon de Kanings [1292-1304]. The Hyde Breviary is one of a small number of surviving MS witneses to the form of the English Benedictine breviary, supplemented by what Tolhurst thought was a single surviving volume of a 1528 printed breviary or portiforium of Abingdon. The Hyde relics were here cosen as the most typical and informative. The Rawlinson and Gough MSS were written by different scribes but on virtuallly indistinguishable vellum and with illuminations from the same hand. Here they are collated with survivg witnesses to the English Benedictine breviary of the period. The sixth volume of the set is 'Introduction to the English Monastic Breviaries', volume 80 in the series.

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Second of 6 volumes. The project to edit the Hyde Breviary was a considerable one that was to occupy the HBS for a decade. Hyde Abbey hadbeen founded alongside New Minster, Winchester un 965 by St Ethelwold [c. 908-984], Bishop if Winchester, and a former Abbot of Abingdon, with Abingdon Monks. In 1110 the community moved from its cramped premises to Hyde Meadow, just outside the city walls. The breviary MSS edited were most probably written during thre abbacy of Symon de Kanings [1292-1304]. The Hyde Breviary is one of a small number of surviving MS witneses to the form of the English Benedictine breviary, supplemented by what Tolhurst thought was a single surviving volume of a 1528 printed breviary or portiforium of Abingdon. The Hyde relics were here cosen as the most typical and informative. The Rawlinson and Gough MSS were written by different scribes but on virtuallly indistinguishable vellum and with illuminations from the same hand. Here they are collated with survivg witnesses to the English Benedictine breviary of the period. The sixth volume of the set is 'Introduction to the English Monastic Breviaries', volume 80 in the series.

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Published by Boydell & Brewer Inc.

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Published by Boydell & Brewer Inc.

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Record of liturgical observances at Canterbury in 11c, including valuable full record of the cult of saints there in the last days of the Anglo-Saxon church. The benedictional was a bishop's book, containing the prayers which only a bishop (or archbishop) could pronounce when he said mass, characteristically a lavish production. Several have survived from Anglo-Saxon England and thesehave recently been attracting the attention of liturgists and palaeographers. One of the most important is the `Canterbury Benedictional', now London, British Library, Harley 2892, written at Christ Church, Canterbury, around themiddle of the eleventh century. The `Canterbury Benedictional' provides a valuable record of liturgical observance at the seat of the English archbishop. In particular, it gives a full record of the cult of saints at the metropolitan see in the last days of the Anglo-Saxon church. The Latin text is accompanied by an introduction and detailed liturgical notes in which the relationships between the surviving Anglo-Saxon benedictionals and their continental antecedents are set out for the first time. The book will be of interest to students of the medieval liturgy, and to historians of the Anglo-Saxon church. First published 1917.

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Published by Boydell & Brewer Inc.

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Second of 2 vols [see 86]. The editorial matter is in French. This was the first monastic ordinal from Northern France to be edited. The imposing and powerfuyl abbey of Saint-Vaast was later to furnish the cathedral church for the Concordat diocese of Arras. The MS was written in 1298-1308. The edition also takes into account the badly mutilated Arras, Bibliotheque municipale, MS 210 [101].

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Third of 6 volumes. The project to edit the Hyde Breviary was a considerable one that was to occupy the HBS for a deczde. Hyde Abbey hadbeen founded alongside New Minster, Winchester un 965 by St Ethelwold [c. 908-984], Bishop if Winchester, and a former Abbot of Abingdon, with Abingdon Monks. In 1110 the community moved from its cramped premises to Hyde Meadow, just outside the city walls. The breviary MSS edited were most probably written during thre abbacy of Symon de Kanings [1292-1304]. The Hyde Breviary is one of a small number of surviving MS witneses to the form of the English Benedictine breviary, supplemented by what Tolhurst thought was a single surviving volume of a 1528 printed breviary or portiforium of Abingdon [pars aestivalis, Cambridge, Emmanuel College; there is in fact a full copy at Exeter College, Oxford; STC 15792]. The Hyde relics were here cosen as the most typical and informative. The Rawlinson and Gough MSS [SC 15842, 18338] were written by different scribes but on virtuallly indistinguishable vellum and with illuminations from the same hand.Here they are collated with survivg witnesses to the English Benedictine breviary of the period: yhe breviaries of Durham Cathedral Priory [London, British Library, Harley MSS 4664, c. 1270], Ely Cathedral Priory [Cambridge University Library, Ii.4.20 [c. 1275], Muchelny Abbey, Somerset [London, British Library, Additional 43405-43506, c. 1280].1 The only other non-fragmentary breviary is that of Barttle Abbey in Sussex [Cambridge, Trinity College, MS O.7.31, c. 1500], but this is probably an importation from Marmoutier, and hence is not collated here.

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First of 2 volumes, see [14.] The edition is based on two eleventh-century manuscripts: Dublin, Trinity College, MS 1441 [formerly E.4.2]; and one then in Dublin, Franciscan Friary, Merchant's Quay. This latter MS[Dillon A2] is now in the Franciscan Library, Killiney, County Dublin, whither it was transferred in 1946. The collections to which the MSS bear witness are antiquarian rather than liturgical compilations and probably owe their existence to the drive to safeguard cultural monuments in the aftermath of the Norse invasions. Trinity College 1441 is datable to the 11th Century, but the texts, in Irish and Latin, appear to date from the 5th to the 8th centuries. The edition is presented with extensive notes and a glossary. See Kenney n. 574; CLLA 177; BCLL, nn. 542-564, 578-591.

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A monastic ritual intended for use in the Benedictine monastery of St Mary and St Egwin, Evesham, Worcestershire, edited from Oxford, Bodleian Library, Barlow MS 7 [SC 6419]. Although similar to other surviving manuscripts that have benn labelled as pontificals, this MS contains no episcopal offices, all rites being appropriate for celebration by the abbot or his delegate. Of the three sections, the first contains general regulations concerning the role of the abbot in liturgical and extraliturgical ceremonial, 'ordines' for catechumens, tonsure, monastic profession, admission of laybrothers, marriage, blessing of pilgrims, blessing of various vestments, and various blessings for use at the night office. The second has the special blessings relating to liturgical celebrations from 2 February to Easter, and blesings for use at the night office on 1 November. The third section has 'ordines' for the visitation of the sick and Christian burial. It was probably written c. 1300, for John de Brokehampton, abbot 1282-1316, although the first two sections appear to be copied from earlier compilations.

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Edition of Anglo-Saxon kalendars reveals much about the history of the period. The surviving Anglo-Saxon Kalendars are not only valuable evidence for the cults of particular saints; they also help to date and localise the manuscripts in which they are found, providing important information for the palaeographer and cultural historian. This volume collates the texts of twenty-seven such kalendars, written or owned in England before 1100, into monthly tables to allow easy comparison of which saints are included and to give a sense of how rare a particular feast was. It also has an introduction to the use of kalendars in the study of Anglo-Saxon England, and a discussion and bibliography of each kalendar manuscript. An index of names allows easy discovery of variant feast days for the same saint. Dr REBECCA RUSHFORTH is Research Associate in the Department of Anglo-Saxon, Norse, and Celtic, University of Cambridge.

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Missal text with notes and commentary: a fundamental tool for the study of both insular and continental medieval mass-books. The manuscript edited in these volumes is a fine and elaborate missal of Westminster Abbey, given by Nicholas Lytlington (abbot 1362-1386) and often referred to by his name. As well as its importance as a particularly full missaltext from a royal abbey (it includes an extensive coronation ritual), it is also the only monastic representative of a `Sarum' type of sacramentary to have received a modern edition. John Wickham Legg's publication of this manuscript was an early milestone in the Henry Bradshaw Society programme, and is particularly notable for its extensive critical notes: employing over fifty other manuscripts, as well as printed sources, Legg provided a commentary whichgives an extraordinarily comprehensive view of texts for the celebration of mass in the middle ages. His work remains, over a century after its publication, a fundamental and indispensible tool for the study of medieval mass-books, both insular and continental. Reissue; First published 1891, 1895 and 1897 in three separate volumes.

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