Search results for ""edition axel menges""

Early nomadic shelters, including caves, animal skin tents, and igloos, were used for protection against wind, rain, snow, sunlight, and other forces of nature. These basic homes also provided defence against predators and were used to store a few important possessions. They were temporary, and proximity to a water source was of prime importance. For hunters and gatherers, shelter was an important aspect of survival. Health and comfort were not yet under consideration. As civilisation evolved, housing became more permanent, with increasing attention to well-being. The housing and utilities available in rich countries are vastly different from those in poorer settings. Unlike in industrialised countries where piped-in water, indoor toilets, and sewage systems are the norm, in the developing world these facilities are often not available. Waterborne enteric diseases, preventable by the supply of safe water, hand washing, and appropriate sanitation, continue to be a major disease burden in poor countries. Vector-borne diseases that can be controlled by screening and other barrier methods also remain an important health problem. Safe, comfortable, and healthy homes are an essential requisite for healthy living around the world, irrespective of culture or socio-economic status. Throughout the tropics there is a huge diversity in house design and use of building supplies based on centuries of indigenous experience, customs, and availability of local resources for construction. These differences in building style and materials affect the indoor conditions and comfort of occupants, which in turn influence the occupants' exposure to certain infectious diseases. In this book the authors describe the architectural designs and materials of rural houses in two countries in Asia (Thailand, Philippines) and two in Africa (The Gambia, Tanzania). They analyse the effect of design on the indoor climate and relate these factors to health, notably the risk of mosquito-borne infectious diseases such as malaria. Based on their findings and a detailed understanding of local building styles and preferences, they describe a series of house modifications that could enhance comfort whilst reducing health risks.

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The aim of the study is to analyse and describe in detail one of the most important trends in architecture in the 19th and 20th centuries: the evolution leading from the closed, hermetic spaces of the early cultures and the Middle Ages to the "open space" and transparency of the 19th and 20th/21st centuries. Historically, the focus is on the "diaphanous" space of the Gothic cathedral, the opening of the late-Baroque dome towards the sky, the transparency of exhibition halls and hothouses in the 19th century, and the glass dreams of the early 20th century. The steel-and-glass technology of the past one hundred years has permitted even more transparency, openness, and dematerialisation on a scale never seen before. It is notable -- to quote just one aspect of the study -- that many modern glass buildings have been compared to a "crystal". This is the material with which we associate concepts such as purity, transparency, and order. We have thus also found a symbol for clarity and translucency in architecture. One key objective of the study is to demonstrate that this trend has been driven by no means only by a functionalist, pragmatic, or physical motivation but that, as in past epochs, the "opening up" of architecture reflects elementary desires of humankind: these are, first of all, psychological, aesthetic and artistic desires, the wish to overcome gravity as far as possible and, last but not least, the liberation of architecture and the attempt to resolve the heteronomy of "indoors" and "outdoors". Many statements have suggested that this touches even on the borders of the irrational and the metaphysical. The study should therefore also contribute to a fresh debate on the boundaries of architecture and, most importantly, should serve as a plea to allow architecture to remain open, free, light, and transparent even in the future.

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For over 350 years Parisians have designed and preserved phenomenal public outdoor spaces. In this book Jacqueline Widmar Stewart follows the fine-spun threads of the parklands tapestry in greater Paris. Identification of various hallmarks of premiere park-building eras imbues individual parks with multi-dimensional qualities and allows readers to experience these grand green places in the way Parisians do. Multiple layers of elements and themes are woven into the fabric of French parks. Reaching back as far as its Roman heritage, vestiges of the history of Paris are apparent in virtually all its parks, regardless of size. Even the balanced distribution of green spaces throughout the city reflects a major 19th-century city-planning epoch and is still carried forward in current park development. A number of French parks and gardens from the 17th century initially belonged to royal estates but now welcome public visits -- it should be noted that the Tuileries first opened its gates to the public in 1667. Thoughtfully designed and meticulously tailored to needs of the time, others have covered unsightly urban blight with splendor, and have converted industrial sites to recreational usage while maintaining cultural ties with the past. Many marvels beckon all who enter Paris' magical spheres: a several-kilometer-long landscaped promenade above busy streets; a modern garden suspended above a major train station; the Parc de la Villette with its grand red architectural curiosities of form and motion; a midisland allée in the Seine; newly created marshlands now home to mallard ducklings; clouds of fragrance from rose-descendants of Josephine Bonaparte's original collection; not one, but two gardens of the quintessential sculptor, Auguste Rodin.

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Text in English & German. Chaos and anarchy represent the opposite pole to an ordered life. Nothing works any more, everything is devastated, everything is falling apart. City walls, buildings that once afforded protection, have fallen victim to the excesses of armed conflict. Infernal threats, ambushes, fiery rain and other catastrophes were described even in the Bible. Pillaging and plunder were part of everyday life in the Middle Ages. Cruel deeds familiar from the Bible, or those described by other people or experienced personally, inspired painters in the transitional period from the Middle Ages to the Renaissance, and were picked out as a central theme in their pictures. In the 18th century it became fashionable to build artificial ruins in parks and landscape gardens. Ruins became an image of human inadequacy in the attempt to come to terms with nature. 18th century landscape painters used ruin motifs in order to suggest the mysterious magic of pain, the sadness of beauty, to viewers. In the first half of the last century the world had to endure two wars that costs millions of people their lives and reduced many cities to rubble. Countless ruins remained. Few of them have survived. Overgrown with grass, ivy and Virginia creeper they now tower up out of the landscape like many others from various epochs bearing witness to those who see them of the vanity of human endeavour, of transience, of death; filling them with horror, but at the same time exuding a feeling of gloom and sadness, of melancholy. In this book, the author delivers a detailed assessment of ruins as a phenomenon in architecture, landscape design, fine art, film and the media. The result is an extraordinarily intense contribution to the theme of transience.

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Text in English & German. Francesco di Giorgio Martini's fortress complexes, created at the end of the Quattrocento, continue to look experimental and highly speculative half a millennium later by their semiotic character. They represent an extreme of European architectural history, occupying a position where architecture and sculpture cannot be sharply distinguished any longer. The alien-looking creations represented in this book have their origins in a particular historic situation: the emergence of firearms in the 14th century and their spread in the 15th century had shifted the balance of warfare in favour of the attacking side, against which the defensive structure had not yet found a remedy. Enter Francesco di Giorgio Martini (1439 to 1502) at this point, a native of Siena and one of the Quattrocento's highly versatile artists. He worked mainly in Federico da Montefeltro's Urbino, and left behind a body of work that included painting -- the three famous prospects of ideal cities in Berlin, Baltimore and Urbino are attributed to him -- sculpture -- primarily his imposing reliefs -- and architecture -- here he was definitely the outstanding figure between Alberti and Bramante. His achievements as an engineer are equally impressive, and his elaborate designs for machines strongly influenced those of Leonardo da Vinci. He was a true Renaissance uomo universale, though, despite of his voluminous and influential theoretical work, less in the sense of a humanist homme de lettres than as an all-round artist. Francesco's sacred and secular structures are classicist and austere in nature, yet his fortress structures look as if, moving beyond all functional concerns, he is exploiting the newness of the task, the lack of any tried and tested technical solutions and the removal of all typological boundaries to give his architectonic fantasies free rein, resulting in an apotheosis of the new, the unfamiliar and the alien. This book is an attempt to understand the strangely grandiose semiotic character of these structures. In doing so, it poses the question of what strategies can be used when seeking a shape for buildings for which there is no precedent.

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NOMINATED FOR THE RIBA INTERNATIONAL BOOK AWARD 2007. In this book Nili Portugali, presents her particular interpretation of the holistic-phenomenological worldview in theory and in practice, a worldview which stands in recent years at the forefront of the scientific discourse, and is tightly related to Buddhist philosophy. The purpose of architecture is first and foremost to create a human environment for human beings. The real challenge of current architectural practice is to make the best use of the potential inherent in our modern technological age. Yet, modern society has lost the value of man and thus created a feeling of alienation between man and the environment. Contemporary architecture sought to dissociate itself from the world of emotions and connect the design process to the world of ideas, thus creating a rational relation between building and man, devoid of any emotion. Portugali argues that in order to change the feeling of the environment and create places and buildings we really feel at home' and want to live in, what is needed is not a change of style or fashion, but a transformation of the mechanistic worldview underlying current thought and approaches. Based on Christopher Alexander's basic assumption that behind human architecture there are universal and eternal codes common to us all as human beings, and that there is absolute truth underlying beauty and comfort, Portugali demonstrates how this approach, as well as her unique planning process stemming from it (based on the way things actually exist already on site) generates that common spiritual experience people undergo in buildings endowed with soul, no matter where or from what culture they come from. That she demonstrates through a variety of her buildings and projects (with over 600 color illustrations and drawings), in relation to the physical, cultural and social reality of the place they were planned and built on, an Israeli reality which reflects a unique interface between the orient and the west, a cultural interface she personally represents. The book is valuable to architects, artists, scientists, philosophers and anyone who cares about the quality and beauty of the environment we live in.

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Text in English & Italian. Ivano Gianola is one of the founding members of the so-called Ticino School. Like the other significant figures of this legendary school he is primarily concerned with urban-development and architectonic quality of building in the Canton of Ticino. The extensive uvre that has sprung from this concern has produced a plethora of intuitively designed, distinctive buildings. After more than ten years of planning and building, Gianola's most extensive project and at the same time the largest project of the Canton of Ticino to date is now open to the public. The new Cultural and Art Centre of Lugano is located directly on the shore of Lake Lugano. The spacious and spatially differentiated new building is an architectonic hybrid that combines a museum for contemporary art, a convention centre, various restaurants and cafés as well as a theatre under one roofscape. The theatre is not only equipped as an optimal venue for operas and theatrical performances, but can also be used as a concert hall or convention auditorium. Moreover the urban configuration of the new complex functions as a most convincing contemporary gateway to the largest city in Ticino. This Opus volume tries to decipher not only the obvious and hidden urban-planning aspects of this major project but also its multilayered formal esthetic and haptic connotations. Thereby the book pays tribute to a high point of contemporary Ticino architecture and to Ivano Gianola's late masterpiece.

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A house is a representation of the idea of the world, of life, of existence. For the Cologne architect Oswald Mathias Ungers (19262007), owner of a famous collection of books on architecture, who also repeatedly addressed the theoretical aspects of building, the construction of his own house, in 1958/59, was more than a private adventure. For him it meant a chance to gain spatial experience and explore what was possible. It was a laboratory, a little universe, a piece of world. In the course of his life, Ungers built himself and his family no less than three houses, two in the Cologne suburb of Müngersdorf, one in the Eifel highlands. Even the first house, to which this richly illustrated volume is dedicated, caused an international sensation; it was considered to be an important example of so-called Brutalism. It showed "everything I knew how to do at the time", Ungers wrote regarding the building. He wanted a house that enveloped and sheltered, he wanted metamorphosis and transformation; architecture that was autonomous but at the same time respected the genius loci. At the time, architects preferred to build their private homes as freestanding bungalows in the countryside. Ungers, on the other hand, settled in a place where there were traces of the Roman past and purchased a plot of land adjacent to an already existing row of terraced houses. Three decades later, Ungers expanded the cataract of forms of his first home by adding a geometrically strict cube, intended to house his library. The shock aesthetics of the early work had evolved into the rigorous abstractness of his late work. This building too one of a kind, and in interplay with its predecessor became a manifesto. It corresponded to the idea of a house as a small town and the town as a large house, an idea that has run through European architectural history since Alberti. In spite of all their differences, the two contrasting formats make common cause. They show a world full of contradictions, illusions and realities that reflects the entire spectrum of the image of architecture, from the fiction to the reality of the function. Today the house and the library are the seat of the UAA, the Ungers Archiv für Architekturwissenschaft, and open to the public. The architectural historian Wolfgang Pehnt often visited Ungers. The author of an authoritative book about the architecture of Expressionism, he profited by Ungers' collection of material back in the years when Ungers was still interested in Expressionism. Thus he is familiar with the house in its details and has witnessed its modifications. As portrayed by him, the history of the origins of the house gives access to the impressive uvre of a great German architect.

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Text in German & English. When the stadium for a "Workers Olympiad" -- one of the most beautiful complexes in Europe, as the daily press put it -- was opened in 1931 on the occasion of the 10th anniversary of the Republic of Austria on the Prater site in Vienna, Otto Ernst Schweizer, the architect, was suddenly catapulted into the ranks of internationally acclaimed architects. The stadium, which can seat 60,000, was built as an amphitheatre on the model of its ancient predecessors, in particular the Colosseum in Rome, which Schweizer had studied intensively; the Viennese stadium seen as a reinterpretation of the enormous Roman structure on the basis of the constancy of things that were valid, which was one of the basic premises of his architecture. Otto Ernst Schweizer, born in 1890, and thus of the same generation as Le Corbusier, Hans Scharoun, Erich Mendelsohn and Ludwig Mies van der Rohe, had attracted attention even as a young architect with some outstanding competition entries, and was acclaimed for his planetarium on the periphery of the old town in Nuremberg and for the stands and the two cafés of the stadium complex there. He had left municipal service as an Oberbaurat to dedicate himself to planning and realizing the Milchhof in Nuremberg and also the stadium in Vienna. For thirty years he worked as one of the great teachers and researchers in the architecture faculty of the Technische Hochschule in Karlsruhe. He built -- after a long break forced upon him by National Socialist culture policy -- the II. Kollegiengebäude for Freiburg University. This was his last building, and once again Schweizer's approach to form and function was concentrated in it, almost as the quintessence of a rich creative life. And what remains of the stadium, this most beautiful complex in Europe, as has been said? The landscape around it has been wrecked and allowed to fray into randomness and Schweizer's reflecting lake in front of the arena has been filled in. The arena itself has been enlarged by almost double its appropriate cubature and its height increased, so generally it has changed to such an extent that the original is unrecognisable; hence this book.

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Test in English & German. The town hall in Bremen with its associated Roland statue in the market square in front of the building make up a UNESCO World Heritage site and thus count as outstanding examples of architectural and cultural history. The Bremen town hall is an ideal image of this building type that is so important for European and Western history. It is almost a textbook example of the medieval and early modern town hall. The building dates from 1405 to 1410 and has not been fundamentally altered since. The only exception is that it was carefully continued between 1595 and 1614, when it acquired an extended figurative façade decoration based on the forms of the Weser Renaissance that were current at the time. This underlined the Hanseatic city's claims to immediacy as a free imperial city. The figurative decoration is almost encyclopaedic in its scope, showing the period's striving for humanistic education in the form of iconography with a wide-ranging political and religious spectrum of allegorical themes. The old town hall has remained almost untouched to the present day. In the late 19th century, when the city administration had acquired greater responsibilities, and thus needed more space, an extension was finally added at the back of the building, which Munich architect Gabriel von Seidl sensitively subordinated to the existing structure. The particular importance of the town hall in Bremen is based on the fact that it is extremely ambitious in architectural terms, and at the same time symbolises the republican and municipal structures of European cities. The Free Hanseatic City of Bremen is the oldest European city republic, and has retained its independence until today as a Land in its own right in the German Federal Republic. This self-confidence is expressed through the resources of architecture and the pictorial programme. As the best-preserved example for this particular building type in Germany the town hall in Bremen has also a unique significance as a historical monument.

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At the dawn of the 20th century, Bruno Paul (1874-1968) stood like a colossus astride the landscape of an emerging Modernism. As an illustrator, architect and educator his influence was unequalled. Arguably the most important German designer of his generation, his work was ubiquitous in the technical and professional publications of his day. For five decades, Paul's reputation was unparalleled among progressive German artists. As a young man he was a member of the Munich avant-garde responsible for the creation of the Jugendstil. As a designer of furniture and interiors, he achieved a commercial success unmatched by his illustrious contemporaries. In the light of his professional accomplishments, he was the most influential German architect of his generation, a figure of international significance. Ludwig Mies van der Rohe, Adolf Meyer and Kem Weber were among his students, and their work developed from the practices of his atelier. Indeed, as director of the Vereinigte Staatsschulen für freie und angewandte Kunst in Berlin he presided over an institution that rivaled the Bauhaus as a centre of progressive instruction in the arts. Despite the renown he enjoyed at the height of his career, Paul's name has been largely absent from the standard histories of the modern movement. Indeed, this book is the first comprehensive study of his life and work. Nevertheless, Paul's story embodies a significant facet of the history of 20th-century design: the development of Modernism in Central Europe and its coalescence from the influences of Jugendstil, Elementarism, Classicism, Expressionism and Functionalism. Paul played a prominent role in this coalescence, and he deserves a place of honour in the history of the modern movement. Yet his biography also encompasses a less familiar, but no less significant, aspect of the history of modern design. It is the story of a pragmatic Modernism that occupied a middle ground between avant-garde experimentation and conservative professional practice, a Modernism that was timeless, practical and principled. It was this pragmatic Modernism that won the patronage of the middle classes and established progressive design as an accepted alternative, and eventually as the preferred alternative to the period styles. Moreover Paul's pragmatic Modernism, and its underlying principles, remain as relevant today as when they were first conceived.

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TEXT IN GERMAN. The fairy-tales by the Brothers Grimm presented in this book were selected and illustrated by the artist Dorothee Menzel, who lives with the German scholar Carl Wege in a little village near Bremen. The artist's pictures seem to restore the unity of man and nature. The charm of the numerous colour illustrations makes it possible for both children and adults to relate to the world of folk poetry in a new way.

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Text in English and German. Ullmann has explored Venice photographically for more than twenty years. This book shows the famous city from a very individual point of view, not emphasising the tourist highlights, but investigating the 'essence' of Venice in a number of impressive photographs.

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Text in English and German. Architects in Europe, the Far East, the U.S., and Australia illustrate that a positive sense of space is more dependent on light and sun, air and warmth than on a defined minimum number of square feet.

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Text in German. Specialist literature on Schinkel has grown enormously since the 200th anniversary of his birth in 1981. But so far questions about the basis of his education and training remain unanswered. No one seems to have seen that Schinkel -- who is often called a classical or a Romantic architect -- was actually a son of the late Enlightenment. This is supported by his teachers' lesson notes (presented here for the first time), the educational periodicals of his period, private letters, exhibition catalogues and also treatises by avant-garde architectural theorists, who also have their say. It was a time of great elation, Kant's cry of 'sapere aude', have the courage to use your own reason, was the motto of this crucial epoch in the history of ideas. Schinkel's father, an unorthodox cleric, fought for the principles of the Enlightenment, and so did the teachers at the two progressive 'model schools' that Schinkel attended. For the first time, these schools brought children from all walks of life together under the same roof -- unheard of in those days. Friedrich Gedike, a leading Enlightenment teacher and the headmaster of Schinkel's grammar school Zum Grauen Kloster, not only tried to impart universal modern knowledge to his pupils, but also to educate them as citizens and servants of the state, with strong characters, and who could cope with life. The state was not just increasingly concerned with schooling, which had been dominated by the Church until that time, but also with education as a whole. The art academy, exhibitions and art as practised were to promote general enlightenment. To a certain extent this also applied to architecture. Friedrich Gilly, Schinkel's fervently revered master, even spoke of an architectural renaissance. The brightest minds of this period -- Schinkel met several of them -- were utterly convinced that the influence of science, culture and the fine arts was powerful enough to refine human nature and to sow peace and concord among nations. And so it is not surprising that the young Schinkel came to Fichte's philosophy at an early stage. Fichte defined the concept of virtue as the good will, which prevailed without exception, to "promote the purposes of humankind to the utmost of one's strength, and to promote them especially in the state, as it instructs". This became Schinkel's life's work.

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Goebbels' film programme, his propaganda strategies, the planning of perfidious anti-Semitic feature films and suggestive war newsreels are reflected in these pages, and so is Hitler's influence and the way in which famous film stars coo-operated with the Nazi leadership.

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In 1840 Sir Thomas Mitchell, Surveyor General of the British Crown, chose a rocky promontory on Sydney harbour for his home. He built a cottage in the style of Gothic Revival, popularised in England by Augustus Welby Northmore Pugin and documented in popular copy books shipped with his baggage from his home country. The house perfectly expresses the imaginative dislocation of European culture into the romantic wilderness. Whether they came out of duty, like Mitchell, or in the hope of opportunity, the European immigrants viewed Australia as a "terra nullius", as an empty land, a vacant space waiting to receive a model of Christian civilisation. It took a century to realise that the dream did not comfortably fit the continent. The story of Australian architecture might be said to parallel the endeavours of Australians to adapt and reconcile themselves with their home and neighbours. It is the story of 200 years of coming to terms with the land: of adaptation, insight and making do. Early settlers were poorly provisioned, profoundly ignorant of the land and richly prejudiced towards its peoples. They pursued many paths over many terrains. From the moist temperate region of Tasmania with heavy Palladian villas to the monsoonal north with open, lightweight stilt houses, the continent has induced most different regional building styles. The buildings included within this guide extend from the first examples of Australian architecture by convict architect Francis Greenway to the works by today's rising generation. It covers not only buildings by such famous architects as Walter Burley Griffin, Harry Seidler, Jørn Utzon, John Andrews, Philip Cox and Glenn Murcutt, but also many high-quality works by less known exponents of the profession. Photographs by the renowned Max Dupain and the present proprietor of his firm, Eric Sierins, including many especially commissioned for this book, support the text. Contributing authors have supplied material where vital local knowledge is essential.

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Hans Dieter Schaal is already something of a cultural institution in Germany. Trained as an architect, he always operates outside the "main stream", designing and realizing stage sets, sculptures, cemeteries, parks, squares, spatial installations or book projects, which are often trendsetting in their own field. In the last ten years Schaal has established a focal point that seems to be the sum of all his themes: exhibition architecture. He has provided expansive installations for the broadest possible range of exhibition subjects in such high-volume buildings as the Martin-Gropius-Bau or the Zeughaus in Berlin, the Haus der Geschichte in Bonn, the Kunstvereinsgebäude in Stuttgart, the Deutsches Postmuseum or the Palazzo delle Esposizioni in Rome. His work was never mere exhibition design in these cases. Instead of this he was always concerned to tell spatial stories about the exhibits or their historical background. Of course he was able to draw on his experience in stage-set design here. Admittedly Schaal would not be Schaal, if he were not to use the whole stock of ideas from his decades of lateral thinking or his insatiable search for archetypes and images. On occasions this has meant that Schaal's exhibitions were ad-mired simply of their spatial sensations. It was only the very few people who were prepared to analyse the extraordinarily extensive and complex work more profoundly who found a carefully established subliminal relationship network of selected motifs running through all his exhibition installations like a central theme. Sometimes they come from his own early work, sometimes from literary or cinematic finds, then again from psychological-philosophical footnotes or even private obsessions. Such image particles constitute a thought-edifice perhaps comparable only with Aby Warburg's legendary picture archive which breaks right through the bounds of traditional exhibition architecture. Frank R. Werner has been director of the Institut für Architektur-geschichte und Architekturtheorie at the Bergische Universität in Wuppertal since 1993. He studied painting, architecture and architectural history at the Kunstakademie in Mainz, the Technische Hochschule in Hanover and Stuttgart University.

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Text in English and German. Early in the 20th century, Robert Bosch, the founder of the Stuttgart electrical business, built a large villa on the hills east of the city. It was half Palladian, half in the reform style of the period before the First World War. The building was to meet the head of the company's need for prestige, and to provide a private refuge thanks to the pleasant qualities of its large park and open position. The foundation of the same name is now housed in the Villa Bosch, but the space available has not been adequate for some time. As the company also needed rooms for seminars and other events, a decision was taken to build new accommodation next to the villa. Seven well-known teams took part in a restricted competition, including Tadao Ando, Richard Meier and Richard Rogers. The commission went to Peter Kulka, based in Cologne and Dresden. He found a convincing solution to the problem of leaving the dominance of the old building untouched and at the same time making the foundation's new accommodation attractive in its own right. He came up with a second 'villa' slightly below the first one, precise in its volume and minimalist in its resources. The building responds impressively to the challenges of the topography, the landscape around it and its neighbouring building. Kulka's work combines transparency with physical presence, structural austerity with poetry. This villa suburbana represents a milestone in his career. Kulka, born in 1937, was a pupil of Selman Selmanagic and worked with Hermann Henselmann, Hans Scharoun and in various partnerships before setting up his own practice in 1979. He has been seen as a member of the German architectural avant-garde since his Dresden parliament building (1991-94).

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Known as the 'Big Eye' the Oita Stadium is one of the chosen venues for the next World Cup in 2002. It will be reused for the second stage of the Japan Inter-Prefectural Athletic Competition in 2008 after the World Cup, continuing to grow in the future to become a large-scale all-purpose sports park for Oita. The whole site covers an area of 225 ha and has several facilities outside the main football stadium. These include general fitness, training and lodging centres, a botanical pool, two multipurpose athletic fields, two rugby and soccer practise pitches, a softball field, tennis courts and other game areas. The main stadium features an open track for athletic events as well as the football pitch. It can also be used year-round for public events aided by its retractable roof. For soccer matches, spectator seats are placed right up to the edge of the pitch to bring them close to the action. To change over for track events a retractable seating system was developed. The stadium sits elegantly on its site, enhanced by the gentle curves of its spherical design. The choice of the sphere, Kurokawa says, is 'an expression of abstract symbolism'. This spherical shape also enables the retractable portion to move along its curved surface. The use of Teflon membrane panels with 25 percent light permeability obviates the need for artificial lighting during daylight hours. In order for the pitch to get proper exposure to sunlight the elliptical roof opening runs along the north-south axis. A main arch with perpendicular horizontal sub-members follows the elliptical shape of the roof opening. Between the roof and the spectator seating below the surrounding mountains can be seen from a slender ventilation clearstorey set just below the roof line. This slit of space is designed to create a feeling of openness inside the stadium. Since the original design, an idea emerged for a moving camera to be located on the main beam to deliver special dynamic images for television audiences around the world.

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Text in English and German. The Neues Haus, the new building for the Munchner Kammerspiele, is not a big building in any sense. The plot of land not far from Maximilian-strasse, whose greatest advantage is its proximity to Richard Riemerschmied's Schauspielhaus, is only about 1000 m2 in area. The most important quality of the design is in fact that it accepts the modesty of its role. The new building subordinates itself to the main Kammerspiele building, and manages without lavish foyers and extensive prestigious areas. The Neues Haus is a servant building, a place where work is done. A hasty passer-by would see the building simply as a white cube, reticent and introverted. Given the serene mastery of the brief and the architectural resources, one is almost inclined to call it a work of Peichl's old age, combining his love of clear volumes with a sovereign grasp of technical requirements. Like the silvery-sparkling ORF studios, the ground radio station in Styria and the liner-like phosphate elimination plant in Berlin before it, the Neues Haus is also crammed full of technology. It contains three stages, and two of them can be used at the same time. The largest playing area is elaborately equipped with gallery and under-stage; it is therefore intended as the main rehearsal area in future. The two large auditoriums are stacked one above the other like shoe-boxes and form a massive hollow core surrounded by all the service functions. The interior is dominated by a plainness that oscillates between poverty and asceticism. The corridors and foyers are narrow, the stairs simple, the interval areas positively sparse. The only opulent feature is the splendid technical equipment. Peichl's handwriting can be seen in the treatment of the details and his ingenious practice of self-quotation. Many of the motifs are reminiscent of earlier projects, and of course the typical portholes, spiral staircases and railings made of steel hawsers crop up again, all Peichl's usual maritime metaphors. In this way he has produced a building whose cool elegance reveals scarcely anything of its inner values.

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Text in English and German. Otto Steidle acquired international recognition for his extraordinary early residential buildings in Munich and for exemplary solutions for school and office buildings. His office and residential complex for Wacker-Chemie in Munich is a lively accent on a particularly conspicuous site in architecturally conservative Munich. Individually balanced buildings are arranged along the block perimeter in Prinzregentenstrasse, the most important east-west axis in the inner city, diagonally opposite the Haus der Kunst, and in Bruderstrasse, which leads to Lehel, a traditional residential area. Steidle has not packed the different functions in layers one above the other, as is usual in commercial projects of this kind, but has separated them clearly from each other. The office building on the noisy carriageway of Prinzregentenstrasse takes the curve to the narrow side street in an elegant sweep, with the glass skin suspended in front of the corner giving the building an almost Mendelsohn-like verve. The series of residential buildings in Bruderstrasse is given a different quality by Berlin painter Erich Wiesner's strong colours and the projecting and recessed facades. And as here too the normal Munich scale is considerably exceeded -- the three residential towers placed diagonally to the courtyard rise eight storeys high -- there is a surprising amount of room for publicly accessible gardens inside the block, designed by landscape architects Latz + Partner, and also scope for revealing the torrential Stadtmuhlbach in a spectacular fashion, which used to be covered, but now shoots directly past one of the windows of the sunken cafeteria and then under the entrance hall of the office building, before playing at waterfalls as it gushes into the Englischer Garten at the other side of the road. Thus Prinzregentenstrasse, as a mile of museum and government buildings, and the Lehel residential area have acquired an architectural attraction of elemental impact in the shape of the Wacker building.

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Air pollution resulting from high energy consumption is a major factor threatening our environment. Heating buildings accounts for about 40 per cent of germany's total energy consumption. Current heat insulation regulations for buildings aimed at reducing energy consumption have become considerably more stringent. However, grweater heat insulation and energy saving necessarily restrict the exchange of air between outside and inside the building deteriorates and CO2 and other pollutant contents increase. For this reason, when planning the district headquarters for the Berufsgenossenschaft Gesundheitsdienst und Wohlfahrtspflege (Proffesional Association for Health and Welfare) in Dresden the aim was to produce an economical, environment-friendly building with a high proportion of solar heating and workplaces designed ergonomically and with an eye to health requirements.

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An architect, philosopher, and teacher who had a crucial effect on modern architecture.

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The third volume of Erdmut Bramkes catalogue raisonné is devoted to "art in architecture" and temporary works in public spaces. It complements the two volumes already published with the presentations of paintings and works on paper. This makes the artists work accessible to the public in its entirety. The richly illustrated catalogue presents the artists competition entries from 1974 to 2002 in chronological order. The reconstruction of more than 20 realised and unrealised projects on the basis of unpublished material and personal notes from the artists estate provide an insight into her working methods and allow a detailed view of the process of creating the works. Both the sketches and designs and the executed works show an incredible joy for experimenting and variability in the use of materials, ranging from painted metal sheets, holes drilled in wood and stone to tiles, fabrics, canvas, graffiti, glass and paving stones. Embedded in the discourse on "art in architecture" and its genesis in the 20th century, Bramkes works are presented in the context of the design process. Characteristic of her interventions in public space is her sensitiveness to the surrounding space which does not see her work as an addition to the existing architecture, but rather uses the architectural space to evoke quiet, contemplative moments through intense colour experiences or to make the space experienceable. The "Bramke system" manifests itself even with the early, expansive work for the University of Constance. The form-giving element is a variable order structure. The arrangement of the same elements with slight changes and nuances, but following the same laws in rows, condense into a structure and become a vibrating lineament. Even 50 years after its completion, the work is considered as a successful example of how "art in archi- tecture" can have integrative and functional qualities without losing its artistic value. Between this first major work for the University of Constance from 1974 to 1976 and the expansive work for the central library of the University of Tubingen at the end of her life constants in the "Bramke system" become apparent. At the same time, the overall view clearly shows the development of an artist who helped to shape her ambience in a grand gesture. Susanne Grötz, born 1961 in Koblenz, studied art history and German and Italian literature in Marburg and Pisa. She has been working on the estate of Erdmut Bramke for many years. The author lives and works in Stuttgart and Italy as a freelance exhibition curator and tour guide.

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In his note to the edition of Neue Landschafts-architektur/New Landscape Architecture published 1994 in England as Landscape as Inspiration, Geoffrey Jellicoe compares my drawing considerations with the works of Paul Klee. What at first sounds a bit highfalutin is correct insofar as I do not move exclusively in the banal everyday and functional space in everything I draw, design and realize, but always reflect second and third surrealities as well. Art does not reproduce the visible, but makes visible", how Paul Klee formulated the process. Every viewer and reader could rightly ask the question: What do such expressions of art have to do with every-day architecture? I think: a great deal. And that is because all architectural problems and their solutions are multi-layered. Just like pure works of art. Every building summarizes and redefines its architectural, urban, village and landscape surroundings. Intentionally or unintentionally, exaggerated or restrained, each building can look like a meteorite or bomb strike, an inconspicuous remark or a beautification attack. I am interested in the past, the present and the future of an urban or landscape site. My view wants to integrate archaeological working methods just as much as functional fulfilments and imaginative-surreal, sometimes utopian efflorescence. I would never go so far as to formulate: Architecture is the necessary, and art is the unnecessary. Of course, every artist-architect who embarks on this complicated-complex path will have difficulties with the banal, seemingly superficial everyday reality in nature, the landscape and the city. It is therefore not surprising that I have only been able to realize a few architectural and visual productions and that, in the course of the last decades, I have been increasingly pushed into the areas of stage design and other design areas. At the moment, thanks to the ecological movement, hardly anyone is interested in the connection between art and architecture. More important are sustainability and zeroenergy houses in which the windows can hardly be opened. Could it be that building culture, indeed the whole of culture, will soon sink into green primeval forests and huge wetland biotopes? Or will foreign, warlike peoples destroy or occupy our cities and landscapes and cultivate them anew?

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Text in English & German. An ode to light sings the way of the wandering light, which comes from the universe and is born from the union of night and light. Wandering, it lingers for a short time in each place it visits, wandering around it, going from door to door and leaving its gift of light behind. It overcomes boundaries, falls in love, is angry, shows the future and laughs. It visits places of humiliation, powerlessness and hopelessness, and gives them a home, courage and protection. The wandering light tries to understand each place it visits and shows itself to them in different guises: as a shimmering cube, a folded labyrinth of light, as a pulsating vibration in rainbow colours, as a diamond light floating above the horizon, gently humming the music of the night. It dissolves boundaries, unites continents in the air, transforms what is fear, is here and there at the same time, lifts up the reality of time. At the end of its wanderings around the earth, it moves on into space, but not before leaving behind its scent, like the scent of time and its omnipresence. Beijing, Agra, Barcelona, New York, Gerona, Ankara and Zaatari are the places it encounters on its journey. The movements, frozen for a moment, allow us to sense its vibrations and its pulse on its way around the earth.

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If someone asked me: what is the film about, I would have to say: It is really about the essence of human life! I find it incredibly beautiful! It is really a moving experience ... I think it is obviously art built and master full ..." (Prof. Howard Davis, University of Oregon, on my film and the alley she whitewashed in light blue.) At a time of existential threat to the physical and human environment we live in, architect and film maker Nili Portugali takes the readers through a poetic essay and a spectacular photo gallery, extracted from her awarded new film, into a deeply intimate journey of memories in the Galilean holy "Kabbala" city of Tsefat. A childhood journey that unfolds gradually from her present holistic / Buddhist / phenomenological point of view to a discovery of profound universal insights of what is the secret of all those timeless places endowed with beauty and soul where one feels "at home"? And what is that "one pure art of making" that creates them? At any culture at any place and at any time.

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Current design of apartment buildings is facing challenges of philosophy and form. Past approaches no longer sustain new demands and require innovative thinking. The need for a new outlook is propelled by fundamental changes that touch upon environmental, economic, cultural and social aspects that led to the writing of this book. The depletion of non-renewable natural resources and climate change are a few of the environmental challenges that prompted designers to reconsider conceptual approaches in favour of ones that promote a better suitability between buildings and their environments. Concepts that minimize the buildings carbon footprint, passive solar gain, net-zero structures and water harvesting system are some of the contemporary strategies that architects and builders are integrating into their thought processes and design. Increasing costs of material, labour, land and infrastructure have posed economic challenges with affordability being paramount among them. The need to do with less brings about concepts that include adaptable dwellings, and smaller-sized yet quality-designed housing. Social challenges are also drawing attention. As the 'baby-boom' generation plans now for retirement, housing an elderly population will take priority. Walkable communities, aging in place, live-work residences, and multigenerational living are some of the concepts considered. The book offers information on contemporary design concepts and illustrates them with plans and photographs of outstanding international examples.

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Text in German. Erdmut Bramke, who was born in 1940 in Kiel and died in 2002 in Stuttgart, is one of the few 20th-century artists whose work consistently expressed a purely painterly position. She worked only with colour and structures. The use of acrylic colours enabled her to create unique colour constellations. Her unusual palate of colours and novel shades of colour were a constant surprise. In her stylistic idiom she emphasised flowing lines, interspersed colour shadowing with linear structures and experimented with images produced by dip-ping the image body in colour and also by using different materials. Her works are represented in many public and private collections, including the Staatsgalerie Stuttgart, the Kunstmuseum Stuttgart, the Ulmer Museum, the Kunstmuseum Bonn, the Bundeskunsthalle, also in Bonn, and the Kunsthalle Kiel. Erdmut Bramke studied painting from 1961 to 1967 at the academies in Berlin and Stuttgart. Her teachers were Heinz Trökes and K R H Sonderborg. Repeated study periods in France and Italy took her creative work into constantly new directions. Particularly important for her artistic development was the time she spent as a stipendiary fellow at the Villa Massimo in Rome in 1979/80 and at the Cité Internationale des Arts in Paris in 1986. The present catalogue raisonné of the artists freelance work was commissioned by the Freunde der Staatsgalerie Stuttgart, as prescribed by the terms of the bequest of Erdmut Bramke her artistic design of buildings will follow in a later volume. Volume one is devoted to the paintings. It is introduced by essays of six people in her circle who focus on Bramkes importance for painting in the latter half of the 20th century. Volume two presents the sizable uvre of her works on paper, which must be accorded equal weight in the artists work. Reprinted in both volumes are contemporary texts from catalogues, newspaper articles and talks by Reinhard Döhl, Eugen Gomringer, Karin von Maur and others that show how the artists work was received during her lifetime. Until her retirement, Ulrike Gauß was the head of the Graphische Sammlung of the Staatsgalerie Stuttgart, Susanne Grötz is a freelance art historian and exhibition curator, Carolin Jörg teaches artistic design at the Hochschule Augsburg.

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The juxtapositions of Zaha Hadid's architectural models and drawings and Judith Turner's photographs of the architect's buildings in this volume reveal that Hadid and Turner are complicit. There is a clear agreement of sensibilities. Each understands the other. Hadid does not design with complete geometries in stable con-figurations, but designs instead with incomplete or distorted geometries that are dynamic and visually unstable. Turner does the same in her photographs, cropping before a form completes itself in a frame that leaves the rest of the form suggested outside the frame. Hadid's work is abstract a permutation of Modernism's trifecta of point, line and plane. Turner's photography, too, is abstract so that Turner's photographs of Hadid's buildings compound the abstraction, arguably intensifying the three-dimension-al abstraction by compressing it into two. Hadid's neutral palette of materials, especially concrete, takes on value in Turner's graphic compositions of black, white and gray, counterintuitively giving neutrality subtle intensity. Hadid structures her designs dynamically with diagonal lines and oblique planes playing with and against each other in three-dimensional fields. Likewise Turner works on the diagonal, always positioning herself obliquely to buildings, shooting glancingly rather than frontally: her diagonal position further dynamizes Hadid's already energized diagonals. Often Turner doubles down on the diagonality by cranking the camera's lens off its up-down axis to heighten the architectural dynamism. Turning her photographic angle lofts Hadid's already anti-gravitational architectural system off the ground. Judith Turner resides in New York where she began taking photographs in 1972. She has had solo exhibitions in various cities in the United States, Europe, South America, Israel, and Japan. Turner has been awarded several grants and fellowships. She received an Honor Award from The American Institute of Architects in 1994 and a Stars of Design Award in Photography from The Design Center of New York in 2007.

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In recent decades, Carlo Scarpa's relevance has been steadily on the rise. At a time when architects have to use existing city and building structures as a point of departure for their work, his oeuvre remains a source of inspiration. Buildings such as the Castelvecchio in Verona show us that architecture is capable of communicating its own history, has meaning, and develops a contemporary dynamic of its own. Scarpa's layered architecture makes visible the process of becoming and the time-related sedimentation of material and meanings. It is especially at points of transition and interface that layering becomes a narrative element that elucidates the tectonic qualities of the building. Overlaying includes leaving a record of how an object came into being -- either by means of the sediments of its history or through the intervention of the architect. In this book Anne-Catrin Schultz presents her research about the phenomenon of layering in Carlo Scarpa's architecture. Layering describes the physical composition of layers defining space as well as the parallel presence of cultural referrals and formal associations imbedded in the physical layers. Scarpa's work is an embodiment of multidimensional layering and, at the same time, a focal point for architectural movements of his time that have stratification as their theme. In most buildings, the principle of layering may be regarded as something that is part of the nature of building. Functional conditions call for planes, elements, or "layers" to provide the supporting structure, and others to protect from rain, cold or the heat of the sun. However, architectonic layering goes beyond merely fulfilling technical requirements -- the principle of layering may be used as a formative method that allows elements of different origins to be combined into a non-hierarchical whole. Layering exists in a realm of complexity and implies a capacity of being interpreted that goes beyond itself and creates references to the world at large. The first part of the book examines Scarpa's fields of influence and intellectual roots and puts them in perspective with former theories and their interpretation of architecture as layered, for example Gottfried Semper's theory of clothing. The second part displays an analysis of three major projects, Castelvecchio and Banca Popolare in Verona and the Querini Foundation in Venice.

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Text in German. Paul Stohrer was born in Stuttgart in 1909 and died there in 1975; from the 1950s to the 1970s he was among that city's most eminent and successful architects. He took advantage of rebuilding phase after 1945 for his professional development, and the boost given by the years of the economic miracle led to a peak in his architectural creativity. Today his name has largely disappeared from public memory in his field, and it is not well known that many of his buildings made a considerable contribution to Stuttgart's appearance. As he built several theatres and cinemas he was familiar with the glamorous world of theatre and cinema, and he created exclusive family homes for clients on the scene at the time. In addition to this, his commissioned repertoire included mainly commercial, office and factory buildings, as well as interiors for restaurants and shops. One of his best-known works is his house for the psychiatrist, filmmaker and collector of contemporary art Ottomar Do

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The pioneering character and continuing success of Schaal's scenic compositions for stage sets and exhibitions is significantly due to this field allowing him to take full advantage of his multiple talents. He succeeds equally in the thinking and practical skills of an architect, a painter, a sculptor, a landscape designer, an urban visionary, cineast, and a man of literature, and this allows him to discover, through his space-embracing scenographic installations, unique three-dimensional equivalents for his paper-drawn 'thought spaces' and 'path spaces' or 'thought buildings' from the 1970s. His renowned compendium entitled Architektonische Situationen, published in 1980 and containing, the essence of his early spatial studies, in fact contains within it the seeds of all his later stage set and exhibition configurations. The symbiotic relationship between legendary director Ruth Berghaus and spatial visionary Schaal first began producing history-making stage sets in the early 1980s. Working with Berghaus, Schaal created elementary spatial compositions possessed of great suggestive power for Les Troyens (1983), Wozzeck (1984), Orpheus (1986), Elektra (1986), Moses und Aron (1987), Tristan und Isolde (1988), Lulu (1988), Fierrabras (1988), Ariane et Barbe-Bleue (1991) and Nachtwache (1993), and also working with other directors to do the same for countless other operas and theatre pieces. In creating his installations and their powerful images, Schaal has never solely been concerned with creating suitable illustrations for scene-related plot action. Instead, he always adds something more, as it were, in the form of a boldly independent interpretation. The same is true of his concepts for temporary or permanent ex-hibitions. Before undertaking any of the individual projects on his long list of exhibition projects, Schaal has always researched archive material, historic background, and repercussions, but also the emotional and psychoanalytical implications of the exhibitions' theme and the exhibits concerned, with the meticulousness of a scientific specialist. In works such as his installations for Berlin Berlin (1987) or Prometheus (1998), for the Filmmuseum Berlin (2000), and for the memorials of the former concentration camps Mittelbau-Dora (2006), Bergen-Belsen (2007) or Esterwegen (2011), he always presents his own view of the world, his own view of things. Frank R. Werner studied painting, architecture and architectural history in Mainz, Hanover and Stuttgart. From 1990 to 1994 he was professor of history and theory of architecture at the Staatliche Akademie der Bildenden Künste Stuttgart, from 1994 until his retirement in 2011 he was director of the Institut für Architekturgeschichte und Architekturtheorie at the Bergische Universität in Wuppertal.

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The term Europe has not always been understood in the same way. Depending on the period and influenced by the dominant interpreting elites at the time, it was always different features that were emphasised, "new" traditions that were discovered and created, and different values -- specific to the period -- that were claimed as European. Europe is a construct. That is as true today as in the period before 1945. This monograph focuses on 'Sachbücher' (non-fiction books), travelogues and literary-political writings by eight authors who played a key role in the discourse on Europe in the Third Reich and also partly in the early German Federal Republic. One of them is Walter Kiaulehn. In World War II, in the periodical Signal, Kiaulehn draws up a European family tree of a somewhat different, totalitarian kind -- naturally excluding semi-Asiatic Russia as well as England, a refugee from Europe. England has "swum off" in the direction of the USA. For Ernst Wilhelm Eschmann, Great Britain and France belong to the "margins of Europe" anyway, while the central powers, Germany and Italy, constitute the actual core of the continent. Europe evolves from the centre, and it is characteristically medial, balanced, mediating between tradition and progress. It is the others who are radical and have no appreciation for the middle course: the Americans with their skyscraper fantasies and the Bolsheviks with their anti-cultural tabula-rasa mentality. The New Europe", on the other hand, is the continent where in accordance with a golden mean that has developed historically, a moderate Modernism takes shape. An instance of this is the New Bari, the "favourite city of Fascism" that Gustav R. Hocke visits in 1937 and in which, instead of giant high-rises, he encounters much smaller, six-storey buildings along the new waterfront promenade. The term The New Europe became generally accepted in Germany during the 1930s, and by the beginning of World War II it was an integral part of the German discourse on Europe. Last but not least, this book would like to encourage the reader to critically question the provisionally last 'great narrative' of the Occident -- the narrative according to which Europe evolved from liberal humanist traditions and, based on democratic values, gradually came to have its present form in several intermediate stages beginning in classical antiquity.

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The global resources situation and the climate crisis are amongst the biggest challenges faced by mankind today. In the years to come, these issues will no doubt have an influence on societal evolution, on urban and rural land development, and how we define our cultural identities. These and related issues will be reflected in the world of architecture. In recent years many countries with high energy consumption have made the energy-related requirements for buildings more stringent; the new rules apply to the resources used for construction as well as to those used in the operation of buildings. In the future, these new requirements will have a major impact on the design of buildings. It will not be sufficient merely to increase the insulation thickness or to make the building envelope more airtight. Solutions of this type have an adverse impact on the architectural design, on the construction practices, on the indoor environment and on options for making buildings flexible so that they can be adapted for diverse uses over time. Equally important in terms of its impact on architectural quality is the challenge posed by the continuous growth of industrialisation. The move from craft-based construction methods to computer-controlled production processes now used in industrialised manufacturing has resulted in strict standards, established at design level, being imposed on the process as it takes place on the building site, creating an "assembly architecture" that no longer depends on the locally available materials, on local cultural traditions or on the specific physical context. In this book, ideas, design principles and practices that relate to tectonics in architecture are explored, and a series of themes are discussed in relation to various concepts of ecology. Ecology is, in this case, defined in its widest sense, which includes the cycling of resources, systems of social organisation and the environmental context. Tectonics a concept with a long tradition in architecture and architectural theory is comparable to ecology. It relates to the de-sign and assembly of structural elements, and implies a holistic approach to materials, to construction technology and to the design of structures. It is more than merely an instrumental strategy: it extends into the poetic, which elevates it to the status of a cultural practice. This book is part of a research project conducted by leading academics associated with the Royal Danish Academy of Fine Arts School of Architecture, the Aarhus School of Architecture and the Danish Building Research Institute. With contributions from a wider network of academic experts and from practicing architects, it provides the first comprehensive representation of contemporary tectonic thought and practices in architecture.

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In the 18th century the idea of the landscape garden, which had originated in England, spread all over Europe. The geometry of the Baroque park was abandoned in favour of a 'natural' design. At the same time the garden became "The land of illusion": Chinese pagodas, Egyptian tombs, and Turkish mosques, along with Gothic stables and Greek and Roman temples, formed a miniature world in which distance mingled with the past. The keen interest in a fairy-tale China, which was manifested not only in the gardens but also in the chinoiseries of the Rococo, abated in the 19th century. The increasing expansion of the European colonial powers was reflected in new exotic fashions. While in England it was primarily the conquest of the Indian subcontinent that captured the imagination, for France the occupation of Algiers triggered an Orient-inspired fashion that spread from Paris to encompass the entire Continent, and found its expression in paintings, novels, operas, and buildings. This 'Orient', which could not be clearly defined geographically, was characterised by Islamic culture: It extended around the Mediterranean Sea from Constantinople to Granada. There, it was the Alhambra that fascinated writers and architects. The Islamic styles seemed especially appropriate for "buildings of a secular and cheerful character". In contrast to ancient Egyptian building forms, which, being severe and monumental, were preferably used for cemetery buildings, prisons or libraries, they promised earthly sensuous pleasures. The promise of happiness associated with an Orient staged by architectural means was intended to guarantee the commercial success of coffee houses and music halls, amusement parks, and steam baths. But even extravagant summer residences and middle-class villas were often built in faux-Oriental styles: In Brighton, the Prince Regent George (George IV after 1820) built himself an Indian palace; in Bad Cannstatt near Stuttgart, a 'Moorish' refuge was erected for Württemberg's King Wilhelm I; and the French town of Tourcoing was the site of the Palais du Congo, a bombastic villa in the Indian Moghul style that belonged to a wealthy perfume and soap manufacturer.

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Text in German & English. Schinkel's Look towards India discusses a subject to which little attention has been paid to date: Schinkel's interest in Indian architecture and culture. This interest was first aroused by the English traveller to India William Hodges, who proposed the thesis that Greek and Indian architecture were of equal value. Later, the English landscape painters Thomas and William Daniell were to become even more important for Schinkel. Oriental Scenery, the book that described their travels, left its mark on Europe's image of India for decades and inspired longing for that country, which was considered almost magical. The cultural elite of Prussia were also caught up in this fascination. At the royal court of Prussia, Lalla Rookh, based on Thomas Moore's romance, was celebrated in 1821 as an oriental festival. In 1822 the Indian-themed pageant Nurmahalwas performed at the opera. For both productions Schinkel created enchantingly beautiful stage sets. His interest in exotic architecture was lifelong. The sketches he based on the work of the Daniells were preliminary studies for a huge round panorama that was to show the buildings of various periods and nations in their particular setting. His unrealised project for the summer palace Orianda on the Crimea, at the geographical interface of eastern and western culture, was Schinkel's convincing and timeless memorial to his dream of the unity of world cultures. The style of the exterior is classical, while that of the interior is Indian and Islamic. The work is character-ized by the hall of caryatids that lies in front of the building, with a view of the Black Sea, and the museum of Caucasian antiquities, its counterpart in the interior of the palace. Schinkel found the idea for the museum in Oriental Scenery, in the drawings of the legendary 1000-Pillar Hall in Madurai, in southern India, which the Daniells had toured full of admiration and included in their book.

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Text in English & German. Johannes Peter Hölzinger studied architecture at the Städelschule in Frankfurt am Main from 1954 to 1957. After a residency fellowship at the Deutsche Akademie Villa Massimo in Rome he founded a "planning association for new forms of the environment" in 1965 together with Zero artist Hermann Goepfert, who has since died. One of the most successful results of his work with Goepfert was a new design for the Schloßpark in Karlsruhe on the occasion of the Bundesgartenschau in 1967, which won a major German architectural prize, the Hugo-Häring-Preis. From 1991 until his retirement in 2002 Hölzinger directed the art and public-space course at the Akademie der bildenden Künste in Nuremberg. Individualistic and oppositional in comparison to other post-World War II architectural achievements, the design of Hölzinger's buildings is very distinctive. The playful elements of Postmodernism are as alien to his work as the functionalism of New Building. Because of his association with Hermann Goepfert, Hölzinger is much more closely connected with the art scene of his time. The integration of art and architecture is a unique feature of his buildings. If we try to assign a category to this "object architecture" (a term he coined himself), we will find less overlap with architecture than with fine art. From the very beginning Hölzinger saw architecture as an artistic discipline. Light kinetics offered him important new perspectives. Lighting design and the resulting colour changes of white walls play a vital role in his work.

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As a civil engineer with leading German construction companies, Horst Barow has built highways and bridges in many parts of the world. He was aware of the importance infrastructure has for the development of a region, and he knew how important efficient administration is to achieve public works. During vacations he and his wife liked to visit the Mediterranean countries, and they were amazed by the vestiges of the Roman Empire, not the least of them being roads and bridges. In many cases they still carry modern traffic after 2000 years. Thus Barow decided to make the study of Roman roads and bridges his special interest, and through many years he systematically collected material and surveyed bridges on the spot. Having retired, he studied history, with emphasis on the Roman period. His untimely death in 2010 left his wife with a great work in progress, and it is thanks to the publisher that this book has been realised. Friedrich Ragette, an architect who taught history of architecture and engineering for many years, was entrusted with editing the material and translating it from German into English. The book covers all aspects of road and bridge construction in the Roman Empire, from commissioning, planning and design to contracting and execution. Technical details include surveying, materials, tools, and implements. The Roman road network is shown with Latin place names; principles and types of construction are explained. The core of the work deals with bridge construction: design criteria, structural systems, foundations and abutments are dealt with in detail. Particularly attractive are five dozens of case studies, presenting individual bridges, which were reviewed by the author on site. Countless illustrations, mostly in colour, enliven the book. Bibliography and glossary complete the work.

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Text in English & German. The way we sit simultaneously defines privileges, social status, power, and taboos. Parallel to the presentation of China as the guest of honour at the Frankfurt Book Fair 2009, the Museum für Angewandte Kunst in Frankfurt presents a panorama of Chinese sitting culture through a period of five centuries. Exclusive, noble Ming chairs stand side by side with chairs of the 18th and 19th century used by the middle class of that time. Limited sitting sculptures by renowned artist designers such as Shao Fan, Freeman Lau, Kenneth Cobonpue, XYZ-Design and Ji Liwei, who is also in charge of the interior design of the Chinese pavilion at the book fair, are confronted with the bourgeois sofas and sitting of the Chinese middle class of today. The "Bastard Chairs" of migrant workers and the homeless, day-to-day seats improvised out of pure need and made of trash and leftover materials, are commented in the sitting contexts of celebrities: emperors and courtesans, politicians and pop stars, athletes and students of product design show how sitting was done formerly and is done today. It ranges from a man of letters from the Ming era to the Qianglong emperor on the throne to Mao and Nixon in characteristic armchairs in Mao's best room. The most famous contemporary Chinese artist, Ai Weiwei, will also be represented with an excerpt of his grandiose chair performance at the Dokumenta XII. Of course, product piracy, which -- as the typical Chinese dipping figure "Shanzhai" -- has mean-while adopted characteristics that define society, is also dealt with.

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Rob Krier is a unique voice in today's architectural discourse through his commitment to developing a relevant and pragmatic theory of architecture based on his own experience and observations of architectural practice and opposed to the easy, abstract theorising so common in contemporary architectural writing. Together with his brother Leon, he has perfected a form of presentation in which the potency of his thinking finds its perfect counterpoint in detailed drawings and sketches which argue his case visually through the power of example. Following the success of his widely acclaimed "Urban Space", a work which looked at the problems of our cities from a historical, theoretical and practical standpoint, Krier now applies his particular, highly influential mode of didactic criticism to contemporary architecture in continuing search for fundamental architectural truths. Architectural Composition is both a theoretical and visual analysis which clearly illustrates the creative process which informs Krier's vision and praxis. The culmination of a lifetime's thought and experience by one of Europe's most important architectural theorists, it is without doubt a major achievement and is a standard work of reference for both students and practising architects. The book, published for the first time in 1988 by Academy Editions in London, has been supported by funds from the Fond zur Förderung der wissenschaftlichen Forschung der Republik Österreich, and it was carried out at Krier's former Institut für Gestaltungslehre at the Technische Universität in Vienna.

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Text in English & German. Hollywood is not only the secret world capital of dreams and the fictions of the subconscious, but also the capital of architecture. Hollywood is the Rome and the Versailles of the 20th and 21st centuries. A new awareness of space spanning the entire world was created here. These backgrounds, stage sets and filmic spaces are indelibly fixed in every spectator's mind. It may be in the cinema that the first time you saw the desert, the Rocky Mountain cliffs, Greenland's glacier mountains and California's sandy beaches. You saw here the Western saloons and Al Capone's dark rooms, the poor Mexicans' huts and the Kennedys' penthouse apartments; you saw here also the jazz clubs of New Orleans and the dream houses in Los Angeles. There was and is scarcely a corner of the earth that the Hollywood film has not dreamed its way into. Every cinema-goer in the world sees the same plot, the same images, the same faces, the same rooms, buildings, towns and streets. Film's power to bring people together can scarcely be overestimated. Film architecture is world architecture. All other architecture -- your own town, your own street, your own house, your own flat -- remains small and parochial in the face of this, restricted to affecting a very tiny sphere. The architecture of the future will develop in the field of tension between these two aspects -- small and parochial, large and spanning the entire world. The real architecture of houses and cities could be enriched in its language by including film architecture, and real architecture could be jolted out of its banality by including the studio world. Films and their images can teach us that the architecture of houses, streets and towns is not just a problem of order, function and economic viability, but that psychology, atmosphere and images are being built here as well.

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Text in English and German. Perhaps the fascination of American landscapes, particularly the deserts is their featurelessness. In Germany, Brandenburg for example, the much plainer landscape lives on in its history. This where the Great Elector won his victory and Napoleon lost a battle. Actual nature unaffected by human beings is hidden under the woodland and heath. The American desert landscape is dominated by grandiose nature with out human intervention. Here the history of the earth is to the fore exercising a particular fascination and anyone who reads it enjoys a double gift. The author travelled around the country photographing the mountains and valleys, the coastline and nature reserves. He also encountered people and writes about American friendliness.

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Text in German & English. Fossils are the petrified remains of former living organisms. Their systematics and their former living conditions are studied and described in palaeontology. In contrast to this, this book attempts to show the character of these life forms as signs and to pursue the question of whether fossils and representations of fossils can be considered "beautiful". For this reason, the pictures' sequence is not based on a palaeontological system of classification, but instead progresses from realistic representations of, for instance, a coral's body in its entirety through ever smaller sectors of the image and details divorced from context to almost abstract images. In an introductory text, Hillert Ibbeken explains the concept and the methodology of the work. The ambiguous expression "design" is used deliberately -- not in the sense of a purposive undertaking by a creating subject, but in the sense of nature making a mark, guided by mutation and selection. Katja Schoene writes about fossils' reception in the early modern age. The plants and animals enclosed in stone appeared too fantastical for anyone to consider them as anything other than "freaks of nature" (lusus naturae). Explanations of their origin were as multifarious as their different manifestations. "Rudolf zur Lippe deals with the forms of petrified life in relation to philosophical perspectives, pursuing the question of what "beauty" means and indicating, among other things, that the expression "beauty" cannot be unequivocally defined; that, for instance, different cultures may have entirely different ideals of beauty. The illustrated section is followed by a glossary by Helmut Keupp with a synopsis of life's development on Earth and a table of the Earth's history. Hillert Ibbeken was professor of geology at the Freie Universität Berlin. He has had a lifelong interest in photography.

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All the world's knowledge is stored and collected here. The place serves as an assembly point and information centre and is all things in one: laboratory, workshop, building site, university, theatre, opera house and museum. The shape of the building should be like a sphere with a silver-grey surface gleaming in the sunlight. It stands in a shallow pool of water. Broad walkways lead to the entrance. Extensive gardens in gentle geometric patterns invite visitors to rest, play, chat and look.

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Text in English and German. The prize-winning design, of which all can be seen from the outside is a glass cube making an impact over a distance and defining the urban situation, solved the enormous space problem of a collection of contemporary art including 15000 works.

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Text in English & German. Three places mark the chequered history of the provost church of St Trinitatis Leipzig. Not far from the site of the present new building was the historic church built in 1847 that was largely destroyed in World War Two. It took almost three decades for this church finally to be replaced in 1982. At the insistence of the East-German authorities, however, this building had to be erected in a suburb. Because of its inconvenient location and also because the building had structural damage from the very beginning, the congregation decided in 2008 to take a chance on a new start in the city centre. The third church of St Trinitatis, consecrated in 2015, is the largest Catholic church to be built in East Germany since the political turnover of 1989/90. The new church is located not only in the centre of town, but at a place that could not be more prominent: facing the large complex of the Neues Rathaus. In 2009 a competition held for the new church building with the adjacent parish centre was won by the Leipzig architects Ansgar and Benedikt Schulz. Their clever use of the triangular site particularly impressed the selection committee; at the same time, with the compact body of the church on the east and the tower on the west, they created two striking urban landmarks. Between the tower and the church is the spacious courtyard, which is open on two sides towards the surrounding area, emphasising the congregations programmatic 'openness'. The complex owes its homogenous appearance to the fact that all parts of the buildings are clad with local porphyry, an igneous rock that shimmers in delicate shades of red. While outwardly the church looks quite hermetic, the interior, with an inside height of 14.5 m, surprises the visitor by its vibrant luminosity. The decisive factor here is the skylight on the east side at a height of 22 m. From a source that is invisible to the worshippers, zenith light falls on the entire back wall behind the altar. In its disposition the church interior follows the decisions of the Second Vatican Council: separation between the priests space and the congregations space is abolished, the high altar is replaced by a peoples altar, and the faithful gather of the believers in communio around the liturgical centre. In addition to his main activity as an architecture publicist Wolf-gang Jean Stock was head of the Deutsche Gesellschaft für christ-liche Kunst and its gallery in Munich for nine years. Considering his rigorous artistic attitude, instinctively reminiscent of the work of Hilla and Bernd Becher, there is a certain consistency about the fact that the photographer Stefan Müller congenially creates images of the buildings of Owald Mathias Ungers, Max Dudler, Kleihues + Kleihues or Schulz und Schulz.

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