Search results for ""author wieland""

The days of the Other are over in this age of excessive communication, information and consumption. What used to be the Other, be it as friend, as Eros or as hell, is now indistinguishable from the self in our narcissistic desire to assimilate everything and everyone until there are no boundaries left. The result is a 'terror of the Same', lives in which we no longer pursue knowledge, insight and experience but are instead reduced to the echo chambers and illusory encounters offered by social media. In extreme cases, this feeling of disorientation and senselessness is compensated through self-harm, or even harming others through acts of terrorism. Byung-Chul Han argues that our times are characterized not by external repression but by an internal depression, whereby the destructive pressure comes not from the Other but from the self. It is only by returning to a society of listeners and lovers, by acknowledging and desiring the Other, that we can seek to overcome the isolation and suffering caused by this crushing process of total assimilation.

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Displaying the distinctive combination of narration and philosophy for which he is well known, this new book by Peter Sloterdijk develops a radically new account of globalization at the beginning of the twenty-first century. The author takes seriously the historical and philosophical consequences of the notion of the earth as a globe, arriving at the thesis that what is praised or decried as globalization is actually the end phase in a process that began with the first circumnavigation of the earth Ð and that one can already discern elements of a new era beyond globalization. In the end phase of globalization, the world system completed its development and, as a capitalist system, came to determine all conditions of life. Sloterdijk takes the Crystal Palace in London, the site of the first world exhibition in 1851, as the most expressive metaphor for this situation. The palace demonstrates the inevitable exclusivity of globalization as the construction of a comfort structure Ð that is, the establishment and expansion of a world interior whose boundaries are invisible, yet virtually insurmountable from without, and which is inhabited by one and a half billion winners of globalization; three times this number are left standing outside the door.

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Das Buch gibt einen kompakten Überblick über die Wirtschafts- und Unternehmensethik und bereitet Studierende der BWL/VWL auf Prüfungen im Bachelor vor. Die Autoren beschreiben die Regeln unseres wirtschaftlichen Zusammenlebens sowie die effiziente und gerechte Nutzung knapper Ressourcen theoretisch und realitätsnah anhand von Beispielen. Sie thematisieren und analysieren ethische Diskussionen und Konflikte im Widerstreit von Egoismus, Fortschritt, Altruismus, Gesellschaft sowie Rechtssystem und stellen Strategien für Lösungen vor.

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Collects 166 of Alexander Kluge’s love stories previously concealed among his vast library of more than 2,000 texts. The latest offering from one of the greatest living German writers, The Labyrinth of Tender Force masterfully explores the greatest peaks and the most dreadful crevasses of passionate love through an inspired combination of Kluge’s vignettes with drawings, photographs, and other archival material culled from diverse sources. Organized thematically, these stories take readers on a flight over the maps—the varied topography—of love. This flight ends on a high plateau, at the heart of the most beautiful romances and a cardinal text of modernity about the economy of relationships: Madame de La Fayette’s The Princess of Cleves.

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Reinhard Jirgl’s strikingly individual novel The Fire Above, the Mountain Below demonstrates that he is not only unorthodox in his approach to language, but also difficult to pin down in terms of any genre. Weaving together elements of crime story, Cold War espionage, family tragedy, and a dystopian future, he creates a tapestry of fragile humanity and menacing inhumanity. The investigation of a series of gruesome killings takes a detective inspector into explorations of a secret intelligence programme in former East Germany and the role of a family with a tragic history. The more is uncovered, the more disorienting it becomes, and the reader is drawn into a complex web of discovery and suppression.

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One night, German philosopher Hans Blumenberg returns to his study to find a shocking sight a lion lying on the floor as if it's the most natural thing in the world. The lion stretches comfortably on the Turkmen rug, eyes resting comfortably on Blumenberg. The philosopher with some effort retains his composure, even when the next day during his lecture the lion makes another appearance, ambling slowly down the center aisle. Blumenberg glances around; the seats are full, but none of his students seem to see the lion. What is going on here?Blumenberg is the captivating and witty fictional tale of this likable philosopher and the handful of students who come under the spell of the supernatural lion including skinny Gerhard Optatus Baur, a promising young Blumenbergian, and the delicate, haughty Isa, who falls head over heels in love with the wrong man. Written by Sibylle Lewitscharoff, whom Die Welt called the "most dazzling stylist of contemporary German literature," Blumenberg will delight English readers for the first time.

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In this book the influential philosopher Jacques Rancière, in discussion with Peter Engelmann, explores the enduring connection between politics and aesthetics, arguing that aesthetics forms the fundamental basis for social and political upheaval. Beginning from his rejection of structuralist Marxism, Rancière outlines the development of his thought from his early studies on workers’ emancipation to his recent work on literature, film and visual art. Rather than discussing aesthetics within narrow terms of how we contemplate art or beauty, Rancière argues that aesthetics underpins our entire ‘regime of experience’. He shows how political relations develop from sensual experience, as individual feelings and perceptions become the concern of the community as a whole. Since politics emerges from the ‘division of the sensual’, aesthetic experience becomes a radically emancipatory and egalitarian means to disrupt this order and transform political reality. Investigating new forms of emancipatory politics arising from current art practices and social movements, this short book will appeal to anyone interested in contemporary art, aesthetics, philosophy and political theory.

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Any new book by poet, essayist, writer, and translator Hans Magnus Enzensberger, one of the most influential and internationally renowned German intellectuals, is cause for notice, and Mr. Zed’s Reflections is no exception. Every afternoon for almost a year, a plump man named Mr. Zed comes to the same spot in the city park and engages passersby with quick-witted repartee. Those who pass ask, who is this man? A wisecracker, a clown, a belligerent philosopher? Many shake their heads and move on; others listen to him, engage with him, and, again and again, end up at the same place. He doesn’t write anything down, but his listeners often take notes. With subversive energy and masterful brevity, Mr. Zed undermines arrogance, megalomania, and false authority. A determined speaker who doesn’t care for ambitions, he forces topics that others would rather keep to themselves. Reluctant to trust institutions and seeing absolutely nothing as “non-negotiable,” he admits mistakes and does away with judgment. He is no mere ventriloquist dummy for his creator—he is too stubborn for that. And at the end of the season, when it becomes too cold and uncomfortable in the park, he disappears, never to be seen again. Collected in this thought-provoking and unique work are the considerations and provocations of this squat, park-bench philosopher, giving us a volume of truths and conversations that are clear-cut, skeptical, and fiercely illuminating.

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On 6 April 1967, at the invitation of the Socialist Students of Austria at the University of Vienna, Theodor W. Adorno gave a lecture which is not merely of historical interest. Against the background of the rise of the National Democratic Party of Germany, which had enjoyed remarkable electoral success in the first two years after its formation in November 1964, Adorno analysed the goals, resources and tactics of the new right-wing nationalism of this time. Contrasting it with the ‘old’ fascism of the Nazis, Adorno gave particular attention to the ways in which far-right movements elicited enthusiastic support in sections of the West German population, 20 years after the war had ended. Much has changed since then, but some elements have remained the same or resurfaced in new forms, 50 years later. Adorno’s penetrating analysis of the sources of right-wing radicalism is as relevant today as it was five decades ago. It is a prescient message to future generations who find themselves embroiled once again in a struggle against a resurgent nationalism and right-wing extremism.

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On 6 April 1967, at the invitation of the Socialist Students of Austria at the University of Vienna, Theodor W. Adorno gave a lecture which is not merely of historical interest. Against the background of the rise of the National Democratic Party of Germany, which had enjoyed remarkable electoral success in the first two years after its formation in November 1964, Adorno analysed the goals, resources and tactics of the new right-wing nationalism of this time. Contrasting it with the ‘old’ fascism of the Nazis, Adorno gave particular attention to the ways in which far-right movements elicited enthusiastic support in sections of the West German population, 20 years after the war had ended. Much has changed since then, but some elements have remained the same or resurfaced in new forms, 50 years later. Adorno’s penetrating analysis of the sources of right-wing radicalism is as relevant today as it was five decades ago. It is a prescient message to future generations who find themselves embroiled once again in a struggle against a resurgent nationalism and right-wing extremism.

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One should always only adhere to what he doesn't say. Any new book by poet, essayist, writer, and translator Hans Magnus Enzensberger, one of the world's most influential and internationally renowned German intellectuals, is cause for notice and reflection, and Mr. Zed's Reflections is no exception. Every afternoon for almost a year, a plump man named Mr. Zed comes to the same spot in the city park and engages passers-by with these quick-witted repartees. Those who pass ask, who is this man? A wisecracker, a clown, a belligerent philosopher? Many shake their heads and move on; others listen to him, engage with him, and, again and again, end up at the same place. He doesn't write anything down but his listeners often take notes. With predilection, subversive energy and masterful brevity, Mr. Zed undermines arrogance, megalomania, and false authority. A determined speaker, who doesn't care for ambitions, he forces topics that others would rather keep to themselves. Reluctant to trust institutions and seeing absolutely nothing as "non-negotiable", he admits mistakes and does away with judgment. He is no mere ventriloquist of his creator - he is too stubborn for that. And at the end of the season, when it becomes too cold and uncomfortable in the park, he disappears, never to be seen again. Collected here in this thought-provoking and unique work are the considerations and provocations of this squat, park-bench philosopher, giving us a volume of truths and conversations that are clear-cut, skeptical, and fiercely illuminating.

Read more less

The days of the Other are over in this age of excessive communication, information and consumption. What used to be the Other, be it as friend, as Eros or as hell, is now indistinguishable from the self in our narcissistic desire to assimilate everything and everyone until there are no boundaries left. The result is a 'terror of the Same', lives in which we no longer pursue knowledge, insight and experience but are instead reduced to the echo chambers and illusory encounters offered by social media. In extreme cases, this feeling of disorientation and senselessness is compensated through self-harm, or even harming others through acts of terrorism. Byung-Chul Han argues that our times are characterized not by external repression but by an internal depression, whereby the destructive pressure comes not from the Other but from the self. It is only by returning to a society of listeners and lovers, by acknowledging and desiring the Other, that we can seek to overcome the isolation and suffering caused by this crushing process of total assimilation.

Read more less

This open access book addresses the complex interrelations between education policy and education practice developed under new ways of governance. It illuminates the nexuses of the interrelated fields of education policy and education practice including the characteristics of these relationships. The book offers a selection of cases with varied approaches to the question of how different actors and stakeholders are situated in contemporary policy and practice nexuses. The cases presented includes theoretical and conceptual studies; historical studies; ethnographic studies; and studies combining empirical interview data and quantitative data. The book shows what constitutes the contemporary nexuses in education and discusses the need to re-consider how we in education research approach policy and practice in the interface between structure and agency for the future developments in the education policy-practice nexus.

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The concept of community is tainted by the events of the twentieth century, frequently appropriated by totalitarian regimes for the purposes of exclusion and oppression. In this dialogue with Peter Engelmann, philosopher Jean-Luc Nancy attempts to reframe community as central to a reconceptualization of politics and democracy. Observing that all our interactions are in some way shared experiences, Nancy demonstrates that a common sense of life precedes our existence as individuals: we can only truly make sense of life in a plurality. Democracy is typically concerned with establishing political unity, yet its greater task lies in community: creating a space in which sense can realize itself and circulate. This conversation with one of France’s foremost thinkers will be of great interest to all readers of contemporary philosophy and political theory.

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Now in paperback, from one of the most dazzling authors of contemporary German literature comes this delightful tale of a philosopher and his encounter with a supernatural lion. One night, German philosopher Hans Blumenberg returns to his study to find a shocking sight-a lion lying on the floor as if it's the most natural thing in the world. The lion stretches comfortably on the Turkmen rug, eyes resting on Blumenberg. The philosopher with some effort retains his composure, even when the next day during his lecture the lion makes another appearance, ambling slowly down the center aisle. Blumenberg glances around; the seats are full, but none of his students seem to see the lion. What is going on here? Blumenberg is the captivating and witty fictional tale of this likable philosopher and the handful of students who come under the spell of the supernatural lion-including skinny Gerhard Optatus Baur, a promising young Blumenbergian, and the delicate, haughty Isa, who falls head over heels in love with the wrong man. Written by Sibylle Lewitscharoff, whom Die Welt called the "most dazzling stylist of contemporary German literature," Blumenberg will delight English readers.

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In this short book Peter Sloterdijk offers a genealogy of the concept of freedom from Ancient Greece to the present day. This genealogy is part of a broader theory of the large political body, according to which Sloterdijk argues that political communities arise in response to a form of anxiety or stress. Through a highly original reading of Rousseau�s late Reveries of a Solitary Walker, Sloterdijk shows that, for Rousseau, the modern subject emerges as a subject free of all stress, unburdened by the cares of the world. Most of modern philosophy, and above all German Idealism, is an attempt to reign back Rousseau�s useless and anarchical subject and anchor it in the cares of the world, in the task of having to produce both the world and itself. In the light of this highly original account, Sloterdijk develops his own distinctive account of freedom, where freedom is conceptualized as the availability for the improbable. This important text, in which Sloterdijk develops his account of freedom and the modern subject, will be of great interest to students and scholars in philosophy and the humanities and to anyone interested in contemporary philosophy and critical theory.

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A reissue of Alexander Kluge's kaleidoscopic view of a historically important day and its effects on many people’s lives. April 30, 1945, marked an end of sorts in the Third Reich. The last business day before a national holiday and then a series of transfers of power, April 30 was a day filled with contradictions and bewildering events that would forever define global history. It was on this day that while the Red Army occupied Berlin, Hitler committed suicide in his underground bunker, and, in San Francisco, the United Nations was being founded. Alexander Kluge’s latest book, 30 April 1945, covers this single historic day and unravels its passing hours across the different theaters of the Second World War. Translated by Wieland Hoban, the book delves into the events happening around the world on one fateful day, including the life of a small German town occupied by American forces and the story of two SS officers stranded on the forsaken Kerguelen Islands in the South Indian Sea. Kluge is a master storyteller, and as he unfolds these disparate tales, one unavoidable question surfaces: What is the appropriate reaction to the total upheaval of the status quo? Presented here with an afterword by Reinhard Jirgl, translated by Iain Galbraith, 30 April 1945 is a riveting collection of lives turned upside down by the deadliest war in history. The collective experiences Kluge paints here are jarring, poignant, and imbued with meaning. Seventy years later, we can still see our own reflections on the upheaval of a single day in 1945.

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Essays by Adorno on art and cinema, available in English for the first time. In Without Model, Theodor W. Adorno strikingly demonstrates the intellectual range for which he is known. Taking the premise of the title as his guiding principle, that artistic and philosophical thought must eschew preconceptions and instead adapt itself to its time, circumstances, and object, Adorno presents a series of essays reflecting on culture at different levels, from the details of individual products to the social conditions of their production. He shows his more nostalgic side in the childhood reminiscences of ‘Amorbach’, but also his acute sociocultural analysis on the central topic of the culture industry. He criticizes attempts to maintain tradition in music and visual art, arguing against a restorative approach by stressing the modernity and individuality of historical works in the context of their time. In all of these essays, available for the first time in English, Adorno displays the remarkable thinking of one both steeped in tradition and dedicated to seeing beyond it.

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Although Theodor W. Adorno is best known for his association with the Frankfurt School of Critical Theory, he began his career as a composer and successful music critic. Night Music presents the first complete English translations of two collections of texts compiled by German philosopher and musicologist Adorno—Moments musicaux, containing essays written between 1928 and 1962, and Theory of New Music, a group of texts written between 1929 and 1955. In Moments musicaux, Adorno echoes Schubert’s eponymous cycle, with its emphasis on aphorism, and offers lyrical reflections on music of the past and his own time. The essays include extended aesthetic analyses that demonstrate Adorno’s aim to apply high philosophical standards to the study of music. Theory of New Music, as its title indicates, presents Adorno’s thoughts and theories on the composition, reception, and analysis of the music that was being written around him. His extensive philosophical writing ultimately prevented him from pursuing the compositional career he had once envisaged, but his view of the modern music of the time is not simply that of a theorist, but clearly also that of a composer. Though his advocacy of the Second Viennese School, comprising composer Arnold Schoenberg and his pupils, is well known, many of his writings in this field have remained obscure. Collected in their entirety for the first time in English, the insightful texts in Night Music show the breadth of Adorno’s musical understanding and reveal an overlooked side to this significant thinker.

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Viele Jahrhunderte lang prägten der Sachsenspiegel und das Magdeburger Recht die Rechtskulturen Mittel- und Osteuropas. Erstmals wird in diesem Buch umfassend der Transfer dieses Rechts in den Donau- und Karpatenraum zusammen mit den mittelalterlichen Stadtrechtsverbindungen und dem Landesausbau untersucht. Aus dieser rechtshistorischen Perspektive wird deutlich, wie vielfältig die historischen Landschaften Ungarns und Rumäniens durch das sächsisch-magdeburgische Recht beeinflusst waren. Mit einem Forschungsüberblick knüpft die Untersuchung auch an die neueste Zeit an.

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In this book the influential philosopher Jacques Rancière, in discussion with Peter Engelmann, explores the enduring connection between politics and aesthetics, arguing that aesthetics forms the fundamental basis for social and political upheaval. Beginning from his rejection of structuralist Marxism, Rancière outlines the development of his thought from his early studies on workers’ emancipation to his recent work on literature, film and visual art. Rather than discussing aesthetics within narrow terms of how we contemplate art or beauty, Rancière argues that aesthetics underpins our entire ‘regime of experience’. He shows how political relations develop from sensual experience, as individual feelings and perceptions become the concern of the community as a whole. Since politics emerges from the ‘division of the sensual’, aesthetic experience becomes a radically emancipatory and egalitarian means to disrupt this order and transform political reality. Investigating new forms of emancipatory politics arising from current art practices and social movements, this short book will appeal to anyone interested in contemporary art, aesthetics, philosophy and political theory.

Read more less

This volume of lectures on aesthetics, given by Adorno in the winter semester of 1958–9, formed the foundation for his later Aesthetic Theory, widely regarded as one of his greatest works. The lectures cover a wide range of topics, from an intense analysis of the work of Georg Lukács to a sustained reflection on the theory of aesthetic experience, from an examination of works by Plato, Kant, Hegel, Schopenhauer, Kierkegaard and Benjamin, to a discussion of the latest experiments of John Cage, attesting to the virtuosity and breadth of Adorno's engagement. All the while, Adorno remains deeply connected to his surrounding context, offering us a window onto the artistic, intellectual and political confrontations that shaped life in post-war Germany. This volume will appeal to a broad range of students and scholars in the humanities and social sciences, as well as anyone interested in the development of critical theory.

Read more less

This open access book addresses the complex interrelations between education policy and education practice developed under new ways of governance. It illuminates the nexuses of the interrelated fields of education policy and education practice including the characteristics of these relationships. The book offers a selection of cases with varied approaches to the question of how different actors and stakeholders are situated in contemporary policy and practice nexuses. The cases presented includes theoretical and conceptual studies; historical studies; ethnographic studies; and studies combining empirical interview data and quantitative data. The book shows what constitutes the contemporary nexuses in education and discusses the need to re-consider how we in education research approach policy and practice in the interface between structure and agency for the future developments in the education policy-practice nexus.

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A year after the end of the Second World War, the first International Summer Course for New Music took place in the Kranichstein Hunting Lodge, near the city of Darmstadt in Germany. The course, commonly referred to later as the Darmstadt course, was intended to familiarize young composers and musicians with the music that, only a few years earlier, had been denounced as degenerate by the Nazi regime, and it soon developed into one of the most important events in contemporary music. Having returned to Germany in 1949 from exile in the United States, Adorno was a regular participant at Darmstadt from 1950 on. In 1955 he gave a series of lectures on the young Schoenberg, using the latter’s work to illustrate the relation between tradition and the avant-garde. Adorno’s three double-length lectures on the young Schoenberg, in which he spoke as a passionate advocate for the composer whom Boulez had declared dead, were his first at Darmstadt to be recorded on tape. The relation between tradition and the avant-garde was the leitmotif of the lectures that followed, which continued over the next decade. Adorno also dealt in detail with problems of composition in contemporary music, and he often accompanied his lectures with off-the-cuff musical improvisations. The five lecture courses he gave at Darmstadt between 1955 and 1966 were all recorded and subsequently transcribed, and they are published here for the first time in English. This volume is a unique document on the theory and history of the New Music. It will be of great value to anyone interested in the work of Adorno and critical theory, in German intellectual and cultural history, and in the history of modern music.

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Männlichkeitsbilder im Wandel. Männlichkeit ist ein Forschungsfeld, das sich in den letzten drei Jahrzehnten innerhalb der Geschlechterforschung immer stärker profiliert hat. Mittlerweile ist die Beschäftigung mit Männlichkeit auch in Medizin, Psychologie, Soziologie, Film- und Literaturwissenschaft zu einem festen Bestandteil geworden. Das Handbuch stellt einen Dialog zwischen den etablierten anglo-amerikanischen Masculinity Studies und der in Europa betriebenen Männlichkeitsforschung her, beleuchtet die wissenschaftlichen Fragestellungen und führt die wichtigsten natur-, sozial- und geisteswissenschaftlichen Perspektiven in einem interdisziplinären Ansatz zusammen. Dabei wird das jeweils fachspezifisch hervorgebrachte Wissen über Männlichkeit von führenden Forschern bilanziert und weitergedacht.

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Max Weber famously described politics as “a strong, slow drilling through hard boards with both passion and judgment.” Taking this as his inspiration, Alexander Kluge brings readers yet another literary masterpiece. Drilling through Hard Boards is a kaleidoscopic meditation on the tools available to those who struggle for power. Weber’s metaphorical drill certainly embodies intelligent tenacity as a precondition for political change. But what is a hammer in the business of politics, Kluge wonders, and what is a subtle touch? Eventually, we learn that all questions of politics lead to a single one: what is political in the first place? In the book, Kluge masterfully unspools more than one hundred vignettes, through which it becomes clear that the political is more often than not personal. Politics are everywhere in our everyday lives, so along with the stories of major political figures, we also find here the small, mostly unknown ones: Elfriede Eilers alongside Pericles, Chilean miners next to Napoleon, a three-month-old baby beside Alexander the Great. Drilling through Hard Boards is not just Kluge’s newest fiction, it is a masterpiece of political thought.

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The concept of community is tainted by the events of the twentieth century, frequently appropriated by totalitarian regimes for the purposes of exclusion and oppression. In this dialogue with Peter Engelmann, philosopher Jean-Luc Nancy attempts to reframe community as central to a reconceptualization of politics and democracy. Observing that all our interactions are in some way shared experiences, Nancy demonstrates that a common sense of life precedes our existence as individuals: we can only truly make sense of life in a plurality. Democracy is typically concerned with establishing political unity, yet its greater task lies in community: creating a space in which sense can realize itself and circulate. This conversation with one of France’s foremost thinkers will be of great interest to all readers of contemporary philosophy and political theory.

Read more less

This volume of lectures on aesthetics, given by Adorno in the winter semester of 1958–9, formed the foundation for his later Aesthetic Theory, widely regarded as one of his greatest works. The lectures cover a wide range of topics, from an intense analysis of the work of Georg Lukács to a sustained reflection on the theory of aesthetic experience, from an examination of works by Plato, Kant, Hegel, Schopenhauer, Kierkegaard and Benjamin, to a discussion of the latest experiments of John Cage, attesting to the virtuosity and breadth of Adorno's engagement. All the while, Adorno remains deeply connected to his surrounding context, offering us a window onto the artistic, intellectual and political confrontations that shaped life in post-war Germany. This volume will appeal to a broad range of students and scholars in the humanities and social sciences, as well as anyone interested in the development of critical theory.

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This textbookcontains acomprehensive collection of exercises in medical physics with numerous illustrations – ideally suited for teaching and learning. Introductory sections summarize contents and learning targets of each chapter.

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