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An extraordinary opportunity to understand the vision of Pope Francis Pope Francis is a first in many ways: the first pope from the Americas, the first Jesuit, the first Francis, the first child of immigrants from the Old World, nurtured and transformed by the New World, and returned to lead the whole world. His eloquent homilies and speeches have inspired the faithful of Argentina for decades, largely through his gift of oratory, tracing back to his time as a bishop, archbishop, and cardinal in his home country. Published in English for the first time in their entirety and with contextual annotations, In Your Eyes I See My Words, Volume 1 collects his homilies and speeches from 1999 to 2004. Volume 2 spans from 2005 to 2008, and Volume 3, from 2009 to 2013, concludes with his prophetic last homily before his election to the papacy. This illuminating collection presents an extraordinary opportunity to understand the vision of a great pastor. His words bear witness to the deep experience of faith among God’s people while also showcasing his own extraordinary ability to connect with communities of faith. Through these homilies and speeches, Pope Francis humbly displays his abilities as a wordsmith, a patient and attentive teacher, an inspired and faithful theologian, and a sensitive pastor uniquely attuned to his people, offering ready guidance for their journeys, but also journeying with them. The first of a three-volume translation of Pope Francis’s theological, pastoral, anthropological, and educational thought provides rich insights into the mind and theological unfolding of a spiritual leader who has become beloved all across the globe. Within it we see Archbishop Jorge Mario Bergoglio—later Pope Francis—ministering to the needs of the people while also engaging with the political, technological, and societal forces affecting their daily lives. Here is an ecclesial voice not afraid to challenge the politicians, the culture-makers, and media moguls—even his own ordained and lay church ministers—to live a life of faithfulness marked by justice, equality, and concern for the needs of everyone, urging all to rely on the “vitality of memory” and the “recovery of hope.” In Your Eyes I See My Words also provides a glimpse into the political, social, and religious environment of Argentina and Latin America, providing a unique perspective on the issues confronting the faithful and how those issues motivated and nurtured Pope Francis’s understanding of the Church’s mission to all segments of society—particularly to those underrepresented and on the margins of history.

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Desiderio desideravi, the title of Pope Francis's 2022 document on the sacred liturgy, comes from the Latin version of Luke 22:15: "I have earnestly desired (Desiderio desideravi) to eat this Passover with you before I suffer." Pope Francis begins this beautiful and relatively short reflection on the beauty, goodness, and truth of the sacred liturgy by reminding us of the Most Holy Trinity's love for us and desire for us.Responding to the need demonstrated by the desire of some Catholics for the pre-Vatican II Mass, Pope Francis encourages a deepening of our understanding of the Eucharist in order that we might fully appreciate the riches in the liturgy. The pope's text is accompanied by a helpful introduction and commentary by prominent liturgical and sacramental theologian, Kevin W. Irwin.Pope Francis, Jorge Mario Bergolio, was born in Buenos Aires on December 17, 1936, and became bishop of Rome and the 266th pope of the Catholic Church on March 13, 2013.Msgr. Kevin W. Irwin is a priest of the Archdiocese of New York who has taught at The Catholic University of America for years, where he served as dean of the School of Theology and Religious Studies.†

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In Your Eyes I See My Words, Volume 3 brings together the homilies and speeches of Archbishop Cardinal Jorge Mario Bergoglio from 2009 through his election as Pope Francis on March 13, 2013. These writings provide an intimate glimpse into the theological, philosophical, scientific, and cultural-educational currents that forged the steady, loving, and nurturing leadership style with which Bergoglio guided the Church in Buenos Aires. That style has now done the same for the Church from Rome, a Church rocked by financial and moral scandals, and a world shaken by the first global pandemic in a century. These writings were kneaded—a word he uses when talking about the work of molding the souls and character of youth and seminarians—in the relationships he formed in his bus rides to work and in his intense contact with all segments of the population. Because of that careful and prayerful process of kneading they have found their full development in Bergoglio’s writing as Pope Francis, especially in Evangelii gaudium (November 2013); Gaudete et exsultate, On the call to sanctity (March 2018); and his encyclical Laudato si’ (May 2015). In this final volume of Bergoglio’s homilies and papers we meet European theologians and thinkers such as Hans Urs von Balthasar, Henri de Lubac, and Bergoglio’s Uruguayan philosopher and friend, Methol Ferré, the literary figure Miguel Ángel Asturias, and Enrique Santos Discépolo, a singer and composer of tangos that decry corruption. In a prophetic conclusion, the last homily of this volume is an outline of the roadmap Pope Francis has followed throughout his papacy: one defined by ongoing love and care for God’s people and that seeks to spread God’s merciful anointing to those living on the margins of life.

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