Search results for ""Pitchstone Publishing""

A medical scandal is currently unfolding across Western liberal countries. As Parents with Inconvenient Truths about Trans reveals, the primary victims are vulnerable, socially-awkward kids with normally developing bodies who fall for the Internet-fuelled promise that they can solve their emotional, psychological, or physical discomfort by adopting an opposite-sex identity. With deep reservations about the new gender orthodoxy that informs this promise and the one-size-fits-all medical prescription that comes with it, the parent contributors to this volume share deeply personal stories about transition and desistance that won't be told at the gender clinic. They also offer practical advice based on hard-earned experience that won't be found on mainstream media - all with the express aim of protecting children from harm by empowering and encouraging other parents and individuals to combat gender ideology at home, in schools, in clinics, and beyond.

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In this powerful volume, noted New Testament scholar Robert M. Price engages in serious scrutiny of the beliefs and thinking of genuine Christian theologians and explains why he no longer finds that cardinal Christian claims make enough sense to believe. As he concludes, the gospel proclamation is not a timeless revelation from heaven, but merely Christianity.

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Everyone grieves in their own way and according to their own timeframe, the accepted wisdom tells us. But those in mourning rarely find comfort in knowing this. Further, those attempting to support someone in mourning can do little with this advice, leaving them with a sense of helplessness. As a mental health professional and someone who has dealt with her own share of personal grief, Candace R. M. Gorham understands well the quest for relief. The truth of the matter, she says, is there is no one way to grieve, but there are things that are important to pay attention to while mourning. While much of the advice she shares is universal, she pays particular attention to the struggle those who do not believe in a god or afterlife face with the loss of a loved one—and offers practical, life-affirming steps for them to remember and heal.

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Robert M. Price, a former Evangelical Christian, examines the confusing intersection of Christianity and superstition by asking questions. Is “practicing the presence of God” actually a variety of paranoia? Is having a “personal relationship with Jesus Christ” really akin to a child playing with an imaginary friend? At what point does a religious belief become an obsessive neurosis? Price finds that the source of superstition in Christianity is the objectification of the transcendent. As a result, he argues, many of the most destructive superstitions within Christianity are inessential accretions to the faith, interfering with life-transforming piety to the glad benefit of many of Christianity's adherents. Christians who believe that an unexamined faith is not worth having will profit from struggling with Jesus Christ Superstition.

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Great journeys often start with a single question. For D. K. Evans, a newly married professional in the Christian-dominated South, that question was, “Why Do I Believe in God?” That simple query led him on a years-long search to better understand the nature of religion and faith, particularly as it applies to the Black community. While many taking such a journey today might immerse themselves in the writing of Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens, Evans took inspiration not only from John Henrik Clarke, Yosef-Ben Jochannan, Hubert Harrison, and John G. Jackson, champions of a rich Black tradition of challenging religious orthodoxy, but also from many others in his own community who had similarly come to question their core religious beliefs. While this journey eventually led him to discount the notion of God, he calls on all to ask their own questions, particularly those within the Black community who act on blind faith. While their own journey might not lead to his truth, he acknowledges, that is the only way they will ever emancipate themselves from the truths thrust on them by others and arrive at their most important truth—their own.

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Richard A. Conn, Jr. demonstrates why all parents who value science and reason can help stop the centuries-old practice of religious indoctrination and offers advice on how to encourage children to discover the world and their place in it for themselves. Only by teaching them that we are in this world together and have a limited time to live can we truly enable them to flourish and build a peaceful world—not just for their generation but for the future.

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Even for the most ardent skeptic, it’s hard not to be curious about the Church of Jesus Christ of Latter-day Saints. Maybe you've seen the hit musical comedy The Book of Mormon. Maybe you’ve read about Holocaust victims and deceased celebrities like Elvis being posthumously baptized in Mormon churches. Or maybe you’ve come across some other belief or facet of the Mormon faith and can’t help but wonder whether the religion is actually as wild as it seems. Sure, the young Mormon missionaries who knock on your door with promises of a book that will change your life are happy to speak with you about their religion and provide their own answers. But if you accept their offer, you'll likely be heavily recruited, repeatedly contacted, pressured to become a church member, and perhaps even told you’re going to be tortured in hell if you don’t accept their claims. Enter The Nonbeliever’s Guide to the Book of Mormon, which offers an easily accessible, entertaining introduction to Mormonism. For those with a curious but skeptical mind, it also provides a no-pressure, no-strings-attached way to learn about what's contained in Mormonism's sacred text, without the tedium of having to read the whole thing—or the risk of being pestered in this life (or the afterlife, for that matter).

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While belief in religious supernatural claims is waning throughout the West, evidence suggests belief in nonreligious supernatural claims is on the rise. What explains this contradiction? How can a society with a falling belief in God have a rising belief in ghosts, psychic powers, ancient astronauts, and other supernatural or pseudo-scientific phenomena? Taking the same anthropological approach he employed in his notable studies of religion, atheist author and activist David G. McAfee turns his attention to nonreligious faith-based claims. Whether going undercover as a medium, getting tested at Scientology headquarters in Los Angeles, or interviewing celebrity paranormalists and famous skeptics, he leaves no stone unturned in his investigation. As in the case of religion, he finds an unwillingness among "believers" to critically examine their most closely held convictions. Only once individuals honestly assess their own sacred cows will they be able to ensure that their beliefs conform to the known facts—and that our decisions as a society are based on the best available evidence.

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Throughout the Roman Empire Cities held public speeches and lectures, had libraries, and teachers and professors in the sciences and the humanities, some subsidized by the state. There even existed something equivalent to universities, and medical and engineering schools. What were they like? What did they teach? Who got to attend them? In the first treatment of this subject ever published, Dr. Richard Carrier answers all these questions and more, describing the entire education system of the early Roman Empire, with a unique emphasis on the quality and quantity of its science content. He also compares pagan attitudes toward the Roman system of education with the very different attitudes of ancient Jews and Christians, finding stark contrasts that would set the stage for the coming Dark Ages.

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What happens when your entire life and career are constructed around a religious faith that you no longer possess? Do you continue to promote a gospel that you have intellectually and emotionally rejected to maintain your livelihood and the support and respect you receive from your community? Or do you renounce your faith to your congregation and the public at large, putting yourself and your family at risk? From Apostle to Apostate offers a comprehensive introduction to the Clergy Project, established in 2011 to provide a safe space where clergy who have lost their faith can connect with others facing the exact same questions—often alone and in isolation. Charting the origins, growth, and goals of the project, the book draws on the author’s own experience as a founding project member and on interviews with its founders. It also reveals the troubles and triumphs experienced by many of its members, whose numbers have grown from just over 50 to more than 500 in a few short years. As the book movingly demonstrates, despite the substantial personal and professional challenges nonbelieving clergy face, for many, a loss of faith has turned out not to be a loss at all—but a gain of newfound community, self-respect, and honesty with themselves and others.

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Blind Trust is the culmination of more than three decades of profound immersion in the most pressing sociopolitical conflicts of our time, by the psychoanalyst with probably the most direct experience with such issues of any in the world. Author Vamik Volkan applies his knowledge of depth psychology to the turbulent and destructive human experiences in the current cauldrons of the greatest unrest and disaster throughout Europe, Asia, and the Middle East. Illuminating the etiologic bases of war, revolution, massacres, and terror, as these have disturbed the world from ancient times to modern civilization, his voice speaks for the imperative of reason and the application of modern analytic knowledge for conflict resolution at the highest levels. The subjects are large groups and their leaders: windows into the lives of the Prophet Muhammad, Stalin, Milosevic, Osama Bin Laden, and David Koresh are interspersed with examinations of religion and fundamentalism and a sober study of suicide attackers. Volkan’s detailed and scholarly description of regressive movements in large-group identities, complemented by an equal attention to progressive and creative reparative forces, represents a significant expansion of our understanding of group psychology.

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For thousands of years, the faithful have honed proselytizing strategies and talked people into believing the truth of one holy book or another. Indeed, the faithful often view converting others as an obligation of their faith—and are trained from an early age to spread their unique brand of religion. The result is a world broken in large part by unquestioned faith. As an urgently needed counter to this tried-and-true tradition of religious evangelism, A Manual for Creating Atheists offers the first-ever guide not for talking people into faith—but for talking them out of it. Peter Boghossian draws on the tools he has developed and used for more than 20 years as a philosopher and educator to teach how to engage the faithful in conversations that will help them value reason and rationality, cast doubt on their religious beliefs, mistrust their faith, abandon superstition and irrationality, and ultimately embrace reason.

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Christopher Hitchens was for many years considered one of the fiercest and most eloquent left-wing polemicists in the world. But on much of today’s left, he’s remembered as a defector, a warmonger, and a sellout—a supporter of the wars in Afghanistan and Iraq who traded his left-wing principles for neoconservatism after the September 11 attacks. In How Hitchens Can Save the Left, Matt Johnson argues that this easy narrative gets Hitchens exactly wrong. Hitchens was a lifelong champion of free inquiry, humanism, and universal liberal values. He was an internationalist who believed all people should have the liberty to speak and write openly, to be free of authoritarian domination, and to escape the arbitrary constraints of tribe, faith, and nation. He was a figure of the Enlightenment and a man of the left until the very end, and his example has never been more important. Over the past several years, the liberal foundations of democratic societies have been showing signs of structural decay. On the right, nationalism and authoritarianism have been revived on both sides of the Atlantic. On the left, many activists and intellectuals have become obsessed with a reductive and censorious brand of identity politics, as well as the conviction that their own liberal democratic societies are institutionally racist, exploitative, and imperialistic. Across the democratic world, free speech, individual rights, and other basic liberal values are losing their power to inspire. Hitchens’s case for universal Enlightenment principles won’t just help genuine liberals mount a resistance to the emerging illiberal orthodoxies on the left and the right. It will also remind us how to think and speak fearlessly in defense of those principles.

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