Search results for ""Baylor University""

For half a century Leander Keck thought, taught, and wrote about the New Testament. He first served as a Professor of New Testament at Vanderbilt Divinity School and Emory University's Candler School of Theology before becoming Dean and Professor of Biblical Theology at Yale Divinity School. Keck's lifelong work on Jesus and Paul was a catalyst for the emerging discussions of New Testament Christology and Pauline theology in the Society of Biblical Literature and the Studiorum Novi Testamenti Societas. Keck wrote a staggering number of now industry-standard articles on the New Testament. Here, they are all collected for the first time. In Why Christ Matters and Christ's First Theologian, readers will discover how Keck gave new answers to old questions even as he carefully reframed old answers into new questions. Keck's work is a treasure trove of historical, exegetical, and theological interpretation.

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In this volume, John Cook provides a foundational analysis of the Aramaic text of Ezra and Daniel. The analysis is distinguished by the detailed yet comprehensive attention paid to the text. Cook's analysis is a convenient pedagogical and reference tool that explains the form and syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical debates, and addresses questions relating to the Aramaic text that are frequently overlooked or ignored by standard commentaries. Beyond serving as a succinct and accessible analytic key, Aramaic Ezra and Daniel also reflects the most up-to-date advances in scholarship on grammar and linguistics. This handbook proves itself an indispensable tool for anyone committed to a deep reading of the biblical text.

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In this newly translated volume, Michael Wolter (University of Bonn, Germany) outlines the architecture of the Apostle's theology. Wolter contends that it is indeed possible to discover Paul's core theological commitments, despite the fact that the sources for Paul's theology - his letters - are diverse, contextually dependent snapshots of the Apostle's thinking at a particular moment in time.Wolter frames Paul's enterprise as a theology of mission and conversion - a mission that accounts for the life and preaching of Paul and a conversion that highlights the experience of Christ shared by all believers. Pauline theology finds expression in the phrase ""faith in Christ,"" which refers to the complete reorientation and exclusive new identity of the Christian.Wolter places Paul's theology into a narrative context, often referred to by Paul himself, that emphasizes the time before Paul's conversion, Paul's encounter with the risen Christ, and the complex events leading to the Antioch incident. Wolter then explores the theology of Paul's Gospel and the response to this good news - faith - before detailing eleven interlocking and overlapping elements of Paul's thought.Wolter's outline successfully delineates a theology common to all of Paul's letters, and does so without collapsing the texts into a timeless whole. By using the language of Paul himself, Wolter reveals the unity of Paul's theology while simultaneously unpacking it via categories drawn from modern scholarship. Wolter's Paul is as vibrant as it is careful - as compelling as it is relevant.

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Jesus of Nazareth continues to fascinate. From antiquity onwards countless people have found meaning for their lives through Jesus' teaching. His life led to the establishment of a community that subsequently grew into what is today the world's largest religion. At the center of the Christian faith stands the confession that this Jesus is both "true human being and true God." In Jesus of Nazareth , noted German New Testament scholar Jens Schröter directly addresses the connection between Jesus' humanity and divinityâhow the historical Jesus can also be the Christ of confession. Schröter begins by looking at the modern quest for the "historical Jesus" from its beginnings down to the present. In the process Schröter isolates key questions of historical methodâhow can we reconstruct the past? What is the relationship between these reconstructions and past reality itself? Schröter then examines the words and deeds of Jesus, including his death and resurrection, in their Galilean and Greco-Roman contexts. Schröter finally measures the impact that Jesus has had in literature, film, music, and the fine arts. Jesus of Nazareth thus narrates the remarkable story of how a Jew from Galilee became the savior of the world, how Jesus can be said to be both God and human, and how this Jesus continues to exert influence.

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The pragmatic demands of American life have made higher education's sustained study of ancient Greece and Rome an irrelevant luxury - and this despite the fact that American democracy depends so heavily on classical language, literature, and political theory. In The Grammar of Our Civility, Lee T. Pearcy chronicles how this came to be. Pearcy argues that classics never developed a distinctly American way of responding to distinctly American social conditions. Instead, American classical education simply imitated European models that were designed to underwrite European culture. The Grammar of Our Civility also offers a concrete proposal for the role of classical education, one that takes into account practical expectations for higher education in twenty-first century America.

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The use of voluntary associations as a way to begin understanding Christ groups has become accepted practice in much of modern New Testament scholarship. This consensus has been decades in the making, building on work from the previous century. Easy access to influential works in this field enables students and scholars to expand our horizons for studying Christian origins.The chapters in this volume represent some of the key figures and their arguments across three major periods of interest in the development of using associations as a model for understanding early Christ groups. A new introduction orients the reader to the important contributions of each essay and to where the essays fit within broader attempts at reconstructing the development of Christianity. While much work remains in this field, Christ Groups and Associations serves to demonstrate the breadth of existing research and past discoveries on Christ groups enmeshed within the Greco-Roman cultural and social milieu and also the communal patterns that preceded and surrounded such groups. Modern scholars can build on these essays to join in the lively debate about the relevance of associations for understanding the claims and practices of the earliest Christ groups.

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The sacred ethos of the American Dream has become a central pillar of American civil religion. The belief that meaning is fashioned from some mixture of family, friends, a stable career, and financial security permeates American culture. Profane Parables examines three films that assault this venerated American myth. Fight Club (1999), American Beauty (1999), and About Schmidt (2002) indict the American Dream as a meaningless enterprise that is existentially, ethically, and aesthetically bankrupt. In their blistering critique of the hallowed wisdom of the American Dream, these films function like Jesus' parables. As narratives of disorientation, Jesus' parables upend conventional and cherished worldviews. Author Matthew Rindge illustrates the religious function of these films as parables of subversion that provoke rather than comfort and disturb rather than stabilize. Ultimately, Rindge considers how these parabolic films operate as sacred texts in their own right.

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In this final installment of his trilogy on the central ordinances of the Christian faith (baptism, the Lord's Supper, and the proclamation of God's Word), Ben Witherington asks: What does it mean to call the Bible ""God's word""? In doing so, he takes on other recent studies which downplay the connection between history and theology, or between historical accuracy and truth claims. The Bible is not merely to be viewed as a Word about God, Witherington argues. Instead, he says, the Bible exhorts us to see the Bible as a living Word from God.

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Alumni, students, and toddling future graduates alike will delight in this beautifully illustrated celebration of the oldest, continually operating university in the state of Texas. Readers follow a curious bear cub on his adventure through the Baylor University campus, exploring--from A to Z--the traditions, history, and landmarks cherished by all Baylor Bears. While the lyrical rhymes entertain and inform younger readers, notable facts--perhaps forgotten or possibly never known--will engage older ones. B is for Baylor is a lasting keepsake for all generations of fans of the green and gold.

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Baptism offers the distinctive practice of Christian initiation, rooted in Jesus' own baptism, ministry, death, and resurrection. Too often, however, people with intellectual disabilities are excluded from this core Christian practice and so barred from full inclusion in the life of discipleship. How can the work of the Triune God in baptism renew Christian imagination toward an embrace of baptismal identities and vocations among disabled Christians?In Becoming the Baptized Body Sarah Barton explores how baptismal theologies and practices shape Christian imagination, identity, and community. Privileging perspectives informed by disability experience through theological qualitative research, Becoming the Baptized Body demonstrates how theology done together can expansively enliven imagination around baptismal practices and how they intersect with the human experience of disability. Through a lively tapestry of stories, theological insights, and partnerships with Christians who experience intellectual disability, Barton resists theological abstraction and engages and expands the field of disability theology.With a methodological commitment to inclusive research and a focus on ecclesial practice, Barton brings theologians of disability, biblical accounts of baptism, baptismal liturgies, and theological voices from across the ecumenical spectrum in conversation with Christians shaped by intellectual disability. Becoming the Baptized Body explores how the real-world experiences of disabled Christians enrich and expand received Christian theological traditions and illustrates avenues for vibrant participation and formation for all believers.

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In our fraught global environment, when political and ideological lines are drawn ever sharper and old allegiances are increasingly strained, love for neighbor as both individual and societal obligation needs to be thematized and justified anew. At the same time, the New Testament call to love one's enemies forms a sharp point of contrast to the current non-culture of hatred for all things different and foreign.Oda Wischmeyer's Love as Agape: The Early Christian Concept and Modern Discourse, the ninth volume in the Baylor–Mohr Siebeck Studies in Early Christianity series, aims to bring the New Testament concept of love into conversation with the current discussion about love. Wischmeyer investigates the commandment tradition of love for God and for neighbor, the ways in which the Septuagint and Plutarch speak of love, and the innovative concepts of love developed by Paul and John. She also presents an exegetically informed construction of the New Testament concept of love that is sharpened through a penetrating comparison with counter-, parallel, and alternative concepts from the ancient world. The book brings this holistic biblical vision forward into critical and constructive dialogue with key contemporary visions of love, including those of Julia Kristeva, Martha Nussbaum, Pope Benedict XVI, and Simon May. The tension that emerges stresses the need for fresh conceptualizations of ancient Jewish-Christian understandings, giving rise to the concluding question of the profile, limits, and impulses of the agape ἀγάπη concept for present challenges.Through this academically rigorous and pastorally sensitive exploration, Wischmeyer points to the great love story between God and humanity, which realizes itself in the figure of Jesus Christ. This divine romance places love as the most intense, affirming, and life-creating relationship in God's own self, a relationship into which human beings are drawn and by which they obtain special dignity when God's love becomes their life.

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No contemporary form of pop culture has as large a social impact as video games, an entertainment industry whose yearly revenues continue to rise. Gamergate rocked the gaming industry when isolated incidents of male gamers threatening female game developers and critics grew into a sustained campaign of harassment against minorities and the historically marginalized. These events negatively revealed the political, ethical, and theological meaning latent within video games and gaming communities, but constructive reactions to the situation showed that video game creators and consumers were interested in thinking about games differently. In the wake of Gamergate, the voices of those marginalized and ignored as the "other" became louder, and alternative gaming experiences reflecting their perspectives more commonplace. Playing as Others traces the development of video game culture in response to marginalization and explores the ways in which the content of video games can generate theological insight and positive ethical impact. Benjamin Chicka shows how the interactivity and compelling narratives provided by emerging styles of video games can provide powerful lessons in listening to, accepting, and helping those often harmed or outright neglected by society. Bringing Paul Tillich's theology of culture into conversation with Emmanuel Levinas' ethical concept of responsibility toward the other, Chicka shows that video games as art form aid in the overcoming of estrangement.If culture, art, and technology have the power to reveal divine depth, video games offer a unique opportunity to foster redemptive face-to-face encounters in a way that is impossible for even the most practical discussions of philosophy and theology. With their fully formed characters and morally challenging stories, the games considered here, such as Gone Home; Papers, Please; and 1979 Revolution: Black Friday, can become a means to personal fulfillment and a desire for justice. For nonmarginalized players, virtual encounters are opportunities to listen to the call of the other and carry that lesson into the real world.

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Understanding associations in the Greco-Roman world enhances the study of the rise of early Christianity—whether at the micro-level of interpreting particular texts or at the macro-level of assessing the spread of Christ-devotion in the pre-Constantinian era. The twenty-five contributions contained within Greco-Roman Associations, Deities, and Early Christianity enlarge our perspectives on the extent to which Greco-Roman associations bring features of Christian origins into relief.Thematic studies include associational social reputation; women in associations; deities and devotion; financial strategies of group maintenance; care for the poor; varieties of group identity; refinements of terminological and conceptual apparatus; funerary practices; occupational groups; and the alleged role of Christianity in the demise of associations. Studies of particular phenomena include 1 Thessalonians, 1 Corinthians, Paul's Collection, Hebrews, a late first-century Christian family, 1 Clement, and Clement of Alexandria.While the essays cover a wide spectrum of topics, they retain a clear focus on aspects of corporate life within ancient associations as comparanda for the study of early Christ-groups within their social milieu. These essays, all kept to a disciplined length, represent the work of impressive scholars from a range of interdisciplinary, intergenerational, and international contexts. The volume's symposium of voices and lively scholarly exchange productively expand current conversations about Greco-Roman associations, deities, and early Christianity.

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Amidst a catastrophic civil war that began in 1983 and ended in 2005, many Dinka people in Sudan repudiated their inherited religious beliefs and embraced a vibrant Anglican faith. Christianity and Catastrophe in South Sudan chronicles the emergence of this grassroots religious movement, arguing that Christianity offered the Dinka new resources that allowed them to cope with a rapidly changing world and provided answers to the spiritual questions that war raised. Christianity and Catastrophe in South Sudan is rooted in extensive fieldwork in South Sudan, complemented by research in the archives of South Sudanese churches and international humanitarian organizations. The result is a detailed profile of what Christianity means to a society in the middle of intense crisis and trauma, with a particular focus on the roles of young people and women, and the ways in which the arrival of a new faith transformed existing religious traditions. Christianity and Catastrophe in South Sudan stakes out a new field of inquiry in African Christianity. Jesse Zink has written a must-read for all interested in the ongoing crises in Africa and, in particular, the vexed relationship between violence and religion.

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Kecia Ali's Human in Death explores the best-selling futuristic suspense series In Death, written by romance legend Nora Roberts under the pseudonym J. D. Robb. Centering on troubled NYPSD Lieutenant Eve Dallas and her billionaire tycoon husband Roarke, the novels explore vital questions about human flourishing. Through close readings of more than fifty novels and novellas published over two decades, Ali analyzes the ethical world of Robb's New York circa 2060. Robb compellingly depicts egalitarian relationships, satisfying work, friendships built on trust, and an array of models of femininity and family. At the same time, the series' imagined future replicates some of the least admirable aspects of contemporary society. Sexual violence, police brutality, structural poverty and racism, and government surveillance persist in Robb's fictional universe, raising urgent moral challenges. So do ordinary ethical quandaries around trust, intimacy, and interdependence in marriage, family, and friendship. Ali celebrates the series' ethical successes, while questioning its critical moral omissions. She probes the limits of Robb's imagined world and tests its possibilities for fostering identity, meaning, and mattering of human relationships across social difference. Ali capitalizes on Robb's futuristic fiction to reveal how careful and critical reading is an ethical act.

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In 1517, Luther nailed his Ninety-Five Theses to the door of Wittenberg's castle church. Luther's seemingly inconsequential act ultimately launched the Reformation, a movement that forevertransformed both the Church and Western culture. The repositioning of the Bible as beginning, middle, and end of Christian faith was crucial to the Reformation. Two words alone captured this emphasis on the Bible's divine inspiration, its abiding authority, and its clarity, efficacy, and sufficiency: sola scriptura . In the five centuries since the Reformation, the confidence Luther and the Reformers placed in the Bible has slowly eroded. Enlightened modernity came to treat the Bible like any other text, subjecting it to a near endless array of historical-critical methods derived from the sciences and philosophy. The result is that in many quarters of Protestantism today the Bible as word has ceased to be the Word. In The Reformation and the Right Reading of Scripture , Iain Provan aims to restore a Reformation-like confidence in the Bible by recovering a Reformation-like reading strategy. To accomplish these aims Provan first acknowledges the value in the Church's precritical appropriation of the Bible and, then, in a chastened use of modern and postmodern critical methods. But Provan resolutely returns to the Reformers' affirmation of the centrality of the literal sense of the text, in the Bible's original languages, for a right-minded biblical interpretation. In the end the volume shows that it is possible to arrive at an approach to biblical interpretation for the twenty-first century that does not simply replicate the Protestant hermeneutics of the sixteenth, but stands in fundamental continuity with them. Such lavish attention to, and importance placed upon, a seriously literal interpretation of Scripture is appropriate to the Christian confession of the word as Wordâthe one God's Word for the one world.

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In this volume, Bill Arnold and Paavo Tucker provide a foundational examination of the Hebrew text of Deuteronomy 12–26. The analysis is distinguished by the detailed yet comprehensive attention paid to the text. The authors' exposition is a convenient pedagogical and reference tool that explains the form and syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical debates, and addresses questions relating to the Hebrew text that are frequently overlooked or ignored by standard commentaries. Beyond serving as a succinct and accessible analytic key, Deuteronomy 12–26 also reflects the most up-to-date advances in scholarship on grammar and linguistics. This handbook proves itself an indispensable tool for anyone committed to a deep reading of the biblical text.

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In his day, John Wesley offered important insights on how to obtain knowledge of God that readily bears fruit in our own times. As premiere Wesleyan scholar William Abraham shows, Wesley's most famous spiritual experience is rife with philosophical significance and implications. Throughout, Abraham brings Wesley's works into fruitful conversation with some of the most important work in contemporary epistemology. Lyrically and succinctly he explores the simultaneous epistemological quest and spiritual pilgrimage that were central to Wesley and the Evangelical Revival of the eighteenth century. In so doing, he provides a learned and eye-opening meditation upon the relationship between reason and faith.

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The call came for Tommy Bowman unexpectedly and yet he followed with conviction. It happened at a time when revolution was coming to Southwest Conference football and basketball during the 1966-67 school year. John Westbrook, a Baylor walk-on, became the first African American to play in an SWC varsity football game in September of 1966. At SMU, Jerry LeVias carried the torch as the SWC's first Black scholarship football player and took the field for the Mustangs that season. By the end of the fall semester, TCU's James Cash became the SWC's first African American scholarship athlete to play in a varsity basketball game.In Tommy Bowman, Chad Conine, a Waco sportswriter, tells the story of Tommy Bowman's impact on not only Baylor basketball, but Baylor as a whole. Tommy Bowman quietly arrived at Baylor in 1966 for the fall semester. He found himself, almost by surprise, integrating the Baylor basketball team. Bowman had been recruited by Baylor basketball assistant coach Carroll Dawson to be a pioneer for the Bears--Baylor's first Black scholarship athlete. It was a case of a young man being thrust into a game-changing role. Dawson discovered Bowman by a chance encounter at a service station in East Texas. Both coach and player now describe it as God's providence. Bowman faced without flinching all the challenges of helping to break the race barrier in the SWC. With the help of his Baylor teammates, he excelled on the court and on campus.Now, more than fifty years later, Bowman's achievements have gained their rightful acclaim. He is a member of the Southwest Conference Hall of Fame and the Baylor Athletics Hall of Fame. Despite his own humble tendency to avoid the spotlight, Bowman's Bear teammates have ushered him forward as one of the program's heroes. They recognize how he answered the call and changed Baylor for the better.

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Throughout the history of Christianity, the concept of the "kingdom of God" has been constructed and understood in a multiplicity of ways. From direct identifications of the kingdom with the church to purely eschatological notions to competing revolution-inspiring views of God's reign, differing understandings of the kingdom engendered a rich variety of ideological frameworks, social arrangements, and historical actions.The Baptist faith, with substantial worldwide numerical, cultural, social, and political power, has been the site of a number of approaches to the idea of the kingdom that informed its trajectory. Issues that transcended Baptist circles, such as slavery, foreign missions, and social activism, have significant connections to Baptist notions of God's will and work in the world. The essays in Baptists and the Kingdom of God, written by scholars from several countries and disciplinary perspectives, approach the question of the kingdom under four major themes: ecclesial, eschatological, social, and providential. Considered as a whole, the volume illuminates historic and contemporary views of Baptists wrestling with ideas surrounding the kingdom concept, providing a unique resource for students and scholars of Baptist heritage and thought.

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Argues that Jesus' beatitudes demonstrate a faithful but innovative engagement with antecedent traditions and a stirring, universal call to discipleship for those willing to commit to Jesus' unique vision.

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The Miss America pageant has extraordinary staying power. Despite the cultural winds of the past century, Miss America continues to captivate the nation, giving America what it wants most - sex, entertainment, competition, religion, and even self-discovery. In Miss America's God, Mandy McMichael traces the pageant's long and complicated history. She demonstrates that the pageant is a little explored window into American culture, one that reveals a complex cocktail of all Americans hold dear. Ultimately, McMichael contends that the pageant is an unexpected cultural space of religious expression and self-discovery for many contestants whose faith communities support and validate their pageant participation. Miss America's God utilizes feminist theory, women's history, sociology, psychology, ethnography, and religious studies to explain the enduring popularity of the pageant, as well as religion's curious embrace of its spectacle. While contestants use the pageant to build faith and identity, the pageant uses the faith of the contestants to remain relevant in a society that is increasingly suspicious of it. McMichael shows just how central religion has been to Miss America. Religion, for Miss America, sanctifies sex, ritualizes entertainment, justifies competition, and enables self-discovery. Religion makes Miss America a cultural icon that withstands the test of time.

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The atonement—where God in Jesus Christ addresses sin and the whole of the human predicament—lies at the heart of the Christian faith and life. Its saving power is for all people, and yet a deep hesitancy has prevented meaningful discussion of the cross' relevance for people with disabilities. Speaking of disability and the multifaceted concept of the atonement has created an unresolvable tension, not least because sin and disability often seem to be associated within the biblical text. While work in disability theology has made great progress in developing a positive theological framework for disability as an integral part of human diversity, it has so far fallen short of grappling with this particular set of interpretive challenges presented by the cross.In Accessible Atonement, reflecting on his experience as both a pastor and a theologian, David McLachlan brings the themes and objectives of disability theology into close conversation with traditional ideas of the cross as Jesus' sacrifice, justice, and victory. From this conversation emerges an account of the atonement as God's deepest, once-for-all participation in both the moral and contingent risk of creation, where all that alienates us from God and each other is addressed. Such an atonement is inherently inclusive of all people and is not one that is extended to disability as a "special case." This approach to the atonement opens up space to address both the redemption of sin and the possibilities of spiritual and bodily healing.What McLachlan leads us to discover is that, when revisited in this way, the cross—perhaps surprisingly—becomes the cornerstone of Christian disability theology and the foundation of many of its arguments. Far from excluding those who find themselves physically or mentally outside of assumed "norms," the atoning death of Christ creates a vital space of inclusion and affirmation for such persons within the life of the church.

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It was 1905 when the man destined to become Waco's photographer first opened his shop.Fred Gildersleeve documented the city he loved, establishing his legacy through iconic images that have become Waco's visual memory. The 186 Gildersleeve images within capture the spirit of early Waco. Born in 1880 in Boulder, Colorado, Gildersleeve spent most of his childhood in Kirksville, Missouri. Throughout his early years, Gildersleeve sold his pictures for 25 cents apiece to pay for his education, working his way through photography school in Effingham, Illinois before launching his career in Waco. An adventurer, Gildersleeve was known for speeding through town on an Excelsior motorbikeâand later in a Model T Fordâwith his assistant in the sidecar. He avidly took pictures of everyday life in Waco, becoming the official photographer for Baylor and the State Fair of Texas. From special occasions to sporting events, from construction projects to key figures, Gildersleeve documented Waco's growth as a thriving industrial city during the early days of the twentieth century. Gildersleeve's photos are not just history; they are art. He pioneered panoramas and aerial shots using Waco as his subject. Gildersleeve's photos are now known for their clarity and detail that resemble and surpass modern-day digital photography. The photos in this book take viewers back in time to their favorite Waco landmarks and do so with timeless creativity.

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Scary stories told at a sleepover give seven-year-old Jodie nightmares about the Goat Woman. Only after a drive and a special picnic in the countryside with her grandmother does Jodie learn that first impressions can be misleading. That night, she dreams about her new friend and a sweet baby goat named Daisy.

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Scary stories told at a sleepover give seven-year-old Jodie nightmares about the Goat Woman. Only after a drive and a special picnic in the countryside with her grandmother does Jodie learn that first impressions can be misleading. That night, she dreams about her new friend and a sweet baby goat named Daisy.

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Examines the institutional settings for the development of Christian theology. Specifically, Christoph Markschies contends that theological diversity is closely bound up with institutional diversity.

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Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution revisits this narrative with a critical eye.Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians—and how the concept of persecution has been a tool of public diplomacy and international politics—Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.

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In Romans, Stanley E. Porter and David I. Yoon provide a foundational examination of the Greek text of Acts. The analysis is distinguished by the detailed yet comprehensive attention paid to the text. The authors' exposition is a convenient pedagogical and reference tool that explains the form and syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical debates, and addresses questions relating to the Greek text that are frequently overlooked or ignored by standard commentaries. Beyond serving as a succinct and accessible analytic key, Romans also reflects the most up-to-date advances in scholarship on Greek grammar and linguistics. This handbook proves itself an indispensable tool for anyone committed to a deep reading of the biblical text.

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Whether related by biology, marriage, circumstance, or choice, aunts embody a uniquely flexible familial role. The aunt-niece/nephew relationship - though often overlooked - is critical and complex, one that appears at the core of a resilient, healthy family life.In this engaging book, Laura Ellingson and Patricia Sotirin construct a consideration of ""aunts"" that moves from noun to verb. ""Aunts"" is more than a group of people or a role; instead, ""to aunt"" is a practice, something people ""do."" Some women ""aunt"" as second mothers, friends, or mentors, while others play more peripheral roles. In either case, aunts nonetheless significantly impact their nieces and nephews' life choices.Drawing on personal narratives that represent a rich cross section of society, Ellingson and Sotirin construct a cohesive story of the diversity of aunting experiences in the contemporary United States. Skillfully written, Aunting recovers the enormous potential of this dynamic kinship relationship and offers a model for understanding and supporting the variety of families in society today.

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A great deal has happened in recent decades in the study of the Apocryphal Acts, and the field of apocryphal literature is incredibly broad. A reader looking for a current, general, and concise introduction to the subject will welcome this book. Klauck not only offers an excellent introduction to the topic of the Apocryphal Acts but also a useful resource for understanding the complex relations between these works themselves and to the canonical books. The book discusses both the main apocryphal Acts, such as the Acts of John, Paul, and Peter, and the more recent works, including the Acts of Philip, Bartholomew, and Matthew. For each chapter Klauck offers a explanation of the background and the structure for each of the works presented, and a detailed analysis of the content, and a bibliography all while incorporating the results of the most current international research.

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Why has gambling become so accepted in the U.S. when other historical vices, like smoking and drinking, continue to evoke morality-based opposition? That simple but intriguing question guides this path-breaking volume, the first interdisciplinary academic study of gambling. Led by the renowned Alan Wolfe and with essays by experts at the country's premiere centers in public policy, clinical addiction, law, gaming, psychology, sociology, moral philosophy, theology, and the arts, Gambling: Mapping the American Moral Landscape is a tour de force of the booming cultural and moral phenomenon that has become woven into the fabric of American life. Both an attempt to understand and an effort to predict its future consequences, the book will prove evocative and critical reading for American civic and church leaders, activists, historians and government officials.

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The Kaleidoscopic City explores the development of Pentecostalism in Hong Kong between 1907 to 1942. Focusing primarily on Pentecostal missionaries and the Chinese leaders who worked alongside them, Alex R. Mayfield analyzes how changes within the social structures and ideological frameworks of global Pentecostalism dramatically impacted the movement within the colony. As such, Mayfield helps us to better understand both the spread of Pentecostalism in China and the evolution of global Pentecostalism in the first half of the twentieth century. Throughout the book, Mayfield delves into specific facets of Pentecostalism's development in the colony. First, he explores how Pentecostal's changing relationship to the space of Hong Kong reflected both historical happenstance and deep-rooted evangelical narratives. Second, Mayfield traces how the move from faith mission models to denominational models in Hong Kong marked a dramatic shift in Pentecostal aims, identities, and approaches. Third, he examines the ways Pentecostal evangelistic practices remained, for the most part, "un-Pentecostal" in their conformity to evangelical missionary norms. Fourth, Mayfield considers how Pentecostal spirituality gradually evolved to better respond to the competitive religious marketplace of Hong Kong. Finally, he studies the important roles of Chinese and Western Pentecostal women in Hong Kong and how their perceptions and enactments of gender changed as they fulfilled those roles.With each turn of the kaleidoscope a different vision comes into view. In some places, Pentecostalism looked like standard evangelicalism; in others, it was a radical, ecstatic departure. It was urban one moment and then rural the next; it was liberating for women but then again not; it was a move of the Spirit; it was careful planning. This unique volume marks a step forward at an attempt of making sense of the paradoxical early Pentecostal movement in China concentrated in the vibrant colonial city of Hong Kong.

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The field of biomedical technology has experienced rapid growth in recent years. New technologies promise to diagnose, treat, and prevent human diseases. Increasingly, however, the ability of these technologies to "enhance" normal human functioning beyond what is necessary to restore or sustain health has raised considerable debate about the proper limits of biotechnology. Whereas the public-facing proponents of bioenhancements tend to come from privileged positions in society, Bioenhancement Technologies and the Vulnerable Body seeks to analyze the nuances of bioenhancement from the perspective of those who are often marginalized in bioethical discussions.Any moral assessment of technology must consider its effects on all people, principally those who have not benefited equally from technological advancements. From the premise that minority perspectives yield new insights into biomedical enhancements, this volume centers the bodies of persons who are vulnerable to health disparities--particularly persons with disabilities and persons of color. Contributors critically examine bioenhancement technologies with two key questions in mind: What does it mean to be human?, and What does it mean to be vulnerable? Each chapter uses distinct Christian theological methods and ontological suppositions to reflect on the distinctiveness of human creatureliness in relation to technology and what difference bioenhancement might make for our conceptions of vulnerability. Bioenhancement Technologies and the Vulnerable Body is aimed primarily at Christian scholars and graduate students already conversant in bioethics but will also appeal to contextual theologians and others not well-versed in these debates.

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In Proverbs, wisdom is personified as a woman who is with God at the creation of the world, delighting in what God has made. In Job, God appears in theophany and describes the wonders of the earth and heavens. There are thus revealed detailed descriptions of God's work in creation in the wisdom literature. Key themes that emerge from these passages are the foundation of the earth, its division from the heavens and the waters, God's provision of all of nature as well as human and animal life, God's relationship to the world, and the ethics and morality of our human response are key themes that emerge. There is also a wealth of covenant language that includes creation and links up with wisdom texts as well. This is epitomized in Noah's covenant with God and the sign of the rainbow. In The Lord by Wisdom Founded the Earth, Katharine J. Dell illuminates the Old Testament theological themes of creation and covenant, interpreting them through the lens of wisdom. Dell shifts attention from the Genesis accounts of creation to allow for a fresh reading from texts in Proverbs, Job, and Ecclesiastes. She subsequently assesses Genesis and certain "creation" Psalms for similarities and differences. This approach allows the creation theme to be prioritized in new ways and then brought into dialogue with covenant ideas, leading to a reconsideration of Genesis 9, with its profound image of the rainbow as a sign within creation of the covenant between God and the world, and various prophetic texts—passages wherein the close symbiosis of covenant with creation has been overlooked. Furthermore, a "cosmic covenant" emerges over time, a covenant of peace that will characterize the eschatological age, as found in some later prophetic literature. Dell contends that wisdom literature is often misrepresented for its lack of reference to covenant, demonstrating key relations through intertextual parallels from the Psalms and Deuteronomy. The figure of Wisdom in Proverbs 3 and 8, in the emphases on relationship and communication, anticipates the ultimate merging of themes of Wisdom, creation, covenant, and Torah in later apocryphal texts. Likewise, Dell also suggests that Solomon emerges as the canonical figurehead of wisdom's "covenant" with humanity and the world.

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In 2 Maccabees 8–15, Seth Ehorn provides a foundational analysis of the Greek text of 2 Maccabees. The analysis is distinguished by the detailed yet comprehensive attention paid to the text. Ehorn's analysis is a convenient pedagogical and reference tool that explains the form and syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical debates, and addresses questions relating to the Greek text that are frequently overlooked by standard commentaries. Beyond serving as a succinct and accessible analytic key, 2 Maccabees 8–15 also reflects recent advances in scholarship on Greek grammar and linguistics and is informed by current discussions within Septuagint studies. These handbooks prove themselves indispensable tools for anyone committed to a deep reading of the Greek text of the Septuagint.

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How is life possible in a world of evil, suffering, and chaos? Christians have historically been inept at offering adequate answers as to why people's lives are derailed by sudden chaos and, even worse, at equipping people to live in the throes, or aftermath, of that same chaos. Underlying this confusion is an assumption that evil is a formidable chink in the armor of God's creation. The book of Job challenges such thinking, but its meaning often remains hidden because of a long-standing belief in Christian hermeneutics that the book is about why bad things happen to good people, or about why suffering happens. This is not the case.With In a Vision of the Night Philip Thomas offers a fresh perspective into the book of Job by reading it alongside the fiction of Cormac McCarthy. While some critics have previously identified Joban overtones in McCarthy's work, Thomas argues for something far stronger: a recurrent Joban resonance throughout McCarthy's works. McCarthy's rejection of philosophical theodicy, his anti-anthropocentric vision of the world, his assumed presence of chaotic figures, and the quietly persistent note of hope that runs throughout his books reveal the Joban influence. Thomas contends that knowledge of the book of Job gives insight into McCarthy's literary output; conversely, reading Job through a McCarthyite lens enables proper apprehension of the scriptural text.Through a thematically based theological reading of McCarthy and Job, In a Vision of the Night draws out often overlooked aspects of the book of Job. Further, it reveals that McCarthy, like the Joban author, constructs a theodicy that both rejects the easy stance of a detached and generalized answer to the question of why chaos comes and advances the more pressing question of how life continues in the face of chaos.

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Between the May Fourth Movement of 1919 and the Communist Revolution of 1949, Chinese Christians had to compete with Nationalist and Communist ideologies over how best to save the nation. They, along with China's political parties, adopted propaganda posters and relied on their eye-catching colors and potent symbolism to win the hearts of the masses. Because these images were meant to attract the public, we can look at the posters and ask, What did Christian artists and evangelists believe would appeal to viewers? How did they choose to present the gospel to a Chinese audience? The answers may come as a surprise, as Jesus is scarcely present. Instead, playful children, the Chinese flag, lotus flowers, clean teeth, and other images became the vehicles Christians used to address the felt needs and aspirations of a nation struggling to survive. Unpacking the significance of these and other visual cues, Visions of Salvation offers a fresh look at Chinese history and theology. Drawing on a landmark collection of more than 200 color prints, assembled and analyzed here for the first time, leading scholars in Chinese Studies, mission history, Chinese Christianity, and visual culture reassess various facets of Chinese life in the second quarter of the twentieth century. In an age of revolution, political activists were not the only ones advancing prescriptions for change. Chinese Christians also pursued a New China, as one poster explicitly put it. Though later suppressed and largely forgotten, Christian posters placarded the country for thirty years with an alternative vision of national salvation.

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Execution by beheading is a highly symbolic act. The grisly image of the severed head evokes a particular social and cultural location, functioning as a channel of figurative discourse specific to a place and time—dissuading nonideal behavior as well as expressing and reinforcing group boundary demarcations and ideological assumptions. In short, a bodiless head serves as a discursive vehicle of communication: though silenced, it speaks.Employing social memory theory and insights from a thorough analysis of ancient ideology concerning beheading, A Dangerous Parting explores the communicative impact of the tradition of John the Baptist's decapitation in the first three centuries of the Common Era. Nathan Shedd argues that the early memory of the Immerser's death is characterized by a dangerous synchroneity. On the one hand, John's beheading, associated as it was with Jesus' crucifixion, served as the locus of destabilizing and redistributing the degradation of a victim who undergoes bodily violence; both John and Jesus were mutually vindicated as victims of somatic violence. On the other hand, as John's head was remembered in the second and third century, localized expressions of the "Parting of the Ways" were inscribed onto that parted head with dangerous anti-Jewish implications. Justin Martyr and Origen represent an attempt to align John's beheading and Jesus' crucifixion along a cultural schematic that asserted the destitution of non-Christ-following Jews and, simultaneously, alleged Christians' ethical, ideological, and spiritual supremacy.A Dangerous Parting uncovers interpretive possibilities of John's beheading, especially regarding the deep-rooted patterns of thinking that have animated indifference to acts of physical violence against Jews throughout history. With this work, Shedd not only pushes John the Baptist research forward to consider the impact of this figure in early expressions of Jewish and Christian distinction, but also urges scholars and students alike to contemplate the ethics of reading ancient texts.

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Across lines of tradition and denomination, many Christians express a purely propositional sense of belief, focused primarily on the existence of God and facts about Christ, contributing to a transactional approach to salvation. But belief is about more than the simple fact of God's existence. Augustine provides a starting point for restoring the relational sense of belief encapsulated in the phrase "believing into Christ." In Believing into Christ, Natalya Cherry explores this unique, grammatically awkward phrase that Augustine recognized and identified in his preaching as describing Christianity's distinct contribution to human flourishing. Around this idea, Augustine established and systematized a three-part formula for belief, one which his theological successors treated as defining Christian faith. Cherry tracks the origins of "believing into Christ" and its loss in translation. She then crafts a constructive theology that addresses how to restore the phrase and all it entails. Such a view of belief involves transforming catechesis and sacramental practices that can equip believers to overcome oppression and social barriers in contemporary ecclesial communities and the world they inhabit.Questions regularly arise about how one can believe in a loving God while being complicit with, or actively participating in, systems of violence and oppression. Christian faith informs our resistance against those systems when we practice the bold surrender engendered by believing into Christ. In this way, Cherry challenges us to consider the relational sense of belief, clinging to Christ by means of the Holy Spirit in a way that directs every relationship toward human flourishing, as the heart of Christian faith.

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From the eighth to second centuries BCE, ancient Israel and Judah were threatened and dominated by a series of foreign empires. This traumatic history prompted serious theological reflection and recalibration, specifically to address the relationship between God and foreign kings. This relationship provided a crucial locus for thinking theologically about empire, for if the rival sovereignty possessed and expressed by kings such as Sennacherib of Assyria, Nebuchadnezzar of Babylon, Cyrus of Persia, and Antiochus IV Epiphanes was to be rendered meaningful, it somehow had to be assimilated into a Yahwistic theological framework.In King of Kings, Justin Pannkuk tells the stories of how the biblical texts modeled the relationship between God and foreign kings at critical junctures in the history of Judah and the development of this discourse across nearly six centuries. Pannkuk finds that the biblical authors consistently assimilated the power and activities of the foreign kings into exclusively Yahwistic interpretive frameworks by constructing hierarchies of agency and sovereignty that reaffirmed YHWH's position of ultimate supremacy over the kings. These acts of assimilation performed powerful symbolic work on the problems presented by empire by framing them as expressions of YHWH's own power and activity. This strategy had the capacity to render imperial domination theologically meaningful, but it also came with theological consequences: with each imperial encounter, the ideologies of rule and political aggression to which the biblical texts responded actually shaped the biblical discourse about YHWH.With its broad historical sweep, engagement with important theological themes, and accessible prose, King of Kings provides a rich resource for students and scholars working in biblical studies, theology, and ancient history. It is an important resource for understanding how the vagaries of history inform our ongoing negotiations with concepts of the divine.

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In nineteenth-century Ghana, regional warfare rooted in profound social and economic transformations led thousands of displaced people to seek refuge in the small mountain kingdom of Akuapem. There they encountered missionaries from Germany whose message of sin and forgiveness struck many of these newcomers as irrelevant to their needs. However, together with Akuapem's natives, these newcomers began reformulating Christianity as a ritual tool for social and physical healing, as well as power, in a dangerous spiritual and human world. The result was Ghana's oldest African-initiated variant of Christianity: a homegrown expression of unbroken moral, political, and religious priorities. Focusing on the southeastern Gold Coast in the middle of the nineteenth century, Healing and Power in Ghana identifies patterns of indigenous reception, rejection, and reformulation of what had initially arrived, centuries earlier, as a European trade religion. Paul Grant draws on a mixture of European and indigenous sources in several languages, building on recent scholarship in world Christianity to address the question of conversion through the lens of the indigenous moral imagination. This approach considers, among other things, the conditions in which Akuapem locals and newly arrived displaced persons might find Christianity useful or applicable to their needs. This is no traditional history of the European-African religious encounter. Ghanian Christians identified the missionaries according to preexisting political and religious categoriesâas a new class of shrine priests. They resolved their own social crises in ways the missionaries were unable to understand. In effect, Christianity became an indigenous religion years before indigenous people converted in any appreciable numbers. By foregrounding the sacrificial idiom shared by locals, missionaries, and native thinkers, Healing and Power in Ghana presents a new model of scholarship for both West African history and world Christianity.

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