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The pervasiveness of Protestant natural law in the early modern period and its significance in the Scottish Enlightenment have long been recognised. This book reveals that Thomas Reid (1710-1796) -- the great contemporary of David Hume and Adam Smith -- also worked in this tradition. When Reid succeeded Adam Smith as professor of moral philosophy in Glasgow in 1764, he taught a course covering pneumatology, practical ethics, and politics. This section on practical ethics took its starting point from the system of natural law and rights published by Francis Hutcheson. Knud Haakonssen has reconstructed it here for the first time from Reid's manuscript lectures and papers, and it provides a considerable addition to our understanding not only of Reid but of the thought of the Scottish Enlightenment and of the education system of the time. The present work is a revised version of a work first published by Princeton University Press in 1990 which has long been out of print.

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As a unique feature, the Third Edition includes generous excerpts from Thoreau's journal, reprinted by special arrangements with Princeton University Press from the definitive edition of his writings. Spanning the years 1845-54, these selections vividly display Thoreau's intensive exploration of his local landscape; the fusion of literary and natural history field work that informs Walden, "Walking," and "Wild Apples"; and the growth of his environmental imagination. “Reviews and Posthumous Assessments” for this edition collects eight new reviews of Thoreau's antislavery and late environmental essays as well as of Walden. To the influential portraits of Thoreau by Ralph Waldo Emerson and James Russell Lowell, the Third Edition adds John Burroughs's "Another Word on Thoreau," his response to them and to his great predecessor. ”Recent Criticism” includes eighteen selections of the best historical, political, philosophical, poststructuralist, and environmental criticism of Thoreau's writing since the mid-twentieth century. To classic pieces by E. B. White, Leo Marx, Barbara Johnson, and Stanley Cavell, the Third Edition adds essays by nine new contributors, among them Laurence Buell, Laura Dassow Walls, Evan Carton, Robert A. Gross, Albert J. von Frank, Steven Fink, and William Rossi. A Chronology of Thoreau's life and work, new to the Third Edition, and an expanded and updated Selected Bibliography are also included.

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The conservative movement in America seems to have fallen on hard times. Even though conservative talk radio is at its height, and President Obama had to shift to the political center to win the 2008 election (only to disappoint months after his inauguration), conservative ideas garner little excitement or serious engagement among young people as they once did even just two decades ago. We have gone from Eric Voegelin “Don’t immanentize the eschaton” to Hannity’s “Sean, you’re a great American.” To be sure, many conservative and liberal young people have firm opinions on issues along the conservative-liberal fault line. They can opine, and fiercely so, by blog, twitter, or email on issues as wide ranging as same-sex marriage, Constitutional interpretation, abortion, free markets, and the role of religion in the public square. But very few, if any, of them seem to be aware of the intellectual patrimony from which their views sprang, and the arguments and reasons that animated the proponents of the ideas they claim to sincerely and deeply hold. “Hope” and “change,” though fine words in their own right, do not qualify as actual ideas that may guide presidents and prime ministers to excellence in statecraft. There was a time when many students in college or graduate school would participate in robust discussions with friend and foe alike about the ideas and arguments plumbed from the works authored by conservative luminaries as diverse as Hayek, Strauss, Voegelin, Buckley, Weaver, Friedman, Kirk, Lewis, Chesterton, and Anscombe, to name just a few. Sadly, there is very little of this going on today in our universities and colleges. A Second Look at First Things: A Case for Conservative Politics has two purposes. The first is to remedy this contemporary deficit by offering, in one volume, an intelligent, winsome, and readable articulation of conservative ideas on a variety of issues and questions. They range from the abstract (“Why the Natural Law Suggests a Divine Source”) to the practical (“Lincoln and the Art of Political Leadership”), and to the provocative (“Being Personal These Days: Designer Babies and the Future of Liberal Democracy”). The second purpose is to honor the great conservative political philosopher, Hadley P. Arkes, the Edward Ney Professor of Jurisprudence and American Institutions at Amherst College. In 2010 he celebrated his 70th birthday, and 2011 marked the 25th anniversary of his classic monograph on natural law and public policy, First Things: An -Inquiry Into the First Principles of Morals and Justice (Princeton University Press, 1986). So, in celebration of these milestones, the editors have chosen to produce a work that is consistent with Hadley’s vocation as an exceptional teacher of young people. Although most of those who have read Hadley’s books and articles think of him as an engaging and productive scholar, which indeed he is, his students – including both those at Amherst as well as those who have had the privilege to hear his spell-binding lectures elsewhere – know him as an outstanding teacher. His ability to unpack a principle of jurisprudence by weaving together an analytical argument with an enthralling tale or insightful anecdote is truly magical to behold. Contributors include Michael Novak, Daniel Robinson, Gerard Bradley, Allen Guelzo, Peter Augustine Lawler, Larry Arnn, James Schall, s.j., and Christopher Tollefesen.

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