Search results for ""author paul f."

Frankenstein . . . his very name conjures up images of plundered graves, secret laboratories, electrical experiments and reviving the dead.Within these pages, the maddest doctor of them all and his demented disciples once again delve into the Secrets of Life, as science fiction meets horror when the world's most famous creature lives again!The Mammoth Book of Frankenstein collects together for the first time twenty-fourelectrifying tales of cursed creation that are guaranteed to spark your interest - with classics from the pulp magazines by Robert Bloch and Manly Wade Wellman, modern masterpieces from Ramsey Campbell, Dennis Etchison, Karl Edward Wagner, David J. Schow and R. Chetwynd-Hayes, and contributions from Graham Masterson, Basil Copper, John Brunner, Guy N. Smith, Kim Newman, Paul J. McAuley, Roberta Lannes, Michael Marshall Smith, Daniel Fox, Adrian Cole, Nancy Kilpatrick, Brian Mooney and Lisa Morton.Plus you're sure to get a charge from three complete novels: The Hound of Frankenstein by Peter Tremayne, The Dead End by David Case, and Mary W. Shelley's original masterpiece Frankenstein; or, The Modern Prometheus.As an electrical storm rages overhead, the generators are charged up, and beneath the sheet a cold form awaits its miraculous rebirth. Now it's time to throw that switch and discover all that Man Was Never Meant to Know.

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Le 30 septembre 2004, Dirk Van der Cruysse a pris sa retraite comme professeur ordinaire de litterature francaise a l'Universite d'Anvers, ou il a assume pendant plus de trois decennies une charge de cours importante dans le domaine de l'histoire de la litterature et la culture francaises. Dirk Van der Cruysse est aussi l'auteur d'une oeuvre abondante et internationalement reconnue, dont deux monographies sur Saint-Simon (1971, 1981), les biographies tres remarquees de Madame Palatine (1988) et de Choisy (1995) et une serie d'etudes sur les contacts entre la France louis-quatorzienne et l'Asie, notamment "Louis XIV et le Siam" (1991), "Chardin le Persan" (1998) et "Le noble desir de courir le monde" (2002). L'auteur de ces nombreuses pages n'a jamais manque de completer utilement ces etudes par mainte edition de texte, notamment de la correspondance de Mme Palatine (1989) et de Sophie de Hanovre (1990) et des journaux de voyage de Choisy (1995), de Jean Guidon de Chambelle (2003) et de Barthelemy Carre (2005).A l'occasion de son emeritat, quelques-uns de ses collaborateurs ont rassemble un choix d'articles de l'auteur, que le present recueil regroupe pour la premiere fois, tout en les completant d'un portrait par Maurice Delcroix et d'une bibliographie de Dirk Van der Cruysse.

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THE MILLION COPY BESTSELLER'Warmly funny, dry and mischievous . . . Genuine and brilliant.' Daily MailPaul O'Grady is one of Britain's very best loved entertainers. He is known and adored by millions, whether as the creator of the acid-tongued Blonde Bombsite, Lily Savage, the presenter of the fantastically successful, award-winning Paul O'Grady Show on Channel 4 or the massive hit ITV show, For the Love of Dogs.Now, in his own unique voice, Paul O'Grady tells story of his early life in Irish Catholic Birkenhead that started him on the long and winding road from mischievous altar boy to national treasure. It is a brilliantly evoked, hilarious and often moving tale of gossip in the back yard, bragging in the corner shop and slanging matches on the front doorstep, populated by larger-than-life characters with hearts of gold and tongues as sharp as razors.At My Mother's Knee features an unforgettable cast of rogues, rascals, lovers, fighters, saints and sinners - and one iconic bus conductress. It's a book which really does have something for everyone and which reminds us that, when all's said and done, there's a bit of savage in all of us...Readers love At My Mother's Knee:'I laughed, I cried, I couldn't put it down and the characters really just jumped out of the page.' *****'Candid, heart warming and also hilarious.' *****'Wonderfully written, laugh out loud funny and poignant by turns.' *****

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“The Spirit Helps Our Weakness” examines the fundamental question of how precisely the Spirit aids the weakness of believers. After an initial discussion on the way Rom 8,26-27 has been interpreted, the study explores the central issues and conclusions in scholarship on the Romans debate. Building upon that scholarship, this study contends that Paul’s purpose in writing the letter revolved around a missiological imperative, which permeates the letter. The second part of the work provides an exegetical analysis of Rom 8,26a, including the way in which the clause fits within its broader context, particularly within vv. 26-27. In light of Paul’s missiological motivation, this study argues that the Spirit serves as activating agent to accomplish God’s mission. Ultimately, the missiological nature of the Spirit, working within believers, underlines the priority for Paul’s ministry and by extension, his purpose for writing the Letter to the Romans.

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To date, scholarly study of the allegory of Hagar and Sarah in Galatians 4:21-31 has not paid adequate attention to the way Paul's use of the story - chiefly in relation to the figure of Hagar - can be located within streams of ancient Jewish tradition. In this study, Ryan Heinsch fills this scholarly gap by considering Paul's allegorical portrayal of the figure of Hagar in Galatians 4:21-31 within the context of ancient Judaism. The author argues that Paul stands in continuity with - rather than against - ancient Judaism in that he, like other Jews in antiquity, portrays Hagar and her descendants as non-Jews. As a result, the author demonstrates further that Galatians 4:21-31 is not to be read as a polemic against Jews, Jewish Christ-followers, or the continuing validity of the Jewish law (as is common among interpreters), but rather, that Galatians 4:21-31 is an allegory Paul develops about the experience of gentiles in general and the once pagan Galatian gentiles in particular.

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The authors of this collection of essays focus on understandings of Jesus in various early Christian writings. Notable are several texts that examine the presentation of Jesus in the Gospels of John and Mark, as well as in the Book of Hebrews and in the letters of Paul. Other early Christian literature is represented as well, from the Infancy Gospel of Thomas to various Apocryphal Acts of Apostles and liturgical or other prayer texts, while some essays address a range of ancient literature, Christian and non-Christian. The authors of these essays examine the ways in which ancient writers addressed the significance of Jesus, as well as the their sources, dialogue partners, and critics in a variety of perspectives and methods. Contributors:Stephen P. Ahearne-Kroll, Paul F. Bradshaw, Dylan M. Burns, Joshua Ezra Burns, Stephen J. Davis, Joshua D. Garroway, Judith M. Gundry, Daniel C. Harlow, Jeremy F. Hultin, Timothy Luckritz Marquis, Candida R. Moss, Susan E. Myers, George L. Parsenios, Michael Peppard, Richard I. Pervo, Bryan D. Spinks, Gregory E. Sterling, Thomas H. Tobin, S.J., Emma Wasserman

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Most studies of 2 Corinthians characterize the community as rebels who accuse Paul of weakness. Paul is thought to respond defensively, asserting his power in weakness. B.G. White confronts this consensus by arguing that interpreters overlook the material's most immediate context - a pained community (2:1-7; 7:5-16). After arguing that the Corinthians have ongoing pains, the author develops the implications for the interpretation of the strength in weakness paradox and the letter's literary integrity in a variety of texts (e.g. 1:3-11, 4:7-15, 6:1-13, 12:1-10). He argues that Paul's paradoxical life is a paradigm for the community to learn how Christ transforms their pains to create new emotions and behaviors - even reconciliation with Paul. More than a fiery retort, 2 Corinthians has the pastoral purpose of increasing human potential in weakness, without rendering that weakness inherently redemptive.

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New Testament scholars have long recognized a relationship between the future resurrection and ethics. Paul J. Brown contributes to this ongoing discussion by tracing Paul's logic for connecting the moral imperatives in 1 Cor 15 to the bodily resurrection. The author examines the afterlife belief system of the resurrection-deniers and proposes that their eschatology was informed by Greco-Roman mythology. This enabled the Corinthians to embrace the bodily resurrection of Jesus as a hero and reject the prospect of their own. Brown suggests that Paul strategically leveraged their Greco-Roman thinking in his discussion of the resurrection to argue that their in-Christ status made them partakers of the Messiah's beatific afterlife, and that the Greco-Roman practice of patron emulation should motivate them to live in imitation of the heavenly man.

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The present volume gathers up studies by Peter J. Tomson, written over thirty-odd years, that deal with ancient Jewish law and identity, the teachings of Jesus, the letters of Paul, and the historiography of early Jews and Christians. Notable subject areas are Jewish purity laws, divorce law, and the use of the name 'Jews'. The author also examines Jesus' teachings as understood in their primary and secondary contexts, the various situations Paul's highly differentiated rhetoric may have addressed, and the causes contributing to the growing tension between Jews and Christians and the so-called parting of the ways.

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By providing a detailed exegetical examination of the references to Jesus' faith in Hebrews, Christopher A. Richardson demonstrates that this epistle makes a profound contribution to our understanding of the early church's christology. Rather than engaging with the pistis Christou debates in Paul, the author reveals that Jesus' own faith in God in terms of theology is most clearly articulated in Hebrews. He argues that the author of Hebrews has integrated Jesus' example of faith throughout the epistle, with Heb. 12.2 being the climactic illustration of his faith; consequently, the reader is compelled to compare Jesus' perfect example of steadfast confidence with the ancestors of faith in Hebrews 11. It is evident that these have been recapitulated in order to amplify the person and work of Christ, and thus to present the former exemplars as true yet imperfect anticipations of the one who perfectly embodied and expressed the virtue of faith.

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Advocates of the New Perspective on Paul appeal to the view that "righteousness" in biblical theology is a Verhältnisbegriff (relational concept). This is the view that "righteousness" does not mean conformity to a norm, nor is it an essentially legal concept; rather, "righteousness" denotes the fulfillment of the demands of a relationship, since the relationship itself is the norm. This relational interpretation of "righteousness" was first put forward by Hermann Cremer in 1899 and exercised a profound influence in biblical scholarship throughout the 20th century. It lies at the root of the New Perspective claim that "the righteousness of God" in Paul is a cipher for God's saving faithfulness to his covenant, a view defended by N. T. Wright, among others. Charles Lee Irons provides a critical examination of Cremer's chief arguments for the relational, covenant-faithfulness interpretation. The author argues instead for the view that "the righteousness of God" in Rom 1:17; 3:21-22; 10:3; 2 Cor 5:21; and Phil 3:9 is the status of righteousness that comes from God as a gift.

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What does the phrase "people of God" mean for Paul? What is the function of the "remnant", both with respect to Gentile-Christians and to Israel as a whole? What is the relationship between Gentile-Christians and the "hardened" part of Israel? How is Paul's understanding of the future of Israel shaped by the scriptural hope for Israel's restoration? Pablo Gadenz seeks to answer ecclesiological questions such as these as he carefully examines Paul's argument in Romans 9-11. Using rhetorical analysis and paying close attention to the scriptural background of Paul's thought, he investigates the network of relationships between Israel and the nations, both internal and external to the church.

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The normal approach to the rhetorical analysis of the Letter to the Galatians is to choose a specific rhetorical model (usually an ancient one) whereby the letter is then analysed. D. Francois Tolmie's study represents an alternative in that the author does not choose a particular rhetorical model to "apply" to the text. Instead, he follows a text-centred approach in that Paul's rhetorical strategy is carefully reconstructed from the letter itself. The letter is divided into 18 rhetorical phases; the dominant rhetorical strategy in each phase is then identified and described, in conjunction with all the supportive strategies and rhetorical techniques used in the particular phase. Finally, the results of the analysis are integrated in two ways: Firstly, Paul's overall argument in the letter is outlined in terms of six broad objectives that he wishes to achieve by means of the letter. Secondly, the wide variety of arguments that Paul uses in the letter is discussed.

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Table of Contents Preface and Acknowledgments List of abbreviations I. EPOS AND LOGOS: HOMER AND TROY - Malcolm WIENER, Homer and History: Old Questions, New Evidence - Marianna NIKOLAIDOU and Dimitra KOKKINIDOU, Epos, History, Metahistory in Aegean Bronze Age Studies - Maureen BASEDOW, Troy without Homer: the Bronze Age-Iron Age Transition in the Troad - Sarah P. MORRIS, Troy Between Bronze and Iron Ages: Myth, Cult and Memory in a Sacred Landscape II. EPOS AND EIKON: ART, POETRY AND WRITING - John YOUNGER, The Mycenaean Bard: The Evidence for Sound and Song - Robert LAFFINEUR, Homeric Similes: A Bronze Age Background? - Edmund F. BLOEDOW, Homer and the depas amphikypellon - L. Vance WATROUS, The Fleet Fresco, the Odyssey and Greek Epic Narrative - Andreas VLACHOPOULOS, Mythos, Logos and Eikon. Motifs of Early Greek Poetry in the Wall Paintings of Xeste 3 III. WANAX AND BASILEUS: RULERSHIP IN HOMER AND ARCHAEOLOGY - Pierre CARLIER, Are the Homeric Basileis 'Big Men'? - Thomas G. PALAIMA, Mycenaean Society and Kingship: Cui Bono? A Counter-Speculative View - Bryan E. BURNS, Epic Reconstructions: Homeric Palaces and Mycenaean Architecture - Brendan BURKE, Gordion of Midas and the Homeric Age - Eric H. CLINE and Assaf YASUR-LANDAU, Poetry in Motion: Canaanite Rulership and Minoan Narrative Art at Tel Kabri IV. BEYOND ELITE: HOMERIC SOCIETY AND ARCHAEOLOGY - Kim S. SHELTON, Foot Soldiers and Cannon Fodder: The Underrepresented Majority of the Mycenaean Civilization - Helene WHITTAKER, Sacrificial Practice and Warfare in Homer and in the Bronze Age - Andrea GUZETTI, Homer and the Dorians: The Reasons For a Missed Encounter V. EPOS AND MYTHOS - Ernestine S. ELSTER, Odysseys Before Homer: Trade, Travel, and Adventure in Prehistoric Greece - Cynthia S. COLBURN, The Symbolic Significance of Distance in the Homeric Epics and the Bronze Age Aegean - Fritz BLAKOLMER, The Silver Battle Krater from Shaft Grave IV at Mycenae: Evidence of Fighting 'Heroes' on Minoan Palace Walls at Knossos? - Massimo PERNA, Homer and the 'Folded Wooden Tablets' VI. EPOS AND TOPOS: HOMERIC LANDSCAPES - Oliver DICKINSON, Aspects of Homeric Geography - Philip P. BETANCOURT, The Amnissos Cave: Poetry Meets Reality - Aleydis VAN DE MOORTEL, The Site of Mitrou and East Lokris in 'Homeric Times' - Anne P. CHAPIN and Louise A. HITCHCOCK, Homer and Laconian Topography: This Is What the Book Says, and This Is What the Land Tells Us - Naya SGOURITSA, Myth, Epos and Mycenaean Attica: The Evidence Reconsidered

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Paul's exposition "About the Idol Offerings" in chapters 8-10 of his 'First Letter to the Corinthians' is a fascinating text. Rhetoric is the first reason for this. Sustained attention to the disposition of this apparently rambling text reveals a coherent and persuasive discourse. It comes as a surprise and a pleasure, then, to see an able communicator at work and to find oneself as a partner in the discussion. The social context is the second reason why Paul's exposition is such an interesting subject. The real point at issue is the position which the nascent Christian community should take within the urban society of the city of Corinth. Paul and the believers at Corinth are engaged in a dispute concerning social seclusion or integration. We hear their different voices and listen in to their discussion. Theology forms the third clue to the interest of this text. Here we encounter an unmistakably Jewish Paul, for whom the Shema is his basic rule of faith: Hear Israel, the Lord our God, the Lord is One. In the same breath, however, he adds to this the confession of Jesus Christ as the One Lord. The resulting tension between Jews and Christians has brought about a tragic history. We still have to learn how to live this relationship in a positive way.

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David Rudolph's primary aim is to demonstrate that scholars overstate their case when they maintain that 1 Cor 9:19-23 is incompatible with a Torah-observant Paul. A secondary aim is to show how one might understand 1 Cor 9:19-23 as the discourse of a Jew who remained within the bounds of pluriform Second Temple Judaism. Part I addresses the intertextual, contextual and textual case for the traditional reading of 1 Cor 9:19-23. Weaknesses are pointed out and alternative approaches are considered. The exegetical case in Part II centres on interpreting 1 Cor 9:19-23 in light of Paul's recapitulation in 1 Cor 10:32-11:1, which concludes with the statement, "Be imitators of me, as I am of Christ". Given the food-related and hospitality context of 1 Cor 8-10, and Paul's reference to dominical sayings that point back to Jesus' example and rule of adaptation, it is argued that 1 Cor 9:19-23 reflects Paul's imitation of Jesus' accommodation-oriented table-fellowship with all. As Jesus became all things to all people through eating with ordinary Jews, Pharisees and sinners, Paul became "all things to all people" through eating with ordinary Jews, strict Jews (those "under the law") and Gentile sinners. This Cambridge University dissertation won the 2007 Franz Delitzsch Prize from the Freie Theologische Akademie.

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"I am not sure there is any other pair of monosyllabic words in the English language that evokes as powerful a sense of place as Wall Street, except, of course, New York itself." So writes famed architectural critic Paul Goldberger in his introduction to one of the most important photographic books on New York City to appear since 9/11: David Anderson's On Wall Street. During the 1970s, a lot of glass-and-steel, boxlike buildings were going up in New York City. David Anderson realized that the architecturally elaborate and stylistic buildings of the late nineteenth century through the 1930s that defined Wall Street would never be made again. He thus embarked on a remarkable twenty-year project (from 1980 to 2000) to document Wall Street's classic architecture before further changes were made in the area, including the demolition and destructive renovation of too many historic structures.

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In First Corinthians, Paul makes two conflicting statements about women's speech: He crafts a difficult argument about whether men and women should cover their heads while praying or prophesying (11:2-16) and instructs women to be silent in the assembly (14:34-35). These two statements bracket an extended discussion about inspired modes of speech - prophecy and prayer in tongues. From these exegetical observations, Jill E. Marshall argues that gender is a central issue throughout 1 Corinthians 11-14 and the religious speaking practices that prompted Paul's response. She situates Paul's arguments about prayer and prophecy within their ancient Mediterranean cultural context, using literary and archaeological evidence, and examines the differences in how ancient writers described prophetic speech when voiced by a man or a woman.

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Joel Harter reconstructs Samuel Taylor Coleridge's intellectual project as a philosophy of faith that anticipates modern philosophical hermeneutics, challenges reductive notions of reason and personhood, and illustrates the progressive potential of the biblical tradition. His central claim is that Coleridge's definition of the symbol is his attempt to reclaim an allegorical vision in response to modern alienation. The symbolic imagination affirms meaning through ongoing interpretation and informs Coleridge's various efforts in literature, philosophy, theology, and cultural criticism. Harter examines Coleridge's complex appropriation of Immanuel Kant and Friedrich Schelling, and clarifies the relationship of symbol to allegory and irony. Harter also responds to later postmodern challenges to meaning and transcendence. In a discussion that includes Paul Ricoeur, David Tracy, and modern theologies of symbol the author concludes that Coleridge's understanding of the symbol reconciles reason and revelation and that creative imagination is necessary for critical philosophy and theology.

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Traditions about Jesus in the early Christian sources (primarily the canonical gospels, but also in Paul's letters, non-canonical gospels and other texts) can provide valuable information about Jesus; but they can also show us how early Christians used these traditions to inform and address their own situations and contexts. The 28 essays by Christopher Tuckett collected in this volume represent a number of studies, originally published over a period of 30 years, seeking to throw light on the way in which Jesus traditions were developed and used in early Christianity. In the first four essays the author focuses on a number of aspects of the Synoptic Problem, seeking to defend a form of the Two Source Theory. A substantial part of the book comprises over 10 essays about the Sayings Source "Q", discussing its existence, its possible pre-history, its language, as well as key features and theological aspects of the material it contains. Three essays discuss Jesus traditions found in Paul's letters, asking what light they might throw on similar material also contained in the gospel tradition. Two essays focus on the non-canonical Gospel of Thomas, its possible relationship to the canonical gospels and issues about how much light it might shed on the historical Jesus. A number of essays in the final part of the volume discuss different aspects of the individual synoptic gospels. A feature of many of the essays in the collection here is to focus on the question of Christology in general, and the use of the term "Son of Man" in particular.

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The articles collected here present the fruits of 25 years of scholarship on Qumran and the New Testament. The author situates the New Testament within the pluralistic context of Second Temple Judaism, presents detailed overviews on the discoveries from Qumran, the source value of the ancient texts on the Essenes, the interpretation of the archaeological site, the various forms of dualism within the texts, the development of apocalyptic thought, Qumran meals, and scriptural authority in the Scrolls. He evaluates the various patterns of relating Jesus and the apostles to the Scrolls or the Qumran community, presents methodological reflections on comparisons and detailed surveys of the most important insights from the Qumran discoveries for the understanding of Jesus, Paul, and the Fourth Gospel. This volume demonstrates how the discovery of the Scrolls has influenced and changed New Testament scholarship.

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Paul Silas Peterson presents Karl Barth (1886-1968) in his sociopolitical, cultural, ecclesial and theological contexts from 1905 to 1935. The time period begins in 1905, as Barth began to prepare for a speech on the "social question" (which he held in 1906). It ends in 1935, the year he returned to Switzerland from Germany. In the foreground of Peterson's inquiry is Barth's relation to the features of his time, especially radical socialist ideology, WWI, an intellectual trend that would later be called the Conservative Revolution, the German Christians, the Young Reformation Movement, and National Socialism. Barth's view of and interaction with the Jews is also analyzed along with other issues, such as radical thinking, anti-liberalism, alterity, anti- or trans-historicism, Expressionism, and New Objectivity. The author also addresses specific questions disputed in the secondary literature, such as Barth's theological development, the place of WWI in his intellectual development, his role in the Dehn Case, his reaction to the rise of fascism in Europe, his relationship to 19thcentury modern liberal Protestantism, his relationship to the Leonhard Ragaz-wing of the Religious Socialists, and his relationship to the Weimar Republic.

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Steffi Fabricius approaches Pauline hamartiology from a cognitive semantic perspective and combines the conventional views on Paul's understanding of hamartia as an action, a personification, and as a power into a conceptual metaphorical network. By using the theories of conceptual metaphors and blending on biblical texts and their hermeneutical interpretation regarding fundamental-theological issues, a discussion is opened on why traditional methods are insufficient to cover hamartia extensively. The author not only reveals a revised concept of Pauline hamartia, but more importantly aims at a theological evaluation of cognitive semantics and its ontological foundation of embodied realism via relational ontology and the concept of metaphor as transfer, hoping to broaden the interdisciplinary discourse between systematic theology and cognitive linguistics.

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In recent years, three particular debates have risen to the fore of Pauline Studies: the question of the centre of Pauline theology, how to interpret the πίστις Χριστοῦ formula, and the relationship between divine and human agency. In the present study, Jeanette Hagen Pifer contends that several of the apparent conundrums in recent Pauline scholarship turn out to derive from an inadequate understanding of what Paul means by faith. By first exploring the question of what Paul means by faith outside of the classic justification passages in Romans and Galatians, she reveals faith as an active and productive mode of human existence. Yet this existence is not a form of human self-achievement. On the contrary, faith is precisely the denial of self-effort and a dependence upon the prior gracious work of Christ. In this way, faith is self-negating and self-involving participation in the Christ-event.

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Combining both political and social concern, this collection of essays, talks and reviews by Dr. February covers a remarkable range of subject matter, knowledge and expertise, surrounding South Africa And Bid Him Sing consists of a series of lectures, first delivered at various institutes of higher learning in Africa, Europe and the United States of America between 1971 and 1985. These essays all reflect the author’s involvement with African literature and culture and deep interest in colonial processes. The research links the history of the Afrikaner’s freedom struggle - against British imperialism - and of the Africans’ Soweto protest of 1976.

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