Search results for ""IBN""

Expectation of a redeemer is a widespread phenomenon across many civilizations. Classical Islamic traditions maintain that the mahdi will transform our world by making Islam the sole religion, and that he will do so in collaboration with Jesus, who will return as a Muslim and play a major role in this apocalyptic endeavour. While the messianic idea has been most often discussed in relation to Shi‘i Islam, it is highly important in the Sunni branch as well. In this groundbreaking work, Yohanan Friedmann explores its roots in Sunni Islam, and studies four major mahdi claimants – Ibn Tumart, Sayyid Muhammad Jawnpuri, Muhammad Ahmad and Mirza Ghulam Ahmad – who made a considerable impact in the regions where they emerged. Focusing on their religious thought, and relating it to classical Muslim ideas on the apocalypse, he examines their movements and considers their achievements, failures and legacies – including the ways in which they prefigured some radical Islamic groups of modern times.

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En 1374, en Fez, capital del sultanato meriní, un hombre de aspecto noble y distinguido es detenido a las puertas de la mezquita al-Qarawiyyin por orden del sultán y encarcelado en una mazmorra. Durante su cautiverio, el preso narrará su historia al carcelero, Jalid, e irá desgranando los recuerdos de su intensa y controvertida vida como visir del sultán de Granada.//A mediados del siglo XIV, el Reino nazarí gozaba de su máximo esplendor. Los sultanes levantaban en la Alhambra palacios de ensueño. Columnas de mármol adornaban sus patios y las paredes estaban revestidas de panes de oro y lapislázuli. El hombre fuerte en aquella Corte esplendorosa era el visir Ibn al-Jatib; primer ministro, consejero, historiador, poeta y médico. Para sus detractores, un hombre de ambición desmedida, ávido de riquezas, que se disfrazó de místico y traicionó a su rey. Para sus adeptos, un hombre apasionado por la literatura, de desbordante actividad política, sagaz, erudito y dotado de una elocuencia

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Ziauddin Sardar argues that free thinkers are essential for any culture to survive and thrive; Aziz al-Azmeh outlines how Abbasid Culture established freethinking humanism; Oliver Leaman highlights the significance of the twelfth century Andalusian philosopher ibn Rushd; Ebrahim Moosa seeks meaning in the ethics of the tenth century blind poet and atheist, Al-Maarri; Robert Irwin examines the thought of the controversial Sufi Al-Hallaj; Abdelwahab El-Effendi explores the 'Second Islam' of the executed Sudanese thinker, Mohamed Taha; Aamer Hussein suggests that we need to embrace the ideas of the poet and philosopher Muhammad Iqbal; Eva Hoffman looks at the notion of free thought in the work of the Noble Laureate Czeslaw Milosz; Nazry Bahrawi is impressed by the 'heretical' interpretations of the Egyptian scholar Nasir Hamid Abu Zaid; Alev Adil vexes lyrical about Aisha, the youngest wife of the Prophet; and Johan Siebers is convinced that we need to free ourselves from all ideologies.

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A handy and welcome contribution for those who want to read the key comments by the major Jewish medieval commentators.—Kenneth Bergland, Bulletin for Biblical ResearchFirst published five hundred years ago as the “Rabbinic Bible,” the biblical commentaries known as Miqra’ot Gedolot have inspired and educated generations of Hebrew readers. With this fourth volume of the acclaimed English edition, the voices of Rashi, Ibn Ezra, Nachmanides, Rashbam, and other medieval Bible commentators come alive once more, speaking in a contemporary English translation annotated and explicated for lay readers.Each page of this volume contains several verses from the book of Deuteronomy, surrounded by both the 1917 and the 1985 JPS translations and by new contemporary English translations of the major commentators. This edition also includes introductory material, a glossary of terms, a list of names used in the text, notes on source texts, essays on special topics, and resources for further study.

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Although Ernst Grube made the study of painting in the Muslim world a principal concern, he also dealt with other aspects of Islamic art in some depth. Over the last forty years he published a large number of studies dealing with specific materials: metal-work, stucco decoration, textiles, and especially pottery. Of the twelve selected articles from these areas of Professor Grube’s research published in this volume, six are concerned with pottery, one deals with Ilkhanid stucco work as represented in the mausoleum of the Shaykh Muhammad ibn Bakran, near Isfahan, and four deal with the decorative arts of the Timurid period. This last group is accompanied by an extensive bibliography on Timurid decorative arts which should be specially welcome as much of this material is difficult of access and much of it is in Russian.All articles are offered here with both additional notes and a considerably enhanced number of illustrations which greatly adds to the interest and value of the original publications.

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For Ibn Batuttah of Tangier, being medieval didn't mean sitting at home waiting for renaissances, enlightenments and easyJet. It meant travelling the known world to its limits. Seven centuries on, Tim Mackintosh-Smith's passionate pursuit of the fourteenth-century traveller takes him to landfalls in remote tropical islands, torrid Indian Ocean ports and dusty towns on the shores of the Saharan sand-sea. His zigzag itinerary across time and space leads from Zanzibar to the Alhambra (via the Maldives, Sri Lanka, China, Mauritania and Guinea) and to a climactic conclusion to his quest for the man he calls 'IB' - a man who out-travelled Marco Polo by a factor of three, who spent his days with saints and sultans and his nights with an intercontinental string of slave-concubines.Tim's journey is a search for survivals from IB's world - material, human, spiritual, edible - however, when your fellow traveller has a 700-year head start, familiar notions don't always work.

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La ciudad roja, acaso la más bella de las ciudades imperiales de Marruecos, es hoy día el principal destino turístico del sur del país magrebí. La maraña de callejuelas que conforman la medina, ciudad vieja de Marrakech, parten de la mítica plaza de Jemaa el Fna. Allí cada atardecer humean los puestos de comida; narran los cuentacuentos ancestrales aventuras heroicas; asombran con sus números tragasables, saltimbanquis o tragafuegos. En la plaza comienzan los zocos, donde los cinco sentidos se ven apabullados por la avalancha de estímulos. El laberinto de la medina oculta palacios imponentes como El Badi o de la Bahia, la fascinante madrasa (escuela coránica) Ibn Yusseff, junto al bello museo de Marrakech, o el vistoso barrio de los curtidores. Fuera de la ciudad antigua, los jardines, especialmente el pictórico Jardín Majorelle, o el paseo por el palmeral. Vale la pena alojarse en un un elegante riad (palacio reconvertido en alojamiento) y degustar la exótica gastronomía nacional en c

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In his monumental Philosophy of the Kalam the late Harry Wolfson—truly the most accomplished historian of philosophy in our century—examined the early medieval system of Islamic philosophy. He studies its repercussions in Jewish thought in this companion book—an indispensable work for all students of Jewish and Islamic traditions.Wolfson believed that ideas are contagious, but that for beliefs to catch on from one tradition to another the recipients must be predisposed, susceptible. Thus he is concerned here not so much with the influence of Islamic ideas as with Jewish elaboration, adaptation, qualification, and criticism of them. To this end he examines passages reflecting Kalam views by a wide variety of Jewish thinkers, including Isaac Israeli, Judah Halevi, Abraham ibn Ezra, and Maimonides. As always in Wolfson's work, two aspects are apparent: the special dimensions of Jewish thought as well as its relation to other traditions. And as always his prose is both graceful and precise.

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The present collection of articles deals with the relation between the Arabic popular epic and 'official' historiography. The Arabic popular epic can be considered as popular history since it represents a way in which a large, but mainly illiterate audience perceives, conceptualizes and commemorates history. Using methods based in literary criticism, modern research has come up with new and refreshing approaches to study the historicity of the heroic literature. The contributors to this volume are all experts in the field of the Arabic popular epic. They examine which narrative structures popular epics share with historiography and how historical characters and events are fictionalized in order to create the story. Each contribution deals with a different epic, including Sirat 'Antar, Sayf ibn Dhi Yazan, al-Iskandar, al-Amira Dhat al-Himma, al-Zahir Baybars, Bani Hilal, and epics in the Thousand and One Nights. One so far rather unknown epic, the Sirat al-Hakim bi-Amrillah, is discussed here in detail for the first time.

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Descubra la Edad Media a través de la guerra en el mar: las invasiones bárbaras, musulmanas y normandas (Vikingos), las cruzadas, las primeras potencias navales (Venecia, Génova y Aragón) hasta la campaña naval otomana durante la conquista de Constantinopla. 27 grandes batallas en un momento de trascendental cambio histórico: de la pax romana a la época feudal.Acérquese a las batallas navales más importantes de la Edad Media, las invasiones bárbaras y la irrupción de nuevos pueblos, los vikingos a bordo de sus drakkars, la invasión de Hispania por los árabes comandada por Tarik ibn Ziyad o la conquista normanda de Inglaterra por Guillermo el Conquistador, así como las cruzadas, en las que se libraron batallas como la conquista de Lisboa o la primera Toma de Constantinopla.Con Breve historia de las batallas navales de la Edad Media, conocerá 27 grandes batallas y operaciones navales medievales, expuestas de forma sencilla y cronológica; trece siglos en los que abundaron las opera

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Desde la segunda mitad del siglo XX y, sobre todo desde que entramos en la actual centuria, se han venido sucediendo e incrementando los atentados cuya fuente es el yihadismo islámico. Países de los cinco continentes y sus principales ciudades han sufrido sangrientos atentados terroristas de los que la mayor parte de la población no llega a entender la razón de los mismos. Esa ola ascendente del terror culminó con el establecimiento del Estado Islámico, entre Irak y Siria, hasta su derrota militar en marzo de 2019.En " El círculo de la yihad global " , Antonio Elorza intenta explicar este fenómeno desde sus raíces, analizando las sucesivas fases de la tradición yihadista islámica a través de sus textos más representativos. Desde sus orígenes, a partir del Corán y de las sentencias del Profeta de Alá, siguiendo con el patrón ortodoxo que hacia 1300 codifica el teólogo damasceno Ibn Taymiyya, hasta llegar al siglo XX, a través de los Hermanos Musulmanes, de Hasan al Bannâ a la figura

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Un Pigmalión hace estatuillas de barro que se convierten en personas de carne y hueso; un Robinson Crusoe que, navegando en un barco, llega a una isla desconocida; un Havy, el hijo del vigilante del filósofo andalusí Ibn Tufayl, totalmente solo en la naturaleza de una isla se hace preguntas existenciales. De ellos nace, literariamente, el escultor de Abdulatif que pone sobre la mesa las preguntas actuales de la cultura y de las revoluciones de las primaveras árabes, a través de la historia bíblica de la Creación del mundo.Una obra sin precedentes en la narrativa árabe, que representa los conflictos religiosos y políticos del mundo árabe contemporáneo, en particular del Egipto posrevolucionario, donde nacieron grandes sueños que acabaron convertidos en pesadillas. Una novela pionera dentro del género distópico, llena de historias que nacen unas de otras, porque contar es construir la memoria.Esta obra ganó el Premio a Mejor Novela de la prestigiosa Fundanción Cultural de Sawiris,

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Understanding the Qurʾanic Miracle Stories in the Modern Age explores the ways in which meaningful implications have been drawn from stories of miracles in the Qurʾan. Isra Yazicioglu describes the fascinating medieval Muslim debate over miracles and connects its insights with early and late modern turning points in Western thought and with contemporary Qurʾanic interpretation. Building on an apparent tension within the Qurʾan and analyzing crucial cases of classical and modern Muslim engagement with these miracle stories, she illustrates how an apparent site of conflict between faith and reason, or revelation and science, can lead to fruitful exchange.A distinctive contribution to a new trend in Qurʾanic studies, this volume reveals the presence of insightful Qurʾanic interpretation outside of the traditional line-by-line commentary genre, engaging with the works of Ghazali, Ibn Rushd, and Said Nursi. Scholars of Islam, philosophy, and the intersection of science and religion will especially want to engage with Yazicioglu’s study.

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This is a translation of the spiritual poems of one of the greatest Ottoman Sufi masters, Mehmed Muhyiddin Üftade (1490-1580). Üftade was born and lived in Bursa, a hugely important spiritual centre at the height of the Ottoman Empire. He was founder of one of its main dervish orders, the Jelvetiyye, through the training of his famous disciple, Aziz Mahmud Hüdayi. In addition, Üftade composed a collection of poems, which express his spiritual quest in simple, direct and wonderfully human language, and these are presented here for the first time in English. Paul Ballanfat's introduction provides a detailed overview of the main features of Üftade's life and teachings, and of his cultural background, where sultans were often affiliated to Sufi orders. Particularly prominent in Üftade's teaching was the thought of "the greatest master", Muhyiddin Ibn Arabi, and of Mevlana Jalaluddin Rumi. Üftade had a direct spiritual connection with both of these extraordinary men and a great veneration for them.

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A history of pastoral nomads in the Islamic Middle East from the rise of Islam, through the middle periods when Mongols and Turks ruled most of the region, to the decline of nomadism in the twentieth century. Offering a vivid insight into the impact of nomads on the politics, culture, and ideology of the region, Beatrice Forbes Manz examines and challenges existing perceptions of these nomads, including the popular cyclical model of nomad-settled interaction developed by Ibn Khaldun. Looking at both the Arab Bedouin and the nomads from the Eurasian steppe, Manz demonstrates the significance of Bedouin and Turco-Mongolian contributions to cultural production and political ideology in the Middle East, and shows the central role played by pastoral nomads in war, trade, and state-building throughout history. Nomads provided horses and soldiers for war, the livestock and guidance which made long-distance trade possible, and animal products to provision the region's growing cities.

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Back by popular demand, the classic JPS holiday anthologies remain essential and relevant in our digital age. Unequaled in-depth compilations of classic and contemporary writings, they have long guided rabbis, cantors, educators, and other readers seeking the origins, meanings, and varied celebrations of the Jewish festivals. The Sabbath Anthology delves into one of the earliest Jewish institutions—the holiday the prophet Isaiah characterized as “the day of delight”—elucidating its history, laws, customs and traditions, religious and ethical insights, and observances in different eras throughout the world. A wealth of Jewish creativity past and present—“The Sabbath in Judeo-Hellenistic Literature” by Flavius Josephus and Philo Judaeus; Talmud and midrashim; medieval Jewish literature by Judah Halevi, Abraham ibn Ezra, and Moses Maimonides; modern Jewish literature by Solomon Schechter, Mordecai Kaplan, Sholom Asch, Hayyim Nahman Bialik, and Ahad Ha’am; short stories by S. Y. Agnon, I. L. Peretz, Meyer Levin, and Martin Buber; ceremonial and decorative art; musical compilations and programming—will yield delight for many Sabbaths to come.

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The Book of Jonah stands unique among the biblical books of the prophets because it is almost entirely narrative. And, in contrast to all the other prophets portrayed as admirable individuals who bravely speak God’s word, Jonah stands out as flawed and fleeing from God. We are drawn to Jonah because God gives him an opportunity to redeem himself. His experience inspires us to find our own second chances—and our own paths to meaningful growth.Jonah and the Meaning of Our Lives draws on commentaries of Rashi, Ibn Ezra, Kimchi, Abarbanel, and the Malbim, as well as contemporary culture and personal experiences to reveal the hidden meanings of this perplexing biblical story. In so doing, it explores many of the larger questions and topics we face, including human nature, our relationship with God, and how we understand ourselves and lead our lives. Rabbi Steven Bob’s verse-by-verse commentary intimately connects the ancient wisdom of the text with the reality of our own lives, providing us with inspiration and guidance.

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Zen and the Unspeakable God reevaluates how we study mystical experience. Forsaking the prescriptive epistemological box that has constrained the conversation for decades, ensuring that methodology has overshadowed subject matter, Jason Blum proposes a new interpretive approach—one that begins with a mystic’s own beliefs about the nature of mystical experience. Blum brings this approach to bear on the experiential accounts of three mystical exemplars: Meister Eckhart, Ibn al-ʿArabi, and Hui-neng. Through close readings of their texts, he uncovers the mystics’ own fundamental assumptions about transcendence and harnesses these as interpretive guides to their experiences.The predominant theory-first path to interpretation has led to the misunderstanding and misrepresentation of individual mystical experiences and fostered specious conclusions about cross-cultural comparability among them. Blum’s hermeneutic invites the scholarly community to begin thinking about mystical experience in a new way—through the mystics’ eyes. Zen and the Unspeakable God offers a sampling of the provocative results of this technique and an explanation of its implications for theories of consciousness and our contemporary understanding of the nature of mystical experience.

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Marco Polo, Ferdinand Magellan, David Livingstone, Amelia Earhart, Neil Armstrong: these are some of the greatest travellers of all time. This book chronicles their stories and many more, describing epic voyages of discovery from the extraordinary migrations out of Africa by our earliest ancestors to the latest voyages into space. In antiquity, we follow Alexander the Great to the Indus and Hannibal across the Alps; in medieval times we trek beside Genghis Khan and Ibn Battuta. The Renaissance brought Columbus to the Americas and the circumnavigation of the world. The following centuries saw gaps in the global maps filled by Tasman, Bering and Cook, and journeys made for scientific purposes, most famously by von Humboldt and Darwin. In modern times, the last inhospitable ends of the earth were reached – including both poles and the world's highest mountain – and new elements were conquered. With evocative photographs, paintings and portraits, The Great Journeys in History reveals the stories of those who were there first, who explored the unexplored and who set out into the unknown, bringing alive the romance and thrill of travel.

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A Treasury of Virtues is a collection of sayings, sermons, and teachings attributed to 'Ali ibn Abi Talib (d. 40/661), the cousin and son-in-law of the Prophet Muhammad, the first Shia Imam and the fourth Sunni Caliph. An acknowledged master of Arabic eloquence and a sage of Islamic wisdom, 'Ali was renowned for his eloquence: his words were collected, quoted, and studied over the centuries, and extensively anthologized, excerpted, and interpreted. Of the many compilations of 'Ali’s words, A Treasury of Virtues, compiled by the Fatimid Shafi'i judge al-Quda'i, arguably possesses the broadest compass of genres and the largest variety of themes. Included are aphorisms, proverbs, sermons, speeches, homilies, prayers, letters, dialogues, and verse, all of which provide instruction on how to be a morally upstanding human being. The shorter compilation included here, One Hundred Proverbs, is attributed to the eminent writer al-Jahiz (d. 255/869). This volume presents the first English translation of both of these important collections. A bilingual Arabic-English edition.

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Yo Alfonso, hijo del Tuerto Gonzalo y de la bella Isabel, nieto de García de Tuy y Martín de Tucci, Hafs al-Marra o al-Mur según el odio con que se pronuncie, Adelfuns el noble dispuesto, el Moro, el Orán Siyaad, el Qadí de Bobastro, Sansón, el Juglar del sur o el Hispano, comienzo esta obra en el año 918 de nuestro Señor. Así se presenta el narrador de esta novela, un soldado mozárabe y el principal lugarteniente de Omar ibn Hafsún, el Capitán de la Gran Nariz, el rebelde muladí que se enfrentó a cuatro emires de Córdoba. Durante su azarosa vida llegó a reinar en más de la mitad de al-Ándalus desde su capital, Bobastro, en la agreste serranía de Málaga, y jamás fue doblegado.La espléndida Córdoba del emirato, el boato de Bizancio, la pujante Oviedo de Alfonso III el Magno, los inicios de la Reconquista o la construcción de la propia Bobastro son los escenarios en los que los personajes de estas vibrantes páginas protagonizan intrigas, batallas memorables e, in

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A Treasury of Virtues is a collection of sayings, sermons, and teachings attributed to 'Ali ibn Abi Talib (d. 40/661), the cousin and son-in-law of the Prophet Muhammad, the first Shia Imam and the fourth Sunni Caliph An acknowledged master of Arabic eloquence and a sage of Islamic wisdom, 'Ali was renowned for his eloquence: his words were collected, quoted, and studied over the centuries, and extensively anthologized, excerpted, and interpreted. Of the many compilations of 'Ali’s words, A Treasury of Virtues, compiled by the Fatimid Shafi'i judge al-Quda'i (d. 454/1062), arguably possesses the broadest compass of genres and the largest variety of themes. Included are aphorisms, proverbs, sermons, speeches, homilies, prayers, letters, dialogues, and verse, all of which provide instruction on how to be a morally upstanding human being. The shorter compilation included here, One Hundred Proverbs, is attributed to the eminent writer al-Jahiz (d. 255/869). This volume presents the first English translation of both of these important collections. An English-only edition.

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Muhammad ibn Idris al-Shafi'i (767-820) was one of Islam's foundational legal thinkers. Shafi'i considered law vital to social and cosmic order: the key obligation of each Muslim was to obey God, and it was through knowing and following the law that human beings fulfilled this duty. Drawing on the most recent scholarship on Shafi'i's work as well as her own investigations into his life and writings, Kecia Ali explores Shafi'i's innovative ideas about the nature of revelation and the necessary if subordinate role of human reason in extrapolating legal rules from revealed texts. This study sketches his life in his intellectual and social context, including his engagement with other early figures including Malik and Muhammad al-Shaybani. It explores the development and refinement of his legal method and substantive teachings as well as their transmission by his students. It also shows how he became the posthumous "patron saint" of a legal school, who remains today a figure of popular interest and veneration as well as a powerful symbol of orthodoxy.

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Alfonso IX es uno de los reyes más singulares de nuestra historia. En sus más de cuarenta años de reinado desarrolló una importante labor legislativa. En 1188 convocó en la basílica de San Isidoro a los representantes del clero, la nobleza y el pueblo a las que se pueden considerar las primeras Cortes democráticas de la vieja Europa, lo que convertiría a León y por lo tanto a España en cuna del parlamentarismo.Así mismo fundó y refundó numerosas poblaciones o les concedió fueros para su desarrollo: Coruña o Betanzos en Galicia; Villafranca del Bierzo, Bembibre, Laguna de Negrillos o Sanabria en territorio leonésNo menos notables fueron sus tareas de conquista, recuperando para su reino Cáceres, Mérida o Badajoz y otras villas y ciudades. De especial relevancia es su victoria en la batalla de Alange donde derrotó al caudillo árabe Ibn Hud, cuyas tropas doblaban en número a las del ejército que él dirigía.También cabe destacar el apoyo de Alfonso IX al mundo del saber y la cultura con in

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The biblical commentaries known as Miqra’ot Gedolot have inspired and educated generations of Hebrew readers. With The Commentators' Bible: Genesis—the fifth and final volume of the acclaimed English edition of the Miqra'ot Gedolot —the voices of Rashi, Ibn Ezra, Nachmanides, Rashbam, and other medieval Bible commentators come alive once more, speaking in a contemporary English translation annotated and explicated for lay readers...and readers can now engage in "conversation" with them about the entire Torah. Each page in this Commentators’ Bible volume contains several verses from the Book of Genesis, surrounded by both the 1917 and 1985 JPS translations, and by new contemporary English translations of the major commentators. The book also includes an introduction, a glossary of terms, a list of names used in the text, notes on source texts, a special topics list, and resources for further study. This large-format volume is beautifully designed for easy navigation among the many elements on each page, including explanatory notes and selected additional comments from the works of Bekhor Shor, Hizkuni, Abarbanel, Sforno, Gersonides, and others.

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A Treasury of Virtues is a collection of sayings, sermons, and teachings attributed to 'Ali ibn Abi Talib (d. 40/661), the cousin and son-in-law of the Prophet Muhammad, the first Shia Imam and the fourth Sunni Caliph. An acknowledged master of Arabic eloquence and a sage of Islamic wisdom, 'Ali was renowned for his eloquence: his words were collected, quoted, and studied over the centuries, and extensively anthologized, excerpted, and interpreted. Of the many compilations of 'Ali’s words, A Treasury of Virtues, compiled by the Fatimid Shafi'i judge al-Quda'i, arguably possesses the broadest compass of genres and the largest variety of themes. Included are aphorisms, proverbs, sermons, speeches, homilies, prayers, letters, dialogues, and verse, all of which provide instruction on how to be a morally upstanding human being. The shorter compilation included here, One Hundred Proverbs, is attributed to the eminent writer al-Jahiz (d. 255/869). This volume presents the first English translation of both of these important collections. A bilingual Arabic-English edition.

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"This masterful translation of one of the most popular books of world literature makes available to an English readership the animal tales known collectively as Kalila and Dimna. Named after the two jackals of Pancatantra fame, this collection of stories is based on a 12th-century Persian translation of an 8th-century original Arabic rendition by Ibn al-Muqaffa‘. Set within a frame narrative of counsels given to the Raja of India by his Brahmin minister, the engaging tales about cats and mice, storks and crabs, tortoises and geese, owls and crows, and princes and ascetics, function as cautionary illustrations of human predicaments and all-too-human vices and virtues. Far from being a collection of children’s fables, Kalila and Dimna is a Machiavellian mirror for princes containing advice on how to preserve oneself from one’s enemies and get ahead at court and in life. The dialogues that constitute the bulk of the narrative harbor a dramatic immediacy, exerting a powerful effect even on a modern-day reader." —Maria Subtelny, University of Toronto

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El día 31 de marzo de 1492 los Reyes Católicos firmaron una provisión real que ordenaba a todos los judíos y judías, de cualquier edad que sean, que viven y moran y están en los dichos nuestros reinos y señoríos, así los naturales como los no naturales (...) salgan de todos los dichos nuestros reinos y señoríos con sus hijos e hijas y criados y criadas y familiares judíos, así grandes como pequeños, de cualquier edad que sean....Aquella decisión suponía la expulsión de miles de judíos de una tierra a la que llamaban Sefarad y que también era su patria. Tras ellos dejaban una pasado en el que la literatura, la astronomía, la cábala, la medicina, la poesía y la filosofía habían alcanzado las más excelsas cimas. Ellos habían sido, además, el puente que permitió que la sabiduría árabe llegara a Europa gracias a su labor como traductores.Aquel decreto olvidaba la aportación de figuras como Maimónides, Hasday ibn Saprut o Moisés de León, a quien se atribuye la redacción del del Libro

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In the inaugural issue of Critical Muslim: Ziauddin Sardar tries to understand the significance of what just happened in the Middle East, Robin Yassin-Kassab spends some quality time in Tahrir Square, Ashur Shamis dodges the bullets of Gaddafi's henchmen, Abdelwahab El-Affendi traces the roots of the uprisings, Anne Alexander tunes into the digital revolution, Fadia Faqir joins women protestors, Shadia Safwan asks how long could Assad last, Jamal Mahjoub contemplates futures of the Sudan, Jasmin Ramsey joins the activists in Tehran, and Jerry Ravetz ponders the significance of Ibn Khaldun to the Arab Spring. Also in this issue: Rachel Holmes visits the Palestinian Festival of Literature, S. Parvez Manzoor asks if Turkey is a good model for the Muslim world, Muhammad Idrees Ahmad is overwhelmed by leaks, Taus Makhacheva takes 'Affirmative Action', Aasia Nasir accuses Pakistan and Merryl Wyn Davies's 'last word' on Saudi women drivers. Plus a new short story from Bilal Tanweer and revolutionary poetry from Nizar Qabbani, Tawfiq Zayyad, Abul-Qasim al-Shabi, Ayat al-Qormezi and Naomi Foyle.

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Errant, Gabriel Levin’s sixth collection, opens and ends with invocations: of Venus at dawn and Hesperus at dusk. The book’s day takes us on a three-part planetary journey. `What Drew Me On’ is inspired by Tamara Rikman’s free-floating works on paper and by Plato’s image of the music of the spheres. Ghostly pres¬ences are evoked in several poetic forms, including terza rima for the poet’s take on image-making down the ages. `First came sooty beings shinnying up walls.’ There are elegies to the cineastes Abbas Kiarostami and Chantal Akerman, as well as translations from Greek and (in villanelle form) from the Medieval Hebrew of Avraham Ibn Ezra. There are aubades, lyrics, and a sequence arranged in short-lined triads of psychic retreat in Jerusalem. The wanderer picks up where he left off in earlier books, striking out from home, conjuring Sa’adi’s Gulistan or Nasir-i Khursaw in Cairo; pocketing bits of obsidian on the island of Melos, paying homage to Yannis Ritsos in Crete.

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Few works of literature are as familiar and beloved as The Arabian Nights. Yet few remain also as unknown. In English, The Arabian Nights is a literary work of relatively recent date—the first versions of the tales appeared in English barely two hundred years ago. The tales are accompanied by a preface, a note on the text, and explanatory annotations. “Contexts” presents three of the oldest witnesses to The Arabian Nights in the Arabic tradition, together in English for the first time: an anonymous ninth-century fragment, Al Mas‘udi’s Muruj al-Dhahab, and Ibn al-Nadim’s The Fihrist. Also included are three related works by the nineteenth- and twentieth-century writers Edgar Allan Poe, Marcel Proust, and Taha Husayn. “Criticism” collects eleven wide-ranging essays on The Arabian Nights’ central themes by Hugo von Hofmannsthal, Josef Horovitz, Jorge Luis Borges, Francesco Gabrieli, Mia Irene Gerhardt, Tzvetan Todorov, Andras Hamori, Heinz Grotzfield, Jerome W. Clinton, Abdelfattah Kilito, and David Pinault. A Chronology of The Arabian Nights and a Selected Bibliography are also included.

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The pattern of rural life in early medieval Spain is here vividly brought to life through careful examination of contemporary documents. In the early eighth century, the Muslim general Tariq ibn Ziyad led his forces across the Straits of Gibraltar and conquered most of the Iberian Peninsula. However, alongside the flourishing kingdom of al-Andalus, the small Christian realm of Asturias-León endured in the northern mountains. This book charts the social, economic and political development of Asturias-León from the Islamic conquest to 1031. Using a forensic comparative method, which examinesthe abundant charter material from two regions of northern Spain - the Liébana valley in Cantabria, and the Celanova region of southern Galicia - it sheds new light on village society, the workings of government, and the constantswirl of buying, selling and donating that marked the rhythms of daily life. It also maps the contact points between rulers and ruled, offering new insights on the motivations and actions of both peasant proprietors and aristocrats. Robert Portass is Senior Lecturer in Medieval History at the University of Lincoln.

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Featured in a New York Times article titled "Teach Your Kids to Resist Hatred Toward Asians"A young boy wrestles with his Muslim identify until a compassionate teacher helps him to understand more about his heritage. After a family move, Bilal and his sister Ayesha attend a new school where they find out that they may be the only Muslim students there. Bilal sees his sister bullied on their first day, so he worries about being teased himself, thinking it might be best if his classmates didn't know that he is Muslim. Maybe if he tells kids his name is Bill, rather than Bilal, then they will eave him alone. But when Bilal's teacher Mr. Ali, who is also Muslim, sees how Bilal is struggling. He gives Bilal a book about the first person to give the call to prayer during the time of the Prophet Muhammad. That person was another Bilal: Bilal Ibn Rabah. What Bilal learns from the book forms the compelling story of a young boy grappling with his identity.

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This book is devoted to a monumental and superbly illuminated very large early fourteenth-century Mamluk Qur'an in muhaqqaq script. It constitutes the final part (Juz' 30) of a superb two-volume Qur'an of which the first volume is preserved in the National Museum in Damascus while the second volume, from which the present section originates, is widely dispersed. Remarkably, here the final part of the Qur'an is reunited with its magnificent and richly decorated double finispieces, thus reassembling what must have been among the most striking and lavishly illuminated sections of the entire manuscript. The high degree of inventiveness along with the overall quality of the manuscript point to the work of a master artist. Especially the geometric proficiency suggests the work of Muhammad ibn Mubadir, one of the leading illuminators in Mamluk Cairo at the turn of the thirteenth century. Although little is known of the life of this artist, his illumination in the Baybars al-Jashnagir Qur'an, now in the British Library, and a Qur'an copied in 1306-10 for an unknown patron, now in the Chester Beatty Library, constitute some of the most celebrated achievements of Mamluk Qur'an illumination.

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Jeremy Henzell-Thomas goes for a long walk in the woods; Hester Koning argues that it is time we cherished nature; J. E. Montgomery reads Al-Jahiz's Book of Animals; Laura Hassan examines the concept of nature in Muslim philosophy; Mohammed Hashas explores the geopoetics of nature; Munjed M. Murad investigates Ibn Arabi's thoughts on nature; Michael Wolfe visits St Francis of Assisi; Charles Upton looks at nature as symbol; Robert Crane suggests natural law is the way of Allah; Naomi Foyle discovers nature in Palestine; Shanon Shah is excited by nature and sexuality; Emma Clark is delighted with Islamic Gardens; and Zeshan Akhtar protects Scottish National Heritage. Also in this issue: Scott Jordon on The Revenant; short stories by Tam Hussain and Linda Christanty; poems by Fadwa Soleiman, Tommy Evans, and Paul (Abdul Wadud) Sutherland; and Ziauddin Sardar's top ten modern plagues.About Critical Muslim: A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centers on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews.

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Defining Documents in World History: Renaissance & Early Modern Era explores vital documents from important world figures from the 15th and 16th centuries, including Thomas Aquinas, Giovanni Boccaccio, Marco Polo, and many more. This new addition to the Defining Documents series offers in-depth analysis of a broad range of historical documents and historic events that shaped these documents and the authors behind them. This text closely studies more than forty primary source documents to deliver a thorough examination of various peoples and events throughout history.Renaissance & Early Modern Era provides detailed, thought-provoking analysis of: Thomas Aquinas: Summa Theologiae Leon Alberti: On Painting Giovanni Boccaccio: The Decameron Ibn Battuta: Travels in Asia and Africa Marco Polo: Description of Hangzhou . Articles begin by introducing readers to the historical context surrounding the document, followed by a description of the author's life and circumstances in which the document was written. Next, a detailed analysis of the document provides an in-depth examination of the issues surrounding the document and its historical significance. An historical timeline and bibliography of supplemental readings will suport readers in understanding the broader historical events and subjects in the period.

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Dans le processus de la translatio studiorum, deux étapes sont désormais bien connues: le mouvement de traduction des textes grecs en arabe dans la Bagdad abbasside aux IXe-Xe siècles et celui des traductions arabo-latines dans l’Occident médiéval entre le XIe et le XIVe siècle. Néanmoins les Byzantins ont longtemps semblé éloignés de ce vaste échange de savoirs circulant d’une rive à l’autre de la Méditerranée. Explorant le phénomène peu étudié de la transmission des savoirs médicaux arabes à Byzance du XIe au XIVe siècle, ce volume collectif entend mettre en évidence la part active prise par les Byzantins à cette érudition pluriculturelle par une ouverture aux théories et aux pratiques médicales de leurs voisins orientaux et occidentaux. Le livre tente ainsi de retracer l’histoire de ce chaînon de transmission grâce à des enquêtes historiques et par l’étude philologique des traductions. Il offre, en outre, l’édition critique et la traduction de deux traductions arabo-byzantines inédites : le traité Sur le manuel de la santé d’après l’équilibre des six causes de Syméon Seth qui traduit partiellement les Tables de la santé (Taqwim al-sihha, en latin Tacuinum sanitatis) d’Ibn Butlan et une traduction anonyme de l’Épître sur l’oubli et son traitement d’Ibn al-Gazzar. In the process of the translatio studiorum, two stages are nowadays well-known: the translation of Greek texts into Arabic in Abbasid Baghdad in the 9th-10th centuries, and the Arabo-Latin translations in medieval Western Europe between the 11th and 14th centuries. However, for a long time, Byzantines have appeared distant from this extensive exchange of knowledge circulating from one side to the other of the Mediterranean. Exploring the understudied phenomenon of the transmission of Arab medical knowledge to Byzantium from the 11th to the 14th century, this collective volume aims to highlight that the Byzantines actively participated in this multicultural erudition by embracing the medical theories and practices of their Eastern and Western neighbours. The book attempts to trace the history of this chain through historical investigations and philological study of translations. Furthermore, it includes a critical edition and translation of two previously unpublished Arabo-Byzantine translations: the treatise On the Manual of Health According to the Balance of the Six Causes by Symeon Seth, which partially translates Ibn Butlan's Almanac of Health (Taqwim al-sihha, in Latin Tacuinum sanitatis), and an anonymous translation of Ibn al-Gazzar's Epistle on Forgetfulness and Its Treatment.

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Do you think you know who first thought of the theory of evolution? Have you ever wondered who created the oldest university in the world? Is Joan of Arc is the only rebel girl who led an army that you've heard of?If so, then you need this stunningly illustrated treasure trove of iconic and hidden amazing Muslim heroes!You'll find people you might know, like Malala Yousafzai, Sir Mo Farah and Muhammad Ali, as well as some you might not, such as: Hasan Ibn Al-Haytham: the first scientist to prove theories about how light travels, hundreds of years before Isaac Newton. Sultan Razia: a fearsome female ruler. G. Willow Wilson: the comic book artist who created the first ever Muslim Marvel character. Ibtihaj Muhammad: the Olympic and World Champion fencer and the first American to compete in the games wearing a hijab. Noor Inayat Khan: the Indian Princess who became a British spy during WWII.There are so many more amazing Muslim men and women who have changed our world, from pirate queens to athletes, to warriors and mathematicians. Who will your next hero be?

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Thanks to these generous donors for making the publication of this book possible: Joel D. and Tammy S. Rubin.The third volume of the acclaimed English edition of Miqra’ot Gedolot First published 500 years ago as the “Rabbinic Bible,” the biblical commentaries known as Miqra’ot Gedolot have inspired and educated generations of Hebrew readers. With this edition, the voices of Rashi, Ibn Ezra, Nachmanides, Rashbam, and other medieval Bible commentators come alive once more, speaking in a contemporary English translation annotated and explicated for lay readers. Each page of this third volume in The Commentators’ Bible series contains several verses from the Book of Numbers, surrounded by both the 1917 and 1985 JPS translations, and by new contemporary English translations of the major commentators. The book also includes an introduction, a glossary of terms, a list of names used in the text, notes on source texts, a special topics list, and resources for further study. This large-format volume is beautifully designed for easy navigation among the many elements on each page, including explanatory notes and selected additional comments from the works of Bekhor Shor, Hizkuni, Abarbanel, Sforno, Gersonides, and others.

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Contemplative or “noetic” knowledge has traditionally been seen as the highest mode of understanding, a view that persists both in many non-Western cultures and in Eastern Christianity, where “theoria physike,” or the illumined understanding of creation that follows the purification of the heart, is seen to provide deeper insights into nature than the discursive rationality modernity has used to dominate and conquer it. Working from texts in Eastern Orthodox philosophy and theology not widely known in the West, as well as a variety of sources including mystics such as the Sufi Ibn ‘Arabi, poets such as Basho, Traherne, Blake, Hölderlin, and Hopkins, and nature writers such as Muir, Thoreau, and Dillard, The Noetics of Nature challenges both the primacy of the natural sciences in environmental thought and the conventional view, first advanced by Lynn White, Jr., that Christian theology is somehow responsible for the environmental crisis. Instead, Foltz concludes that the ancient Christian view of creation as iconic—its “holy beauty” manifesting the divine energies and constituting a primal mode of divine revelation—offers the best prospect for the radical reversal that is needed in our relation to the natural environment.

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“My eyes have never seen anything better than you. No woman has ever given birth to anyone as beautiful as you. You were created free from all flaws. As if you were created exactly as you wished. – Hassan Ibn Thabit (RA)Allah has never sent a Prophet except that Prophet had a beautiful face and a beautiful voice. In the case of the Prophet Muhammad (PBUH) as Ali (RA) said, “I’ve never seen anything like him, before him or after him”. However, as stunning as the Prophet Muhammad (PBUH) appearance was, his character was even more strikingly beautiful.Do you ever wonder what it would be like to be in the presence of Prophet Muhammad ﷺ, as his companions were? What would it be like to see him, to host him in your home, pray behind him, and have him as a teacher and friend?Through 30 beautifully detailed chapters with narrations from companions, take a journey from only knowing about him to knowing him and loving him and feel what it was like to be a companion of his in this life and strive to be companions of his in the next.

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Averroës (Ibn Rushd, 1126-1198) emerged from an eminent family in Muslim Spain to become the first and last great Aristotelian of the classical Islamic world; his meticulous commentaries influenced Christian thinkers and earned him favorable mention (and a relatively pleasant fate) in Dante's Divina Commedia. The Book of the Decisive Treatise was and remains one his most important works and one of history's best defenses of the legitimate role of reason in a community of faith. The text presents itself as a plea before a tribunal in which the divinely revealed Law of Islam is the sole authority; Averroës, critical of the anti-philosophical tone of the Islamic establishment, argues that the Law not only permits but also mandates the study of philosophy and syllogistic or logical reasoning, defending earlier Muslim philosophers and dismissing criticisms of them as more harmful to the Islamic community than the philosophers' own views had been. As he details the three fundamental methods the Law uses to aid people of varied capacities and temperaments, Averroës reveals a carefully formed and remarkably argued conception of the boundaries and uses of faith and reason.

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From the avant-garde design of the Islamic Cultural Center in New York City to the simplicity of the Dar al-Islam Mosque in Abiquiu, New Mexico, the American mosque takes many forms of visual and architectural expression. The absence of a single, authoritative model and the plurality of design nuances reflect the heterogeneity of the American Muslim community itself, which embodies a whole spectrum of ethnic origins, traditions, and religious practices. In this book, Akel Ismail Kahera explores the history and theory of Muslim religious aesthetics in the United States since 1950. Using a notion of deconstruction based on the concepts of "jamal" (beauty), "subject," and "object" found in the writings of Ibn Arabi (d. 1240), he interprets the forms and meanings of several American mosques from across the country. His analysis contributes to three debates within the formulation of a Muslim aesthetics in North America—first, over the meaning, purpose, and function of visual religious expression; second, over the spatial and visual affinities between American and non-American mosques, including the Prophet's mosque at Madinah, Arabia; and third, over the relevance of culture, place, and identity to the making of contemporary religious expression in North America.

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Hauntingly evocative of medieval Spain, a deeply compelling story of love, adventure, divided loyalties, and what happens when beliefs begin to remake – or destroy – a world. The ruling Asharites of Al-Rassan have come from the desert sands, but over centuries, seduced by the sensuous pleasures of their new land, their stern piety has eroded. The Asharite empire has splintered into decadent city-states led by warring petty kings. King Almalik of Cartada is on the ascendancy, aided always by his friend and advisor, the notorious Ammar ibn Khairan – poet, diplomat, soldier – until a summer afternoon of savage brutality changes their relationship forever. Meanwhile, in the north, the conquered Jaddites' most celebrated – and feared – military leader, Rodrigo Belmonte, driven into exile, leads his mercenary company south. In the dangerous lands of Al-Rassan, these two men from different worlds meet and serve – for a time – the same master. Tangled in their interwoven fate – and divided by her feelings – is Jehane, the accomplished court physician, whose skills may not be enough to heal the coming pain as Al-Rassan is swept to the brink of holy war, and beyond.

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The globally bestselling thriller that paved the way for THE DA VINCI CODE and countless copycat conspiracy novels. In the 8th century AD Ibn al'Arabi, the Moorish governor of Barcelona, bestowed a magnificent gift upon Charlemagne, Holy Emperor of half of the known world: a chess set with the power to transform the course of history. New York City, 1970. Catherine 'Cat' Velis, a computer expert working for one of the world's largest accountancy firms, is sent on a dangerous assignment to retrieve an object of immeasurable value from somewhere in the remote reaches of Algeria. Montglane Abbey, France 1790, Mireille de Remy and her cousin Valentine are young novices at the fortress-like Montglane Abbey. With France aflame in revolution, the two girls burn to rebel against constricted convent life – and their means of escape is at hand. Buried deep within the abbey are pieces of the Montglane Chess Service, once owned by Charlemagne. Whoever reassembles the pieces can play a game of unlimited power. But to keep the game a secret from those who would abuse it, the two young women must scatter the pieces throughout the world…

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Anyone who is unfamiliar with medieval commentary, or who is unable to study the commentators in the original Hebrew, will find The Commentators’ Bible a worthy addition to his or her bookshelves. Carasik has done a real service making this material available.—The ReporterThe biblical commentaries known as Miqra’ot Gedolot have inspired and educated generations of Hebrew readers. With the publication of this edition—the final volume of the acclaimed JPS English edition of Miqra’ot Gedolot—the voices of Rashi, Ibn Ezra, Nachmanides, Rashbam, Abarbanel, Kimhi, and other medieval Bible commentators come alive once more, speaking in a contemporary English translation annotated for lay readers. Each page in The Commentators’ Bible: Genesis: The Rubin JPS Miqra’ot Gedolot contains several verses from the book of Genesis, surrounded by both the 1917 and the 1985 JPS translations and by new contemporary English translations of the major commentators. The book also includes a glossary of terms, a list of names used in the text, notes on source texts, a special topics list, and resources for further study. This large-format volume is beautifully designed for easy navigation among the many elements on each page, including explanatory notes and selected additional comments from the works of Bekhor Shor, Sforno, Gersonides, and Hizkuni, among others.

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Relations between Israel and the Gulf states are not anything new. In the immediate aftermath of the 1993 Oslo Accords, both Qatar and Oman established low-level yet open diplomatic ties with Israel. In 2010, Ha'aretz reported that the former Israeli foreign minister, Tzipi Livni, was on friendly terms with Shaykh Abdullah Ibn Zayed, her counterpart from the UAE, despite the absence of formal diplomatic ties between the two states. The shared suspicion towards the regional designs of Iran that undoubtedly underpinned these ties even extended, it was alleged, to a secret dialogue between Israel and Saudi Arabia, led by the late Meir Dagan, the former head of Mossad. Cooperation between Israel and Saudi Arabia in thwarting Iran's regional ambitions also casts light on Washington's lack of strategic leadership, which had previously been the totem around which Israel and the Gulf states had based regional security strategies. Jones and Guzansky contend that, at the very least, ties between Israel and many of its Gulf counterparts are now more vibrant than hitherto realised. They constitute a tacit security regime which, while based on hard power interests, does not preclude competition in other areas. Ultimately, these relations are helping shape a new regional order in the Middle East.

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An award-winning historian’s revisionary account of the early modern world, showing how apocalyptic ideas stimulated political, religious, and intellectual transformations “A masterful synthesis of the prognostications of faith, knowledge, and politics on a global stage. Martin’s book illuminates one of the enduring themes that shaped the medieval and early modern world.”—Paula E. Findlen, Stanford University In this revelatory immersion into the apocalyptic, messianic, and millenarian ideas and movements that created the modern world, John Jeffries Martin performs a kind of empathic time travel, entering into the psyche, spirituality, and temporalities of a cast of historical actors in profound moments of discovery. He argues that religious faith—Christian, Jewish, and Muslim—did not oppose but rather fostered the making of a modern scientific spirit, buoyed along by a providential view of history and nature, and a deep conviction in the coming End of the World. Through thoughtful attention to the primary sources, Martin re‑reads the Renaissance, excavating a religious foundation at the core of even the most radical empirical thinking. Familiar icons like Ibn Khaldūn, Columbus, Isaac Luria, and Francis Bacon emerge startlingly fresh and newly gleaned, agents of a history formerly untold and of a modern world made in the image of its imminent end.

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