Search results for ""Lockwood Press""

The Journal of the Canadian Society for Coptic Studies(JCSCS) is published annually on behalf of the Canadian Society for Coptic Studies by Lockwood Press. The Canadian Society for Coptic Studies is a Toronto-based nonprofit organization whose purpose is to bring together individuals interested in Coptic studies and to promote the dissemination of scholarly information on Coptic Studies through the organization of meetings and conferences and through the preparation of scholarly works for publication.

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The Journal of the Canadian Society for Coptic Studies is published annually on behalf of the Canadian Society for Coptic Studies by Lockwood Press. The Canadian Society for Coptic Studies aims to bring together individuals interested in Coptic Studies by promoting meetings and conferences as well as preparing scholarly works for publication.

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The Journal of the Canadian Society for Coptic Studies is published annually on behalf of the Canadian Society for Coptic Studies by Lockwood Press. The Canadian Society for Coptic Studies is a Toronto-based nonprofit organization whose purpose is to bring together individuals interested in Coptic studies and to promote the dissemination of scholarly information on Coptic Studies through the organization of meetings and conferences and through the preparation of scholarly works for publication.

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The Journal of the Canadian Society for Coptic Studies is published annually on behalf of the Canadian Society for Coptic Studies by Lockwood Press. The Canadian Society for Coptic Studies is a Toronto-based nonprofit organization whose purpose is to bring together individuals interested in Coptic studies and to promote the dissemination of scholarly information on Coptic Studies through the organization of meetings and conferences and through the preparation of scholarly works for publication.

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Palamedes: A Journal of Ancient History is published by Lockwood Press on behalf of the University of Warsaw. The fora where, within the frames of cultural history broadly defined, ancient historians, classical philologists, archaeologists, jurists, and epigraphists—in a word all those who study Greek and Roman antiquity in its material, linguistic, or intellectual manifestations—can meet with their Orientalist and Egyptological, counterparts are still extremely rare. Palamedes seeks to provide such a forum. Publishing in English, French, German, and Italian, Palamedes seeks to showcase the work of the Polish scholarly community while at the same time offering an outlet for research among the international community of scholars. To that end, the editors invite contributions in the fields of Greek and Roman antiquity and Near Eastern civilizations Please see Contents for details of this volume.

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This volume studies three West Iranian language groups that are either undefined or have been scantly analysed. The first chapter, "The Languages of Taleqan and Alamut," studies nineteen kindred language varieties spoken in the Sāhrud basin in central-western Alborz; the second, "Biābānaki Language Group," studies the vernaculars spoken in four villages in the historical district of Biābānak, located on the southern edge of the Great Desert in central Persia; while the third, "The Komisenian Sprachbund," treats seven languages spoken in and around Semnan, located halfway between Tehran and Khorasan. Each chapter addresses phonology, morphosyntax, and lexis, following the areal typological approach developed for West Iranian by Donald Stilo. This approach is complemented for the Biabanaki and Komisenian groups by the longstanding historical-comparative method. Special attention is given to ethnolinguistics and the language contact phenomenon, as well as the historical geography of each region. Published by American Oriental Society in association with Lockwood Press

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The Journal of the American Research Center in Egypt (JARCE) was established in 1962 to foster research into the history, languages, social systems and archaeology of the Egyptian people; it welcomes articles on all periods and aspects of Egyptian civilization, in English, French or German.

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During the Old Kingdom, the ancient Egyptians constructed elaborately decorated mortuary monuments for their pharaohs. By the late Old Kingdom (ca. 2435-2153 BCE), these pyramid complexes began to contain a new and unique type of statue, the so-called prisoner statues. Despite being known to Egyptologists for decades, these statues of kneeling, bound foreign captives have been only partially documented, and questions surrounding their use, treatment, and exact meaning have remained unanswered. Ancient Egyptian Prisoner Statues—the first comprehensive analysis of the prisoner statues—addresses this gap, demonstrating that the Egyptians conceived of and used the prisoner statues differently over time as a response to contemporary social, cultural, and historical changes. In the process, the author contributes new data and interpretations on topics as diverse as the purpose and function of the pyramid complex, the ways in which the Egyptians understood and depicted ethnicity, and the agency of artists in ancient Egypt. Ultimately, this volume provides a fuller understanding of not only the prisoner statues but also the Egyptian late Old Kingdom as a whole.

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The studies in this volume share a focus on religion in the ancient Mediterranean world: how ritual, myth, spectatorship, and travel reflect the continual interaction of human beings with the richly fictive beings who defined the boundaries of groups, access to the past, and mobility across land and seascapes. They share as well the methodological exploration of the intersection between human sciences, the integration of numerous disciplines around the study of all aspects of human life from the biological to the cultural, and the study of the past. In so doing, they continue a long dialogue that engages with critical models derived from specializations within history, philology, archaeology, sociology, and anthropology, and addresses, increasingly, the potentialities and pitfalls of quantitative and digital analyses. Many of the threads in this long conversation inform these chapters: the comparative project, human social evolution, disciplinary reflexivity, religion as an embedded, functional, and structural system, and the role for agency, networks, and materiality.

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This volume publishes hand copies of 292 cuneiform texts in the Yale Babylonian Collection dating to the Sargonic and Pre-Sargonic periods. It continues publication of the Pre-Ur III texts begun by George Hackman and Ferris Stephens in the series Babylonian lnscriptions in the Collection of J. B. Nies, volume 8. The tablet copies presented here include accounts and records from Isin, Nippur, Shuruppak, Umma, Zabala, Girsu, Umma, Lagash, Eshnunna, and Kish, as well as the Mesag archive.

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The Journal of the American Research Center in Egypt (JARCE) was established in 1962 to foster research into the history, languages, social systems and archaeology of the Egyptian people. The journal welcomes submissions on all periods and aspects of Egyptian civilization. JARCE publishes articles in English, French, or German.

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A History of The Encyclopaedia of Islam is the back story of the decisions that shaped the pre-eminent reference work in the field of Islamic Studies and of the labour that went into it, a story that has not yet been told. It is a record of a monumental, century-long project, undertaken by the greatest scholars of its time; of friendships and rivalries; and of the extraordinary circumstances in which it took shape. As a product of and a contribution to a century's evolving view of Islamic history, civilization, and religion, this history sheds light onto the world of academia, of the individual scholars who contributed to the encyclopedia's success, and of a time-Europe before and after two world wars-and an age of publishing that dramatically changed in its lifetime.

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The study of material culture has helped create a common meeting ground for scholars seeking to integrate images, sites, texts and implements in their approach to religion in the ancient Mediterranean. This book explores the productivity of these approaches, with case studies from Israel, Athens, Rome, Sicily and North Africa. The results foreground the capacity of material approaches to cast light on the cultural creation of the sacred through the integration of rhetorical, material, and iconographic means. The discussion opens more nuanced pathways to the uses of text in the study of material evidence, and highlights the potential for material objects to bring political and ethnic boundaries into the sacred realm.

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The second half of the seventh millennium BC saw the demise of the previously affluent and dynamic Neolithic way of life. The period is marked by significant social and economic transformations of local communities, as manifested in a new spatial organization, patterns of architecture, burial practices, and in chipped stone and pottery manufacture. This volume has three foci. The first concerns the character of these changes in different parts of the Near East with a view to placing them in a broader comparative perspective. The second concerns the social and ideological changes that took place at the end of Neolithic and the beginning of the Chalcolithic that help to explain the disintegration of constitutive principles binding the large centers, the emergence of a new social system, as well as the consequences of this process for the development of full-fledged farming communities in the region and beyond. The third concerns changes in lifeways: subsistence strategies, exploitation of the environment, and, in particular, modes of procurement, consumption, and distribution of different resources.

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No Western scholar has contributed as much to the study of modern Arabic narrative as has Roger Allen. His doctoral dissertation was the very first Oxford D.Phil. in modern Arabic literature, completed in 1968 under the supervision of Mustafa Badawi. That same year, he took a position in Arabic language and literature at the University of Pennsylvania, the oldest professorial post in Arabic in the United States. Roger Allen has been phenomenally prolific: fifty books and translations, two hundred articles and counting-on Arabic language pedagogy, on translation, on Arabic literary history, criticism and literature. He is also one of the most decorated and acclaimed translators of Arabic literature. The present volume brings together sixteen of Roger Allen's articles on modern Arabic narrative, with a focus on genre, translation and literary history, and features analyses of the works of Rashid Abu Jadrah, Bensalem Himmich, Yusuf Idris, Naguib Mahfouz, and Tayeb Salih.

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This volume presents the findings of three seasons of excavation in the 1980s at Kom el-Hisn 'the mound of the fortress,' in the northwest Nile Delta. This provincial community was often in the orbit of Memphis, the capital and administrative center of Egypt's Old Kingdom Period. Small areas of occupations of the 1st Intermediate and early Middle Kingdom periods were also excavated. One of the goals of the excavations was to complement and compare the substantial ancient textual record of this era with Kom el-Hisn's archaeological record because such evidence is sparse for Lower Egypt between about 2500 and 1800 BC. The findings presented here reveal the complexity of small Old Kingdom settlements in the context of the Memphite state organization and shed light on the changing relationships of this administrative centre with its provincial communities. Kom el-Hisn's faunal, floral, lithic and architectural remains are presented and discussed in detail, as are some theoretical and methodological issues relevant to this research.

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Palamedes: A Journal of Ancient History is published on behalf of the University of Warsaw. It seeks to provide a forum where, within the frames of cultural history broadly defined, ancient historians, classical philologists, archaeologists, jurists, and epigraphists--in a word all those who study Greek and Roman antiquity in its material, linguistic, or intellectual manifestations--can meet with their Orientalist and Egyptological counterparts.

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The Journal of the American Research Center in Egypt (JARCE) was established in 1962 to foster research into the history, languages, social systems, and archaeology of the Egyptian people. The journal welcomes article submissions on all periods and aspects of Egyptian civilization. JARCE publishes articles in English, French or German.

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Palamedes: A Journal of Ancient History is published on behalf of the University of Warsaw. It seeks to provide a forum where, within the frames of cultural history broadly defined, ancient historians, classical philologists, archaeologists, jurists, and epigraphists--in a word all those who study Greek and Roman antiquity in its material, linguistic, or intellectual manifestations--can meet with their Orientalist and Egyptological counterparts.

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Illustrated in b/w with 109 figures, 69 plates and 9 tables. Collections of scenes and texts designated variously as the "Book of the Earth," "Creation of the Solar Disc," and "Book of Aker" were inscribed on the walls of royal sarcophagus chambers throughout Egypt's Ramessid period (Dynasties 19-20). This material illustrated discrete episodes from the nocturnal voyage of the sun god, which functioned as a model for the resurrection of the deceased king. These earliest "Books of the Earth" employed mostly ad hoc arrangements of scenes, united by shared elements of iconography, an overarching, bipartite symmetry of composition, and their frequent pairing with representations of the double sky overhead. From the Twenty-First Dynasty and later, selections of programmatic tableaux were adapted for use in private mortuary contexts, often in conjunction with innovative or previously unattested annotations. The present study collects and analyses all currently known Book of the Earth material, including discussions of iconography, grammar, orthography, and architectural setting.

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Just in time for the centennial of the discovery of Tutankhamun's tomb, this volume of studies dedicated to the leading expert on the "boy king" brings together scholars from all over the world to celebrate the career of C. Nicholas Reeves. It includes a biography and bibliography of Reeves along with cutting-edge discussions of a wide variety of topics concentrating on New Kingdom Egypt and Tutankhamun.

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Beowulf & Beyond is the first and only collection of translations into modern English to include not only Beowulf but all of the best-known works of Anglo-Saxon literature in one convenient volume. The texts translated here are taken chiefly from the Anglo-Saxon Chronicle, Bede’s Ecclesiastical History of the English People, The Exeter Book and the Anglo-Saxon Genesis, as well of course as Beowulf itself. Previously, students have had to buy a separate book to read essential works like "The Seafarer", required reading in all courses of early English literature. And even these may miss some of the greatest delights of this period: the wonderful stories from Bede, the charms, sayings, spells and riddles that inspire students to dig deeper into this strange and magical world. Dan Veach provides a brief introduction to each text, giving just enough background to allow the modern reader with no specialist knowledge to understand the historical context of the work and its author. There is a longer introduction to Beowulf, discussing the poem in some detail; its opening paragraph tells us: “Those returning [to Beowulf] with distant memories from school will be shocked to discover just how fantastic it really is—how chilling the drama, how delicious the scene-setting, how engaging the characters. These translations are, in the words of A.E. Stalling writing in the book’s Preface, the work of a “deeply learned translator who, at the same time, wears his learning so lightly, locating each work with a brief introduction and letting its humanity gleam through.” Dan Veach’s translations, which derive their power from cleaving "close to the bone" of the original Anglo-Saxon, capture the power and punch of the original in a supple verse that sweeps the reader irresistibly onward.

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Warrior, mighty builder and statesman, over the course of his 67-year-long reign (1279-1212 BCE), Ramesses II achieved more than any other pharaoh in the three millennia of ancient Egyptian civilization. Drawing on the latest research, Peter Brand reveals Ramesses the Great as a gifted politician, canny elder statesman, and tenacious warrior. With restless energy, he fully restored the office of Pharaoh to unquestioned levels of prestige and authority, thereby bringing stability to Egypt. He ended almost seven decades of warfare between Egypt and the Hittite Empire by signing the earliest international peace treaty in recorded history. In his later years, even as he outlived many of his own children and grandchildren, Ramesses II became a living god and finally, an immortal legend. Brand paints with authoritative knowledge and colourful details a compelling portrait of this legendary Pharaoh who ruled over Imperial Egypt during its Golden Age.

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Aron Zysow's 1984 PhD dissertation, 'The Economy of Certainty,' remains the most important, compelling, and intellectually ambitious treatment of Islamic legal theory (usul al-fiqh) in Western scholarship to date. It continues to be widely read and cited, and remains unsurpassed in its incisive analysis of the fundamental assumptions of Islamic legal thought. Zysow's important work is published here in full, for the first time, with updated references, further reflections by the author, and with the addition of a nine-page Foreword by Robert Gleave. Zysow argues that the great dividing line in Islamic legal thought is between those legal theories that require certainty in every detail of the law and those that will admit probability. The latter were historically dominant and include the leading legal schools that have survived to our own day. Zahirism and, for much of its history, Twelver Shi'ism, are examples of the former. The well-known dispute regarding the legitimacy of juridical analogy is only one feature of this fundamental epistemological division, since probability can enter the law in the process of authenticating prophetic traditions and in the interpretation of the revealed texts, as well as through analogy. The notion of consensus in Islamic legal theory functioned to reintroduce some measure of certainty into the law by identifying one of the competing probable solutions as correct. Consequently, consensus has only a reduced role in those systems that reject probability. Another, more radical, means of regaining certainty was the doctrine that regarded the legal reasoning of all qualified jurists on matters of probability as infallible. The development of legal theories of both types was to a large extent shaped by theology and, most significantly, by Mu'tazilism, and subsequently by Ash'arism and Maturidism.

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This memorial volume honours the life and work of Professor Lanny David Bell (April 30, 1941-August 26, 2019), a leading scholar in Egyptology and a beloved teacher and colleague to so many. It includes a biography of Dr. Bell along with contributions from eminent scholars on the topics of ancient art, archaeology, religion and philology.

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Building on the comprehensive photographic and epigraphic documentation of the temple presented in The Temple of Ramesses II at Abydos volumes 1 (Wall Scenes) and 2 (Pillars, Niches and Miscellanea), volume 3 (Architectural and Inscriptional Features) offers a detailed analysis of the overall architectural layout and decorative programme of the temple and its symbolism. Of all the enormous monuments throughout Egypt and Nubia that Ramesses II (the Great; ca. 1279-1212 BCE) left behind, his temple at Abydos, built early in his reign, stands as one of his most elegant, with its simple architectural layout and dramatic and graceful painted relief scenes. Though best known for its dramatic reliefs depicting the battle of Kadesh, the temple also offers a wealth of information about religious and social life in ancient Egypt. It reflects, for example, the strenuous efforts of the early Ramessides to reestablish the Osiris cult in Egypt -- and particularly at Abydos -- in the aftermath of the Amarna period. This discussion approaches the religious history of the site through its archaeology, its inscriptions-both planned and secondary (graffiti)-and its situation in the complex religious landscape of Abydos. Of particular interest are the temple's role as a staging point for the great Osiris Festival and its procession, among the most important of all ritual events in the Egyptian religious calendar during the Ramesside period; the promotion of an active, unbound form of Osiris; and the evidence for important cult activities that took place on the rooftop of the temple, the presence of which is documented today by the staircase that accessed it from Court B.

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Travel globally sip locally! - At that rustic taverna in Athens, don't order Chardonnay with your moussaka, try it with a bottle of Malagousia. - Dining by the Galata Bridge in Istanbul? Forgo the Merlot and pair those kebabs with a crisp Kalecik Karasi - The Hittites did it over 3000 years ago! - In Taormina, the waiters on the Corso Umberto will gladly serve you Pinot Grigio, but watch their reaction when you order a glass of local Carricante, grown just over their shoulder on the eastern face of Mount Etna. In Mediterranean Wines of Place, Al Leonard, a Professor of Classical Archaeology and wine aficionado, pairs his love of the Mediterranean World with wines that are crafted from the heritage grapes that have been so much a part of its history. This locavore’s guide to Mediterranean wines provides a historical introduction to more than sixty heirloom grapes and the wines they produce. Places visited include mainland Greece and the Greek islands, Cyprus, Turkey, Italy, Croatia, Spain and Malta. Illustrated in colour throughout.

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This book is an enthusiastic celebration of the ways in which popular culture have consumed aspects of the ancient Near East to construct new realities. The editors have brought together an impressive line-up of scholars-archaeologists, philologists, historians, and art historians-to reflect on how objects, ideas, and interpretations of the ancient Near East have been remembered, constructed, reimagined, mythologized, or indeed forgotten within our shared cultural memories. The exploration of cultural memories has revealed how they inform the values, structures, and daily life of societies over time. This is therefore not a collection of essays about the deep past but rather about the stories we tell ourselves about ourselves. Black & white illustrations throughout.

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The present volume reflects the work of the joint expedition of Cairo University and Brown University to record and publish the tombs uncovered on behalf of Cairo University by Prof. Abdel-Moneim Abu Bakr from 1949 through 1953, but never published. The loss of field records and lack of a map of the site meant that new, salvage excavation had to be undertaken. A total of six seasons, from 2000-2006 resulted in the clearing, remapping, and recording of the monuments in the cemetery. Abu Bakr Cemetery is of particular interest because the majority of mastaba tombs belong to relatively low-ranking individuals. Thus they have the potential to shed light on the social status of Egypt's working classes.

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(Auto-)biography is a genre of ancient Egyptian written discourse that was central to high culture from its earliest periods. Belonging to the nonroyal elites, these texts present aspects of individual lives and experience, sometimes as narratives of key events, sometimes as characterizations of personal qualities. Egyptian (auto-) biographies offer a unique opportunity to examine the ways in which individuals fashioned distinctive selves for display and the significance of the physical, religious, and social contexts they selected. The present volume brings together specialists from a range of relevant periods, approaches, and interests. The studies collected here examine Egyptian (auto-)biographies from a variety of complementary perspectives: anthropological and contrastive perspectives; the original Old Kingdom settings; text format and language; social dimensions; and religious experience.

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This volume brings together scholars in religion, archaeology, philology and history to explore case studies and theoretical models of converging religions. The twenty-four essays offered in this volume, which derive from Hittite, Cilician, Lydian, Phoenician, Greek and Roman cultural settings, focus on encounters at the boundaries of cultures, landscapes, chronologies, social class and status, the imaginary, and the materially operative. Broad patterns ultimately emerge that reach across these boundaries, and suggest the state of the question on the study of convergence, and the potential fruitfulness for comparative and interdisciplinary studies as models continue to evolve.

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From the late third millennium BCE on, the adventures of Gilgamesh were well known throughout Babylonia and Assyria, and the discovery of fragmentary Akkadian-language fragments of versions of his tale at Bogazkoy, Ugarit, Emar, and Megiddo in Palestine demonstrates that tales of the hero's exploits had reached the periphery of the cuneiform world already in the Late Bronze Age. In addition to the manuscripts in the Hittite language recounting Gilgamesh's adventures, two Akkadian versions and fragmentary Hurrian renderings have turned up at the Hittite capital Hattusa. This volume offers an edition of the material from Bogazkoy, which has been of particular importance to modern scholars in reconstructing the epic and analyzing its development, since it documents a period in the history of the narrative's progressive restructuring and elaboration for which very few textual witnesses have yet been recovered from Mesopotamia itself. And it is this very Middle Babylonian or Kassite period to which scholarly consensus assigns the composition of the final, canonical, version of the epic.

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Beginning in 1901, George A. Reisner conducted a number of excavating campaigns in the neighbourhood of the modern village of Naga ed-Dêr in Upper Egypt, opposite the ancient city of Thinis, at first for the Hearst Expedition of the University of California (up to 1905) and thereafter for the Harvard University-Boston Museum of Fine Arts Expedition. Naga ed-Dêr is important because of a series of ancient cemeteries extending in time from the Predynastic period to the Middle Kingdom. These cemeteries run for about six kilometres from Sheikh Farag on the north to Mesheikh on the south and form parts of a single large cemetery of the Thinite nome UE 8. In the course of the excavations at Naga ed-Dêr, Reisner discovered in addition extensive remains of the First Intermediate period-decorated tombs, steles, and inscribed coffins-belonging to the period extending from the end of the Sixth to the Eleventh Dynasties. The Predynastic, Early Dynastic, and Old Kingdom material from Naga ed-Dêr has been studied and published by Reisner and Arthur C. Mace and by Albert M. Lythgoe and Dows Dunham. Dows Dunham published seventy-five steles from Reisner's excavations in 1937. This volume endeavours to date the material found by Reisner, including the inscribed stones published by Dunham, with a view to elucidating the history of the site in the period between the Old and Middle Kingdoms. Furthermore, a number of steles seen on the art market or in museums or private collections which, by their style, belong clearly to Naga ed-Dêr, have been added as supplementary material.

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The publication of The Formation of the Sunni Schools of Law, Ninth-Tenth Centuries C.E., first as a University of Pennsylvania doctoral dissertation in 1992, and subsequently as a monograph in 1997 (Studies in Islamic Law and Society, Brill), established Christopher Melchert as a pre-eminent scholar of the history of Islamic law and institutions. Through close readings of works on fiqh, meticulous unpacking of data in biographical dictionaries, and careful attention to curricular, pious, pedagogical, and scholarly practices, Melchert has subsequently illuminated the processes and procedures that undergirded the development of Islamic movements and institutions in the formative period of Islam. The present volume brings together sixteen of his articles, including those considered his most important as well as ones that are difficult to access. Originally published between 1997 and 2014, they are arranged chronologically under three rubrics - hadith, piety and law. The material is presented in a new format, updated by Melchert where appropriate, and indexed. The appearance of these articles together in a single volume makes this book a highly significant and welcome contribution to the field of classical Islamic Studies.

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Of all the enormous monuments throughout Egypt and Nubia that Ramesses II (the Great; ca. 1279-1212 BCE) left behind, his temple at Abydos, built early in his reign, stands as one of his most elegant monuments, with its simple architectural layout and dramatic and graceful painted relief scenes. Though best known for its dramatic reliefs depicting the battle of Kadesh, the temple also offers a wealth of information about religious and social life in ancient Egypt. It reflects, for example, the strenuous efforts of the early Ramessides to reestablish the Osiris cult in Egypt-and particularly at Abydos-in the aftermath of the Amarna period. Over a seven-year period, the authors of The Temple of Ramesses II in Abydos conducted a field project with the aim of producing an up-to-date and comprehensive architectural, photographic, and epigraphic record of the temple. The result is a masterpiece of modern epigraphic research and publication.This volume - Volume 2, Pillars, Niches and Miscellaea - is the second of two volumes documenting their results. It presents more than two hundred illustrations including detailed line drawings - accurately rendered according to modern epigraphical standards - of elements of the temple as well as translations of the inscriptions found in the temple. .

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Carl Blegen is the most famous American archaeologist ever to work in Greece, and no American has ever had a greater impact on Greek archaeology. Yet Blegen, unlike several others of his generation, has found no biographer. In part, the explanation for this must lie in the fact that his life was so multifaceted: not only was he instrumental in creating the field of Aegean prehistory, but Blegen, his wife and their best friends, the Hills ('the family'), were also significant forces in the social and intellectual community of Athens. Authors who have contributed to this book have each researched one aspect of Blegen's life, drawing on copious documentation in the United States, England and Greece. The result is a biography that sets Blegen and his closest colleagues in the social and academic milieu that gave rise to the discipline of classical archaeology in Greece.

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Palamedes: A Journal of Ancient History is published on behalf of the University of Warsaw. It seeks to provide a forum where, within the frames of cultural history broadly defined, ancient historians, classical philologists, archaeologists, jurists and epigraphists--in a word all those who study Greek and Roman antiquity in its material, linguistic, or intellectual manifestations--can meet with their Orientalist and Egyptological counterparts.

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This book is about snakebite and snake identification in ancient Egypt. The authors--in a remarkable collaboration between the fields of Egyptology, medicine, herpetology, biology and ecology--offer a new examination of the Brooklyn Medical Papyrus, better-known as the Snakebite Papyrus, the first-known treatise on snakebites from antiquity.

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This book traces the history of Yale's endeavours in Near Eastern learning, making extensive use of unpublished archival materials, including letters, diaries and records of institutional decisions. Developments at Yale are set against the wider background of changing American attitudes toward the Near East.

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The Journal of the International Qur'anic Studies Association (JIQSA) is a peer reviewed annual journal published on behalf of the International Qur'anic Studies Association, a non-profit learned society for scholars of the Qur'an.JIQSA welcomes article submissions that explore the Qur'an's origins in the religious, cultural, social, and political contexts of Late Antiquity; its connections to various literary precursors, especially the scriptural and parascriptural traditions of older religious communities; the historical reception of the Qur'an in the West; the hermeneutics and methodology of qur'anic exegesis and translation (both traditional and modern); the transmission and evolution of the textus receptus; Qur'an manuscripts and material culture; and the application of various literary and philological modes of investigation into qur'anic style, compositional structure, and rhetoric.

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The contributions in this volume reflect the breadth of work being undertaken on the ancient relationship between humans and cattle across the continents of Europe, Africa and Asia, and from the late Pleistocene to postmedieval period. Almost all involve the study of archaeological cattle remains. They use different zooarchaeological methods, but the combinations of these varied approaches with that of ethnography, isotopes and genetics is a major feature. Cattle and Humans originated in a session that took place at the 2018 International Council of Archaeozoology conference in Ankara, Turkey, entitled "Humans and Cattle: Interdisciplinary Perspectives to an Ancient Relationship." The aim of the session was to bring together zooarchaeologists and their colleagues from various other research fields working on human/cattle interactions over time.

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Gilbert Highet (1906-1978) was one of Columbia University's greatest teachers and in his day the most celebrated classical scholar in America. One may regard his life and career as both extraordinary and controversial. Now, over forty years after his death, a fresh retrospect seems appropriate, as a way of presenting new information about him and evaluating his enduring classical legacy for the twenty-first century reader. This fully documented biographical appreciation of Highet's life and work, capped by fully updated bibliographies of publications by him and about him, offers a long-overdue "official life" of this unique and towering figure.

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This book examines the work of two major poets who wrote in the second half of the twentieth century, Yves Bonnefoy of France and the Syrian-born Adonis (born Ali Ahmed Saïd). In conducting close readings of key moments from their respective poetry, the author illustrates how both of these writers, in their own unique ways, construct poetry as a form of spiritual practice, that is, as a way of transforming both the poet's and the implied reader's ontological, perceptual and creative relationships with their internal and external worlds.

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The Journal of the American Research Center in Egypt (JARCE) was established in 1962 to foster research into the history, languages, social systems, and archaeology of the Egyptian people. The journal welcomes article submissions on all periods and aspects of Egyptian civilization. JARCE publishes articles in English, French, or German.

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The Journal of the International Qur'anic Studies Association (JIQSA) is a peer reviewed annual journal published on behalf of the International Qur'anic Studies Association, a nonprofit learned society for scholars of the Qur'an. JIQSA welcomes article submissions that explore the Qur'an's origins in the religious, cultural, social, and political contexts of Late Antiquity; its connections to various literary precursors, especially the scriptural and parascriptural traditions of older religious communities; the historical reception of the Qur'an in the West; the hermeneutics and methodology of qur'anic exegesis and translation (both traditional and modern); the transmission and evolution of the textus receptus; Qur'an manuscripts and material culture; and the application of various literary and philological modes of investigation into qur'anic style, compositional structure, and rhetoric.

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In the years 2004-2006, a joint team from the International Centre for Albanian Archaeology in Tirana, Albania, the Institute of Archaeology in Tirana, and the University of Cincinnati conducted excavations in the plain west of the walls of the ancient Greek colony of Apollonia, a short distance to the southwest of the modern village of Pojan. The site lies almost entirely within a complex of farm buildings known locally as Bonjaket. This volume represents the full publication of the results of three campaigns of excavation at the site. The new excavations discovered and documented a previously unknown monumental temple and have made it possible to describe for the first time the material remains of Greek rituals as practiced at the time of, or not long after, the foundation of Apollonia.

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This book focuses on aspects of Islamic thought in Iran and Yemen, and other regions of the Middle East, from the ninth to the fifteenth century CE, through a close study of manuscript materials. The book's seventeen chapters are arranged under five rubrics: Mu'tazilism, Zaydism in Iran and in Yemen, Twelver Shi'ism, Mysticism, and Bibliographical Traditions. The appearance of these studies together in a single volume makes this book a significant and welcome contribution to the field of classical Islamic Studies.

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The history of the Phoenicians, explorers and merchants, is little known. What a paradox for this ingenious people, who invented the alphabet, to have left so few written traces of their existence. Their literature, recorded on papyrus, has disappeared. And yet this civilization fired the imagination of its contemporaries--the Jews in particular--inspiring terror among the Romans and Greeks, who depicted them as a cruel people who practiced human sacrifice. Their clients were the pharaohs and the Assyrians, their ships criss-crossed the Mediterranean, laden with the luxuries of the day such as wine, oil, grain, and mineral ore. Buried beneath the modern cities of Lebanon, and a few of Syria and Israel, ancient Phoenicia has resuscitated in this volume.

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