Search results for ""Author K. Sivaramakrishnan""

Modern Forests is an environmental, institutional, and cultural history of forestry in colonial eastern India. By carefully examining the influence of regional political formations and biogeographic processes on land and forest management, this book offers an analysis of the interrelated social and biophysical factors that influenced landscape change. Through a cultural analysis of powerful landscape representations, Modern Forests reveals the contention, debates, and uncertainty that persisted for two hundred years of colonial rule as forests were identified, classified, and brought under different regimes of control and were transformed to serve a variety of imperial and local interests. The author examines the regionally varied conditions that generated widely different kinds of forest management systems, and the ways in which certain ideas and forces became dominant at various times. Through this emphasis on regional socio-political processes and ecologies, the author offers a new way to write environmental history. Instead of making a sharp distinction between third-world and first-world experiences in forest management, the book suggests a potential for cross-continental comparative studies through regional analyses. The book also offers an approach to historical anthropology that does not make apolitical separations between foreign and indigenous views of the world of nature, insisting instead that different cultural repertoires for discerning the natural, and using it, can be fashioned out of shared concerns within and across social groups. The politics of such cultural construction, the book argues, must be studied through institutional histories and ethnographies of statemaking. In conclusion, the author offers a genealogy of development as it can be traced from forest conservation in colonial eastern India.

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The Nature of Whiteness explores the intertwining of race and nature in postindependence Zimbabwe. Nature and environment have played prominent roles in white Zimbabwean identity, and when the political tide turned against white farmers after independence, nature was the most powerful resource they had at their disposal. In the 1970s, “Mlilo,” a private conservancy sharing boundaries with Hwange National Park, became the first site in Zimbabwe to experiment with “wildlife production,” and by the 1990s, wildlife tourism had become one of the most lucrative industries in the country. Mlilo attained international notoriety in 2015 as the place where Cecil the Lion was killed by a trophy hunter. Yuka Suzuki provides a balanced study of whiteness, the conservation of nature, and contested belonging in twenty-first-century southern Africa. The Nature of Whiteness is a fascinating account of human-animal relations and the interplay among categories of race and nature in this embattled landscape.

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**Winner of the 2010 Victor Turner Prize in Ethnographic Writing, presented by the American Anthropological Association** Shared concern for nature can be a way of transcending national, ethnic, religious, and cultural boundaries, yet conservation efforts often pit the interests of historically rooted or indigenous peoples against the state and international environmental organizations, eroding local autonomy while “saving” rural land for animals and tourists. Wild Sardinia’s examination of the cultural politics around nature conservation and the traditional Commons on an Italian island illustrates the complexities of environmental stewardship. Long known as the home of fiercely independent shepherds (often typecast as rustics, bandits, or eco-vandals), as well as wild mouflon sheep, magnificent eagles, and rare old oak forests, the town of Orgosolo has for several decades received notoriety through local opposition to Gennargentu National Park. Interweaving rich ethnographic description of highland central Sardinia with analysis grounded in political ecology and reflexive cultural critique, Wild Sardinia illuminates the ambivalent and open-ended meanings of many Sardinians’ acts and memories of “resistance” to environmental projects. This groundbreaking case study of the tension between living cultural landscapes and the emerging ecological imaginaries envisioned through policy discourses and new media -- the “global dreamtimes of environmentalism” -- has relevance far beyond its Mediterranean locale.

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The perception, valuation, and manipulation of human environments all have their own layered histories. So Sumit Guha argues in this sweeping examination of a pivotal five hundred years when successive empires struggled to harness lands and peoples to their agendas across Asia. Ecologies of Empire in South Asia, 1400–1900 compares the practices of the Mughal and British Empires to demonstrate how their fluctuating capacity for domination was imbricated in the formation of environmental knowledge itself. The establishment of imperial control transforms local knowledge of the world into the aggregated information that reproduces centralized power over it. That is the political ecology that reshapes entire biomes. Animals and plants are translocated; human communities are displaced or destroyed. Some species proliferate; others disappear. But these state projects are overlaid upon the many local and regional geographies made by sacred cosmologies and local sites, pilgrimage routes and river fords, hot springs and fluctuating aquifers, hunting ranges and nesting grounds, notable trees and striking rocks. Guha uncovers these ecological histories by scrutinizing little-used archival sources. His historically based political ecology demonstrates how the biomes of a vast subcontinent were changed by struggles to make and to resist empire.

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What is the role of religion in shaping interactions and relations between the human and nonhuman in nature? Why are Muslim and Christian organizations generally not a potent force in Southeast Asian environmental movements? The Camphor Tree and the Elephant brings these questions into the history of ecological change in the region, centering the roles of religion and colonialism in shaping the Anthropocene—“the human epoch.” Historian Faizah Zakaria traces the conversion of the Batak people in upland Sumatra and the Malay Peninsula to Islam and Christianity during the long nineteenth century. She finds that the process helped shape social structures that voided the natural world of enchantment, ushered in a cash economy, and placed the power to remake local landscapes into the hands of a distant elite. Using a wide array of sources such as family histories, prayer manuscripts, and folktales in tandem with colonial and ethnographic archives, Zakaria brings everyday religion and its far-flung implications into our understanding of the environmental history of the modern world.

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The nineteenth-century discovery of oil in the eastern Himalayan foothills, together with the establishment of tea plantations and other extractive industries, continues to have a profound impact on life in the region. In the Indian states of Assam and Nagaland, everyday militarization, violence, and the scramble for natural resources regulate the lives of Naga, Ahom, and Adivasi people, as well as migrants from elsewhere in the region, as they struggle to find peace and work. Anthropologist Dolly Kikon uses in-depth ethnographic accounts to address the complexity of Northeast India, a region between Southeast Asia and China where boundaries and borders are made, disputed, and maintained. Bringing a fresh and exciting direction to borderland studies, she explores the social bonds established through practices of resource extraction and the tensions these relations generate, focusing on peoples’ love for the landscape and for the state, as well as for family, friends, and neighbors. Living with Oil and Coal illuminates questions of citizenship, social justice, and environmental politics that are shared by communities worldwide.

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Bovine politics exposes fault lines within contemporary Indian society, where eating beef is simultaneously a violation of sacred taboos, an expression of marginalized identities, and a route to cosmopolitan sophistication. The recent rise of Hindu nationalism has further polarized traditional views: Dalits, Muslims, and Christians protest threats to their beef-eating heritage while Hindu fundamentalists rally against those who eat the sacred cow. Yet close observation of what people do and do not eat, the styles and contexts within which they do so, and the disparities between rhetoric and everyday action overturns this simplistic binary opposition. Understanding how a food can be implicated in riots, vigilante attacks, and even murders demands that we look beyond immediate politics to wider contexts. Drawing on decades of ethnographic research in South India, James Staples charts how cattle owners, brokers, butchers, cooks, and occasional beef eaters navigate the contemporary political and cultural climate. Sacred Cows and Chicken Manchurian offers a fine-grained exploration of the current situation, locating it within the wider anthropology of food and eating in the region and revealing critical aspects of what it is to be Indian in the early twenty-first century.

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This impassioned and rigorous analysis of the territorial plight of the Q'eqchi Maya of Guatemala highlights an urgent problem for indigenous communities around the world - repeated displacement from their lands. Liza Grandia uses the tools of ethnography, history, cartography, and ecology to explore the recurring enclosures of Guatemala's second largest indigenous group, who number a million strong. Having lost most of their highland territory to foreign coffee planters at the end of the 19th century, Q'eqchi' people began migrating into the lowland forests of northern Guatemala and southern Belize. Then, pushed deeper into the frontier by cattle ranchers, lowland Q'eqchi' found themselves in conflict with biodiversity conservationists who established protected areas across this region during the 1990s. The lowland, maize-growing Q'eqchi' of the 21st century face even more problems as they are swept into global markets through the Dominican Republic-Central America Free Trade Agreement (DR-CAFTA) and the Puebla to Panama Plan (PPP). The waves of dispossession imposed upon them, driven by encroaching coffee plantations, cattle ranches, and protected areas, have unsettled these agrarian people. Enclosed describes how they have faced and survived their challenges and, in doing so, helps to explain what is happening in other contemporary enclosures of public "common" space. A Capell Family Book Watch the book trailer: https://www.youtube.com/watch?v=pTLvmg3mHE8

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Agrarian Environments questions the dichotomies that have structured earlier analyses of environmental processes in India and offers a new way of looking at the relationship between agrarian transformation and environmental change. The contributors claim that attempts to explain environmental conflicts in terms of the local versus the global, indigenous versus outsiders, women versus men, or the community versus the market or state obscure vital dynamics of mobilization and organization that critically influence thought and policy. Editors Arun Agrawal and K. Sivaramakrishnan claim that rural social change in India cannot be understood without exploring how environmental changes articulate major aspects of agrarian transformations—technological, cultural, and political—in the last two centuries. In order to examine these issues, they have reached beyond the confines of single disciplinary allegiances or methodological loyalties to bring together anthropologists, historians, political scientists, geographers, and environmental scientists who are significantly informed by interdisciplinary research. Drawing on extensive field and archival research, the contributors demonstrate the powerful political implications of blurring the boundaries between dichotomous cultural representations, combine conceptual analyses with specific case studies, and look at why competing powers chose to emphasize particular representations of land use or social relations. By providing a more textured analysis of how categories emerge and change, this work offers the possibility of creating crucial alliances across populations that have historically been assumed to lack mutual goals.Agrarian Environments will be valuable to those in political science, Asian studies, and environmental studies.Contributors. Arun Agrawal, Mark Baker, Molly Chattopadhyaya, Vinay Gidwani, Sumit Guha, Shubhra Gururani, Cecile Jackson, David Ludden, Haripriya Rangan, Paul Robbins, Vasant Saberwal, James C. Scott, K. Sivaramakrishnan, Ajay Skaria, Jennifer Springer, Darren Zook

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This collection of essays by leading social scientists focuses on development in India to explore the emergence of “regional modernities” in ways that are distinct from a so-called global modernity and its myriad local variations. “Regional,” for the authors, incorporates the state and other subnational and supranational social and political formations that are more or less salient depending on the social networks and development projects under consideration. In particular, the concept of region allows the assessment of large-scale ethnic, religious, social, and geo-political formations as they mediate oversimplified binary oppositions of colonial or postcolonial power and local incorporation or resistance. Individual essays present case studies of development across India, considering the role of class, caste, gender, and ethnic and political identities in their interactions with government forces. They investigate the binding of diverse groups through large projects such as dam building and offer rich ethnographic accounts of tree farmers, entrepreneurs, government officials, women in Gandhian ashrams, slum dwellers, and atomic scientists.

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Puer tea has been grown for centuries in the “Six Great Tea Mountains” of Yunnan Province, and in imperial China it was a prized commodity, traded to Tibet by horse or mule caravan via the so-called Tea Horse Road and presented as tribute to the emperor in Beijing. In the 1990s, as the tea’s noble lineage and unique process of aging and fermentation were rediscovered, it achieved cult status both in China and internationally. The tea became a favorite among urban connoisseurs who analyzed it in language comparable to that used in wine appreciation and paid skyrocketing prices. In 2007, however, local events and the international economic crisis caused the Puer market to collapse. Puer Tea traces the rise, climax, and crash of this phenomenon. With ethnographic attention to the spaces in which Puer tea is harvested, processed, traded, and consumed, anthropologist Jinghong Zhang constructs a vivid account of the transformation of a cottage handicraft into a major industry—with predictable risks and unexpected consequences. Watch the associated videos at https://archive.org/details/PUERTEADVD1.

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Swidden agriculture has long been considered the primary cause of deforestation throughout Southeast Asia, and the Philippine government has used this belief to exclude the indigenous people of Palawan Island from their ancestral lands and to force them to abandon traditional modes of land use. After adopting ostensibly modern and ecologically sustainable livelihoods, the Pala’wan people have experienced drought and uncertain weather patterns, which they have blamed on their own failure to observe traditional social norms that are believed to regulate climate—norms that, like swidden agriculture, have been outlawed by the state. In this ethnographic case study, Will Smith asks how those who have contributed least to greenhouse gas emissions and environmental degradation have come to position themselves as culpable for the devastating impacts of climate change, examining their statements about changing weather, processes of dispossession, and experiences of climate-driven hunger. By engaging both forest policy and local realities, he suggests that reckoning with these complexities requires reevaluating and questioning key wisdoms in global climate-change policy: What is indigenous knowledge, and who should it serve? Who is to blame for the vulnerability of the rural poor? What, and who, belongs in tropical forests?

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Perilously close to sea level and vulnerable to floods, erosion, and cyclones, Bangladesh is one of the top recipients of development aid earmarked for climate change adaptation. Yet to what extent do adaptation projects address local needs and concerns? Combining environmental history and ethnographic fieldwork with development professionals, rural farmers, and landless women, Misreading the Bengal Delta critiques development narratives of Bangladesh as a "climate change victim." It examines how development actors repackage colonial-era modernizing projects, which have caused severe environmental effects, as climate-adaptation solutions. Seawalls meant to mitigate against cyclones and rising sea levels instead silt up waterways and induce drainage-related flooding. Other adaptation projects, from saline aquaculture to high-yield agriculture, threaten soil fertility, biodiversity, and livelihoods. Bangladesh’s environmental crisis goes beyond climate change, extending to coastal vulnerabilities that are entwined with underemployment, debt, and the lack of universal healthcare. This timely book analyzes how development actors create flawed causal narratives linking their interventions in the environment and society of the Global South to climate change. Ultimately, such misreadings risk exacerbating climatic threats and structural inequalities. Misreading the Bengal Delta is available in an open access edition through the Sustainable History Monograph Pilot, thanks to the generous support of the Andrew W. Mellon Foundation. Open access edition: DOI 10.6069/9780295749624

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Swidden agriculture has long been considered the primary cause of deforestation throughout Southeast Asia, and the Philippine government has used this belief to exclude the indigenous people of Palawan Island from their ancestral lands and to force them to abandon traditional modes of land use. After adopting ostensibly modern and ecologically sustainable livelihoods, the Pala’wan people have experienced drought and uncertain weather patterns, which they have blamed on their own failure to observe traditional social norms that are believed to regulate climate—norms that, like swidden agriculture, have been outlawed by the state. In this ethnographic case study, Will Smith asks how those who have contributed least to greenhouse gas emissions and environmental degradation have come to position themselves as culpable for the devastating impacts of climate change, examining their statements about changing weather, processes of dispossession, and experiences of climate-driven hunger. By engaging both forest policy and local realities, he suggests that reckoning with these complexities requires reevaluating and questioning key wisdoms in global climate-change policy: What is indigenous knowledge, and who should it serve? Who is to blame for the vulnerability of the rural poor? What, and who, belongs in tropical forests?

Read more less

Puer tea has been grown for centuries in the “Six Great Tea Mountains” of Yunnan Province, and in imperial China it was a prized commodity, traded to Tibet by horse or mule caravan via the so-called Tea Horse Road and presented as tribute to the emperor in Beijing. In the 1990s, as the tea’s noble lineage and unique process of aging and fermentation were rediscovered, it achieved cult status both in China and internationally. The tea became a favorite among urban connoisseurs who analyzed it in language comparable to that used in wine appreciation and paid skyrocketing prices. In 2007, however, local events and the international economic crisis caused the Puer market to collapse. Puer Tea traces the rise, climax, and crash of this phenomenon. With ethnographic attention to the spaces in which Puer tea is harvested, processed, traded, and consumed, anthropologist Jinghong Zhang constructs a vivid account of the transformation of a cottage handicraft into a major industry—with predictable risks and unexpected consequences. Watch the associated videos at https://archive.org/details/PUERTEADVD1.

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In the Qing period (1644–1912), China's population tripled, and the flurry of new development generated unprecedented demand for timber. Standard environmental histories have often depicted this as an era of reckless deforestation, akin to the resource misuse that devastated European forests at the same time. This comprehensive new study shows that the reality was more complex: as old-growth forests were cut down, new economic arrangements emerged to develop renewable timber resources. Historian Meng Zhang traces the trade routes that connected population centers of the Lower Yangzi Delta to timber supplies on China's southwestern frontier. She documents innovative property rights systems and economic incentives that convinced landowners to invest years in growing trees. Delving into rare archives to reconstruct business histories, she considers both the formal legal mechanisms and the informal interactions that helped balance economic profit with environmental management. Of driving concern were questions of sustainability: How to maintain a reliable source of timber across decades and centuries? And how to sustain a business network across a thousand miles? This carefully constructed study makes a major contribution to Chinese economic and environmental history and to world-historical discourses on resource management, early modern commercialization, and sustainable development.

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Bovine politics exposes fault lines within contemporary Indian society, where eating beef is simultaneously a violation of sacred taboos, an expression of marginalized identities, and a route to cosmopolitan sophistication. The recent rise of Hindu nationalism has further polarized traditional views: Dalits, Muslims, and Christians protest threats to their beef-eating heritage while Hindu fundamentalists rally against those who eat the sacred cow. Yet close observation of what people do and do not eat, the styles and contexts within which they do so, and the disparities between rhetoric and everyday action overturns this simplistic binary opposition. Understanding how a food can be implicated in riots, vigilante attacks, and even murders demands that we look beyond immediate politics to wider contexts. Drawing on decades of ethnographic research in South India, James Staples charts how cattle owners, brokers, butchers, cooks, and occasional beef eaters navigate the contemporary political and cultural climate. Sacred Cows and Chicken Manchurian offers a fine-grained exploration of the current situation, locating it within the wider anthropology of food and eating in the region and revealing critical aspects of what it is to be Indian in the early twenty-first century.

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In the hill country of northeast Cambodia, just a few kilometers from the Vietnam border, sits the village of Tang Kadon. This community of hill rice farmers of the Jarai ethnic minority group survived aerial bombardment and the American invasion of Cambodia during the Vietnam War, only to find themselves relocated to the “killing fields” of the Khmer Rouge regime. Now back in their homeland, they have reestablished agriculture, seed by seed. Disturbed Forests, Fragmented Memories tells the story of violence and dispossession in the highlands from the perspective of the land itself. Weaving rich ethnography with the history of the Jarai and their treatment at the hands of outsiders, Jonathan Padwe narrates the highlanders’ successful efforts to rebuild their complex, highly diverse agricultural system after a decades-long interruption. Focusing on the ecological dimensions of social change and dispossession from the precolonial slave trade to the present moment of land grabs along a rapidly transforming resource frontier, Padwe shows how the past lives on in the land. An engrossing treatment of timely issues in anthropology and political ecology, this book will also appeal to readers in environmental studies, geography, and Southeast Asian studies.

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Following the downgrading of the snow leopard’s status from “endangered” to “vulnerable” by the International Union for Conservation of Nature in 2017, debate has renewed about the actual number of snow leopards in the wild and the most effective strategies for coexisting with these enigmatic animals. Evidence from Pakistan and other countries in the snow leopard’s home range shows that they rely heavily on human society—domestic livestock accounts for as much as 70 percent of their diet. Maintaining that the snow leopard is a “wild” animal, conservation NGOs and state agencies have enacted laws that punish farmers for attacking these predators, while avoiding engaging with efforts to mitigate the harms suffered by farmers whose herds are reduced by snow leopards. This ethnography examines the uneven distribution of costs and benefits involved in snow leopard conservation and shows that for the conservation of nature to be successful, the vision, interests, and priorities of those most affected by conservation policies—in this case, local farmers—must be addressed. A case history of Project Snow Leopard in the mountains of northern Pakistan, which inspired similar programs in India, Bhutan, Nepal, Mongolia, Afghanistan and Tajikistan, describes how the animal’s food habits are studied, how elusive individuals are counted, and how a novel kind of “snow leopard insurance” has protected the species by compensating farmers for livestock losses. The Snow Leopard and the Goat demonstrates that characterizing this conflict as one between humans (farmers) and wildlife (snow leopards) is misleading, as the real conflict is between two human groups—farmers and conservationists—who see the snow leopard differently.

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Following the downgrading of the snow leopard’s status from “endangered” to “vulnerable” by the International Union for Conservation of Nature in 2017, debate has renewed about the actual number of snow leopards in the wild and the most effective strategies for coexisting with these enigmatic animals. Evidence from Pakistan and other countries in the snow leopard’s home range shows that they rely heavily on human society—domestic livestock accounts for as much as 70 percent of their diet. Maintaining that the snow leopard is a “wild” animal, conservation NGOs and state agencies have enacted laws that punish farmers for attacking these predators, while avoiding engaging with efforts to mitigate the harms suffered by farmers whose herds are reduced by snow leopards. This ethnography examines the uneven distribution of costs and benefits involved in snow leopard conservation and shows that for the conservation of nature to be successful, the vision, interests, and priorities of those most affected by conservation policies—in this case, local farmers—must be addressed. A case history of Project Snow Leopard in the mountains of northern Pakistan, which inspired similar programs in India, Bhutan, Nepal, Mongolia, Afghanistan and Tajikistan, describes how the animal’s food habits are studied, how elusive individuals are counted, and how a novel kind of “snow leopard insurance” has protected the species by compensating farmers for livestock losses. The Snow Leopard and the Goat demonstrates that characterizing this conflict as one between humans (farmers) and wildlife (snow leopards) is misleading, as the real conflict is between two human groups—farmers and conservationists—who see the snow leopard differently.

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Andean Waterways explores the politics of natural resource use in the Peruvian Andes in the context of climate change and neoliberal expansion. It does so through careful ethnographic analysis of the constitution of waterways, illustrating how water becomes entangled in a variety of political, social, and cultural concerns. Set in the highland town of Recuay in Ancash, the book traces the ways in which water affects political and ecological relations as glaciers recede. By looking at the shared waterways of four villages located in the foothills of Cordillera Blanca, it addresses pertinent questions concerning water governance and rural lives. This case study of water politics will be useful to anthropologists, resource managers, environmental policy makers, and other readers who are interested in the effects of environmental change on rural communities. Watch the book trailer: https://www.youtube.com/watch?v=voiLZkIWNU4

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Forests of Belonging examines the history and ongoing transformation of ethnic and social relationships among four distinct communities--Bangando, Baka, Bakwéle, and Mbomam--in the Lobéké forest region of southeastern Cameroon. By slotting forest communities into ecological categories such as "hunters" and "gatherers," previous analyses of social relationships in tropical forests have resulted in binary frameworks that render real-life relationships invisible and that have perpetuated correspondingly misleading labels, such as "pygmy." Through rich descriptive detail resulting from field work among the Bangando, Stephanie Rupp illustrates the complexity of social ties among groups and individuals, and their connections with the natural world. She demonstrates that social and ethno-ecological relations in equatorial African forests are nuanced, contested, and shifting, and that the intricacy of these links must be considered in the design and implementation of aid policies and strategies for conservation and development.

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China’s vast and ancient body of documented knowledge about plants includes horticultural manuals and monographs, comprehensive encyclopedias, geographies, and specialized anthologies of verse and prose written by keen observers of nature. Until the late nineteenth century, however, standard practice did not include deploying a set of diagnostic tools using a common terminology and methodology to identify and describe new and unknown species or properties. Ordering the Myriad Things relates how traditional knowledge of plants in China gave way to scientific botany between the mid-nineteenth and mid-twentieth centuries, when plants came to be understood in a hierarchy of taxonomic relationships to other plants and within a broader ecological context. This shift not only expanded the universe of plants beyond the familiar to encompass unknown species and geographies but fueled a new knowledge of China itself. Nicholas K. Menzies highlights the importance of botanical illustration as a tool for recording nature—contrasting how images of plants were used in the past to the conventions of scientific drawing and investigating the transition of “traditional” systems of organization, classification, observation, and description to “modern” ones.

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Open access edition: DOI 10.6069/9780295748733 Dominica, a place once described as “Nature’s Island,” was rich in biodiversity and seemingly abundant water, but in the eighteenth century a brief, failed attempt by colonial administrators to replace cultivation of varied plant species with sugarcane caused widespread ecological and social disruption. Illustrating how deeply intertwined plantation slavery was with the environmental devastation it caused, Mapping Water in Dominica situates the social lives of eighteenth-century enslaved laborers in the natural history of two Dominican enclaves. Mark Hauser draws on archaeological and archival history from Dominica to reconstruct the changing ways that enslaved people interacted with water and exposes crucial pieces of Dominica’s colonial history that have been omitted from official documents. The archaeological record—which preserves traces of slave households, waterways, boiling houses, mills, and vessels for storing water—reveals changes in political authority and in how social relations were mediated through the environment. Plantation monoculture, which depended on both slavery and an abundant supply of water, worked through the environment to create predicaments around scarcity, mobility, and belonging whose resolution was a matter of life and death. In following the vestiges of these struggles, this investigation documents a valuable example of an environmental challenge centered around insufficient water. Mapping Water in Dominica is available in an open access edition through the Sustainable History Monograph Pilot, thanks to the generous support of the Andrew W. Mellon Foundation and Northwestern University Libraries.

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Kenya supplies more than 35 percent of the fresh-cut roses and other flowers sold annually in the European Union. This industry—which employs at least 90,000 workers, most of whom are women—is lucrative but enduringly controversial. More than half the flowers are grown near the shores of Lake Naivasha, a freshwater lake northwest of Nairobi recognized as a Ramsar site, a wetland of international importance. Critics decry the environmental side effects of floriculture, and human rights activists demand better wages and living conditions for workers. In this rich portrait of Kenyan floriculture, Megan Styles presents the point of view of local workers and investigates how the industry shapes Kenyan livelihoods, landscapes, and politics. She investigates the experiences and perspectives of low-wage farmworkers and the more elite actors whose lives revolve around floriculture, including farm managers and owners, Kenyan officials, and the human rights and environmental activists advocating for reform. By exploring these perspectives together, Styles reveals the complex and contradictory ways that rose farming shapes contemporary Kenya. She also shows how the rose industry connects Kenya to the world, and how Kenyan actors perceive these connections. As a key space of encounter, Lake Naivasha is a synergistic center where many actors seek to solve broader Kenyan social and environmental problems using the global flows of people, information, and money generated by floriculture.

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This first sustained ethnographic study of organic agriculture outside the United States traces its meanings, practices, and politics in two nations typically considered worlds apart: Latvia and Costa Rica. Situated on the frontiers of the European Union and the United States, these geopolitically and economically in-between places illustrate ways that international treaties have created contradictory pressures for organic farmers. Organic farmers in both countries build multispecies networks of biological and social diversity and create spaces of sovereignty within state and suprastate governance bodies. Organic associations in Central America and Eastern Europe face parallel challenges in balancing multiple identities as social movements, market sectors, and NGOs while finding their place in regions and nations reshaped by world events.

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This impassioned and rigorous analysis of the territorial plight of the Q'eqchi Maya of Guatemala highlights an urgent problem for indigenous communities around the world - repeated displacement from their lands. Liza Grandia uses the tools of ethnography, history, cartography, and ecology to explore the recurring enclosures of Guatemala's second largest indigenous group, who number a million strong. Having lost most of their highland territory to foreign coffee planters at the end of the 19th century, Q'eqchi' people began migrating into the lowland forests of northern Guatemala and southern Belize. Then, pushed deeper into the frontier by cattle ranchers, lowland Q'eqchi' found themselves in conflict with biodiversity conservationists who established protected areas across this region during the 1990s. The lowland, maize-growing Q'eqchi' of the 21st century face even more problems as they are swept into global markets through the Dominican Republic-Central America Free Trade Agreement (DR-CAFTA) and the Puebla to Panama Plan (PPP). The waves of dispossession imposed upon them, driven by encroaching coffee plantations, cattle ranches, and protected areas, have unsettled these agrarian people. Enclosed describes how they have faced and survived their challenges and, in doing so, helps to explain what is happening in other contemporary enclosures of public "common" space. A Capell Family Book Watch the book trailer: https://www.youtube.com/watch?v=pTLvmg3mHE8

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Both before and after the 2011 "Triple Disaster" of earthquake, tidal wave, and consequent meltdown at the Fukushima Daiichi nuclear power plant, anthropologist Satsuki Takahashi visited nearby communities, collecting accounts of life and livelihoods along the industrialized seascape. The resulting environmental ethnography examines the complex relationship between commercial fishing families and the Joban Sea—once known for premium-quality fish and now notorious as the location of the world's worst nuclear catastrophe. Fukushima Futures follows postwar Japan's maritime modernization from the perspectives of those most entangled with its successes and failures. In response to unrelenting setbacks, including an earlier nuclear accident at neighboring Tokaimura and the oil spills of stranded tankers during typhoons, these communities have developed survival strategies shaped by the precarity they share with their marine ecosystem. The collaborative resilience that emerges against this backdrop of vulnerability and uncertainty challenges the progress-bound logic of futurism, bringing more hopeful possibilities for the future into sharper focus.

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People employ various methods to extract gold in the rainforests of the Chocó, in northwest Colombia: Rural Afro-Colombian artisanal miners work hillsides with hand tools or dredge mud from river bottoms. Migrant miners level the landscape with excavators, then trap gold with mercury. Canadian mining companies prospect for open-pit mega-mines. Drug traffickers launder cocaine profits by smuggling gold into Colombia and claiming it came from fictitious small-scale mines. Through an ethnography of gold that examines the movement of people, commodities, and capital, Shifting Livelihoods investigates how resource extraction reshapes a place. In the Chocó, gold enables forms of “shift” (rebusque)—a metaphor for the fluid livelihood strategy adopted by forest dwellers and migrant gold miners alike as they seek informal work amid a drug war. Mining’s effects on rural people, corporations, and politics are on view in this fine-grained account of daily life in a regional economy dominated by gold and cocaine.

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The perception, valuation, and manipulation of human environments all have their own layered histories. So Sumit Guha argues in this sweeping examination of a pivotal five hundred years when successive empires struggled to harness lands and peoples to their agendas across Asia. Ecologies of Empire in South Asia, 1400–1900 compares the practices of the Mughal and British Empires to demonstrate how their fluctuating capacity for domination was imbricated in the formation of environmental knowledge itself. The establishment of imperial control transforms local knowledge of the world into the aggregated information that reproduces centralized power over it. That is the political ecology that reshapes entire biomes. Animals and plants are translocated; human communities are displaced or destroyed. Some species proliferate; others disappear. But these state projects are overlaid upon the many local and regional geographies made by sacred cosmologies and local sites, pilgrimage routes and river fords, hot springs and fluctuating aquifers, hunting ranges and nesting grounds, notable trees and striking rocks. Guha uncovers these ecological histories by scrutinizing little-used archival sources. His historically based political ecology demonstrates how the biomes of a vast subcontinent were changed by struggles to make and to resist empire.

Read more less

Both before and after the 2011 "Triple Disaster" of earthquake, tidal wave, and consequent meltdown at the Fukushima Daiichi nuclear power plant, anthropologist Satsuki Takahashi visited nearby communities, collecting accounts of life and livelihoods along the industrialized seascape. The resulting environmental ethnography examines the complex relationship between commercial fishing families and the Joban Sea—once known for premium-quality fish and now notorious as the location of the world's worst nuclear catastrophe. Fukushima Futures follows postwar Japan's maritime modernization from the perspectives of those most entangled with its successes and failures. In response to unrelenting setbacks, including an earlier nuclear accident at neighboring Tokaimura and the oil spills of stranded tankers during typhoons, these communities have developed survival strategies shaped by the precarity they share with their marine ecosystem. The collaborative resilience that emerges against this backdrop of vulnerability and uncertainty challenges the progress-bound logic of futurism, bringing more hopeful possibilities for the future into sharper focus.

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From Enslavement to Environmentalism takes a challenging ethnographic and historical look at the politics of eco-development in the Zimbabwe-Mozambique border zone. David Hughes argues that European colonization in southern Africa--essentially an unsuccessful effort to turn the region into another North America or Australia--has profoundly reshaped rural politics and culture and continues to do so, as neoliberal developers commoditize the lands of African peasants in the name of conservation and economic progress. Hughes builds his engaging analysis around a sort of natural experiment: in the past, whites colonized British Zimbabwe but avoided Portuguese Mozambique almost entirely. In Zimbabwe, chiefdoms that had historically focused on controlling people began to follow the English example of consolidating political power by dividing and controlling land. Meanwhile, in Mozambique, Portugal perpetuated traditional practices of recruiting and distributing forced labor as the primary means of securing power. The territory remained unmapped. For almost the entire twentieth century, a sharp disjuncture in the politics of land, leadership, labor, and resource use marked the border zone. In the late 1990s, as white South Africans began to establish timber plantations in Mozambique, that difference began to be effaced. Under the banner of environmentalism and economic progress, tourism firms were allowed to claim peasant farmland. The objectives of liberal conservationists and developers, though high-minded, led them to commoditize ancestral lands. Southern African policymakers supported this new form of colonization as a form of racial integration between white investors and black peasants, paving the way for an ironic and contentious situation in which ethnic tolerance, gentrification, and land-grabbing have gone hand in hand. From Enslavement to Environmentalism engages topics central to current debates in anthropology, resource politics, and development policy, and will be of interest to both regional specialists and generalists.

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Offers a new interpretation of the history of colonial India and a critical contribution to the understanding of environmental history and the tropical world. Arnold considers the ways in which India’s material environment became increasingly subject to the colonial understanding of landscape and nature, and to the scientific scrutiny of itinerant naturalists.

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Forests Are Gold examines the management of Vietnam's forests in the tumultuous twentieth century—from French colonialism to the recent transition to market-oriented economics—as the country united, prospered, and transformed people and landscapes. Forest policy has rarely been about ecology or conservation for nature’s sake, but about managing citizens and society, a process Pamela McElwee terms “environmental rule.” Untangling and understanding these practices and networks of rule illuminates not just thorny issues of environmental change, but also the birth of Vietnam itself.

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Forests Are Gold examines the management of Vietnam's forests in the tumultuous twentieth century—from French colonialism to the recent transition to market-oriented economics—as the country united, prospered, and transformed people and landscapes. Forest policy has rarely been about ecology or conservation for nature’s sake, but about managing citizens and society, a process Pamela McElwee terms “environmental rule.” Untangling and understanding these practices and networks of rule illuminates not just thorny issues of environmental change, but also the birth of Vietnam itself.

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In the Kangra Valley of India's western Himalaya, farmers have for centuries relied on community-managed kuhl systems - intricate networks of collectively built and maintained irrigation channels - for their rice and wheat farming. Over the years, earthquakes and floods have repeatedly destroyed villagers' kuhls. More recently, increasing nonfarm employment has drawn labor away from kuhl maintenance and from farming itself. Prevailing theories of common property resource management suggest that such conditions should cause the kuhls to die out; instead, most have beentransformed and remain alive and well. In this book, Mark Baker offers a comprehensive explanation for the durability of the kuhls of Kangra in the face of recurring environmental shocks and socioeconomic change. In addition to describing how farmers use and organize the kuhls, he employs varied lines of theory and empirical data to account for the persistence of most kuhls (and the demise of a few) in the late twentieth century. Into his explanatory framework he incorporates the history of regional politics and economics as they affected kuhls during the precolonial, colonial, and postcolonial periods; the role of state involvement in kuhl construction and management; the benefits of exchanges of labor and water among members of networked kuhls; and the ways in which kuhl systems are embedded in and reproduce core cultural beliefs and practices. Scholars interested in common property resource regimes have long focused on self-organizing, community-based irrigation systems. Yet their theories cannot entirely account for the durability of common property regimes under the extreme conditions of ecological stress, economic change, and social differentiation that exist in Kangra. Baker adds new dimensions to such theories by reaching beyond them to incorporate "exogenous" factors such as the roles statemaking practices play in common property resource regimes, the importance of networks in buffering individual resource regimes from environmental stress, and the ways in which regimes are sites for reproducing and occasionally contesting the relations that constitute place and region. In doing so, he advances a new way of thinking about community-based systems of resource management--a timely subject given recent trends in many countries toward the devolution of authority over natural resource management from government to rural communities.

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Since the mid-nineteenth century, agricultural development and fisheries management in northern Japan have been profoundly shaped by how people within and beyond Japan have compared Hokkaido's landscapes to those of other places, as part of efforts to make the new Japanese nation-state more legibly "modern." In doing so, they engaged in non-conforming modes of thinking that reached out to diverse places, including the American West and southern Chile. Today, the comparisons made by Hokkaido fishing industry professionals, scientists, and Ainu indigenous groups between the island's forests, fields, and waters and those of other places around the world continue to dramatically affect the region's approaches to environmental management and its physical landscapes. In this far-ranging ethnography, Heather Anne Swanson shows how this traffic in ideas shapes the course of Hokkaido's development, its fish, and the lives of people on and beyond the island while structuring trade dynamics, political economy, and multispecies relations in watersheds around the globe.

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Throughout the Marquesas Islands of French Polynesia, forest spirits share space with ancestral ruins and active agricultural plots, affecting land use and heritage preservation. As Marquesans continue their efforts to establish UNESCO World Heritage status, they grapple with questions about when sites should be preserved intact, when neglect is an appropriate option, and when deterioration resulting from local livelihoods should be accepted. In Working with the Ancestors Emily Donaldson considers how Marquesan perceptions of heritage and mana, or sacred power, have influenced the use of land in the islands and how both cultural and environmental sustainability can be achieved. The Marquesas’ relative geographical isolation and ecological richness are the backdrop for the confluence of international heritage preservation and sustainability efforts that affect both resources and Indigenous peoples. Donaldson demonstrates how anthropological concepts of embodiment, alienation, place, and power can inform global resource management, offering a new approach that integrates analyses of policy, practice, and heritage.

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As societies around the world are challenged to respond to ever growing environmental crises, it has become increasingly important for activists, policy makers, and environmental practitioners to understand the dynamic relationship between environmental movements and the state. In communist Eastern Europe, environmental activism fueled the rise of democratic movements and the overthrow of totalitarianism. Yet, as this study of environmentalism in Slovakia shows, concern for the environment declined during the post-communist period, an ironic victim of its own earlier success. Through ethnographic interviews and archival materials, Edward Snajdr explains why Slovakia's ecology movement, so strong under socialism, fell apart so rapidly despite the persistence of serious environmental problems in the region. Synthesizing theory in anthropology and political ecology, he suggests that the fate of environmentalism in Slovakia marks the beginning of a global post-ecological age, where nature is culturally maginalized in new ways. In addition to its significance for policy makers, this book will be a valuable resource for anthropologists, sociologists, political ecologists, and scholars of East European and post-Soviet studies.

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Since the start of colonial gold mining in the early 1920s, the Biangai villagers of Elauru and Winima in Papua New Guinea have moved away from planting yams and other subsistence foods to instead cultivating coffee and other cash crops and dishing for tradable flakes of gold. Decades of industrial gold mining, land development, conservation efforts, and biological research have wrought transformations in the landscape and entwined traditional Biangai gardening practices with Western capital, disrupting the relationship between place and person and the social reproduction of a community. Drawing from extensive ethnographic research, Jamon Halvaksz examines the role of place in informing indigenous relationships with conservation and development. How do Biangai make meaning with the physical world? Collapsing Western distinctions between self and an earthly other, Halvaksz shows us it is a sense of place—grounded in productive relationships between nature and culture—that connects Biangai to one another as “placepersons” and enables them to navigate global forces amid changing local and regional economies. Centering local responses along the frontiers of resource extraction, Gardens of Gold contributes to our understanding of how neoliberal economic practices intervene in place-based economies and identities.

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The works presented in this collection take environmental scholarship in South Asia into novel territory by exploring how questions of national identity become entangled with environmental concerns in Bangladesh, Nepal, Pakistan, and India. The essays provide insight into the motivations of colonial and national governments in controlling or managing nature, and bring into fresh perspective the different kinds of regional political conflicts that invoke nationalist sentiment through claims on nature. In doing all this, the volume also offers new ways to think about nationalism and, more specifically, nationalism in South Asia from the vantage point of interdisciplinary environmental studies. The contributors to this innovative volume show that manifestations of nationalism have long and complex histories in South Asia. Terrestrial entities, imagined in terms of dense ecological networks of relationships, have often been the space or reference point for national aspirations, as shared memories of Mother Nature or appropriated economic, political, and religious geographies. In recent times, different groups in South Asia have claimed and appropriated ancient landscapes and territories for the purpose of locating and justifying a specific and utopian version of nation by linking its origin to their nature-mediated attachments to these landscapes. The topics covered include forests, agriculture, marine fisheries, parks, sacred landscapes, property rights, trade, and economic development.

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In the Qing period (1644–1912), China's population tripled, and the flurry of new development generated unprecedented demand for timber. Standard environmental histories have often depicted this as an era of reckless deforestation, akin to the resource misuse that devastated European forests at the same time. This comprehensive new study shows that the reality was more complex: as old-growth forests were cut down, new economic arrangements emerged to develop renewable timber resources. Historian Meng Zhang traces the trade routes that connected population centers of the Lower Yangzi Delta to timber supplies on China's southwestern frontier. She documents innovative property rights systems and economic incentives that convinced landowners to invest years in growing trees. Delving into rare archives to reconstruct business histories, she considers both the formal legal mechanisms and the informal interactions that helped balance economic profit with environmental management. Of driving concern were questions of sustainability: How to maintain a reliable source of timber across decades and centuries? And how to sustain a business network across a thousand miles? This carefully constructed study makes a major contribution to Chinese economic and environmental history and to world-historical discourses on resource management, early modern commercialization, and sustainable development.

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The works presented in this collection take environmental scholarship in South Asia into novel territory by exploring how questions of national identity become entangled with environmental concerns in Bangladesh, Nepal, Pakistan, and India. The essays provide insight into the motivations of colonial and national governments in controlling or managing nature, and bring into fresh perspective the different kinds of regional political conflicts that invoke nationalist sentiment through claims on nature. In doing all this, the volume also offers new ways to think about nationalism and, more specifically, nationalism in South Asia from the vantage point of interdisciplinary environmental studies. The contributors to this innovative volume show that manifestations of nationalism have long and complex histories in South Asia. Terrestrial entities, imagined in terms of dense ecological networks of relationships, have often been the space or reference point for national aspirations, as shared memories of Mother Nature or appropriated economic, political, and religious geographies. In recent times, different groups in South Asia have claimed and appropriated ancient landscapes and territories for the purpose of locating and justifying a specific and utopian version of nation by linking its origin to their nature-mediated attachments to these landscapes. The topics covered include forests, agriculture, marine fisheries, parks, sacred landscapes, property rights, trade, and economic development.

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What is the role of religion in shaping interactions and relations between the human and nonhuman in nature? Why are Muslim and Christian organizations generally not a potent force in Southeast Asian environmental movements? The Camphor Tree and the Elephant brings these questions into the history of ecological change in the region, centering the roles of religion and colonialism in shaping the Anthropocene—“the human epoch.” Historian Faizah Zakaria traces the conversion of the Batak people in upland Sumatra and the Malay Peninsula to Islam and Christianity during the long nineteenth century. She finds that the process helped shape social structures that voided the natural world of enchantment, ushered in a cash economy, and placed the power to remake local landscapes into the hands of a distant elite. Using a wide array of sources such as family histories, prayer manuscripts, and folktales in tandem with colonial and ethnographic archives, Zakaria brings everyday religion and its far-flung implications into our understanding of the environmental history of the modern world.

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People employ various methods to extract gold in the rainforests of the Chocó, in northwest Colombia: Rural Afro-Colombian artisanal miners work hillsides with hand tools or dredge mud from river bottoms. Migrant miners level the landscape with excavators, then trap gold with mercury. Canadian mining companies prospect for open-pit mega-mines. Drug traffickers launder cocaine profits by smuggling gold into Colombia and claiming it came from fictitious small-scale mines. Through an ethnography of gold that examines the movement of people, commodities, and capital, Shifting Livelihoods investigates how resource extraction reshapes a place. In the Chocó, gold enables forms of “shift” (rebusque)—a metaphor for the fluid livelihood strategy adopted by forest dwellers and migrant gold miners alike as they seek informal work amid a drug war. Mining’s effects on rural people, corporations, and politics are on view in this fine-grained account of daily life in a regional economy dominated by gold and cocaine.

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In the hill country of northeast Cambodia, just a few kilometers from the Vietnam border, sits the village of Tang Kadon. This community of hill rice farmers of the Jarai ethnic minority group survived aerial bombardment and the American invasion of Cambodia during the Vietnam War, only to find themselves relocated to the “killing fields” of the Khmer Rouge regime. Now back in their homeland, they have reestablished agriculture, seed by seed. Disturbed Forests, Fragmented Memories tells the story of violence and dispossession in the highlands from the perspective of the land itself. Weaving rich ethnography with the history of the Jarai and their treatment at the hands of outsiders, Jonathan Padwe narrates the highlanders’ successful efforts to rebuild their complex, highly diverse agricultural system after a decades-long interruption. Focusing on the ecological dimensions of social change and dispossession from the precolonial slave trade to the present moment of land grabs along a rapidly transforming resource frontier, Padwe shows how the past lives on in the land. An engrossing treatment of timely issues in anthropology and political ecology, this book will also appeal to readers in environmental studies, geography, and Southeast Asian studies.

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Regional geopolitical processes have turned the Himalayan region of Ladakh, in northwest India, into a strategic border area with an increasing military presence that has decentered the traditional agropastoralist economy. This in turn has led to social fragmentation, the growing isolation of elders, and ethical dilemmas for those who strive to maintain traditional subsistence activities. Simultaneously, climate change is causing glaciers—a vital source of life in the region—to recede, which elders perceive as the consequence of a broken bond with the natural environment and the deities that inhabit the landscape. Caring for Glaciers looks at the causes and consequences of ongoing social and cultural change in peoples’ relationship with the natural environment. It illuminates how relations of reciprocity - learned through everyday life and work in the mountains with the animals, glaciers, and deities that form Ladakh’s sacred geography - shape and nurture an ethics of care. Integrating contemporary studies of affect, landscape, and multispecies anthropology, Caring for Glaciers contributes to the anthropology of ethics by examining the moral order that develops through the embodied experience of life and work in the Himalayas.

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Regional geopolitical processes have turned the Himalayan region of Ladakh, in northwest India, into a strategic border area with an increasing military presence that has decentered the traditional agropastoralist economy. This in turn has led to social fragmentation, the growing isolation of elders, and ethical dilemmas for those who strive to maintain traditional subsistence activities. Simultaneously, climate change is causing glaciers—a vital source of life in the region—to recede, which elders perceive as the consequence of a broken bond with the natural environment and the deities that inhabit the landscape. Caring for Glaciers looks at the causes and consequences of ongoing social and cultural change in peoples’ relationship with the natural environment. It illuminates how relations of reciprocity - learned through everyday life and work in the mountains with the animals, glaciers, and deities that form Ladakh’s sacred geography - shape and nurture an ethics of care. Integrating contemporary studies of affect, landscape, and multispecies anthropology, Caring for Glaciers contributes to the anthropology of ethics by examining the moral order that develops through the embodied experience of life and work in the Himalayas.

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